The Almas is a spirit of Mongolian and Central Asian tradition.
The wild, hairy forest man of mountain folklore.
Almas, Caucasian almasty, is a wild, hairy wild man of the woods from the folklore of the Caucasus, Altai and Central Asia. It is cryptozoologically related to the Yeti; three levels must be kept separate: folklore, cryptozoology, and the distinction from the other figure, Albasty.
In folklore, the Almas is usually a shy forest dweller, occasionally linked to theft or attacks; it is ambivalent, not a systematic enemy of humans. There is no cult, and as a cryptid it has no real existence: Almas is a purely legendary and narrative figure. This should be stated honestly.
Type: Wild man of the woods from mountain folklore
Origin: Caucasus, Altai, Central Asia, Tian Shan, Pamir
Texts: Folklore tradition, cryptozoology since the 1960s
Period: Folklore, modern cryptozoology since the 1960s
Appearance: large, hairy, human-like wild man
The figure belongs to folklore, without a fixed textual period. Modern cryptozoology has taken it up since the 1960s.
Caucasus, Altai and Central Asia as far as the Tian Shan and Pamir: the mountain forests and highland regions between steppe and mountains.
As folklore, the Almas is well attested; scientific evidence for a real being, however, is entirely lacking.
Mongolian and Central Asian: almas, Caucasian almasty; the derivation of the name is disputed. Important distinction: Almasty is not the same as Albasty, a female demon of childbirth and water among the Turkic peoples. The phonetic similarity has caused the two figures to merge in part, but functionally they are two different beings.
Appearance
Almas is described as tall, upright and densely covered in reddish-brown or dark hair, with a human-like face, a receding forehead and a flat nose. It is considered shy, mute and without the use of tools.
Effect
In folklore, Almas is usually a shy forest dweller, occasionally linked to theft or attacks. It is ambivalent, but not a systematic enemy of humans.
The key aspects of the wild man of the woods at a glance.
North Caucasian, Altaic and Central Asian folklore: the motif of the wild, hairy man of the woods in the mountain regions between the Caucasus and the Pamir.
Dwellers of mountain valleys and their supplies: the accounts speak of shyness, and occasionally of theft or attacks.
Tall, upright, densely covered in reddish-brown or dark hair, with a human-like face, a receding forehead and a flat nose; mute and without tools.
A legendary and narrative figure of the wild man: an ambivalent, shy forest dweller without a cult and without a role as an enemy of humans.
There is no cult; traditional protective customs are lacking. Almas is a purely legendary and narrative figure, as folklore research honestly acknowledges.
Not to be confused with Albasty, the female demon of childbirth and water among the Turkic peoples: despite the phonetic similarity, they are functionally two different beings.
In Mongolian and Central Asian the figure is called almas, and in Caucasian, almasty; the derivation of the name is disputed. In North Caucasian, Altaic and Central Asian folklore, the Almas is a wild, hairy man of the woods, found from the Caucasus through the Altai to the Tian Shan and Pamir.
An important distinction belongs to the tradition: Almasty is not the same as Albasty, a female demon of childbirth and water among the Turkic peoples. The phonetic similarity has caused the two figures to merge in parts of the tradition, but functionally they are two different beings: here the wild man of the woods, there the demoness of birth and water.
The Soviet historian Boris Porshnev and Igor Burtsev interpreted the Almas from the 1960s onward as a surviving Neanderthal. This is not recognised science but a fringe thesis without evidence. The case of Zana, an allegedly captured wild woman in Abkhazia cited as proof, was disproved by DNA analysis: this Zana was a modern human of African descent.
From a religious-studies perspective, Almas is a widespread folkloric motif of the wild man, but cryptozoologically unproven. Important clarifications: Almas is not attested as an animal or hominid. The Zana evidence has been disproved. And Almas is not Albasty; Almas is the wild man of the woods, while Albasty is the female demon of childbirth and water.
There is no cult; Almas is a purely legendary and narrative figure, and this should be stated honestly. Unlike many spirit beings of the mountain world, the tradition knows neither offerings nor fixed protective customs: the Almas is told about, not worshipped or ritually banished.
Almas stands alongside the Yeti of the Himalayas, Bigfoot or Sasquatch in North America, the Georgian Ochokochi and the European wild man. Distinct from these is Albasty, the long-haired female demon of childbirth and water among the Turkic peoples, who, despite the similar name, is a different being.
What is an Almas?
A wild, hairy man of the woods from the folklore of the Caucasus, Altai and Central Asia. It is considered shy, mute and without the use of tools.
Is Almas a surviving Neanderthal?
No. This fringe thesis by Porshnev and Burtsev is unproven; the Zana case cited as evidence was disproved by DNA analysis.
Is Almas the same as Albasty?
No. Almas is the wild man of the woods, Albasty the female demon of childbirth and water among the Turkic peoples; the phonetic similarity is misleading.
Recommended internal links:
Further standard works in the bibliography.
As a wild mountain man of the Altai and man of the woods of the Caucasus, the Almas remains a textbook case of the wild man motif: firmly anchored in folklore, but without any cryptozoological evidence.
Against its influence, cross-cultural tradition names these protective means:
Compare in the Protection Compass →Recommended protective means
The simplest protective means in this collection: 41 layers of fine gold 999, platinum, silver and silicon, manufactured in Ruhla, Thuringia. It requires no activation, is bound to no person, and is effective within a radius of around 50 meters, even without being worn.
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