iWell Guard unites two purposes under one roof. A modern protective pendant made with German precision continues the millennia-old tradition of wearable protective objects. A religious-studies reference work documents gods, demons, spirits, beings of light and magical practices from all major cultures.
This site’s lexicon comprises more than 390 entries on beings from 28 cultures documented in the history of religion. It is organised into four classes of beings: gods, demons, spirits and beings of light. Each entry combines philological source references with iconographic description, regional distribution and protective practice.
The sources rely on standard works of comparative religious studies (Burkert, Eliade, Pauly-Wissowa, Simek, Bottéro, Scholem, Schimmel) as well as current handbooks of the history of religion and folklore studies.
The cluster hubs branch thematically by cultural level (Egypt, Mesopotamia, Greece, Rome, Germanic, Slavic, Celtic, Hinduism, Buddhism, Daoism, Judaism, Christianity, Islam, Japan, China, Korea, Tibet, Vodou) and by practice level (harmful magic, love magic, necromancy, shamanic extraction, theurgy, sigil magic, geomancy, numerology).
In nearly every culture one can find objects that people wore on their bodies to protect themselves from harmful influences. In Mesopotamia it was the bronze Pazuzu pendant that pregnant women wore against Lamashtu.
Around the Mediterranean, the Hamsa hand and the eye against the evil eye still accompany families across generations. In Jewish tradition, the Mezuzah on the doorpost marks the protected living space, while small parchment scrolls worn on the body take on the personal protective function.
Christian practice knows Christopher medallions for travellers, scapulars for religious communities and blessed cross pendants for everyday life. In Buddhism, mantra cylinders and protective cords are everyday companions, and in Tibetan monasteries the wearing of reliquary pendants is still practised today.
Outside the major religions, too, the pattern is constant: West African gris-gris pouches, Slavic naveski, Celtic protective knots, Japanese omamori from Shinto shrines.
Religious-studies research describes these objects as apotropaia, that is, as protective carriers of a warding effect drawn from symbol, material and ritual embedding.
They are not merely jewellery but functional carriers in everyday life. iWell Guard fits into this cultural-historical line, with a contemporary material architecture and a clearly described direction of effect. Those who wish to read more deeply will find the individual figures and cultural backgrounds in the lexicon.
The iWell Guard is the contemporary form of this protective tradition. Its globally unique technology combines a specially developed material architecture with a multi-layered affirmation structure, described in detail below.
Wearing it close to the body links to the historical practice of wearable protective objects, from Pazuzu pendants in Mesopotamia to the Hamsa around the Mediterranean.
Wear it as a pendant around your neck or in a pocket of your clothing, whenever you feel the need for its protection.
The protective field of the iWell Guard works on eight independent levels that are built into every chip and remain continuously active through the iWell technology.
Seven of these levels can be described as supporting building blocks that together form a complete protective grid. The wording of the built-in protective formulas is not quoted on this page; the following overview describes only the respective function.
The background is the logic of secrecy around protective formulas, firmly anchored in the ritual-magical tradition: known wordings open up points of attack because they allow targeted counter-formulas and circumvention invocations.
A detailed account of this reasoning, along with a dedicated protective clause against directed attacks on the system itself, can be found at /affirmationen/.
Note: The following points describe the direction of effect of the individual protective layers. They are not a healing promise and make no statement about medical effects. See Legal notices.
The second level is directed against the relevant practices, including curse, harmful magic, love magic, necromancy, numerology, geomancy, shadow magic, blood magic, voodoo magic and invocation. Existing foreign bindings are intended to be dissolved.
The third level processes attacks that have already reached the wearer, with the associated energy released through the primal source to Gaia. In cases that Gaia cannot absorb, the iWell Guard understanding holds that Archangel Gabriel, as guardian of the violet flame, takes over the transformation into light.
The fourth level targets the spectrum of technical and energetic implants that iWell Guard assumes: extraterrestrial life forms (see astral beings, reptilians, greys), black-magical and electromagnetic implants, as well as implants for mind control. Implants already set are intended to be dissolved and returned.
The fifth level establishes a binding of the wearer to two central points of reference, to the primal source as the origin of all being and to the cross of light as an equal-armed protective sign.
The seventh level activates the protective side, that is, beings of light and instances akin to them. They unfold their effect in the protective direction without the wearer having to invoke them actively.
A detailed functional description of all ten mantra points, including the return clause and closing formula, can be found at /affirmationen/; that account likewise describes only the direction of effect of the individual points and contains no wording.
At the heart of the pendant is the globally unique iWell technology, developed in-house. It continuously transmits the affirmations described above into the space of consciousness, without the wearer having to perform any action or ritual.
The iWell Guard is a square chip measuring 2.54 centimetres, worn on a black leather cord. Its construction combines industrial precision manufacturing with the materials that, in the iWell Guard understanding, carry the affirmation structure.
Construction, manner of wearing and ordering are documented in detail on the overview page about the pendant. Those who wish to read up on the technical background of the affirmation transmission will find the explanation on the page about the iWell technology.
The following accounts come from wearers of the iWell Guard. They are reproduced in their original wording and describe personal perceptions from the first days and weeks after putting on the pendant.
I feel a completely surrounding protective shield, similar to a cocoon. The only connection that gets through is from the crown to the central sun (primal source) and from the root chakra to the centre of the earth (Gaia) as grounding. Foreign energies are fully shielded out. No evil eye or other black magic gets through. I feel an intense energy torus. It works up into the 7th astral plane. Spirits and demons only reach the 6th plane.Holger G. Seehausen Altmark
I felt something being whirled out of the heart chakra. I felt it in my head and in my teeth, like a pull from a pyramid. It rose up in the head, which was cleared, and went down to the feet. I felt a connection downward and upward.Sabine v. L. aus L.
Before, “attacks” near the heart, through the shoulder blade into the chest. Tightness in the chest. After putting on the pendant the attacks stopped. On the 1st night restless sleep and difficulty falling asleep due to the suddenly higher energy. In the morning no attacks during the night, more energy, a freer mind.Silvia R. aus N.
In the 1st week it felt as if everything that had happened in terms of attacks repeated itself, but without the negative effects. Then it was gone again. The sense of being shot through, the pressure on the heart, but without fear and without direct pain. After that everything was gone and everything feels lighter. The head is freer. Since putting on the pendant, no more black-magical attacks.Rosemarie I. aus G.
I feel a protective cocoon around me. The heart and forehead reacted first. Everything is no longer as dramatic for me as before. I am clearly defined. I no longer have nightmares. My cat always slept next to my head in bed. Since I have the pendant she sleeps in her basket. She no longer needs to protect me.Anja aus F.
iWell Guard combines two purposes that rarely come together in the current online landscape: a physical protective pendant and a systematic, source-critical lexicon of gods, demons, spirits, beings of light and magical practices from all major cultures.
Both components share the same goal: clarity, inner stability and a factual approach to phenomena that occupy many people but are, in the wider public, either dismissed with a smile or commercially overloaded.
The pendant itself is an object worn close to the body with a multi-layered material architecture. It responds to perceptions that many wearers describe as an energetic burden, the impression that external energetic burdens can impair one’s own clarity.
On the page About the protective pendant you will find the technical construction, the materials used and the precise manner of wearing. No healing promise: iWell Guard is not a medical device and does not replace medical or psychotherapeutic treatment.
The lexicon part is designed as a religious-studies reference work.
It organises the material into four main classes that are treated as a basic distinction in most cross-cultural studies: gods as high powers and pantheon figures, demons as deliberately harmful or seductive forces, spirits as mediating beings bound to a place, family or the deceased, and beings of light as helping or enlightening manifestations.
The entries are cross-organised by culture, from Egypt through Mesopotamia, Greece, Rome, Celtic, Germanic, Slavic, Celtic, Hinduism, Buddhism, Tibet, Japan, China and Korea to Vodou, Islam, Judaism and Gnostic currents.
Every entry follows a fixed structure: short definition, cultural-historical placement, state of the sources, description of the manifestation and function, parallels in other cultures, and a selection of scholarly literature.
This strict framework makes direct comparison between beings of different cultures possible, for instance the functional similarity between Lamashtu (Mesopotamia), Lilith (Jewish tradition) and Empusa (Greece) as threats to children.
The selection of beings follows the standard scholarly literature, among others Hans Bonnet, Wouter J. Hanegraaff, Mircea Eliade, James George Frazer and Jonathan Z. Smith, and not popular esoteric sources.
Alongside the beings, the lexicon documents central magical practices that religious-studies research regards as the core of “black magic“: harmful magic, blood magic, necromancy, voodoo magic, sigil magic, Goetia, chaos magic as well as culture-specific procedures such as geis or geomancy.
Here too the presentation is descriptive: what do the sources say, what evidence is there, in what ritual and social context are the practices attested? Instructions for carrying them out are not given as a matter of principle; the lexicon serves understanding, not application.
Those who deal specifically with dark influences, black-magical attacks or burdensome energetic perceptions will find a detailed account of the methodological framework in which iWell Guard works on the page Methodology. The mediumistic examination in the cosmic information field describes the procedure by which beings, practices and effects were verified for each individual entry.
The site is aimed at people who consider paranormal phenomena at least possible, whether from their own experience, from religious tradition or out of systematic interest. Typical readers come from several directions.
People who acutely have the impression of a foreign energetic burden and are looking for a factual point of entry, without slipping into commercial healing promises or dogmatic systems.
Alongside them, students and researchers of religious studies, comparative mythology or cultural anthropology who need a well-linked reference work in German. Also practitioners of various spiritual traditions who wish to place their own practice in a broader history-of-religion context.
For all three groups the following applies: the material is presented in such a way that independent judgements remain possible. There is no hidden doctrine, no implicit demand of belief and no attempt to place one tradition above others.
The overview of cultures makes the cultural comparison structurally visible; the glossary explains key technical terms from “apotropaion” to “theurgy” in precise wording.
What sets the project apart from the widespread esoteric offerings has several reasons. There is the source work: every entry names the standard scholarly literature in which the respective figure is attested, with no copying from secondary blogs and no unverified online lists.
Added to this is the systematics: the fixed fourfold classification and the uniform entry structure make the material comparable and searchable. Finally, the German language: comparable online projects are predominantly in English, and iWell Guard closes this gap for the German-speaking world without simplifying terms or shortening content.
The protective pendant and the lexicon are connected in content but can be used independently. You can use the lexicon as a pure reference work without acquiring the pendant.
Conversely, the pendant is aimed at people who accept the underlying model of the world and of effect, cosmic information field, mediumistic information, energetic takeover by dark beings, as a working hypothesis, or who at least wish to examine it with an open mind.
For orientation, it is advisable to start with the frequently asked questions and the experience reports.
The lexicon is not a closed work but is continuously expanded and reviewed. Each detail page contains an update date, an author credit and a reference to the underlying sources.
For beings whose evidence rests on only a few texts, such as Edimmu in the Mesopotamian incantation texts or Dirae in the Roman curse formulas, the source basis is named transparently; for figures with broad transmission such as Pazuzu, Kali or Yamantaka, reference is made to the standard editions.
The research draws on various sources: the international standard scholarly literature (Pauly-Wissowa, Reallexikon der ägyptischen Religionsgeschichte, Encyclopaedia of Religion), the religious-ethnographic primary literature (field reports, edited texts, temple reliefs) as well as the religious-studies secondary literature (Eliade, Hanegraaff, Smith, Frazer).
An overview of the centrally used works can be found in the bibliography. Where popular-science or esoteric secondary sources have been included, this is indicated.
The site structure allows two points of entry. The systematic approach leads through the class hubs gods, demons, spirits and beings of light, each of which contains all detail pages of its class as a filtered list.
The cultural approach leads through the overview of cultures, which brings together all documented beings of a tradition, for instance Egypt with more than twenty entries or Buddhism with its characteristic division between Indian Theravada material and Tibetan Vajrayana.
Practice-oriented readers will find access to the cosmic information field, mediumistic information and concrete protective procedures through the hubs Methodology and Examination.
→ Gods · Demons · Spirits · Beings of light
→ Topics: Curse · Implants · Methodology · Examination in the cosmic information field
Wearing protective objects is a behaviour documented in nearly every culture. iWell Guard joins this long line, with a contemporary material architecture and a clearly described direction of effect.
Those who wish to get to know the pendant in detail will find construction, manner of wearing and ordering on the overview page.
Those who wish to go deeper in religious-studies terms will find the lexicon with entries on beings, symbols and practices from all major cultures. Those who wish to know what other wearers report will find the detailed collection of voices.
The pendant in detail → · To the lexicon → · Read experiences →
The protective pendant closes the practical circle and makes the procedure portable.
iWell Guard understands itself as a lexicon of protective traditions and brings together verifiable knowledge of dark currents and burdensome influences from mythology, the history of religion and popular belief.
