iWell Guard

Cosmic Information Field – Methodology of Energetic Examination

The cosmic information field is, in the spiritual tradition within which iWell Guard works, a non-physical information field: the level on which energetic examinations and mediumistic perceptions take place.

This page clarifies the concept, the methodology and the boundaries: what we mean by it, what we do not mean, and how we transparently mark statements drawn from the cosmic information field on the detail pages.

On iWell Guard, the cosmic information field was previously also referred to as the field of consciousness.

Meditating silhouette with concentric layers of aura in cosmic starry space

Cosmic Information Field

In the cosmic information field we examine energetic phenomena beyond the world that is directly accessible to the senses. This page describes the methodical concept that underlies the work on iWell Guard: what we understand by the term, how we work with it and where its limits lie.

The term cosmic information field is not to be taken here in a literal, physical sense but as a working model.

It denotes that sphere in which mediumistic practitioners take in information that is not accessible through the classic five senses. We use it as a shared language between different schools of subtle-energy work, without committing ourselves to any particular metaphysical theory.

The cosmic information field forms the basis of energetic examination.

Concept

The cosmic information field is, in the understanding of the tradition within which iWell Guard works, the resonance space in which consciousness and information meet, independent of spatial proximity and material causality.

Various sources have fed into this model: concepts from Western esotericism of the 19th and 20th centuries (the Akashic records of the theosophical school, the etheric body), from the spiritual-training pedagogy of Rudolf Steiner‘s anthroposophy, from the shamanic tradition as the “reality behind the realities”, and from modern field-theoretical models of consciousness research such as David Bohm’s holographic hypothesis or Rupert Sheldrake’s morphic field.

None of these sources provides a complete theory on its own. What we use on iWell Guard is a pragmatic synthesis: a model that holds up in practice without claiming to be the one correct framework of description.

This methodical modesty is a precondition for the work: only those who recognise their own model as a model can document findings transparently and examine them critically.

Methodology

An examination in the cosmic information field follows defined steps: preparation, threshold transition, formulation of the question, perception phase, return transition and documentation. The individual phases are described in detail on the page about the examination.

Methodically central is the separation between perception and interpretation. Whatever is taken in within the cosmic information field as an image, a sensation or a voice is raw data. Its translation into a concrete statement is always already interpretation, and therefore prone to error.

In the documentation we therefore mark what was directly perceived and what was added as an interpretive step. This discipline of source labelling makes the difference between a verifiable methodical practice and a non-binding “gut feeling”.

Distinctions

We use the term explicitly as a model, not as a physical fact. In the scientific sense, the cosmic information field has been neither measured nor proven.

Various research approaches, from parapsychology through anthroposophically informed spiritual science to academic psi research at universities such as Princeton (Princeton Engineering Anomalies Research, 1979, 2007) and Edinburgh (Koestler Parapsychology Unit), have studied phenomena that can be related to such a field, without a consensus physical description having been found.

We make no claim to truth from this. Anyone who works with the model should take it for what it is: a methodical framework that makes certain experiences reproducible and keeps them describable, no more and no less.

Those who hold a purely materialist position can regard the model as a heuristic language; those who hold an idealist or dualist position can understand it as an approximation of a real sphere. Both readings are compatible with the practical work.

Further Reading

The term cosmic information field first appears systematically in Western esotericism around 1900. In The Secret Doctrine (1888), the theosophist Helena Petrovna Blavatsky describes the Akashic records as a universal repository of all knowledge.

Rudolf Steiner takes up the idea and, in his training writings, in particular How to Know Higher Worlds (1904), develops a methodology of controlled access. The anthroposophical school distinguishes between the physical-bodily, the etheric, the astral and the I level; the latter three are treated as layers of subtle consciousness.

In the 20th century, Carl Gustav Jung, with his concept of the collective unconscious, and Rupert Sheldrake, with his theory of morphic fields, take up similar ideas without the theosophical vocabulary. With the implicate order, David Bohm formulates a quantum-mechanically motivated variant.

The Princeton Engineering Anomalies Research (PEAR, 1979, 2007) investigates consciousness-matter interactions in a scientific setting. These various strands form the background against which the concept of the cosmic information field used on iWell Guard is to be read, without being identical to any one of these approaches.

Historical Context

Practice in the iWell Guard Context

In practice, the cosmic information field serves on iWell Guard as a working model for describing what is perceived in the course of a mediumistic examination.

Concretely: when a practitioner, in a preliminary conversation with a client, examines the presence of an implant or of an alien attachment, she describes the findings in a language that is consistent with the cosmic information field model: localisation within the subtle body, energetic character, the connecting line to a source, the effectiveness of various practices of release.

The statements are marked in the sense of the source hierarchy: what was directly perceived, what follows from experience-based interpretation, what is perceptible through the protective field of iWell Guard.

This differentiation is not a renunciation of substantive content but its precondition: only a clear separation between observation and interpretation can be examined critically and improved over time.

The Cosmic Information Field and Science

The question of whether phenomena of the cosmic information field can be grasped scientifically is the subject of ongoing debate. On one side stand dismissive positions that see in every subtle-energy description a violation of methodological naturalism.

On the other side stands a research tradition that, under labels such as psi research, anomalistic psychology or consciousness research, tries to examine certain effects perceived as extrasensory under controlled conditions.

Classics are Charles Honorton’s ganzfeld experiments in the 1970s and 1980s, their replication by Daryl Bem and others, as well as the long-term data collection of the Princeton Engineering Anomalies Research.

The statistical findings are not unambiguous: effects above chance expectation do occur, but they are small, hard to reproduce and the subject of methodological criticism.

On iWell Guard we take this research tradition as an indication that there are demonstrable phenomena that cannot be fully explained by a classic physical-materialist worldview.

From this, however, no claim to truth follows for any particular subtle-energy model, but rather the justification for working in a methodically careful way with experiences that belong to this spectrum.

Common Misunderstandings

The cosmic information field is not the brain. It is not the spirit of an individual human being. It is not the totality of collective ideas in the sociological sense. Nor is it identical with a religious concept such as the Holy Spirit or the Tao.

We use the term as a methodical collective name for all those levels of observation on which mediumistic perception works beyond the five ordinary senses.

Anyone wishing to engage more fully with the various historical and philosophical positions will find further terms in the glossary and, on the page about methodology, a placement within practice.

Selected bibliography on the cosmic information field:

  • Sheldrake, Rupert: Das schöpferische Universum. Die Theorie der morphogenetischen Felder. Piper, München 1981.

Note: This selection serves as orientation; detail articles follow their own curated source list.

Further standard works in the literature index.