Phi Pop is a demon of Thai tradition.
Hidden invisibly within the host, it devours its organs from within. The tradition describes a shapeless presence that consumes its host from within.
Phi Pop is a Thai possession spirit that dwells within a living host and devours its organs from within until the host dies. Unlike corporeal spirits, it has no appearance of its own: it is invisible and possessive.
The name combines phi, spirit, with pop. The possession is usually traced back to misused black magic: according to tradition, a sorcerer who abuses dark formulas or dares forbidden rites is himself afflicted by the Phi Pop and struck with an insatiable hunger for raw entrails. The belief is particularly alive in the rural north-east of Thailand, in Isaan, and has had real social consequences.
Type: Possession spirit with no body image of its own
Origin: Thai belief in misused black magic
Texts: Folk tradition, especially in rural Isaan, documented among others by Anuman Rajadhon
Period: traditionally alive to the present day
Appearance: no body image, a spirit within the possessed host
Folk tradition that has remained particularly alive in rural north-eastern Thailand and continues to have social effects today.
Thailand, with particular density in the Isaan region in the north-east of the country.
Moderate to good: McDaniel’s study on spirits and monks, as well as Anuman Rajadhon’s collections on Thai folk belief, document the notion.
Thai: The name combines phi, spirit, with pop. Unlike other Thai village spirits, the figure has no appearance of its own and is described solely through its possessing effect within the living host.
Appearance
The Phi Pop has no body image of its own. It is a spirit that dwells within a living host, invisible and without a form of its own. It embodies the fear of hidden possession in a neighbour and of the misuse of magical powers turning against the sorcerer himself.
Effect
The Phi Pop possesses people and devours their organs, such as the intestines, kidneys and liver, from within, until the host dies, then seeks the next one. Symptoms of possession include erratic behaviour, sudden aggression and a craving for raw meat. In rural areas, suspicions that someone harboured a Phi Pop led to exclusion and violence against people.
The key aspects of the possession spirit at a glance.
Possession belief of rural Isaan, linked to the notion of misused black magic.
The possessed host and their surroundings, exposed to the erratic behaviour and the suspicion of possession.
No body image of its own: an invisible spirit, recognisable only through the behaviour and symptoms of the possessed host.
Devours the host’s organs from within until it dies, then moves on to the next host.
The spirit doctor Mor Phi banishes the spirit; folk belief holds that chilli smoke or startling the afflicted person may help.
The Krasue shares the logic of organ hunger but is corporeal and not possessive; also related are Phi Tai Hong and Phi Krahang.
The name Phi Pop combines phi, spirit, with pop and is usually associated with misused black magic: according to tradition, a sorcerer who abuses dark formulas or dares forbidden rites is himself possessed by the Phi Pop and struck with an insatiable hunger for raw entrails. Unlike other spirits, it has no body image of its own but dwells invisibly within a living host.
The belief is particularly alive in the rural north-east of Thailand, in Isaan, where it has had real social consequences. The Phi Pop possesses people and devours their organs, intestines, kidneys and liver, from within, until the host dies, then seeks the next one. Erratic behaviour, sudden aggression and a craving for raw meat were regarded as symptoms of possession.
The Phi Pop is very popular in Thai horror film, often with a comic touch, and the subject of numerous films. It is one of the best-known spirits of the Isaan region.
In terms of religious studies, the Phi Pop connects the belief in the unclean or prematurely deceased and possession with the idea of misused magic. In social history, it served as an explanatory pattern that triggered real suspicions and violence within village communities.
Traditionally, the banishment lies with the spirit doctor, the Mor Phi. Popular belief also holds that inhaling the smoke of roasted chillies or deliberately frightening the affected person can help. Generally, monastic rites, holy water and amulets are considered protection, along with incense burning, which also includes chilli smoke as a form of exorcism.
The Phi Pop belongs to the possession and man-eating spirits of Southeast Asia. It shares the logic of the organ glutton with the Krasue, but is bodiless and possessive in nature. It is also related to other spirits of misused magic in the Thai-Laotian region, such as the Phi Krahang, likewise born of failed sorcery, and the Phi Tai Hong. It differs from the famous Mae Nak in that its focus lies not on a single love story but on possession and hunger.
How does a Phi Pop come into being?
Usually through misused black magic: a sorcerer who abuses forbidden formulas or rites is, according to tradition, himself possessed and plagued by an insatiable hunger for entrails.
How is it exorcised?
Through the spirit doctor Mor Phi, or, in popular belief, by inhaling chilli smoke or deliberately frightening the affected person.
Why is it considered socially dangerous?
Because the mere suspicion that someone harbours a Phi Pop has, in rural areas, led to exclusion and violence against people.
Recommended internal links:
Further standard works in the bibliography.
As a possession spirit and entrail eater of Thailand, the Phi Pop remains a defining figure of dread in the Isaan region: invisible, until it has found a new body in its next host.
Against its influence, cross-cultural tradition names these protective means:
Compare in the Protection Compass →Recommended protective means
The simplest protective means in this collection: 41 layers of fine gold 999, platinum, silver and silicon, manufactured in Ruhla, Thuringia. It requires no activation, is bound to no person, and is effective within a radius of around 50 meters, even without being worn.
Related Beings

Kijimuna, the red-haired tree spirits of Okinawa. Origin in the gajumaru trees, friendship with f...

Aiolos, the keeper of the winds in Greek mythology. Origin, the wind-bag of the Odyssey, and its ...

Jwala Ji, the eternal natural fire as a goddess in the Jwalamukhi temple. Origin, the Shakti Pith...

The Kasermandl: a Tyrolean pasture spirit that inhabits abandoned dairy huts in autumn. Origin, t...

Douen, the spirit of children who died unbaptised in Trinidad. Origin, the turned-back feet, the ...

The written transmission about Mikail reaches back several centuries into the past, very probably...