سانسین، خدای کوه کره‌ای

منابع اولیه: Iryeon, “Samguk Yusa” (1281); “Samguk Sagi” (1145); “Dongguk Yeoji Seungnam” (1481); “Joseon Wangjo Sillok” (Annalen der Joseon-Dynastie); “Kukcho oryeui” (1474). متون شمنی از جِجو: “Cheonjiwang-bonpuri” و “Seolmundae-bonpuri” در مجموعه Hyun Yong-jun “Jeju-do musok charyo sajeon” (Seoul 1980).

پژوهش‌های ثانوی:

• David A. Mason, “Spirit of the Mountains: Korea’s San-shin and Traditions of Mountain-Worship” (Seoul 1999).
• James H. Grayson, “Korea: A Religious History” (Oxford 1989, 2002) und “Myths and Legends from Korea” (Richmond 2001).
• Don Baker, “Korean Spirituality” (Honolulu 2008).
• Hong-Key Yoon, “The Culture of Fengshui in Korea” (Lanham 2006).
• Laurel Kendall, “Shamans, Housewives, and Other Restless Spirits” (Honolulu 1985) und “Shamans, Nostalgias and the IMF” (Honolulu 2009).
• Boudewijn Walraven, “Songs of the Shaman” (London 1994).
• Antonetta Bruno, “The Gate of Words” (Leiden 2002).
• Hyun-key Kim Hogarth, “Korean Shamanism and Cultural Nationalism” (Seoul 1999).
• Daniel Kister, “Korean Shamanist Ritual: Symbols and Dramas of Transformation” (Budapest 1997).