{"id":72948,"date":"2026-08-01T22:21:39","date_gmt":"2026-08-01T22:21:39","guid":{"rendered":"https:\/\/iwell-guard.com\/sibirya-samanizmi-ve-tengrizm-bozkir-ve-taiga\/"},"modified":"2026-08-01T22:22:01","modified_gmt":"2026-08-01T22:22:01","slug":"sibirya-samanizmi","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/tr\/sibirya-samanizmi\/","title":{"rendered":"Sibirya \u015eamanizmi ve Tengrizm – Bozk\u0131r ve Taiga"},"content":{"rendered":"\t\t
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Sibirya ve Bozk\u0131r, \u015eamanizm ve Tengrizm<\/h1>\t\t\t\t<\/div>\n\t\t
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“\u015eamanizm<\/span>” kavram\u0131, Tunguzca \u0161aman s\u00f6zc\u00fc\u011f\u00fcnden gelir; bu s\u00f6zc\u00fck, insanlar ile ruhlar d\u00fcnyas\u0131 aras\u0131nda transa girerek arac\u0131l\u0131k eden din\u00ee uzman\u0131 ifade eder.<\/p>

Sibirya’dan (Tunguzlar, Buryatlar, Yakutlar, Evenler, \u00c7uk\u00e7iler) hareketle bu din\u00ee form Mo\u011fol-T\u00fcrk bozk\u0131rlar\u0131 \u00fczerinden Kore ve Japonya’ya, oradan da yerli Amerika geleneklerine yay\u0131lm\u0131\u015ft\u0131r. Tengrizm ise bozk\u0131r halklar\u0131n\u0131n Tengri’yi y\u00fcce g\u00f6k tanr\u0131s\u0131 olarak kabul eden monoteist e\u011filimli dini bi\u00e7imidir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u015eamanizm, din\u00ee form, din de\u011fil<\/h2>\t\t\t\t<\/div>\n\t\t
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Mircea Eliade, \u015eamanizm<\/span><\/em> (1951) adl\u0131 ba\u015fvuru eseriyle bu kavram\u0131 din bilimsel bir kategori olarak belirledi: \u015eamanizm<\/span>, belirli bir doktrini olan ba\u011f\u0131ms\u0131z bir din de\u011fil, ekstaz\u0131n din\u00ee bir tekni\u011fidir.<\/p>

\u015eaman<\/span> (erkek ya da kad\u0131n), davul, dans, nefes tekni\u011fi veya bitki bazl\u0131 ila\u00e7 arac\u0131l\u0131\u011f\u0131yla transa girerek ruhlar d\u00fcnyas\u0131yla temas kurar; hastalar \u015fifa bulmak, kaybedilenleri aramak ya da gelece\u011fi okumak amac\u0131yla bu transa ba\u015fvurur. Temel unsurlar \u015funlard\u0131r: yard\u0131mc\u0131 ruhlar, ruh yolculu\u011fu, bir d\u00fcnya ekseni boyunca yukar\u0131 ve a\u015fa\u011f\u0131 y\u00f6neli\u015f (D\u00fcnya A\u011fac\u0131, D\u00fcnya Da\u011f\u0131).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sibirya \u015famanlar\u0131, Tunguzlar, Buryatlar, Yakutlar<\/h2>\t\t\t\t<\/div>\n\t\t
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Sibirya’n\u0131n Tunguz-Evenk\u00ee \u015famanlar\u0131 bu gelene\u011fin prototipi olarak kabul edilir. Trans pratikleri, kozmolojik tasvirler i\u00e7eren karakteristik bir davul, metal sark\u0131tlar ta\u015f\u0131yan \u015faman c\u00fcbbesi (kemik iskelet sembol\u00fc<\/span>), geyik boynuzu tac\u0131 ve demir bir dil (dil bi\u00e7imli sark\u0131t) gibi unsurlar\u0131 kapsar.<\/p>

Baykal G\u00f6l\u00fc k\u0131y\u0131s\u0131ndaki Buryatlar, ata ruhlar\u0131 taraf\u0131ndan ger\u00e7ekle\u015ftirilen erginlenme<\/span> s\u00fcreciyle kad\u0131n ve erkek \u015famanlar\u0131 tan\u0131r. Yakutlarda ise beyaz \u015famanlar (\u015fifa veren) ile siyah \u015famanlar (sald\u0131rgan) aras\u0131nda bir ayr\u0131m mevcuttur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Tengrizm, bozk\u0131r teolojisi<\/h2>\t\t\t\t<\/div>\n\t\t
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Tengri (Mo\u011folca: Tngri, T\u00fcrk\u00e7e: Tanr\u0131), hem g\u00f6\u011f\u00fc hem de g\u00f6k tanr\u0131s\u0131n\u0131 ifade eder; Xiongnu d\u00f6neminden itibaren (M.\u00d6. 3. y\u00fczy\u0131l) belgelenen ve Hunlar, T\u00fcrkler, Mo\u011follar ile Kitanlar aras\u0131nda kesintisiz g\u00f6r\u00fclen en eski Orta Asya din\u00ee kavramlar\u0131ndan biridir.<\/p>

Mo\u011fol \u0130mparatorlu\u011fu’nun kurucusu Cengiz Han, Tengri’nin buyru\u011funa dayanarak hareket etmi\u015ftir. Tengri dini yar\u0131-monoteist bir yap\u0131ya sahiptir: Tengri, di\u011fer t\u00fcm ruhlar\u0131n ve do\u011fa g\u00fc\u00e7lerinin \u00fczerinde yer al\u0131r. G\u00fcn\u00fcm\u00fczdeki Neo-Tengrizm ise Mo\u011folistan, Kazakistan ve K\u0131rg\u0131zistan’da bir kimlik hareketi olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Koruyucu nesneler ve rit\u00fcel envanter<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon (Mo\u011folca) ya da Ongor (Burjat\u00e7a), ke\u00e7e, ah\u015fap veya metalden yap\u0131lm\u0131\u015f k\u00fc\u00e7\u00fck fig\u00fcrinler ya da sark\u0131tlar bi\u00e7imindeki ruh<\/span> kaplar\u0131 olup \u015faman\u0131n yard\u0131mc\u0131 ruhu ya da ev ruhu bu nesnelerin i\u00e7ine yerle\u015fir. \u00c7ad\u0131r i\u00e7ine as\u0131l\u0131r ya da v\u00fccutta ta\u015f\u0131n\u0131r.<\/p>

Tun\u00e7tan yap\u0131lm\u0131\u015f \u015faman aynalar\u0131 (Mo\u011folca: Toli) c\u00fcbbe \u00fczerinde s\u0131ralar h\u00e2linde as\u0131l\u0131 durur ve yans\u0131ma yoluyla koruma sa\u011flar. Ovoo (Mo\u011folca), da\u011f ge\u00e7itlerindeki ta\u015f piramitlerdir; yolcular buraya ta\u015f, Khadak bezi veya banknot b\u0131rak\u0131r. Mavi ipekten yap\u0131lm\u0131\u015f koruyucu Khadaklar her yerde g\u00f6r\u00fcl\u00fcr.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bitki bazl\u0131 ila\u00e7lar ve hayvan i\u015faretleri<\/h2>\t\t\t\t<\/div>\n\t\t
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Sibirya \u015famanlar\u0131 b\u00f6lgeye g\u00f6re farkl\u0131 trans yard\u0131mc\u0131lar\u0131 kullan\u0131r: Bat\u0131 Sibirya’da sinek mantar\u0131 (Amanita muscaria; muhtemelen Hint-\u0130ran Soma gelene\u011fiyle ba\u011flant\u0131l\u0131), Orta Sibirya’da t\u00fct\u00fcn \u00f6zleri ve ard\u0131\u00e7 t\u00fcts\u00fcs\u00fc. Hayvan ruhu m\u00fcttefikleri k\u00fclt\u00fcrel a\u00e7\u0131dan belirleyici bir i\u015flev ta\u015f\u0131r: ay\u0131 (\u00f6zellikle din\u00ee gelene\u011fi Sibirya gelene\u011fiyle ba\u011flant\u0131l\u0131 olan Japonya Aynu’sunda), kurt, kartal, geyik ve ren geyi\u011fi bunlar\u0131n ba\u015f\u0131nda gelir. \u015eaman c\u00fcbbesi \u00e7o\u011funlukla hayvan ruhu ba\u011f\u0131n\u0131 simgeleyen boynuz ya da t\u00fcy unsurlar\u0131 ta\u015f\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sovyet d\u00f6nemi ve yeniden canlanma<\/h2>\t\t\t\t<\/div>\n\t\t
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20. y\u00fczy\u0131lda Sovyetler Birli\u011fi d\u00f6neminde \u015famanlar, “halk d\u00fc\u015fmanlar\u0131” ve “bat\u0131l inan\u00e7 g\u00f6revlileri” olarak yo\u011fun bi\u00e7imde bask\u0131ya u\u011frad\u0131. Pek \u00e7o\u011fu 1930’larda kur\u015funa dizildi ya da kamplara g\u00f6nderildi; davullar\u0131 imha edildi, c\u00fcbbeleri m\u00fczelere kald\u0131r\u0131ld\u0131.<\/p>

1991’de Sovyetler Birli\u011fi’nin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn ard\u0131ndan Buryatistan, Mo\u011folistan ve Tuva’da \u015famanist bir r\u00f6nesans ba\u015flad\u0131; kendi dernekleri, e\u011fiticileri ve yeni bir kamusal g\u00f6r\u00fcn\u00fcrl\u00fckle birlikte. Mo\u011folistan’da g\u00fcn\u00fcm\u00fczde birka\u00e7 y\u00fcz aktif \u015faman bulunmaktad\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Kaynak durumu ve ara\u015ft\u0131rma<\/h2>\t\t\t\t<\/div>\n\t\t
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\u00d6nemli eserler: Mircea Eliade, Le Chamanisme et les techniques archa\u00efques de l’Ekstase<\/em> (1951); Vladimir Basilov, Nikolai \u0160okorov, Caroline Humphrey, Roberte Hamayon.<\/p>

Tengrizm i\u00e7in: Jean-Paul Roux, La religion des Turcs et des Mongols<\/em>. Ayr\u0131ca 13. y\u00fczy\u0131la ait Mo\u011follar\u0131n Gizli Tarihi de bir kaynak niteli\u011fi ta\u015f\u0131r. \u015eamanizm<\/span>‘in k\u00fcresel bir kar\u015f\u0131la\u015ft\u0131rma kategorisi olarak ele al\u0131nmas\u0131, Michael Harner ve Foundation for Shamanic Studies’in katk\u0131lar\u0131nda tart\u0131\u015f\u0131lmaktad\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Tengrizm kavram\u0131 ve sorunsal boyutlar\u0131<\/h2>\t\t\t\t<\/div>\n\t\t
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Tengrizm kavram\u0131 modern bir t\u00fcretmedir ve tarihsel olarak kesin bi\u00e7imde s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f tek bir dini tan\u0131mlamaz. Bu kavram, pek \u00e7ok T\u00fcrk ve Mo\u011fol dilinde hem g\u00f6\u011f\u00fc hem de g\u00f6ksel bir g\u00fcc\u00fc ifade eden Tengri<\/em> s\u00f6zc\u00fc\u011f\u00fcnden t\u00fcretilmi\u015ftir.<\/p>

En eski tan\u0131kl\u0131klarda, yani sekizinci y\u00fczy\u0131la ait Orhon Vadisi eski T\u00fcrk\u00e7e runik yaz\u0131tlar\u0131nda Tengri, h\u00fck\u00fcmdara iktidar\u0131n\u0131 veren ve halka d\u00fczen sa\u011flayan otorite olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>

Ancak Tengrizm s\u00f6zc\u00fc\u011f\u00fcn\u00fcn g\u00fcn\u00fcm\u00fczdeki kullan\u0131m\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sonraki geli\u015fmelerle \u015fekillenmi\u015ftir. On dokuzuncu ve yirminci y\u00fczy\u0131llarda ara\u015ft\u0131rmac\u0131lar, ard\u0131ndan Orta Asya’daki ulusal hareketler, bozk\u0131r halklar\u0131n\u0131n \u0130slam \u00f6ncesi ve Budizm \u00f6ncesi ortak bir dinine i\u015faret etmek amac\u0131yla bu kavram\u0131 yayg\u0131nla\u015ft\u0131rd\u0131.<\/p>

Din bilimleri<\/span> bu noktada ihtiyatl\u0131 olmay\u0131 \u00f6\u011f\u00fctler. Tengrizm ad\u0131 alt\u0131nda bir araya getirilen \u015fey, geni\u015f bir co\u011frafyada ve uzun bir zaman diliminde birbirinden olduk\u00e7a farkl\u0131 gelenekleri kapsamaktad\u0131r.<\/p>

Kesin olan \u015fu ki, g\u00f6\u011f\u00fcn, bir yer tanr\u0131\u00e7as\u0131n\u0131n ve \u00e7ok say\u0131da ruhun y\u00fcceltilmesi pek \u00e7ok bozk\u0131r halk\u0131nda merkezi bir rol oynuyordu. Bu unsurlardan tutarl\u0131 bir \u00f6\u011freti sisteminin yeniden kurgulan\u0131p kurulamayaca\u011f\u0131 ise tart\u0131\u015fmal\u0131d\u0131r.<\/p>

Dolay\u0131s\u0131yla g\u00fcvenilir kaynaklar, g\u00f6k inanc\u0131ndan ya da erken T\u00fcrklerin ve Mo\u011follar\u0131n dininden s\u00f6z etmeyi tercih eder; Tengrizm’i tarihsel bir b\u00fct\u00fcn olarak de\u011fil, modern bir \u00e7at\u0131 kavram\u0131 olarak ele al\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sibirya \u015famanizminin b\u00f6lgesel \u00e7e\u015fitlili\u011fi<\/h2>\t\t\t\t<\/div>\n\t\t
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Bozk\u0131r\u0131n g\u00f6k inanc\u0131n\u0131n yan\u0131 s\u0131ra Sibirya orman ku\u015fa\u011f\u0131n\u0131n \u015famanizmi<\/span> de yer al\u0131r; bu da tek bir din de\u011fil, birbiriyle akraba pratikler b\u00fct\u00fcn\u00fcd\u00fcr.<\/p>

Bu pratikler; Evenler, Yakutlar, Buryatlar, Nganasanlar, Hant\u0131lar ve kimi zaman T\u00fcrk, kimi zaman Tunguz, kimi zaman Ural dilleri konu\u015fan pek \u00e7ok ba\u015fka halk aras\u0131nda g\u00f6r\u00fcl\u00fcr. \u015eaman<\/span> s\u00f6zc\u00fc\u011f\u00fcn\u00fcn kendisi Tunguzca k\u00f6kenlidir ve Avrupa dillerine Rus gezginler arac\u0131l\u0131\u011f\u0131yla ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/p>

Bu geleneklerin ortak noktas\u0131, belirli ki\u015filerin ruhlar d\u00fcnyas\u0131yla ileti\u015fim kurma yetisine sahip oldu\u011fu inanc\u0131d\u0131r; bu yeti, \u015fifa vermek, kaybedilen ruhlar\u0131 geri getirmek, av\u0131 g\u00fcvence alt\u0131na almak ya da \u00f6l\u00fclere e\u015flik etmek amac\u0131yla kullan\u0131l\u0131r.<\/p>

Ne var ki b\u00f6lgesel farkl\u0131l\u0131klar belirleyici bir \u00f6nem ta\u015f\u0131r. Kimi topluluklarda \u015faman<\/span> ruhlar taraf\u0131ndan \u00e7a\u011fr\u0131l\u0131r ve bir hastal\u0131k kriziyle erginlenir; kimilerinde ise bu g\u00f6rev daha \u00e7ok kal\u0131tsald\u0131r. Davul, kost\u00fcm ve ta\u00e7taki donan\u0131m halktan halka \u00f6nemli \u00f6l\u00e7\u00fcde farkl\u0131l\u0131k g\u00f6sterir; kozmoloji<\/span> de ayn\u0131 \u015fekilde de\u011fi\u015fkenlik sergiler.<\/p>

Birden fazla katmana b\u00f6l\u00fcnm\u00fc\u015f bir d\u00fcnya tasar\u0131m\u0131 yayg\u0131nd\u0131r; bu tasar\u0131m \u00e7o\u011funlukla \u00fcst d\u00fcnya, orta d\u00fcnya ve alt d\u00fcnyadan olu\u015fur ve bir d\u00fcnya a\u011fac\u0131 ya da merkezi bir direk arac\u0131l\u0131\u011f\u0131yla birbirine ba\u011flan\u0131r. Mircea Eliade gibi eski ku\u015fak ara\u015ft\u0131rmac\u0131lar t\u00fcm bunlar\u0131 evrensel bir \u015famanizm<\/span> i\u00e7inde birle\u015ftirme e\u011filimindeydi.<\/p>

Roberte Hamayon’un \u00e7al\u0131\u015fmalar\u0131 ba\u015fta olmak \u00fczere yeni ku\u015fak etnoloji<\/span> bu homojenle\u015ftirmeyi ele\u015ftirmekte ve tek tek geleneklerin somut toplumsal ve ekolojik ba\u011flamlar\u0131ndan hareketle anla\u015f\u0131lmas\u0131 gerekti\u011fini vurgulamaktad\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Seyahatname ve etnografi aras\u0131nda kaynak durumu<\/h2>\t\t\t\t<\/div>\n\t\t
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Sibirya ve bozk\u0131r dinlerine ili\u015fkin yaz\u0131l\u0131 gelenek<\/span>, d\u0131\u015far\u0131dan bir perspektifle \u015fekillenmi\u015ftir. Erken d\u00f6nemden g\u00fcn\u00fcm\u00fcze eski T\u00fcrk\u00e7e ve eski Mo\u011folca yaz\u0131tlar ile \u00c7in’in kuzey kom\u015fular\u0131na dair \u00c7ince raporlar mevcuttur. Bu metinler k\u0131sa ve \u00f6z olup \u00e7o\u011funlukla din\u00ee kayg\u0131dan de\u011fil, egemenlik ve diplomasi perspektifinden kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>

\u0130kinci bir katman\u0131 Orta\u00e7a\u011f ve erken modern d\u00f6nemin seyahatnameleri olu\u015fturur. Avrupal\u0131 el\u00e7iler ve ard\u0131ndan Rus gezginler \u015faman seanslar\u0131n\u0131 aktarm\u0131\u015f; ancak bunu \u00e7o\u011funlukla \u015fa\u015fk\u0131nl\u0131k, alay ya da yabanc\u0131 olan\u0131 bat\u0131l inan\u00e7 olarak damgalama amac\u0131yla yapm\u0131\u015flard\u0131r.<\/p>

Rusya’n\u0131n Sibirya’ya do\u011fru geni\u015flemesiyle birlikte kapsaml\u0131 bir misyonerlik ve y\u00f6netim literat\u00fcr\u00fc de ortaya \u00e7\u0131km\u0131\u015ft\u0131r; bu literat\u00fcrde yerli dinler hem hedef al\u0131nm\u0131\u015f hem de kay\u0131t alt\u0131na al\u0131nm\u0131\u015ft\u0131r.<\/p>

Bilimsel a\u00e7\u0131dan en de\u011ferli katman, on dokuzuncu y\u00fczy\u0131l\u0131n sonu ile yirminci y\u00fczy\u0131ldaki etnografik saha ara\u015ft\u0131rmalar\u0131ndan gelmektedir. Kimi zaman bizzat siyasi s\u00fcrg\u00fcnler aras\u0131nda yer alan Vladimir Bogoraz ve Lev \u015eternberg gibi ara\u015ft\u0131rmac\u0131lar kapsaml\u0131 malzeme derlemi\u015ftir. Sovyet d\u00f6neminde \u015famanizm<\/span> devlet bask\u0131s\u0131yla bast\u0131r\u0131lm\u0131\u015f, \u015famanlar zulme u\u011fram\u0131\u015f ve pek \u00e7ok gelenek ya kesintiye u\u011fram\u0131\u015f ya da yaln\u0131zca gizlice s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>

Bu tarihsel arka plan\u0131n bir sonucu olarak g\u00fcn\u00fcm\u00fcz kaynaklar\u0131 bo\u015fluklar i\u00e7ermektedir; sonraki canlanma s\u00fcre\u00e7leri de zaman zaman etnografik yay\u0131nlara dayanmak zorunda kalm\u0131\u015ft\u0131r. Ele\u015ftirel bir okuma, g\u00f6zlemcilerin bak\u0131\u015f a\u00e7\u0131s\u0131 ile bask\u0131 d\u00f6neminin bu filtresini her zaman g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131d\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Yeniden canlanma ve g\u00fcn\u00fcm\u00fczdeki durum<\/h2>\t\t\t\t<\/div>\n\t\t
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Sovyetler Birli\u011fi’nin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn ard\u0131ndan Sibirya’n\u0131n \u00e7e\u015fitli b\u00f6lgelerinde ve kom\u015fu devletlerde Hristiyanl\u0131k \u00f6ncesi ve Budizm \u00f6ncesi dinlerin yeniden dirili\u015fi ya\u015fand\u0131.<\/p>

Buryatistan, Tuva ve Sacha cumhuriyetlerinde \u015faman birlikleri kuruldu; bu birlikler mesle\u011fi yeniden \u00f6rg\u00fctledi, e\u011fitimler d\u00fczenledi ve kamuya a\u00e7\u0131k rit\u00fceller ger\u00e7ekle\u015ftirdi. Bu hareketler, on y\u0131llarca s\u00fcren Rusla\u015ft\u0131rma politikas\u0131na kar\u015f\u0131 k\u00fclt\u00fcrel kimli\u011fi yeniden sahiplenme arzusuyla yak\u0131ndan ba\u011flant\u0131l\u0131d\u0131r.<\/p>

Din bilimlerinin bu yeniden canlanmaya ili\u015fkin de\u011ferlendirmesi \u00f6l\u00e7\u00fcl\u00fcd\u00fcr. Bir yandan g\u00fcn\u00fcm\u00fcz pratikleri, \u00e7o\u011fu zaman gizlice ya\u015fat\u0131lm\u0131\u015f ger\u00e7ek geleneklere ba\u011flanmaktad\u0131r. \u00d6te yandan k\u0131r\u0131lmalar g\u00f6z ard\u0131 edilemez; baz\u0131 unsurlar etnografik literat\u00fcrden ya da uluslararas\u0131 ak\u0131mlarla kurulan temastan dev\u015firilip yeniden bir araya getirilmektedir. Bu nedenle ara\u015ft\u0131rmac\u0131lar, yeniden kurgu ile yenili\u011fin i\u00e7 i\u00e7e ge\u00e7ti\u011fi bu durumu neo-\u015famanizm olarak adland\u0131rmaktad\u0131r.<\/p>

Mo\u011folistan co\u011frafyas\u0131nda \u015famanizm<\/span>, y\u00fczy\u0131llard\u0131r varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren Tibet Budizmi ile de i\u00e7 i\u00e7e ge\u00e7mektedir. Her iki sistem kimi zaman rekabet i\u00e7inde, kimi zaman ise pratik bir i\u015f b\u00f6l\u00fcm\u00fcyle yan yana var olmaktad\u0131r. Baz\u0131 Orta Asya \u00fclkelerinde ulusal kimli\u011fin bir bile\u015feni olarak tart\u0131\u015f\u0131lan modern siyasi Tengrizm de bu tablonun bir par\u00e7as\u0131d\u0131r.<\/p>

Bu hareket, ya\u015fayan bir halk dini olmaktan \u00e7ok bozk\u0131r ge\u00e7mi\u015fine at\u0131fta bulunan entelekt\u00fcel ve siyasi bir proje niteli\u011fi ta\u015f\u0131maktad\u0131r. G\u00fcvenilir bir de\u011ferlendirme i\u00e7in \u015funu belirtmek gerekir: G\u00fcn\u00fcm\u00fczdeki tablo \u00e7ok katmanl\u0131 ve b\u00f6lgesel olarak olduk\u00e7a farkl\u0131la\u015fm\u0131\u015ft\u0131r; ne kadim dinin kesintisiz bir devam\u0131 ne de salt bir icat olarak tan\u0131mlanmamal\u0131d\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bu gelene\u011fin varl\u0131klar\u0131 (10)<\/h2>\t\t\t\t<\/div>\n\t\t
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\"Ajisit<\/div>
Ajisit \u2013 Yakut Do\u011fum Tanr\u0131\u00e7as\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Asbuiga<\/div>
Asbuiga \u2013 Buryat At Koruyucu Ruhu<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Buga<\/div>
Buga \u2013 Evenkler\u2019in (Tunguzlar) Y\u00fcce Tanr\u0131s\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Erlik<\/div>
Erlik Khan \u2013 Altayl\u0131lar\u0131n Yeralt\u0131 D\u00fcnyas\u0131n\u0131n H\u00e2kimi<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Khormusta<\/div>
Khormusta \u2013 Mo\u011follar\u0131n En Y\u00fcce G\u00f6ky\u00fcz\u00fc Tanr\u0131s\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Tengri<\/div>
Tengri \u2013 Tengricilerin G\u00f6ky\u00fcz\u00fc Tanr\u0131s\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"\u00dclgen<\/div>
\u00dclgen \u2013 Altay Halk\u0131n\u0131n I\u015f\u0131k Tanr\u0131s\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Umai<\/div>
Umai \u2013 T\u00fcrklerin Ana ve \u00c7ocuk Tanr\u0131\u00e7as\u0131<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Yer-Sub<\/div>
Yer-Sub \u2013 T\u00fcrklerin Toprak ve Su Ruhu<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a>
\"Yhych-Khan<\/div>
Yhych-Khan \u2013 Yakut At Lordu<\/div>
\u2192 Zum Wesen<\/div><\/div><\/a><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Sibirya Tengrizminde koruma prati\u011fi<\/em>, \u015faman rit\u00fcelinin ayr\u0131lmaz bir par\u00e7as\u0131n\u0131 olu\u015fturur; davul, t\u00fcts\u00fc ve adaklar arac\u0131l\u0131\u011f\u0131yla aile ile s\u00fcr\u00fcn\u00fcn hastal\u0131k ve yol ruhlar\u0131na kar\u015f\u0131 korunmas\u0131 ama\u00e7lan\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u0130lgili anahtar kavramlar: \u015eaman<\/span> Tengri Buryatlar Tunguzlar Yakutlar Mo\u011follar Yurtlar Ongon Onggor Ovoo Khan Tengri Asbuiga.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bu k\u00fclt\u00fcrel gelenekteki koruyucu nesneler<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Sibirya-Tengrizm gelene\u011fi; Ongon fig\u00fcrinlerini ruh<\/span> kab\u0131, tun\u00e7tan yap\u0131lm\u0131\u015f \u015faman aynalar\u0131n\u0131 (Toli), Khadak ipek bezlerini ve da\u011f ge\u00e7itlerindeki Ovoo ta\u015f piramitlerini ta\u015f\u0131nabilir ve sabit koruyucu nesneler olarak tan\u0131r.<\/p>

iWell Guard, ta\u015f\u0131nabilir koruyucu nesnelerin bu k\u00fclt\u00fcrel-tarihsel gelene\u011fine ba\u011flanmakta ve bunun \u00e7a\u011fda\u015f bir bi\u00e7imini temsil etmektedir; \u00e7a\u011fda\u015f malzeme mimarisiyle, Almanya’da \u00fcretilmi\u015ftir. 41 katman, alt\u0131n saf, platin, g\u00fcm\u00fc\u015f. 30 g\u00fcn iade hakk\u0131.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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<\/div>
<\/div>
iWell Guard hakk\u0131nda daha fazla bilgi<\/span><\/div>
iWell Guard hakk\u0131nda daha fazla bilgi<\/span><\/div><\/a><\/div><\/div>