{"id":107060,"date":"2026-08-24T14:07:20","date_gmt":"2026-08-24T14:07:20","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=107060"},"modified":"2026-08-26T18:06:02","modified_gmt":"2026-08-26T18:06:02","slug":"rauhnaechte","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/tr\/rauhnaechte\/","title":{"rendered":"Rauhn\u00e4chte \u2013 On \u0130ki Gece"},"content":{"rendered":"\t\t
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Rauhn\u00e4chte: y\u0131llar aras\u0131ndaki On \u0130ki Gece<\/h1>\t\t\t\t<\/div>\n\t\t
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Gelenek<\/span>Germen k\u00fclt\u00fcr alan\u0131<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t
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Noel ile Epifani (6 Ocak) aras\u0131nda, Almanca konu\u015fulan b\u00f6lgelerde kendine \u00f6zg\u00fc kurallar\u0131 olan bir zaman dilimi uzan\u0131r. Bu d\u00f6neme On \u0130ki Gece, Rauhn\u00e4chte ya da Raun\u00e4chte denirdi. Bu gecelerde g\u00f6r\u00fcnen d\u00fcnya ile g\u00f6r\u00fcnmeyen d\u00fcnya aras\u0131ndaki s\u0131n\u0131r\u0131n ge\u00e7irgen oldu\u011funa inan\u0131l\u0131rd\u0131.<\/p>

Bu ansiklopedi a\u00e7\u0131s\u0131ndan bu geceler, y\u0131l\u0131n en yo\u011fun koruma d\u00f6nemidir. Gelene\u011fin koruma konusunda bildi\u011fi hemen her \u015fey burada yo\u011fun bi\u00e7imde bir araya gelir: duman, g\u00fcr\u00fclt\u00fc, kutsal su, e\u015fik i\u015faretleri ve bir dizi yasak. Ayn\u0131 zamanda bu geceler, ansiklopedinin ba\u015fka b\u00f6l\u00fcmlerinde kendi sayfalar\u0131 bulunan fig\u00fcrleri de bir araya toplar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"T\u00fcts\u00fcleme\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Rauhn\u00e4chte nedir?<\/h2>\t\t\t\t<\/div>\n\t\t
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Rauhn\u00e4chte, Noel ile 6 Ocak’taki Epifani bayram\u0131 aras\u0131ndaki on iki gecedir. Daha eski adland\u0131rmayla bunlara On \u0130kiler ya da On \u0130ki Gece de denir. B\u00f6lgesel olarak Innern\u00e4chte, Untern\u00e4chte veya Gl\u00f6ckeln\u00e4chte gibi adlar da kullan\u0131l\u0131r.<\/p>

Halk inanc\u0131 bu d\u00f6neme istisnai bir durum y\u00fckler. Y\u0131l\u0131n d\u00fczeni tamamlanm\u0131\u015f, yenisi hen\u00fcz ba\u015flamam\u0131\u015ft\u0131r; gelene\u011fe g\u00f6re bu ara bo\u015flukta dola\u015fan ruhlar ve efsanevi fig\u00fcrler ortaya \u00e7\u0131kard\u0131. Bu geceler i\u00e7in kay\u0131tl\u0131 koruyucu geleneklerin yo\u011funlu\u011fu buradan gelir.<\/p>

Anla\u015f\u0131lmas\u0131 \u00f6nemli olan \u015fu: Rauhn\u00e4chte tek bir varl\u0131k ya da tek bir gelenek de\u011fil, bir\u00e7ok gelene\u011fin ba\u011fland\u0131\u011f\u0131 bir zaman dilimidir. Bu d\u00f6nemde ne yap\u0131l\u0131p ne yap\u0131lmad\u0131\u011f\u0131 vadiden vadiye b\u00fcy\u00fck farkl\u0131l\u0131klar g\u00f6sterirdi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte ne zaman? Tarihler<\/h2>\t\t\t\t<\/div>\n\t\t
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En yayg\u0131n say\u0131ma g\u00f6re Rauhn\u00e4chte, 25 Aral\u0131k ile 6 Ocak aras\u0131ndaki gecelere denk gelir. 2026\/27 sezonu i\u00e7in bu \u015fu anlama gelir: dizi, 25’ten 26 Aral\u0131k 2026’ya ge\u00e7en gece ba\u015flar ve 5’ten 6 Ocak 2027’ye ge\u00e7en gece sona erer.<\/p>

Bunun yan\u0131nda daha eski ve b\u00f6lgesel say\u0131mlar da vard\u0131r. Bir\u00e7ok yerde, eski takvimde y\u0131l\u0131n en uzun gecesine denk geldi\u011fi i\u00e7in 20’den 21 Aral\u0131k’a ge\u00e7en Aziz Thomas Gecesi ba\u015flang\u0131\u00e7 say\u0131l\u0131rd\u0131. Bu varyantta dizi, y\u0131lba\u015f\u0131 gecesine kadar s\u00fcrer. Ba\u015fka b\u00f6lgelerde ise 24’ten 25 Aral\u0131k’a ge\u00e7en Noel Gecesi ile ba\u015flan\u0131rd\u0131.<\/p>

Sabit bir tarih arayan biri kaynaklarda bunu bulamayacakt\u0131r. B\u00f6lgeye g\u00f6re gece say\u0131s\u0131 bile de\u011fi\u015fir; kay\u0131tlarda \u00f6ne \u00e7\u0131kan \u00fc\u00e7 ile on iki gece aras\u0131nda de\u011fi\u015fen say\u0131lar ge\u00e7er. T\u00fcm say\u0131mlarda ortak olan, y\u0131l\u0131n en karanl\u0131k zaman\u0131na yap\u0131lan g\u00f6ndermedir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte mi, Raun\u00e4chte mi? Ad\u0131n k\u00f6keni<\/h2>\t\t\t\t<\/div>\n\t\t
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Her iki yaz\u0131m bi\u00e7imi de kullan\u0131l\u0131r ve ikisi de ayn\u0131 anlama gelir. H’li bi\u00e7im, ge\u00e7erli iki t\u00fcretmeden birine i\u015faret eder; h’siz bi\u00e7im ise di\u011ferine.<\/p>

Birinci yoruma g\u00f6re ad, t\u00fcts\u00fclemeden gelir. Evler ve ah\u0131rlar bu gecelerde g\u00fcnl\u00fck ve kurutulmu\u015f otlarla t\u00fcts\u00fclenirdi; buradan \u00f6nce Rauchn\u00e4chte, yani duman geceleri, sonra da Rauhn\u00e4chte ad\u0131n\u0131n t\u00fcredi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. \u0130kinci yoruma g\u00f6re ad, kaba ve t\u00fcyl\u00fc anlam\u0131na gelen Orta Y\u00fcksek Almanca ruch s\u00f6zc\u00fc\u011f\u00fcnden gelir ve bu gecelerde dola\u015fan post giysili korkutucu fig\u00fcrlere g\u00f6nderme yapar.<\/p>

Ara\u015ft\u0131rmalar bu soruyu kesin bi\u00e7imde \u00e7\u00f6zm\u00fc\u015f de\u011fildir. Her iki t\u00fcretme de dilbilimsel olarak m\u00fcmk\u00fcnd\u00fcr ve ikisi de kay\u0131tl\u0131 geleneklerle uyumludur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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K\u00f6ken: gelenek nereden geliyor?<\/h2>\t\t\t\t<\/div>\n\t\t
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En yayg\u0131n a\u00e7\u0131klama takvimseldir. On iki ay tutumu yakla\u015f\u0131k 354 g\u00fcn eder, g\u00fcne\u015f y\u0131l\u0131 ise 365 g\u00fcnd\u00fcr. Aradaki on bir g\u00fcnl\u00fck fark, gece olarak say\u0131ld\u0131\u011f\u0131nda on iki, normal d\u00fczenin d\u0131\u015f\u0131nda kalan ve ba\u015fka kurallar\u0131n ge\u00e7erli oldu\u011fu bir ara zaman olarak g\u00f6r\u00fcl\u00fcrd\u00fc.<\/p>

Bu hesaplama ak\u0131lda kal\u0131c\u0131d\u0131r ve g\u00fcn\u00fcm\u00fcze kadar aktar\u0131lm\u0131\u015ft\u0131r. Ancak H\u0131ristiyanl\u0131k \u00f6ncesi bir k\u00f6kenin tarihsel kan\u0131t\u0131 olarak hizmet etmez. Gelenek ara\u015ft\u0131rmalar\u0131, On \u0130kiler’in ancak H\u0131ristiyanl\u0131k d\u00f6neminden itibaren somutla\u015ft\u0131\u011f\u0131n\u0131 ve Noel ile Epifani aras\u0131ndaki kapal\u0131 d\u00f6nemin Kilise taraf\u0131ndan belirlendi\u011fini defalarca ortaya koymu\u015ftur.<\/p>

Ansiklopedi burada kaynaklar\u0131 esas al\u0131r. Gelenekler, yasaklar ve efsaneler Orta \u00c7a\u011f’dan beri belgelenmi\u015ftir; kimi zaman kilise k\u0131namalar\u0131nda, kimi zaman hukuki kaynaklarda. Buradan Germen bayramlar\u0131na kesintisiz bir \u00e7izgi \u00e7ekilemez. Bug\u00fcn \u00e7ok eski san\u0131lan pek \u00e7ok \u015fey, bi\u00e7imini ancak 19. y\u00fczy\u0131lda, derlemeciler ve romantikler halk gelene\u011fini y\u00fcceltti\u011finde alm\u0131\u015ft\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte'nin fig\u00fcrleri<\/h2>\t\t\t\t<\/div>\n\t\t
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Bu gecelerin efsanelerinde koca bir fig\u00fcrler toplulu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar. Bunlardan d\u00f6rd\u00fc gelene\u011fi \u00f6zellikle bi\u00e7imlendirir.<\/p>

Frau Perchta<\/a>, Alpler’de ve Bavyera’da y\u0131l\u0131n i\u015finin tamamlan\u0131p tamamlanmad\u0131\u011f\u0131n\u0131 denetler. E\u011firme i\u015fini bitirmi\u015f ve evini d\u00fczene sokmu\u015f olan ki\u015fi bereket umabilir; ihmalk\u00e2r davranan ise azar umard\u0131. Frau Holle<\/a>, Orta Almanya’da k\u0131\u015f\u0131n di\u015fil fig\u00fcr\u00fc olarak ayn\u0131 rol\u00fc \u00fcstlenir.<\/p>

Efsaneye g\u00f6re Vah\u015fi Av bu gecelerde \u00fclke \u00fczerinde s\u00fcz\u00fcl\u00fcr; kimsenin kar\u015f\u0131la\u015fmak istemedi\u011fi atl\u0131lar, av k\u00f6pekleri ve \u00f6l\u00fclerden olu\u015fan bir alay. 19. y\u00fczy\u0131l halkbilimi \u00e7al\u0131\u015fmalar\u0131, alay\u0131n ba\u015f\u0131ndaki fig\u00fcr\u00fc Odin<\/a> ile \u00f6zde\u015fle\u015ftirmi\u015ftir; bu, Jacob Grimm’in yorumu olarak kabul edilir ve daha eski kaynaklarda bu \u015fekilde yer almaz.<\/p>

Buna, Orta Avrupa’n\u0131n her yerinde anlat\u0131lan bir motif eklenir: Noel gecesi ah\u0131rdaki hayvanlar insan sesiyle konu\u015fur. Efsaneye g\u00f6re onlar\u0131 gizlice dinleyen ki\u015fi, kendi \u00f6l\u00fcm\u00fcn\u00fcn haber verildi\u011fini duyar. Bu anlat\u0131, d\u00f6nemin ola\u011fan\u00fcst\u00fc motiflerine dahildir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte'de t\u00fcts\u00fcleme<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00fcts\u00fcleme, muhtemelen gecelere ad\u0131n\u0131 veren gelenektir. \u00c7iftlik evlerinin, oturma odalar\u0131n\u0131n ve ah\u0131rlar\u0131n bu gecelerde g\u00fcnl\u00fck ve kurutulmu\u015f otlarla t\u00fcts\u00fclendi\u011fi; bunu \u00e7o\u011funlukla elinde bir tavayla her oday\u0131 dola\u015fan ev sahibinin yapt\u0131\u011f\u0131 belgelenmi\u015ftir.<\/p>

Bu uygulama, \u00f6rne\u011fin 1520’de Johannes Boemus ve 1534’te Sebastian Franck taraf\u0131ndan, daha 16. y\u00fczy\u0131lda betimlenmi\u015ftir. Duman\u0131n \u00e7ifte bir anlam\u0131 vard\u0131: hem dola\u015fan ruhlar\u0131 uzak tutmay\u0131 hem de kutsanm\u0131\u015f duman olarak Kilise’nin onaylad\u0131\u011f\u0131 bir bereketi temsil ederdi. Bir\u00e7ok b\u00f6lgede kutsanm\u0131\u015f su da g\u00f6t\u00fcr\u00fcl\u00fcr ve \u00e7iftlik bununla kutsan\u0131rd\u0131.<\/p>

Gelenekte \u00fc\u00e7 gece klasik t\u00fcts\u00fcleme gecesi say\u0131l\u0131r: Aziz Thomas Gecesi, y\u0131lba\u015f\u0131 gecesi ve Epifani arifesi. D\u00f6nemin sonunda y\u0131ld\u0131z \u015fark\u0131c\u0131lar\u0131 evden eve dola\u015f\u0131r ve kap\u0131 lentosuna kutsanm\u0131\u015f tebe\u015firle C, M ve B harflerini yazard\u0131. Bu harfler, Mesih bu evi kutsas\u0131n anlam\u0131na gelen Christus mansionem benedicat Latince bereket duas\u0131n\u0131n k\u0131saltmas\u0131d\u0131r ve halk inanc\u0131nda \u00dc\u00e7 Kral’\u0131n ba\u015f harfleri olarak okunur.<\/p>

Ansiklopedi, t\u00fcts\u00fcleme<\/a> ve g\u00fcnl\u00fck<\/a> uygulamalar\u0131n\u0131 geleneksel koruma bi\u00e7imleri olarak ayr\u0131 maddelerde ele almaya devam eder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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On \u0130kiler'de kurallar ve yasaklar<\/h2>\t\t\t\t<\/div>\n\t\t
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Rauhn\u00e4chte, her \u015feyden \u00f6nce yasaklar d\u00f6nemiydi. En bilinen yasak, \u00e7ama\u015f\u0131r y\u0131kamak ve gece d\u0131\u015far\u0131da as\u0131l\u0131 b\u0131rakmakt\u0131. Gelene\u011fe g\u00f6re Vah\u015fi Av \u00e7ama\u015f\u0131rlara dolanabilir; beyaz \u00e7ama\u015f\u0131r\u0131n\u0131 as\u0131l\u0131 b\u0131rakan ki\u015fi, ertesi y\u0131l onun kefene d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrd\u00fc.<\/p>

Di\u011fer kurallar evin d\u00fczeniyle ilgiliydi. Ba\u015flanm\u0131\u015f i\u015fler bitirilir, \u00e7\u0131kr\u0131k ve i\u011f durdurulur, odalar toplu tutulurdu. \u00d6d\u00fcn\u00e7 verilenler geri istenirdi, \u00e7\u00fcnk\u00fc bu d\u00f6nemde evden d\u0131\u015far\u0131 \u00e7\u0131kan her \u015fey kay\u0131p say\u0131l\u0131rd\u0131. Ba\u015fkas\u0131na \u00f6d\u00fcn\u00e7 vermek de bu nedenle yap\u0131lmazd\u0131.<\/p>

Buna davran\u0131\u015f kurallar\u0131 da eklenirdi. G\u00fcr\u00fclt\u00fc, d\u0131\u015far\u0131daki alaylara aitti; evin i\u00e7inde ise s\u00fckunet hakimdi ve On \u0130kiler’de ya\u015fanan bir kavgan\u0131n b\u00fct\u00fcn y\u0131l boyunca yank\u0131lanaca\u011f\u0131na inan\u0131l\u0131rd\u0131. Baz\u0131 b\u00f6lgelerde hava karard\u0131ktan sonra tek ba\u015f\u0131na d\u0131\u015far\u0131 \u00e7\u0131kmak yasakt\u0131.<\/p>

Bu kurallar, kendi d\u00f6neminin gelenek buyruklar\u0131yd\u0131 ve bug\u00fcn i\u00e7in bir talimat de\u011fildir. G\u00fcn\u00fcm\u00fcze ula\u015fan, \u00f6ncelikle anlat\u0131 gelene\u011fi ve baz\u0131 k\u0131rsal b\u00f6lgelerde al\u0131\u015fkanl\u0131k bi\u00e7imindedir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Losn\u00e4chte ve kehanetler<\/h2>\t\t\t\t<\/div>\n\t\t
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Korunman\u0131n yan\u0131nda \u00f6ng\u00f6r\u00fc de vard\u0131. On \u0130kiler, gelece\u011fin okunabildi\u011fi Losn\u00e4chte olarak kabul edilirdi. En yayg\u0131n bi\u00e7im, atamayd\u0131: on iki gecenin her biri yeni y\u0131l\u0131n bir ay\u0131n\u0131 temsil eder, o gecenin havas\u0131 da ilgili ay\u0131n havas\u0131na dair bir i\u015faret say\u0131l\u0131rd\u0131.<\/p>

Ayn\u0131 mant\u0131k r\u00fcyalar i\u00e7in de ge\u00e7erliydi. Yedinci gece g\u00f6r\u00fclen r\u00fcya, buna g\u00f6re temmuz ay\u0131yla ilgiliydi. \u00c7ift\u00e7i kurallar\u0131 ve el yazmas\u0131 takvimler bu t\u00fcr g\u00f6zlemleri nesiller boyunca korumu\u015ftur.<\/p>

Buna, elma kesmekten ayakkab\u0131 f\u0131rlatmaya, y\u0131lba\u015f\u0131 gecesi kur\u015fun d\u00f6kmeye kadar basit ara\u00e7larla yap\u0131lan kehanetler eklenirdi. Kur\u015fun d\u00f6kme setleri, kur\u015fun i\u00e7eri\u011fi kimyasallar t\u00fcz\u00fc\u011f\u00fcn\u00fcn s\u0131n\u0131rlar\u0131n\u0131 a\u015ft\u0131\u011f\u0131 i\u00e7in Nisan 2018’den beri Avrupa Birli\u011fi’nde sat\u0131lm\u0131yor. Yerlerini kalay setleri ve mum d\u00f6kme alm\u0131\u015ft\u0131r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Modern Rauhn\u00e4chte: journaling ve on \u00fc\u00e7 dilek<\/h2>\t\t\t\t<\/div>\n\t\t
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1990’lardan bu yana Rauhn\u00e4chte etraf\u0131nda, rehber kitaplar, kurslar ve sosyal a\u011flar arac\u0131l\u0131\u011f\u0131yla yay\u0131lan yeni bir uygulama olu\u015ftu. Bu uygulama on iki geceyi bir muhasebe ve karar alma d\u00f6nemi olarak g\u00f6r\u00fcr ve defter, mum ve her g\u00fcn i\u00e7in belirlenmi\u015f sorularla \u00e7al\u0131\u015f\u0131r.<\/p>

En bilineni on \u00fc\u00e7 dilek rit\u00fcelidir. \u015e\u00f6yle anlat\u0131l\u0131r: Rauhn\u00e4chte ba\u015flamadan \u00f6nce on \u00fc\u00e7 dilek ayr\u0131 ka\u011f\u0131tlara yaz\u0131l\u0131r ve katlan\u0131r. On iki gecenin her birinde bir ka\u011f\u0131t okunmadan yak\u0131l\u0131r; on \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise kal\u0131r ve okunur. Bu uygulamada bu dilek, ki\u015finin kendine bakmas\u0131 gereken dilek olarak kabul edilir.<\/p>

Tarihsel olarak bu rit\u00fcel gen\u00e7tir. 19. ve 20. y\u00fczy\u0131l ba\u015f\u0131 kaynaklar\u0131nda g\u00f6r\u00fclmez. Gecelerin aylara atanmas\u0131 ve kapan\u0131\u015f olarak yakma gibi daha eski motifleri al\u0131r ve bunlardan modern bir gelenek olu\u015fturur. Ansiklopedi bunu bu \u015fekilde belgeler.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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On iki gece bir bak\u0131\u015fta<\/h2>\t\t\t\t<\/div>\n\t\t
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A\u015fa\u011f\u0131daki genel bak\u0131\u015f, 25 Aral\u0131k’tan 6 Ocak’a kadar olan en yayg\u0131n say\u0131m\u0131 esas al\u0131r ve aylara yap\u0131lan atamay\u0131, gelenekte \u00f6ne \u00e7\u0131kan gecelerle birlikte g\u00f6sterir. Verilen sezon 2026\/27’dir.<\/p>