{"id":136963,"date":"2026-09-03T00:11:35","date_gmt":"2026-09-03T00:11:35","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=136963"},"modified":"2026-09-03T01:16:52","modified_gmt":"2026-09-03T01:16:52","slug":"baldur","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sv\/baldur\/","title":{"rendered":"Baldur"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"136963\" class=\"elementor elementor-136963 elementor-3001 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-aceda2a e-flex e-con-boxed e-con e-parent\" data-id=\"aceda2a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-d9a5e77 e-flex e-con-boxed e-con e-child\" data-id=\"d9a5e77\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6f33b93 e-con-full e-flex e-con e-child\" data-id=\"6f33b93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d2b74a elementor-widget elementor-widget-heading\" data-id=\"9d2b74a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Baldur, ljusgud och son till Oden<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1120e02 elementor-widget elementor-widget-text-editor\" data-id=\"1120e02\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Baldur, i fornnordisk form Baldr, \u00e4r den ljusa guden i den germanska <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlade m\u00e4ngden \u00f6verl\u00e4mnade gudaber\u00e4ttelser i en kultur.\" tabindex=\"0\">mytologin<\/span>, son till Oden och Frigg.<\/p><p>Hans d\u00f6d genom mistelkvisten, f\u00f6rd av den blinde Hods hand under Lokis list, h\u00f6r till de mest gripande ber\u00e4ttelserna i den nordiska <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00d6verf\u00f6ringen av kunskap och ber\u00e4ttelser genom generationer.\" tabindex=\"0\">traditionen<\/span>. Baldur betraktas som en <span class=\"iwg-fachbegriff\" data-tooltip=\"En bildlig framst\u00e4llning som st\u00e5r f\u00f6r en abstrakt tanke.\" tabindex=\"0\">sinnebild<\/span> f\u00f6r sk\u00f6nhet, renhet och oskyldig d\u00f6d. I Ragnar\u00f6ksh\u00e4ndelserna markerar hans d\u00f6d inledningen p\u00e5 v\u00e4rldens underg\u00e5ng, hans \u00e5terkomst efter v\u00e4rldsbranden hoppet om en ny, helad v\u00e4rld. Som ljusgud f\u00f6rkroppsligar han det rena och str\u00e5lande i den germanska gudav\u00e4rlden.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4611dfe e-con-full e-flex e-con e-parent\" data-id=\"4611dfe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cdc708a elementor-widget elementor-widget-html\" data-id=\"cdc708a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Gud \/ Gudinna: Personifierad h\u00f6gsta makt i en kulturs pantheon, med tydliga ansvarsomr\u00e5den \u2014 naturkrafter, \u00f6de, krig, fruktbarhet. Dyrkad genom kulter, offer och tempelinstitutioner.\">Gud<\/span><a href=\"https:\/\/iwell-guard.com\/sv\/germanskt\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"F\u00f6rkristen gudav\u00e4rld och andev\u00e4rld i Nord- och Mellaneuropa.\">Germansk<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cca5d83 e-con-full e-flex e-con e-child\" data-id=\"cca5d83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5cd35bd elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"5cd35bd\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Inga rubriker hittades p\\u00e5 den h\\u00e4r sidan.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tInneh\u00e5llsf\u00f6rteckning\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__5cd35bd\" aria-expanded=\"true\" aria-label=\"Inhaltsverzeichnis \u00f6ffnen\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__5cd35bd\" aria-expanded=\"true\" aria-label=\"Inhaltsverzeichnis schlie\u00dfen\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__5cd35bd\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8013b31 e-con-full e-flex e-con e-child\" data-id=\"8013b31\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-09c30a0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"09c30a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_baldur-683x1024.webp\" class=\"attachment-large size-large wp-image-3218\" alt=\"Baldur - G\u00f6tter aus der Germanisch-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_baldur-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_baldur-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_baldur-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_baldur.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f0c459d e-con-boxed e-flex e-con e-parent\" data-id=\"f0c459d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72db403 e-con-full e-flex e-con e-child\" data-id=\"72db403\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-99f2d96 elementor-widget elementor-widget-heading\" data-id=\"99f2d96\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Myt och ursprung<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-842ff73 elementor-widget elementor-widget-text-editor\" data-id=\"842ff73\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Snorri Sturluson kallar Baldur i \u00abSnorra Edda\u00bb (Gylfaginning 22) den \u00abvisaste av asarna, den sk\u00f6naste av anletet och den mest n\u00e5defulle\u00bb. Han s\u00e4gs vara s\u00e5 vit att den ljusaste av v\u00e4xter \u00e4r namngiven efter honom: kamomillen (fornnordiskt baldursbr\u00e5, \u00abBaldurs \u00f6gonfrans\u00bb).<\/p><p>Hans boning \u00e4r Breidablik, en sal d\u00e4r ingenting oren tolereras. Baldurs hustru \u00e4r Nanna, hans son Forseti, domens gud.<\/p>\n<p><span data-nosnippet>Forskningen ser i Baldur en central gestalt i den eddiska <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlade m\u00e4ngden \u00f6verl\u00e4mnade gudaber\u00e4ttelser i en kultur.\" tabindex=\"0\">mytologin<\/span>, vars exakta religi\u00f6sa bakgrund f\u00f6rblir omtvistad. Sophus Bugge (1881-89) tolkade honom som en reflex av den kristna Kristusgestalten, en tes som idag i stort avvisas.<\/span><\/p><p><span data-nosnippet>Karl Helm (1946) tolkade honom som en \u00e5skgud, Georges Dum\u00e9zil (1953) som en d\u00f6ende och \u00e5terkommande h\u00e4rskare av samma typ som en indoeuropeisk motsvarighet till Mitra. Jan de Vries och Rudolf Simek f\u00f6rordar tolkningen som ljusgud och offergestalt, vars d\u00f6d markerar den kosmologiska omst\u00f6rtningen.<\/span><\/p>\n<p>Saxo Grammaticus ber\u00e4ttar i \u00abGesta Danorum\u00bb (bok 3, omkring 1200) en tydligt avvikande version. Baldur \u00e4r h\u00e4r en halvgud, son till Oden, som k\u00e4mpar med Hod (Hotherus) om prinsessan Nannas hand.<\/p><p>Baldur d\u00f6r till slut genom ett magiskt sv\u00e4rd som tillh\u00f6rde en skogskvinna. Denna eumeriserade version framst\u00e4ller Baldur som en d\u00f6dlig hj\u00e4lte och f\u00f6rskjuter d\u00f6den till en riddaraktig strid. Forskningen ser i b\u00e5da versionerna, den eddiska och den saxoniska, reflexer av en \u00e4ldre, f\u00f6rlitter\u00e4r tradition.<\/p>\n\n<p>Saxo Grammaticus&#8217; euhemeriserade version i \u00abGesta Danorum\u00bb (bok 3) f\u00f6rtj\u00e4nar s\u00e4rskild uppm\u00e4rksamhet. Hos Saxo \u00e4r Baldur en dansk-norsk halvgud, son till Oden, som k\u00e4mpar med den svenske fursten Hotherus (Hod) om prinsessan Nannas hand.<\/p><p>Striden p\u00e5g\u00e5r \u00f6ver flera slag, Baldur d\u00f6das till slut av ett magiskt sv\u00e4rd som Hotherus f\u00e5tt av en skogskvinna. Denna version skiljer sig grundligt fr\u00e5n den eddiska: h\u00e4r finns inget mistelmotiv, inget oskyldigt <span class=\"iwg-fachbegriff\" data-tooltip=\"G\u00e5va till en gudom f\u00f6r att uttrycka tacksamhet, b\u00f6n eller v\u00f6rdnad.\" tabindex=\"0\">offer<\/span>, ingen blind bror, utan en konventionell hj\u00e4ltestrid om en kvinna.<\/p>\n<p><span data-nosnippet>Forskningen har sedan Sophus Bugges \u00abStudier\u00bb (1881-89) diskuterat f\u00f6rh\u00e5llandet mellan de b\u00e5da versionerna. Vissa forskare (Bugge, Olrik) s\u00e5g i Saxos version en sen f\u00f6rvanskning som reducerade det hedniska till det heroiska.<\/span><\/p><p>Andra (Dum\u00e9zil, von See) l\u00e4ste den som en alternativ tradition som bevarar en \u00e4ldre, mindre sakraliserad Baldur-<span class=\"iwg-fachbegriff\" data-tooltip=\"En \u00f6verl\u00e4mnad ber\u00e4ttelse om gudar, ursprung och v\u00e4rldens ordning.\" tabindex=\"0\">myt<\/span>. Dagens forskning tenderar mot en flerskiktad tolkning: b\u00e5da versionerna reflekterar reella men olika mytiska traditioner, vars f\u00f6rh\u00e5llande inte var linj\u00e4rt utan komplement\u00e4rt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-55da0bd e-con-full e-flex e-con e-child\" data-id=\"55da0bd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-93689d4 elementor-widget elementor-widget-heading\" data-id=\"93689d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Symboler och attribut<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8c64625 elementor-widget elementor-widget-text-editor\" data-id=\"8c64625\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Baldurs viktigaste attribut \u00e4r hans lysande utseende. Snorri beskriver honom som s\u00e5 ljus att str\u00e5lar utg\u00e5r fr\u00e5n honom. V\u00e4xten som \u00e4r namngiven efter honom, baldursbr\u00e5 (Matricaria, kamomill), b\u00e4r denna ljusa symbolik in i folktron. I Danmark och Sverige anv\u00e4ndes v\u00e4xten fram till 1800-talet som skydd mot onda andar.<\/p>\n<p>Hans sal Breidablik (\u00abbrett gl\u00e4nsande\u00bb) n\u00e4mns i \u00abGrimnism\u00e5l\u00bb 12: \u00abBreidablik heter den sjunde (hallen), d\u00e4r Baldur har valt sin boning, i det land som jag vet minst orent\u00bb.<\/p><p>Hans skepp Hringhorni anses vara det st\u00f6rsta av alla skepp; p\u00e5 det br\u00e4nns Baldur efter sin d\u00f6d. Hans h\u00e4st n\u00e4mns i \u00abGrimnism\u00e5l\u00bb 30, men dess namn \u00e4r inte \u00f6verl\u00e4mnat.<\/p>\n<p>Mistelkvisten, med vilken han d\u00f6das, \u00e4r hans paradoxala motattribut. Misteln (Viscum album) ans\u00e5gs i <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoken f\u00f6r den grekiska och romerska kulturen, omkring 800 f.Kr. till 600 e.Kr.\" tabindex=\"0\">antiken<\/span> vara <span class=\"iwg-fachbegriff\" data-tooltip=\"Tillh\u00f6rande det gudomliga och d\u00e4rigenom undandragen fr\u00e5n vardagligt bruk.\" tabindex=\"0\">helig<\/span> och beskrivs i Plinius&#8217; \u00abNaturalis Historia\u00bb (bok 16, 95) som en sk\u00e4rv\u00e4xt f\u00f6r de keltiska druiderna.<\/p><p><span data-nosnippet>I den germanska folktraditionen lever mistelkvisten vidare som en dubbeltydig <span class=\"iwg-fachbegriff\" data-tooltip=\"Ett tecken som st\u00e5r f\u00f6r en f\u00f6rest\u00e4llning eller betydelse.\" tabindex=\"0\">symbol<\/span>: skyddande och d\u00f6dlig p\u00e5 samma g\u00e5ng. Denna dubbeltydighet gjorde James George Frazer i \u00abThe Golden Bough\u00bb (1890) till den centrala <span class=\"iwg-fachbegriff\" data-tooltip=\"Ett tecken som st\u00e5r f\u00f6r en f\u00f6rest\u00e4llning eller betydelse.\" tabindex=\"0\">symbolen<\/span> i sin j\u00e4mf\u00f6rande <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlade m\u00e4ngden \u00f6verl\u00e4mnade gudaber\u00e4ttelser i en kultur.\" tabindex=\"0\">mytologi<\/span>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-80cb920 e-con-full e-flex e-con e-child\" data-id=\"80cb920\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7bdec8e elementor-widget elementor-widget-heading\" data-id=\"7bdec8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult och v\u00f6rdnad<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e85c1dd elementor-widget elementor-widget-text-editor\" data-id=\"e85c1dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Direkta kultiska bel\u00e4gg f\u00f6r Balder \u00e4r s\u00e4llsynta. Adam av Bremen n\u00e4mner honom inte. Ortnamn med Baldr-elementet finns framf\u00f6r allt i Norge (Baldrshagi, \u00abBalders hage\u00bb) och \u00e4r f\u00f6rh\u00e5llandevis f\u00e5 j\u00e4mf\u00f6rt med ortnamn kopplade till Tor eller Oden.<\/p><p>Detta tunna sp\u00e5r har Folke Str\u00f6m tolkat som ett tecken p\u00e5 att Balder framf\u00f6r allt var en litter\u00e4r gestalt fr\u00e5n den sena eddiska fasen, snarare \u00e4n en allm\u00e4nt dyrkad kultgud.<\/p>\n<p>\u00abFriedlands-Saga\u00bb och andra isl\u00e4ndska k\u00e4llor n\u00e4mner Balders d\u00f6d i ett rituellt-mytiskt sammanhang, men utan uttryckliga kultformer.<\/p><p>Snorres skildring av begravningen i Gylfaginning 49 \u00e4r den mest utf\u00f6rliga beskrivningen av en gudomlig begravning i Eddan: skeppet lastas med ved, j\u00e4ttekvinnan Hyrrokin skjuter det ut i vattnet, Tor helgar b\u00e5let med hammaren Mj\u00f6lner, och en dv\u00e4rg krossas n\u00e4r han kommer f\u00f6r n\u00e4ra Tor.<\/p><p>Denna scen verkar ha fungerat som en mytisk f\u00f6rlaga f\u00f6r historiska skeppsbegravningar, till exempel de vikingatida fynden vid Oseberg (834 e.Kr.) och Gokstad (slutet av 800-talet).<\/p>\n<p><span data-nosnippet>R\u00e9gis Boyer h\u00e4vdade i \u00abLa religion des anciens Scandinaves\u00bb (1981) att <span class=\"iwg-fachbegriff\" data-tooltip=\"En traderad ber\u00e4ttelse om gudar, ursprung och v\u00e4rldens ordning.\" tabindex=\"0\">myten<\/span> om Balders d\u00f6d och \u00e5terkomst speglade ett initiations- eller \u00e5rstidsritual, troligen kopplat till solst\u00e5ndet. Direkta rituella bel\u00e4gg saknas, men indirekta sp\u00e5r i folkliga eldritualer vid midsommar \u00e4r v\u00e4l belagda i Skandinavien.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-81d981c e-con-full e-flex e-con e-child\" data-id=\"81d981c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e4dde74 elementor-widget elementor-widget-heading\" data-id=\"e4dde74\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viktiga myter<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d04084a elementor-widget elementor-widget-text-editor\" data-id=\"d04084a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den centrala ber\u00e4ttelsen \u00e4r Balders d\u00f6d. Snorre skildrar i Gylfaginning 49: Balder dr\u00f6mmer om sin egen d\u00f6d. Frigg, hans mor, l\u00e5ter alla varelser sv\u00e4ra en ed att inte skada honom.<\/p><p>Endast misteln f\u00f6rbig\u00e5r hon, eftersom hon anser den vara f\u00f6r ung. Asarna roar sig med att kasta f\u00f6rem\u00e5l mot Balder utan att n\u00e5got tr\u00e4ffar honom. Loke, i kvinnogestalt, lockar hemligheten ur Frigg.<\/p><p>Han tillverkar en pil av misteltr\u00e4 och ger den till den blinde H\u00f6der, styr hans hand, och H\u00f6der tr\u00e4ffar Balder till d\u00f6ds. Asarna blir m\u00e5ll\u00f6sa av sm\u00e4rta. Hermod, Balders bror, rider p\u00e5 Sleipner till Hel f\u00f6r att be om Balders \u00e5terkomst.<\/p><p>Hel g\u00e5r med p\u00e5 det om alla varelser gr\u00e5ter f\u00f6r Balder. Alla gr\u00e5ter, utom en gammal j\u00e4ttekvinna vid namn Th\u00f6kk, bakom vilken Loke d\u00f6ljer sig, som v\u00e4grar f\u00e4lla en t\u00e5r. Balder stannar i Hel \u00e4nda till efter Ragnar\u00f6k.<\/p>\n<p>\u00abVoluspa\u00bb 31-33 ber\u00e4ttar <span class=\"iwg-fachbegriff\" data-tooltip=\"En traderad ber\u00e4ttelse om gudar, ursprung och v\u00e4rldens ordning.\" tabindex=\"0\">myten<\/span> kort och koncentrerat. Framf\u00f6r allt \u00e4r stroferna om H\u00f6ders \u00f6de och Vale, h\u00e4mndesonen som Oden avlade f\u00f6r att d\u00f6da H\u00f6der, centrala h\u00e4r. Denna genealogi visar att Balders d\u00f6d inte \u00e4r slutet p\u00e5 historien: den utl\u00f6ser en h\u00e4mndkedja som kulminerar i Ragnar\u00f6k.<\/p>\n<p>Den tredje <span class=\"iwg-fachbegriff\" data-tooltip=\"En traderad ber\u00e4ttelse om gudar, ursprung och v\u00e4rldens ordning.\" tabindex=\"0\">myten<\/span> \u00e4r Balders \u00e5terkomst efter v\u00e4rldsbranden. \u00abVoluspa\u00bb 62 beskriver hur jorden stiger upp ur havet, hur Balder och H\u00f6der f\u00f6rlikas, hur en ny v\u00e4rld gryr. Denna \u00e5terkomst av Balder \u00e4r ett av de starkaste motiven i den nordiska eskatologin och har haft en l\u00e5ng verkningshistoria i den kristna receptionen av den nordiska <span class=\"iwg-fachbegriff\" data-tooltip=\"Helheten av en kulturs traderade gudaber\u00e4ttelser.\" tabindex=\"0\">mytologin<\/span>.<\/p>\n\n<p>Ett s\u00e4rskilt gripande avsnitt \u00e4r Hermods ritt till Hel f\u00f6r att befria Balder. Snorre skildrar detaljerat i Gylfaginning 49: Hermod rider nio n\u00e4tter genom m\u00f6rka, djupa dalar, korsar den gyllene bron Gjallarbr\u00fa, vars v\u00e4ktare Modgudr fr\u00e5gar honom om hans \u00e4rende, och n\u00e5r slutligen fram till Hels hall.<\/p><p>D\u00e4r sitter Balder p\u00e5 h\u00f6gs\u00e4tet, och Hel lovar att l\u00e5ta honom \u00e5terv\u00e4nda om alla varelser gr\u00e5ter f\u00f6r honom.<\/p><p>Hermod \u00e5terv\u00e4nder med detta budskap. Asarna s\u00e4nder bud till alla v\u00e4rldar, och alla varelser gr\u00e5ter, utom en gammal j\u00e4ttekvinna vid namn Th\u00f6kk, som sitter i en grotta. Hon s\u00e4ger: \u00abMed torra \u00f6gon skall Th\u00f6kk gr\u00e5ta f\u00f6r Balder. Vad Hel har, m\u00e5 hon beh\u00e5lla!\u00bb Snorre p\u00e5pekar att m\u00e5nga anser att denna Th\u00f6kk var Loke.<\/p>\n<p>Forskningen har tolkat Hermod-episoden som ett av de viktigaste bel\u00e4ggen f\u00f6r den schamanistiska bakgrunden i den nordiska <span class=\"iwg-fachbegriff\" data-tooltip=\"Helheten av en kulturs traderade gudaber\u00e4ttelser.\" tabindex=\"0\">mytologin<\/span>. Hermod rider p\u00e5 Odens h\u00e4st Sleipner, den \u00e5ttabenta schamanh\u00e4sten, genom underjorden, \u00f6vervinner tr\u00f6sklar och n\u00e5r de d\u00f6das rike.<\/p><p>Detta reses\u00e4tt motsvarar typologiskt schamanflykten, som den \u00e4r belagd i m\u00e5nga sibirisk-mongoliska traditioner. Mircea Eliade satte i \u201eLe chamanisme et les techniques archa\u00efques de l&#8217;<span lang=\"fr\">extase<\/span>\u201c (1951) den nordiska <span class=\"iwg-fachbegriff\" data-tooltip=\"Helheten av en kulturs traderade gudaber\u00e4ttelser.\" tabindex=\"0\">mytologin<\/span> i detta sammanhang.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c36b63c e-con-full e-flex e-con e-child\" data-id=\"c36b63c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1ecc8fc elementor-widget elementor-widget-heading\" data-id=\"1ecc8fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relationer i pantheon<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36e5f1a elementor-widget elementor-widget-text-editor\" data-id=\"36e5f1a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Balder \u00e4r son till Oden och Frigg, far till Forsete (r\u00e4ttvisans gud), bror till H\u00f6der (den blinde), halvbror till Tor, Hermod och m\u00e5nga andra av Odens gudas\u00f6ner.<\/p><p>Hans hustru Nanna d\u00f6r av sorg n\u00e4r Balder \u00e4r d\u00f6d och br\u00e4nns tillsammans med honom p\u00e5 Hringhorni. Forsete, deras son, \u00e4rver s\u00e4tet Glitner, en sal med silvertak och gyllene pelare.<\/p>\n<p>Till Loke st\u00e5r Balder i en paradoxal relation. Loke \u00e4r som asagenosse ofta f\u00f6rbunden med Balder och asarna, men blir samtidigt verktyget f\u00f6r hans d\u00f6d.<\/p><p>\u00abLokasenna\u00bb 28 visar hur Loke i tvisten med Frigg anspelar p\u00e5 Balders d\u00f6d. Denna antagonism betonas allt starkare i den senare traditionen och kulminerar i bilden av Loke som ordningens f\u00f6rst\u00f6rare.<\/p>\n<p>Till Hel, Lokes dotter och underjordens h\u00e4rskarinna, st\u00e5r Balder som hennes s\u00e4rskilda g\u00e4st. Hermod m\u00e5ste rida nio n\u00e4tter genom m\u00f6rka dalar f\u00f6r att n\u00e5 Hels hall. D\u00e4r tar hon emot honom p\u00e5 h\u00f6gs\u00e4tet, med Balder vid sin sida. Denna scen h\u00f6r till de mest gripande skildringarna av den eddiska underjorden.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f5d4549 e-con-full e-flex e-con e-child\" data-id=\"f5d4549\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1bcaaf8 elementor-widget elementor-widget-heading\" data-id=\"1bcaaf8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mottagande och verkan<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1ba3e6e elementor-widget elementor-widget-text-editor\" data-id=\"1ba3e6e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>I den kristna medeltida receptionen tolkades Balder tidigt som en f\u00f6rebild till Kristus. Sophus Bugge utvecklade denna tes utf\u00f6rligt i \u00abStudien \u00fcber die Entstehung der nordischen G\u00f6tter- und Heldensagen\u00bb (1881-89). I dag betraktas Kristus-tesen som \u00f6verdriven, men vissa paralleller (d\u00f6ende och \u00e5teruppst\u00e5ende gud, oskyldigt <span class=\"iwg-fachbegriff\" data-tooltip=\"En g\u00e5va till en gudom f\u00f6r att uttrycka tacksamhet, b\u00f6n eller v\u00f6rdnad.\" tabindex=\"0\">offer<\/span>, kosmiska f\u00f6ljder) erk\u00e4nns fortfarande typologiskt.<\/span><\/p>\n<p><span data-nosnippet>Jacob Grimm \u00e4gnade Balder ett eget kapitel i \u00abDeutsche <span class=\"iwg-fachbegriff\" data-tooltip=\"Summan av en kulturs \u00f6verl\u00e4mnade gudaber\u00e4ttelser.\" tabindex=\"0\">Mythologie<\/span>\u00bb (1835). Han s\u00e5g honom som ljusguden framf\u00f6r andra. Under 1800-talet blev Balder popul\u00e4r inom den nordiska romantiken och m\u00e5leriet.<\/span><\/p><p><span data-nosnippet>Adam \u00d6hlenschl\u00e4gers \u00abBaldur hin gode\u00bb (1808) \u00e4r en dramatisk bearbetning av \u00e4mnet. \u00c4ven i Sveriges och Norges nationalromantiska litteratur f\u00f6rekommer Balder som en <span class=\"iwg-fachbegriff\" data-tooltip=\"En bildlig framst\u00e4llning som representerar en abstrakt tanke.\" tabindex=\"0\">symbol<\/span> f\u00f6r renhet och tragisk sk\u00f6nhet.<\/span><\/p>\n<p>Richard Wagner tog inte upp Balder i \u00abRing des Nibelungen\u00bb, troligen eftersom \u00e4mnet framstod som mindre heroiskt-konfliktfyllt \u00e4n Wotans och Siegfrieds historier.<\/p><p><span data-nosnippet>Under 1900-talet blev Balder central inom den j\u00e4mf\u00f6rande <span class=\"iwg-fachbegriff\" data-tooltip=\"Summan av en kulturs \u00f6verl\u00e4mnade gudaber\u00e4ttelser.\" tabindex=\"0\">mytologin<\/span>, framf\u00f6r allt genom James George Frazers \u00abThe Golden Bough\u00bb (12 bd., 1890-1915), d\u00e4r mistelmyten blev utg\u00e5ngspunkten f\u00f6r en omfattande teori om d\u00f6ende och \u00e5teruppst\u00e5ndna gudar.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bb2c714 e-con-full e-flex e-con e-child\" data-id=\"bb2c714\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cbe191d elementor-widget elementor-widget-heading\" data-id=\"cbe191d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionsvetenskaplig kontextualisering<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4ae3e8b elementor-widget elementor-widget-text-editor\" data-id=\"4ae3e8b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Inom den j\u00e4mf\u00f6rande <span class=\"iwg-fachbegriff\" data-tooltip=\"Summan av en kulturs \u00f6verl\u00e4mnade gudaber\u00e4ttelser.\" tabindex=\"0\">mytologin<\/span> r\u00e4knas Balder till typen \u00abd\u00f6ende och \u00e5teruppst\u00e5ende gud\u00bb, tillsammans med Adonis, Tammuz, Osiris och Kristus.<\/p><p><span data-nosnippet>Denna typologiska klassificering populariserades av Frazer och systematiserades av senare forskare som Mircea Eliade (\u00abLe mythe de l&#8217;eternel retour\u00bb, 1949). Kritik kom fr\u00e5n Jonathan Z. Smith (\u00abDrudgery Divine\u00bb, 1990), som ans\u00e5g den typologiska likst\u00e4llningen vara alltf\u00f6r generell.<\/span><\/p>\n<p><span data-nosnippet>Georges Dumezil f\u00f6rs\u00f6kte i \u00abLoki\u00bb (1948) och \u00abMythe et epopee\u00bb (1968-73) placera Balder i den indoeuropeiska trefunktionsmodellen. Balder skulle vara den rena, odelade suver\u00e4nen, vars d\u00f6d rubbar ordningen.<\/span><\/p><p>Denna tolkning togs upp och f\u00f6rfinades av Edgar Polome och Jens Peter Schj\u00f8dt. Polome ser i Balder aspekten av kroppslig fullkomlighet inom suver\u00e4niteten, i motsats till Oden (magisk-andlig) och Tyr (juridisk).<\/p>\n<p><span data-nosnippet>Mistel-symboliken j\u00e4mf\u00f6rdes av keltologiska och indoeuropeistiska forskare som Marie-Louise Sj\u00f6stedt i \u00abDieux et heros des Celtes\u00bb (1940) med keltiska paralleller. I b\u00e5da traditionerna framtr\u00e4der misteln som en <span class=\"iwg-fachbegriff\" data-tooltip=\"Tillh\u00f6rande det gudomliga och d\u00e4rigenom undandragen den vardagliga anv\u00e4ndningen.\" tabindex=\"0\">helig<\/span>-paradoxal v\u00e4xt, som samtidigt kan medf\u00f6ra l\u00e4kning och d\u00f6d.<\/span><\/p>\n\n<p><span data-nosnippet>Frazers tes om den d\u00f6ende och \u00e5teruppst\u00e5ende guden har nyanserats i senare forskning. Jonathan Z. Smith visade i \u00abDrudgery Divine\u00bb (1990) att den typologiska likst\u00e4llningen av Balder, Kristus, Adonis, Osiris och Tammuz d\u00f6ljer fler skillnader \u00e4n likheter.<\/span><\/p><p>Kristus \u00e4r en messiansk fr\u00e4lsargestalt, Adonis ett vegetativt inslag i k\u00e4rleksmysterierna, Osiris en kosmogonisk kung, Tammuz en agrar vegetationsdemon. Balder passar inte entydigt in i dessa led. Hans s\u00e4rdrag ligger i kombinationen av kosmologisk f\u00f6rebud om Ragnar\u00f6k och hopp<span class=\"iwg-fachbegriff\" data-tooltip=\"Ett tecken som representerar en f\u00f6rest\u00e4llning eller betydelse.\" tabindex=\"0\">symbol<\/span> f\u00f6r f\u00f6rnyelsen efter underg\u00e5ngen.<\/p>\n<p>Inom den j\u00e4mf\u00f6rande indoeuropeiska forskningen har Balder flera g\u00e5nger j\u00e4mf\u00f6rts med den indiska Tvashtar, den keltiske Lugh och den litauiske Velinas. Dessa j\u00e4mf\u00f6relser \u00e4r typologiska och inte genetiskt bindande. Baldergestaltens exakta indoeuropeiska ursprung f\u00f6rblir \u00f6ppet.<\/p><p><span data-nosnippet>Edgar Polome har i \u00abOld Norse Religious Terminology\u00bb (1969) och i senare uppsatser h\u00e4vdat tesen att Balder \u00e4r en genuint nordisk skapelse fr\u00e5n vikingatidens senare fas, som ger resonans till \u00e4ldre indoeuropeiska element utan att vara deras direkta arvtagare.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-229bf7a e-con-full e-flex e-con e-child\" data-id=\"229bf7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-59ec109 elementor-widget elementor-widget-heading\" data-id=\"59ec109\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">K\u00e4llor och f\u00f6rdjupande litteratur<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3147572 elementor-widget elementor-widget-text-editor\" data-id=\"3147572\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Prim\u00e4rk\u00e4llor: \u00abProsa-Edda\u00bb (Snorri Sturluson, ca 1220), \u00abVoluspa\u00bb och \u00abGrimnismal\u00bb (Den poetiska Eddan, Codex Regius), \u00abBaldrs draumar\u00bb (Den poetiska Eddan), \u00abGesta Danorum\u00bb bok 3 (Saxo Grammaticus, ca 1200). Skaldedikter hos Finnur Jonsson \u00abDen norsk-islandske Skjaldedigtning\u00bb (1912-15).<\/span><\/p>\n<p>Sekund\u00e4rlitteratur:<\/p><ul><li><span data-nosnippet>Jan de Vries \u00abAltgermanische Religionsgeschichte\u00bb (1956\/57).<\/span><\/li><li>Georges Dumezil \u00abLoki\u00bb (1948).<\/li><li><span data-nosnippet>James George Frazer \u00abThe Golden Bough\u00bb (1890-1915).<\/span><\/li><li><span data-nosnippet>Sophus Bugge \u00abStudien \u00fcber die Entstehung der nordischen G\u00f6tter- und Heldensagen\u00bb (1881-89).<\/span><\/li><li>Karl Helm \u00abWodan\u00bb (1946).<\/li><li><span data-nosnippet>R\u00e9gis Boyer \u00abLa religion des anciens Scandinaves\u00bb (1981).<\/span><\/li><li><span data-nosnippet>Margaret Clunies Ross \u00abProlonged Ech\u00f6s\u00bb (1994\/98).<\/span><\/li><\/ul>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Fler standardverk i <a href=\"https:\/\/iwell-guard.com\/sv\/litteratur\/\">litteraturf\u00f6rteckningen<\/a>.<\/span><\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3218,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Baldur","_yoast_wpseo_title":"Baldur \u2013 ljusgud och son till Oden | iWell Guard","_yoast_wpseo_metadesc":"Baldur \u00e4r den germansk-nordiska guden f\u00f6r ljus och renhet, son till Oden och Frigg. 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