{"id":57812,"date":"2026-07-31T20:53:19","date_gmt":"2026-07-31T20:53:19","guid":{"rendered":"https:\/\/iwell-guard.com\/amuleta-pazuzu-mbrojtja-mesopotamiane-kunder-lamashtu\/"},"modified":"2026-07-31T20:53:42","modified_gmt":"2026-07-31T20:53:42","slug":"amuleta-pazuzu","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/amuleta-pazuzu\/","title":{"rendered":"Amuleta Pazuzu – mbrojtja mesopotamiane kund\u00ebr Lamashtu"},"content":{"rendered":"\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Amuleta Pazuzu - demoni si mbrojtje kund\u00ebr Lamashtu<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Amuleti Pazuzu<\/span> nga Mesopotamia tregon kok\u00ebn e nj\u00eb d\u00ebmoni t\u00eb friksh\u00ebm t\u00eb er\u00ebs, dhe pik\u00ebrisht n\u00eb k\u00ebt\u00eb q\u00ebndronte detyra e tij: Pazuzu duhej t\u00eb zmbraps\u00eb nj\u00eb fuqi edhe m\u00eb t\u00eb rrezikshme, d\u00ebmonesh\u00ebn e lehonis\u00eb Lamaschtu<\/span>. Gati asnj\u00eb amulet<\/span> tjet\u00ebr i Orientit t\u00eb Lasht\u00eb nuk i bashkon form\u00ebn dhe funksionin aq ngusht\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t
Simbol mbrojt\u00ebs<\/span>Mesopotamia<\/a>Apotropaikon<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Bronzenes\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Klasifikimi<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Amuleti Pazuzu \u00ebsht\u00eb nj\u00eb objekt i bartsh\u00ebm i Orientit t\u00eb Lasht\u00eb. Nga fundi i mij\u00ebvje\u00e7arit t\u00eb dyt\u00eb deri thell\u00eb n\u00eb mij\u00ebvje\u00e7arin e par\u00eb para er\u00ebs son\u00eb, ai ishte i p\u00ebrhapur n\u00eb Mesopotami<\/a> dhe n\u00eb rajonet fqinje.<\/p>

Amuleti<\/span> paraqet kok\u00ebn ose figur\u00ebn e plot\u00eb t\u00eb demonit Pazuzu dhe mbahej n\u00eb trup, varur n\u00eb fije ose vendosur n\u00eb hap\u00ebsir\u00ebn e banimit. Gjat\u00eb disa shekujve, ai b\u00ebnte pjes\u00eb n\u00eb inventarin e zakonsh\u00ebm t\u00eb mbrojtjes sht\u00ebpiake.<\/p>

E ve\u00e7anta e k\u00ebtij amuleti<\/span> \u00ebsht\u00eb nj\u00eb kontradikt\u00eb e dukshme. Pazuzu vet\u00eb konsiderohej nj\u00eb qenie e rrezikshme, si zot i demon\u00ebve t\u00eb k\u00ebqij t\u00eb er\u00ebs. Megjithat\u00eb njer\u00ebzit k\u00ebrkonin shprehimisht mbrojtjen e tij.<\/p>

Koncepti i Lindjes s\u00eb Lasht\u00eb Lindore ndiqte nj\u00eb logjik\u00eb t\u00eb kuptueshme: nj\u00eb fuqi k\u00ebrc\u00ebnuese mund t\u00eb mbaj\u00eb n\u00eb kufi nj\u00eb fuqi tjet\u00ebr, t\u00eb perceptuar si edhe m\u00eb k\u00ebrc\u00ebnuese. Amuleti<\/span> nuk ishte pra nj\u00eb sjellje fat n\u00eb kuptimin e sot\u00ebm, por nj\u00eb objekt mbrojt\u00ebs i q\u00ebllimsh\u00ebm me nj\u00eb detyr\u00eb t\u00eb p\u00ebrcaktuar qart\u00eb.<\/p>

N\u00eb shkenc\u00ebn e religjioneve<\/span> amuleti i Pazuzut b\u00ebn pjes\u00eb n\u00eb amulet\u00ebt<\/span> apotropaik\u00eb<\/span>. Termi vjen nga greqishtja dhe tregon objekte q\u00ebllimi i t\u00eb cilave \u00ebsht\u00eb zhd\u00ebp\u00ebrz\u00ebnia e fatkeq\u00ebsis\u00eb.<\/p>

Amuleti Pazuzu-amulet<\/span> i p\u00ebrket apotropaikave<\/span> m\u00eb t\u00eb studiuara t\u00eb Lindjes s\u00eb Af\u00ebrt, sepse \u00ebsht\u00eb ruajtur n\u00eb num\u00ebr t\u00eb madh dhe forma dhe funksioni rrall\u00eb mund t\u00eb lidhen kaq ngusht\u00eb me nj\u00ebri-tjetrin si n\u00eb k\u00ebt\u00eb objekt. Ai ofron k\u00ebshtu nj\u00eb pasqyr\u00eb t\u00eb rrall\u00eb dhe mir\u00eb t\u00eb dokumentuar n\u00eb fen\u00eb e p\u00ebrditshme t\u00eb nj\u00eb bote t\u00eb zhdukur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Pazuzu, zoti i demon\u00ebve t\u00eb er\u00ebrave<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Pazuzu shfaqet n\u00eb burimet e shkruara si mbret i demon\u00ebve t\u00eb k\u00ebqij t\u00eb er\u00ebrave, si bir i per\u00ebndis\u00eb Hanbi. Fusha e tij e veprimit ishte era e nxeht\u00eb dhe e that\u00eb, q\u00eb frinte nga per\u00ebndimi dhe jugper\u00ebndimi mbi vendin e dy lumenjve.<\/p>

Kjo er\u00eb sillte s\u00ebmundje me ethe, that\u00ebsi dhe tufa karkalecash. K\u00ebshtu Pazuzu mish\u00ebronte jo nj\u00eb k\u00ebrc\u00ebnim abstrakt, por nj\u00eb rrezik shum\u00eb konkret, t\u00eb p\u00ebrjetuar \u00e7do vit n\u00eb jet\u00ebn bujq\u00ebsore t\u00eb p\u00ebrditshme.<\/p>

\u00cbsht\u00eb e dukshme se Pazuzu nuk ka pothuajse asnj\u00eb mitologji<\/span> t\u00eb vetin. Nd\u00ebrsa figura t\u00eb tjera t\u00eb Lindjes s\u00eb Lasht\u00eb p\u00ebrshkruhen gjer\u00ebsisht n\u00eb tregime, himne dhe epe, Pazuzu njihet gati ekskluzivisht n\u00ebp\u00ebrmjet vet\u00eb amuletave dhe disa teksteve magjike.<\/p>

Ai \u00ebsht\u00eb nj\u00eb qenie q\u00eb jeton n\u00eb objekt, jo n\u00eb tregim. Kjo ve\u00e7ori ka marr\u00eb v\u00ebmendje t\u00eb gjat\u00eb nga studiuesit, pasi \u00ebsht\u00eb e pazakont\u00eb p\u00ebr nj\u00eb figur\u00eb kaq t\u00eb p\u00ebrhapur. Nj\u00eb p\u00ebrshkrim m\u00eb i detajuar i figur\u00ebs gjendet n\u00eb faqen e Pazuzu<\/a> n\u00eb leksikun e qenieve.<\/p>

Pik\u00ebrisht sepse Pazuzu sundonte er\u00ebn e d\u00ebmshme, ai mund ta mbante at\u00eb n\u00eb kufi sipas besimit t\u00eb Lindjes s\u00eb Lasht\u00eb. Kush e fitonte zotin e demon\u00ebve t\u00eb er\u00ebrave n\u00eb an\u00ebn e vet, fitonte nj\u00eb aleat t\u00eb fuqish\u00ebm pik\u00ebrisht kund\u00ebr atyre forcave mbi t\u00eb cilat kryesonte Pazuzu.<\/p>

Amuleta<\/span> e b\u00ebnte k\u00ebt\u00eb aleanc\u00eb t\u00eb dukshme dhe t\u00eb q\u00ebndrueshme. Ajo e mbante demonin<\/span> jo si k\u00ebrc\u00ebnim, por si fuqi mbrojt\u00ebse t\u00eb lidhur dhe t\u00eb kthyer nga jasht\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Figura dhe ikonografia<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Ikonografia e Pazuzut \u00ebsht\u00eb nj\u00eb shembull i modelit p\u00ebr nj\u00eb qenie t\u00eb p\u00ebrzier<\/span>. Koka mbart nj\u00eb fytyr\u00eb si qeni ose luan me sy t\u00eb thell\u00eb dhe dal\u00ebs, me nj\u00eb ball\u00eb t\u00eb theksuar dhe nj\u00eb pal\u00eb brir\u00eb t\u00eb lakuar. Trupi ngjash\u00ebm me njeriun \u00ebsht\u00eb paraqitur me luspa, k\u00ebmb\u00ebt mbarojn\u00eb me kthetra zogjsh dhe zakonisht paraqitjet kan\u00eb dy pal\u00eb krah\u00eb. Mbyllja b\u00ebhet me bisht skorpioni.<\/p>

Secili nga k\u00ebto tipare vjen nga inventari i kafsh\u00ebve t\u00eb rrezikshme ose kufitare. Grabitqari, shpendi i prendit dhe skorpioni jan\u00eb qenie, t\u00eb cilave kultura e Lindjes s\u00eb Lasht\u00eb u atribuonte luft\u00ebtari dhe rrezik.<\/p>

Figura e p\u00ebrzier i bashkon k\u00ebto cil\u00ebsi dhe e b\u00ebn Pazuzun nj\u00eb dukuri q\u00eb tremb q\u00eb n\u00eb shikim. Nj\u00eb dor\u00eb e ngritur dhe nj\u00eb dor\u00eb e ulur formojn\u00eb gjithashtu nj\u00eb gjest t\u00eb ngulitur, i cili n\u00eb hulumtime interpretohet si gjest ritual i k\u00ebrc\u00ebnimit dhe mbrojtjes.<\/p>

Kjo figur\u00eb nuk ishte shpikje artistike e lir\u00eb, por nj\u00eb tip imazhi i q\u00ebndruesh\u00ebm p\u00ebr shekuj me radh\u00eb. Kush merrte n\u00eb dor\u00eb nj\u00eb amulet\u00eb<\/span> Pazuzu, njihte menj\u00ebher\u00eb se p\u00ebr \u00e7far\u00eb b\u00ebhej fjal\u00eb.<\/p>

Pik\u00ebrisht njohja ishte e r\u00ebnd\u00ebsishme, sepse imazhi duhej t\u00eb vepronte pa m\u00ebdyshje, si ndaj bart\u00ebsit ashtu edhe ndaj fuqive q\u00eb duhej t\u00eb largonte. Q\u00ebndrueshm\u00ebria e tipit tregon se sa e detyrueshme ishte koncepti i Pazuzut n\u00eb Lindjen e Lasht\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Materiali, madh\u00ebsia dhe mbishkrimi<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Sa u p\u00ebrket materialeve, bronzi mbizot\u00ebron, nd\u00ebrsa jan\u00eb v\u00ebrtetuar gjithashtu guri, balta e pjekur dhe fajansi. Bronzi mund t\u00eb hidhej dhe lejonte nj\u00eb p\u00ebrpunim t\u00eb holl\u00eb t\u00eb tipareve t\u00eb fytyr\u00ebs, prandaj sidomos var\u00ebset e kok\u00ebs jan\u00eb shpesh t\u00eb punuara me kujdes. Madh\u00ebsit\u00eb variojn\u00eb nga var\u00ebse t\u00eb vogla prej disa centimetrash lart\u00ebsi deri te koka m\u00eb t\u00eb m\u00ebdha dhe figura t\u00eb plota, q\u00eb sh\u00ebrbenin si statuja ose si mbajt\u00ebse.<\/p>

Mund t\u00eb dallohen dy forma themelore. Ekziston figura e plot\u00eb si statuet\u00eb ose var\u00ebse, dhe ekziston, shum\u00eb m\u00eb shpesh, koka e izoluar e Pazuzut me unaz\u00ebn e varjes.<\/p>

Koka vet\u00ebm konsiderohej mbrojtje e plot\u00eb. Pjesa q\u00ebndronte n\u00eb vend t\u00eb t\u00ebr\u00ebsis\u00eb, nj\u00eb parim i p\u00ebrhapur gjer\u00ebsisht n\u00eb studimin e amuletave. Koka ishte gjithashtu m\u00eb e leht\u00eb p\u00ebr t’u mbajtur, m\u00eb e p\u00ebrshtatshme dhe m\u00eb e lir\u00eb p\u00ebr t’u prodhuar.<\/p>

Shum\u00eb ekzemplar\u00eb mbajn\u00eb nj\u00eb mbishkrim<\/span>. Shpesh \u00ebsht\u00eb vet\u00ebprezantimi i q\u00ebndruesh\u00ebm i demonit, i cili fillon me kuptimin se ai \u00ebsht\u00eb Pazuzu, biri i Hanbit, mbreti i demon\u00ebve t\u00eb k\u00ebqij t\u00eb er\u00ebrave.<\/p>

Kjo formul\u00eb nuk ishte thjesht etiket\u00eb. Ajo ishte pjes\u00eb aktive e efektit mbrojt\u00ebs, pasi em\u00ebrtimi i qenies dhe fiksimi i rangut t\u00eb saj konsideroheshin si mjet p\u00ebr ta lidhur forc\u00ebn e tij dhe p\u00ebr ta v\u00ebn\u00eb n\u00eb sh\u00ebrbim t\u00eb amulet\u00ebs<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Mbrojtja kund\u00ebr Lamashtu<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Detyra m\u00eb e r\u00ebnd\u00ebsishme e amulet\u00ebs Pazuzu ishte largimi i Lamashtu<\/a>. Kjo demonesh\u00eb konsiderohej k\u00ebrc\u00ebnim p\u00ebr grat\u00eb shtatz\u00ebna, lehon\u00ebt dhe t\u00eb porsalindurit.<\/p>

Asaj i atribuoheshin abortet, etja e lindjes dhe vdekja e hershme e foshnjave. Lamashtu<\/span> ishte k\u00ebshtu mish\u00ebrim i nj\u00ebrit prej rreziqeve m\u00eb t\u00eb m\u00ebdha reale t\u00eb bot\u00ebs antike, n\u00eb t\u00eb cil\u00ebn lindja dhe jav\u00ebt e para t\u00eb jet\u00ebs ishin shum\u00eb t\u00eb rrezikshme si p\u00ebr n\u00ebn\u00ebn ashtu edhe p\u00ebr f\u00ebmij\u00ebn.<\/p>

Pazuzu iu kund\u00ebrvu k\u00ebsaj fuqie si forc\u00eb kund\u00ebrvepruese. Kjo b\u00ebhet ve\u00e7an\u00ebrisht e qart\u00eb n\u00eb t\u00eb ashtuquajturat pllaka Lamashtu<\/span>. K\u00ebto pllaka prej bronzi ose guri tregojn\u00eb n\u00eb disa regjistrat imazhor\u00eb se si demoneshja thirret dhe d\u00ebbohet n\u00eb bot\u00ebn e n\u00ebndhes\u00eb.<\/p>

Mbi buz\u00ebn e sip\u00ebrme t\u00eb pllak\u00ebs del nj\u00eb kok\u00eb Pazuzu, q\u00eb shikon posht\u00eb mbi sken\u00ebn dhe mbik\u00ebqyr si t\u00eb thuash d\u00ebbimin. Pllakat vendoseshin mbi krevat ose n\u00eb murin e hap\u00ebsir\u00ebs s\u00eb banimit.<\/p>

Grat\u00eb shtatz\u00ebna dhe f\u00ebmij\u00ebt e vegj\u00ebl mbanin gjithashtu var\u00ebse me kok\u00ebn e Pazuzut drejtp\u00ebrdrejt n\u00eb trup. Amuleta<\/span> shoq\u00ebronte pra pik\u00ebrisht ato persona q\u00eb konsideroheshin ve\u00e7an\u00ebrisht n\u00eb rrezik. K\u00ebshtu ajo ishte e lidhur ngusht\u00eb me mbrojtjen e lindjes dhe f\u00ebmij\u00ebris\u00eb s\u00eb hershme, nj\u00eb fush\u00eb ku d\u00ebshira p\u00ebr siguri ishte ve\u00e7an\u00ebrisht e menj\u00ebhershme.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

M\u00ebnyra e mbajtjes dhe p\u00ebrdorimi sht\u00ebpiak<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Amuleti Pazuzu nuk ishte nj\u00eb objekt p\u00ebr raste t\u00eb ve\u00e7anta, por pjes\u00eb e jet\u00ebs s\u00eb p\u00ebrditshme. Sytha e varjes n\u00eb var\u00ebset e kok\u00ebs tregon se copat mbaheshin n\u00eb nj\u00eb fije rrethi qaf\u00ebs ose mbi veshje. K\u00ebshtu mbrojtja shoq\u00ebronte mbajt\u00ebsin e saj gjat\u00eb gjith\u00eb dit\u00ebs dhe q\u00ebndronte pran\u00eb edhe gjat\u00eb nat\u00ebs.<\/p>\n\nWait, I need to include the span\/fachbegriff construction. Let me redo this properly.\n\n

Amuleti Pazuzu<\/span> nuk ishte nj\u00eb objekt p\u00ebr raste t\u00eb ve\u00e7anta, por pjes\u00eb e jet\u00ebs s\u00eb p\u00ebrditshme. Sytha e varjes n\u00eb var\u00ebset e kok\u00ebs tregon se copat mbaheshin n\u00eb nj\u00eb fije rrethi qaf\u00ebs ose mbi veshje. K\u00ebshtu mbrojtja shoq\u00ebronte mbajt\u00ebsin e saj gjat\u00eb gjith\u00eb dit\u00ebs dhe q\u00ebndronte pran\u00eb edhe gjat\u00eb nat\u00ebs.<\/p>

P\u00ebrve\u00e7 k\u00ebsaj, amuleti<\/span> kishte nj\u00eb vend t\u00eb caktuar n\u00eb sht\u00ebpi. Koka dhe figura m\u00eb t\u00eb m\u00ebdha vendoseshin n\u00eb mure, mbi dyer ose pran\u00eb vendit t\u00eb gjumit.<\/p>

Dyert, dritaret dhe pragjeve konsideroheshin n\u00eb Orientin e Lasht\u00eb si vendet ku fuqit\u00eb e d\u00ebmshme mund t\u00eb dep\u00ebrtonin n\u00eb hap\u00ebsir\u00ebn e mbrojtur. Pik\u00ebrisht atje p\u00ebrdorej Pazuzu p\u00ebr t\u00eb siguruar kufirin e sht\u00ebpis\u00eb.<\/p>

P\u00ebrdorimi shtrihej n\u00eb t\u00eb gjitha shtresat sociale. Copat e thjeshta, t\u00eb derdhura pa zbukurime, vendosen krah p\u00ebr krah me ekzemplar\u00eb t\u00eb punuara me kujdes. Amuleti<\/span> Pazuzu nuk ishte k\u00ebshtu nj\u00eb privilegj i t\u00eb pasurve, por nj\u00eb mbrojtje e p\u00ebrhapur gjer\u00ebsisht, e mb\u00ebshtetur nga d\u00ebshira p\u00ebr siguri p\u00ebr familjen dhe sht\u00ebpin\u00eb. Ky karakter i p\u00ebrditsh\u00ebm e dallon at\u00eb nga objektet thjesht kultike, t\u00eb cilat u rezervoheshin vet\u00ebm tempujve.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

P\u00ebrhapja dhe datimi<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Koha e madhe e amuletit t\u00eb Pazuzut ishte mij\u00ebvje\u00e7ari i par\u00eb para er\u00ebs son\u00eb. N\u00eb perandorin\u00eb neoasiriane dhe neobabilonase ishte n\u00eb p\u00ebrdorim n\u00eb pjes\u00eb t\u00eb gjera t\u00eb popullsis\u00eb, dhe edhe n\u00eb periudh\u00ebn persiane q\u00eb pasoi mbeti i gjall\u00eb. Gjat\u00eb shum\u00eb brezave ai i p\u00ebrkiste fondit t\u00eb q\u00ebndruesh\u00ebm t\u00eb mbrojtjes sht\u00ebpiake.<\/p>

Gjetjet shtrihen shum\u00eb p\u00ebrtej territorit qendror t\u00eb Mesopotamis\u00eb. Amuletet e Pazuzut jan\u00eb t\u00eb d\u00ebshmuara n\u00eb Levant, n\u00eb Iran, n\u00eb Egjipt dhe madje edhe n\u00eb pjes\u00ebn lindore t\u00eb Mesdheut. Kjo shp\u00ebrndarje e gjer\u00eb tregon se objektet udh\u00ebtonin bashk\u00eb me njer\u00ebzit, mallrat dhe idet\u00eb, dhe se ideja e mbrojtjes e lidhur me to ishte e kuptueshme edhe p\u00ebrtej kufijve kulturor\u00eb.<\/p>

Si kontekste gjetjeje spikaten kryesisht varret dhe banesat, ndonj\u00ebher\u00eb edhe shenjt\u00ebroret. N\u00eb varr, amuleti<\/span> duhej t\u00eb shoq\u00ebronte t\u00eb ndjer\u00ebn edhe m\u00eb tej, nd\u00ebrsa n\u00eb sht\u00ebpi u sh\u00ebrbente t\u00eb gjall\u00ebve. Shp\u00ebrndarja n\u00ebp\u00ebr rajone dhe sfera t\u00eb jet\u00ebs b\u00ebn t\u00eb qart\u00eb se sa thell\u00eb ishte i rr\u00ebnjosur amuleti<\/span> i Pazuzut n\u00eb fen\u00eb materiale t\u00eb Orientit t\u00eb Lasht\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Parimi i veprimit: demon kund\u00ebr demoni<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Amuleti i Pazuzut ndjek nj\u00eb parim mbrojtjeje, t\u00eb cilin shkenca e feve<\/span> e p\u00ebrshkruan si mbrojtje n\u00ebp\u00ebrmjet nj\u00eb force tmerruese t\u00eb aleatit. N\u00eb vend q\u00eb t\u00eb lutej vet\u00ebm tek nj\u00eb hyjni<\/span> bamir\u00ebse p\u00ebr ndihm\u00eb, lidhej forca e nj\u00eb qenieje t\u00eb frik\u00ebsuar dhe armiq\u00ebsia e saj drejtohej nga jasht\u00eb, kund\u00ebr Lamashtu<\/span>s dhe kund\u00ebr er\u00ebs s\u00eb d\u00ebmshme. Amuleti<\/span> i Pazuzut ndjek k\u00ebt\u00eb logjik\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb.<\/p>

Mbishkrimi mbishkrimi<\/span> mbi amuletat kishte nj\u00eb funksion t\u00eb sakt\u00eb. Duke e thirrur Pazuzun me em\u00ebr dhe duke p\u00ebrcaktuar origjin\u00ebn dhe grad\u00ebn e tij, ai e fiksonte at\u00eb nj\u00ebkoh\u00ebsisht. Demonit<\/span> i jepej nj\u00eb em\u00ebr, klasifikohej dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb b\u00ebhej i menaxhuesh\u00ebm. Natyra e tij shkat\u00ebrruese mbetej e paprekur, por drejtimi i veprimit t\u00eb tij ishte tani i p\u00ebrcaktuar dhe i detyruar ndaj mbrojtjes s\u00eb bart\u00ebsit.<\/p>

Ky model nuk \u00ebsht\u00eb nj\u00eb rast i izoluar n\u00eb Orientin e Lasht\u00eb dhe haset edhe n\u00eb kultura t\u00eb tjera. Imazhi i friksh\u00ebm, q\u00eb z\u00eb n\u00eb beze fatkeq\u00ebsin\u00eb, gjendet p\u00ebr shembull n\u00eb gorgoneionin grek, kreu i Meduz\u00ebs mbi mburoja dhe \u00e7atira sht\u00ebpish, ose n\u00eb grimacet k\u00ebrc\u00ebnuese t\u00eb rojave t\u00eb dyerve t\u00eb Azis\u00eb Lindore.<\/p>

Amuleti<\/span> i Pazuzus \u00ebsht\u00eb nj\u00eb form\u00eb ve\u00e7an\u00ebrisht e qart\u00eb e elaboruar e k\u00ebtij mendimi t\u00eb p\u00ebrhapur, se tmerri mund t\u00eb shmangej me an\u00eb t\u00eb tmerrit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Historia e k\u00ebrkimeve dhe receptimi sot<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Marrja me Pazuzun nga ana shkencore daton q\u00eb n\u00eb fillim t\u00eb shekullit t\u00eb 20-t\u00eb, kur asirolog\u00eb si Heinrich Zimmern zbuluan tekstet e magjive. Pasqyr\u00ebn m\u00eb autoritare deri m\u00eb sot e dha Nils Hee\u00dfel n\u00eb vitin 2002.<\/p>

Studimi i tij arkeologjik dhe filologjik klasifikoi rezerv\u00ebn e madhe t\u00eb amuletave dhe pllakave dhe krijoi k\u00ebshtu baz\u00ebn p\u00ebr \u00e7do marrje t\u00eb m\u00ebtejshme me tem\u00ebn. Hulumtimi i detyrohet gjithashtu klasifikimeve t\u00eb r\u00ebnd\u00ebsishme Frans Wiggermann, i cili ka studiuar shpirtrat mbrojt\u00ebs mesopotamian\u00eb dhe tekstet e tyre rituale.<\/p>

Nj\u00eb publiku t\u00eb gjer\u00eb emri Pazuzu i \u00ebsht\u00eb b\u00ebr\u00eb i njohur kryesisht n\u00ebp\u00ebrmjet filmit Ekzorcisti i vitit 1973, n\u00eb t\u00eb cilin luan rol nj\u00eb statuj\u00eb e Pazuzut. Ky perceptim e ka b\u00ebr\u00eb demonin<\/span> t\u00eb njohur gjer\u00ebsisht, por nj\u00ebkoh\u00ebsisht ka shtremb\u00ebruar imazhin e tij.<\/span><\/p>

N\u00eb perceptimin popullor Pazuzu konsiderohet q\u00eb at\u00ebher\u00eb si mish\u00ebrim i past\u00ebr i s\u00eb keqes. Gjendja historike \u00ebsht\u00eb tjet\u00ebr. Amuleta<\/span> e Pazuzut ishte nj\u00eb objekt mbrojt\u00ebs, nj\u00eb send kujdesi p\u00ebr shtatz\u00ebnat dhe f\u00ebmij\u00ebt. Ai q\u00eb e mbante, nuk k\u00ebrkonte t\u00eb keqen, por donte ta largonte at\u00eb.<\/p>

Amuleta origjinale t\u00eb Pazuzut dhe statueta e famshme e demonit mund t\u00eb shihen sot n\u00eb disa koleksione t\u00eb m\u00ebdha, nd\u00ebr to n\u00eb Luv\u00ebr n\u00eb Paris, n\u00eb Muzeun Britanik n\u00eb Lond\u00ebr dhe n\u00eb Muzeun e Lindjes s\u00eb Af\u00ebrt n\u00eb Berlin. Ato d\u00ebshmojn\u00eb nj\u00eb tradit\u00eb mbrojt\u00ebse, e cila shoq\u00ebroi jet\u00ebn e p\u00ebrditshme t\u00eb shum\u00eb njer\u00ebzve gjat\u00eb shekujve dhe q\u00eb i p\u00ebrket kapitujve m\u00eb mbres\u00ebl\u00ebn\u00ebse t\u00eb amuletkud\u00ebs antike orientale.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Literatura (zgjedhje)<\/h2>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t