{"id":57716,"date":"2026-07-31T20:20:46","date_gmt":"2026-07-31T20:20:46","guid":{"rendered":"https:\/\/iwell-guard.com\/apkallu-figurat-mbrojtese-te-shtepive-mesopotamiane\/"},"modified":"2026-07-31T20:21:07","modified_gmt":"2026-07-31T20:21:07","slug":"apkallu","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/apkallu\/","title":{"rendered":"Apkallu – figurat mbrojt\u00ebse t\u00eb sht\u00ebpive mesopotamiane"},"content":{"rendered":"\t\t
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Apkallu - figurat mbrojt\u00ebse t\u00eb urta t\u00eb Lindjes s\u00eb Lasht\u00eb<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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T\u00eb Apkallu<\/span> jan\u00eb figurat e urta mbrojt\u00ebse t\u00eb Orientit t\u00eb Lasht\u00eb. Si figura t\u00eb vogla ato varroseshin n\u00ebn dyshemet\u00eb e sht\u00ebpive mezopotamiane, p\u00ebr t’i mbrojtur banor\u00ebt nga fuqit\u00eb e d\u00ebmshme.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Simbol mbrojt\u00ebs<\/span>Mesopotamia<\/a>Figur\u00eb mbrojt\u00ebse<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Apkallu\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Klasifikimi<\/h2>\t\t\t\t<\/div>\n\t\t
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Figurat Apkallu<\/span> jan\u00eb figura mbrojt\u00ebse nga Orienti i Lasht\u00eb. N\u00eb konceptin mezopotamian ato ishin qenie t\u00eb men\u00e7ura dhe figura t\u00eb vogla n\u00eb trajt\u00ebn e tyre sh\u00ebrbenin p\u00ebr mbrojtjen e sht\u00ebpive t\u00eb Mesopotamis\u00eb<\/a>.<\/p>

Ve\u00e7anta e figurave Apkallu<\/span> q\u00ebndron n\u00eb m\u00ebnyr\u00ebn e p\u00ebrdorimit t\u00eb tyre. Ato nuk mbaheshin dhe nuk vendoseshin n\u00eb m\u00ebnyr\u00eb t\u00eb dukshme, por fshehurazi. Ato varroseshin n\u00ebn dyshemet\u00eb e sht\u00ebpive.<\/p>

Nga vendosja e fshehur rrjedh pozita e tyre e ve\u00e7ant\u00eb nd\u00ebr objektet mbrojt\u00ebse. Figurat Apkallu<\/span> vepronin n\u00eb fsheht\u00ebsi. Fuqia e tyre mbrojt\u00ebse ishte e pranishme, pa qen\u00eb t\u00eb dukshme.<\/p>

Figurat Apkallu<\/span> i p\u00ebrkasin bot\u00ebs s\u00eb shpirtrave mbrojt\u00ebs mezopotamian\u00eb. Bashk\u00eb me rojat e portave me krah\u00eb dhe qenie t\u00eb tjera mbrojt\u00ebse, ato formonin nj\u00eb sistem q\u00eb siguronte nd\u00ebrtesat dhe banor\u00ebt e tyre.<\/p>

N\u00eb shkencat fetare<\/span> figurat Apkallu<\/span> jan\u00eb nj\u00eb shembull i mir\u00eb i figurave mbrojt\u00ebse t\u00eb fshehura, i flijimeve nd\u00ebrtimore dhe i sigurimit t\u00eb nj\u00eb sht\u00ebpie q\u00eb nga themelet. Ato jan\u00eb mir\u00eb t\u00eb v\u00ebrtetuara n\u00ebp\u00ebrmjet gjetjeve dhe teksteve.<\/p>

Emri Apkallu<\/span> i referohet men\u00e7uris\u00eb. Figurat Apkallu<\/span> konsideroheshin qenie t\u00eb men\u00e7ura dhe pik\u00ebrisht men\u00e7uria e tyre ishte pjes\u00eb e fuqis\u00eb s\u00eb tyre mbrojt\u00ebse. Ky lidhje shpjegohet n\u00eb vijim.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Shtat\u00eb t\u00eb Urt\u00ebt<\/h2>\t\t\t\t<\/div>\n\t\t
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N\u00eb tradit\u00ebn<\/span> mesopotamiane, Apkallu<\/span> jan\u00eb t\u00eb njohur kryesisht si Shtat\u00eb t\u00eb Urt\u00ebt. B\u00ebhet fjal\u00eb p\u00ebr shtat\u00eb figura t\u00eb urta nga koh\u00ebt e lashta, nga koha para p\u00ebrmbytjes s\u00eb madhe.<\/p>

K\u00ebtyre Shtat\u00eb t\u00eb Urt\u00ebve u atribuohej t\u00eb ken\u00eb sjell\u00eb njer\u00ebzimit themelet e kultur\u00ebs. Ata konsideroheshin si ata q\u00eb m\u00ebsuan dijen, artet dhe rendin e qytet\u00ebrimit.<\/p>

Apkallu<\/span> q\u00ebndruan k\u00ebshtu n\u00eb fillimin e kultur\u00ebs. Ata ishin m\u00ebsuesit e koh\u00ebve t\u00eb lashta, q\u00eb i transmetuan njer\u00ebzve at\u00eb q\u00eb jet\u00ebn e tyre e ngriti mbi ekzistenc\u00ebn e thjesht\u00eb.<\/p>

Nj\u00eb figur\u00eb e njohur nga ky kontekst \u00ebsht\u00eb nj\u00eb i urt\u00eb q\u00eb erdhi nga uji dhe u m\u00ebsoi njer\u00ebzve kultur\u00ebn. Ai b\u00ebhet i njohur n\u00eb tradit\u00ebn<\/span> e m\u00ebvonshme n\u00ebn nj\u00eb em\u00ebr grek.<\/p>

Shtat\u00eb t\u00eb Urt\u00ebt nuk ishin njer\u00ebz t\u00eb zakonsh\u00ebm. Ata konsideroheshin si qenie t\u00eb nj\u00eb lloji m\u00eb t\u00eb lart\u00eb, gjys\u00ebm hyjnor\u00eb, me urt\u00ebsi t\u00eb jasht\u00ebzakonshme dhe me nj\u00eb af\u00ebrsi t\u00eb ve\u00e7ant\u00eb me per\u00ebndit\u00eb.<\/p>

Nga kjo pozit\u00eb e Apkallu<\/span> si bart\u00ebs t\u00eb urt\u00ebsis\u00eb nga koh\u00ebt e lashta shpjegohet fuqia e tyre mbrojt\u00ebse. Qenie q\u00eb mish\u00ebronin dijen dhe rendin e bot\u00ebs mund t\u00eb largonin kaosin dhe fatkeq\u00ebsin\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Forma e figurinave Apkallu<\/h2>\t\t\t\t<\/div>\n\t\t
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Figurat Apkallu<\/span> u paraqit\u00ebn n\u00eb disa forma t\u00eb ndryshme. Hulumtimi dallon kryesisht tre tipe, secili me pamjen e vet.<\/p>

Tipi i par\u00eb \u00ebsht\u00eb Apkallu<\/span> i veshur me peshk. Kjo figur\u00eb \u00ebsht\u00eb nj\u00eb burr\u00eb q\u00eb mban nj\u00eb peshk si mantel mbi kok\u00eb dhe shpin\u00eb. Peshku i referohet lidhjes s\u00eb t\u00eb men\u00e7urve me ujin dhe me men\u00e7urin\u00eb q\u00eb vinte nga uji.<\/p>

Tipi i dyt\u00eb \u00ebsht\u00eb Apkallu<\/span> me kok\u00eb shpendi. Kjo figur\u00eb ka trupin e nj\u00eb burri dhe kok\u00ebn e nj\u00eb shpendi, zakonisht me krah\u00eb. Shpesh mban n\u00eb duar objekte t\u00eb lidhura me pastrimin dhe bekimin<\/span>.<\/p>

Tipi i tret\u00eb \u00ebsht\u00eb Apkallu<\/span> plot\u00ebsisht njer\u00ebzor. Kjo figur\u00eb shfaqet si nj\u00eb burr\u00eb i denj\u00eb, shpesh gjithashtu me objekte n\u00eb duar, q\u00eb i referohen detyr\u00ebs s\u00eb tij.<\/p>

Figurat e vogla Apkallu<\/span>, q\u00eb varoseshin n\u00eb sht\u00ebpi, ishin zakonisht prej balte. Ato ishin t\u00eb punuara thjesht\u00eb, sepse efekti i tyre nuk bazohej n\u00eb materialin e \u00e7muar, por n\u00eb form\u00ebn dhe shenjt\u00ebrimin<\/span> e tyre.<\/p>

K\u00ebto tre tipe t\u00eb Apkallu<\/span> tregojn\u00eb se nuk b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb qenie t\u00eb vetme, por p\u00ebr nj\u00eb grup figurash mbrojt\u00ebse t\u00eb af\u00ebrta. Atyre u \u00ebsht\u00eb e p\u00ebrbashk\u00ebt lidhja me men\u00e7urin\u00eb dhe mbrojtjen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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T\u00eb fshehura n\u00ebn dysheme<\/h2>\t\t\t\t<\/div>\n\t\t
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M\u00ebnyra karakteristike e p\u00ebrdorimit t\u00eb figurave Apkallu<\/span> ishte varrosja e tyre. Ato futeshin n\u00eb tok\u00eb n\u00ebn dyshemet\u00eb e sht\u00ebpive, shpesh n\u00eb en\u00eb t\u00eb vogla.<\/p>

Figurat varroseshin n\u00eb grupe. Shpesh ishin disa figura bashk\u00eb, t\u00eb vendosura s\u00eb bashku n\u00eb nj\u00eb vend t\u00eb sht\u00ebpis\u00eb.<\/p>

Vende t\u00eb caktuara t\u00eb sht\u00ebpis\u00eb kishin r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb. Figurat varroseshin kryesisht aty ku mbrojtja dukej m\u00eb e nevojshme, si tek pragjet, n\u00eb qoshet e dhomave dhe pran\u00eb hyrjeve.<\/p>

K\u00ebto vende ishin pikat e sht\u00ebpis\u00eb t\u00eb perceptuara si t\u00eb rrezikuara. Pragjet dhe qoshet konsideroheshin vendet nga t\u00eb cilat mund t\u00eb dep\u00ebrtonin fuqit\u00eb e d\u00ebmshme. Pik\u00ebrisht atje vendoseshin Apkallu<\/span>.<\/p>

Figurat vepronin k\u00ebshtu nga fsheht\u00ebsia. Askush nuk i shikonte, por forca e tyre mbrojt\u00ebse dep\u00ebrtonte n\u00ebp\u00ebr sht\u00ebpi. Mbrojtja ishte e pranishme, pa qen\u00eb e dukshme.<\/p>

Kjo varrosje e figurave mbrojt\u00ebse \u00ebsht\u00eb nj\u00eb zakon<\/span> i njohur p\u00ebrtej Mesopotamis\u00eb. N\u00eb shum\u00eb kultura, gjat\u00eb nd\u00ebrtimit t\u00eb nd\u00ebrtesave futeshin objekte t\u00eb fshehura p\u00ebr t\u00eb siguruar nd\u00ebrtes\u00ebn.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Mbrojtja e sht\u00ebpis\u00eb<\/h2>\t\t\t\t<\/div>\n\t\t
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Figurat Apkallu<\/span> sh\u00ebrbenin p\u00ebr mbrojtjen e sht\u00ebpis\u00eb dhe banor\u00ebve t\u00eb saj. Ato duhej t\u00eb mbanin larg nga sht\u00ebpia fuqit\u00eb e d\u00ebmshme, demon\u00ebt dhe s\u00ebmundjet.<\/p>

Sht\u00ebpia ishte hap\u00ebsira e jetes\u00ebs s\u00eb familjes. Ta siguroje at\u00eb do t\u00eb thoshte t\u00eb siguroje njer\u00ebzit q\u00eb jetonin n\u00eb t\u00eb. Mbrojtja e sht\u00ebpis\u00eb ishte k\u00ebshtu nj\u00eb shqet\u00ebsim qendror i praktik\u00ebs mbrojt\u00ebse mezopotamiane.<\/p>

Figurat Apkallu<\/span> e siguronin sht\u00ebpin\u00eb nga themeli. Duke u varrosur n\u00ebn dysheme, fuqia e tyre mbrojt\u00ebse ishte e pranishme n\u00eb themel t\u00eb sht\u00ebpis\u00eb. Sht\u00ebpia q\u00ebndronte nj\u00ebfar\u00ebsoj mbi mbrojtjen e t\u00eb urt\u00ebve.<\/p>

Ndryshe nga nj\u00eb shenj\u00eb mbrojt\u00ebse n\u00eb der\u00eb, e cila siguronte nj\u00eb vend t\u00eb vet\u00ebm, mbrojtja e figurave Apkallu<\/span> t\u00eb varrosura p\u00ebrshkonte t\u00eb gjith\u00eb nd\u00ebrtes\u00ebn. Ato siguronin tok\u00ebn mbi t\u00eb cil\u00ebn zhvillohej jeta e familjes.<\/p>

Shpesh figurat Apkallu<\/span> vepronin bashk\u00ebrisht me qenie t\u00eb tjera mbrojt\u00ebse. N\u00eb porta mund t\u00eb q\u00ebndronin roj\u00eb portash me krah\u00eb, n\u00eb mure mund t\u00eb vendoseshin shenja t\u00eb tjera mbrojt\u00ebse, n\u00ebn dysheme varroseshin figurat Apkallu<\/span>.<\/p>

Sht\u00ebpia ishte k\u00ebshtu e rrethuar nga nj\u00eb rrjet i t\u00ebr\u00eb fuqish mbrojt\u00ebse. Figurat Apkallu<\/span> ishin pjesa e fshehur e k\u00ebtij rrjeti, q\u00eb vepronte n\u00eb themel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rituali i varrimit<\/h2>\t\t\t\t<\/div>\n\t\t
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Varrimi i figurave Apkallu<\/span> nuk ndodhte rast\u00ebsisht. Ishte i lidhur me nj\u00eb ritual<\/span> q\u00eb ndiqte rregulla t\u00eb sakta.<\/p>

Nga Mesopotamia jan\u00eb trash\u00ebguar tekste rituale q\u00eb p\u00ebrshkruajn\u00eb prodhimin dhe varrimin e figurave Apkallu<\/span>. K\u00ebto tekste tregojn\u00eb si duheshin prodhuar figurat, si duheshin shenjt\u00ebruar<\/span> dhe ku duheshin varrosur.<\/p>

Prodhimi i figurave ishte pjes\u00eb e ritualit. Argjila form\u00ebsohej, figura krijohej dhe n\u00ebp\u00ebrmjet veprimeve t\u00eb shenjt\u00ebrimit b\u00ebhej objekt mbrojt\u00ebs me efekt.<\/p>

Edhe varrimi vet\u00eb ndiqte rregulla t\u00eb caktuara. Numri i figurave, vendi i varrimit dhe veprimet shoq\u00ebruese ishin t\u00eb rregulluara. Vet\u00ebm procedura e sakt\u00eb e b\u00ebnte mbrojtjen efektive.<\/p>

Rituali<\/span> kryhej nga nj\u00eb specialist i aft\u00eb, nj\u00eb prift magjistik. Ai i njihte tekstet dhe veprimet dhe sigurohej q\u00eb varrimi i Apkallu<\/span>-ve t\u00eb jepte efektin e tij.<\/p>

Figurat Apkallu<\/span> tregojn\u00eb k\u00ebshtu se praktika mbrojt\u00ebse mezopotamiane ishte e rregulluar sakt\u00eb. Objekti mbrojt\u00ebs dhe njohuria p\u00ebr prodhimin dhe p\u00ebrdorimin e tij t\u00eb duhur ishin t\u00eb pandashme.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Urt\u00ebsia si mbrojtje<\/h2>\t\t\t\t<\/div>\n\t\t
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Nj\u00eb ve\u00e7ori e Apkallu<\/span>-ve meriton v\u00ebmendje t\u00eb ve\u00e7ant\u00eb. Mbrojtja e tyre ishte ngusht\u00ebsisht e lidhur me urt\u00ebsin\u00eb. Apkallu<\/span>-t ishin t\u00eb urt\u00ebt, dhe pik\u00ebrisht urt\u00ebsia e tyre i b\u00ebnte ata mbrojt\u00ebs.<\/p>

Pas k\u00ebsaj q\u00ebndron nj\u00eb mendim i caktuar. E keqja, demon\u00ebt dhe kaosi konsideroheshin forca t\u00eb \u00e7rregullimit. Urt\u00ebsia, p\u00ebrkundrazi, ishte forca e rendit, e dijes dhe e kultur\u00ebs.<\/p>

Apkallu<\/span>-t, si bart\u00ebs t\u00eb urt\u00ebsis\u00eb s\u00eb koh\u00ebs fillestare, mish\u00ebronin k\u00ebt\u00eb rend. Prania e tyre n\u00eb sht\u00ebpi vendoste sht\u00ebpin\u00eb n\u00eb an\u00ebn e rendit dhe kund\u00ebr forcave t\u00eb kaosit.<\/p>

K\u00ebshtu Apkallu<\/span>-t dallohen nga objektet mbrojt\u00ebse q\u00eb mbrojn\u00eb n\u00ebp\u00ebrmjet nj\u00eb figure frik\u00ebsuese. Ata nuk largojn\u00eb n\u00ebp\u00ebrmjet frik\u00ebs, por n\u00ebp\u00ebrmjet forc\u00ebs rregulluese t\u00eb urt\u00ebsis\u00eb.<\/p>

Ky mendim \u00ebsht\u00eb zbulues. Ai tregon se mbrojtja n\u00eb Orientin e Lasht\u00eb mund t\u00eb kuptohej jo vet\u00ebm si largim n\u00ebp\u00ebrmjet frik\u00ebs, por edhe si siguri n\u00ebp\u00ebrmjet rendit dhe urt\u00ebsis\u00eb.<\/p>

Apkallu<\/span>-t jan\u00eb k\u00ebshtu nj\u00eb lloj i ve\u00e7ant\u00eb i qenies mbrojt\u00ebse. Mbrojtja e tyre \u00ebsht\u00eb mbrojtja e t\u00eb urt\u00ebve, t\u00eb cil\u00ebt q\u00ebndruan n\u00eb zanafill\u00ebn e kultur\u00ebs dhe mish\u00ebronin rendin kund\u00ebr kaosit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Apkallu dhe shpirtrat mbrojt\u00ebs mesopotamian\u00eb<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00eb Apkallu<\/span> i p\u00ebrkasin nj\u00eb bote t\u00eb t\u00ebr\u00eb shpirtrave mbrojt\u00ebs, t\u00eb cil\u00ebn e njihte Lindja e Lasht\u00eb. K\u00ebta shpirtra mbrojt\u00ebs siguronin bashk\u00ebrisht nd\u00ebrtesat dhe njer\u00ebzit.<\/p>

K\u00ebsaj bote i p\u00ebrkasin rojet e krah\u00ebzura t\u00eb portave, t\u00eb cilat ruheshin si figura t\u00eb m\u00ebdha guri. N\u00eb faqen e Lamassu<\/a> ato jan\u00eb p\u00ebrshkruar m\u00eb holl\u00ebsisht. Nd\u00ebrsa Lamassu q\u00ebndronte i duksh\u00ebm te porta, Apkallu<\/span> vepronin t\u00eb fshehur n\u00eb themel.<\/p>

Edhe amuleta<\/span> e Pazuzut dhe pllaka e Lamashtut<\/span> i p\u00ebrkasin k\u00ebtij konteksti. Ato drejtoheshin kund\u00ebr demonesh\u00ebs Lamasht<\/span> dhe mbronte ve\u00e7an\u00ebrisht n\u00ebn\u00ebn dhe f\u00ebmij\u00ebn.<\/p>

K\u00ebto qenie mbrojt\u00ebse dhe objekte mbrojt\u00ebse t\u00eb ndryshme formonin bashk\u00ebrisht nj\u00eb sistem. Fuqi t\u00eb ndryshme siguronin vende t\u00eb ndryshme dhe drejtoheshin kund\u00ebr rreziqeve t\u00eb ndryshme.<\/p>

T\u00eb Apkallu<\/span> kishin vendin e tyre t\u00eb caktuar n\u00eb k\u00ebt\u00eb sistem. Ata ishin mbrojtja e fshehur e sht\u00ebpis\u00eb, t\u00eb urt\u00ebt q\u00eb vepronin n\u00eb tok\u00eb dhe siguronin nd\u00ebrtes\u00ebn nga themelet.<\/p>

Praktika mbrojt\u00ebse mezopotamiane nuk ishte k\u00ebshtu nj\u00eb bashk\u00ebjetes\u00eb e lir\u00eb e zakoneve t\u00eb ve\u00e7anta, por nj\u00eb t\u00ebr\u00ebsi e rregulluar. T\u00eb Apkallu<\/span> tregojn\u00eb sa i menduar ishte ky sistem i ruajtjes s\u00eb nd\u00ebrtesave dhe njer\u00ebzve.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Receptimi sot<\/h2>\t\t\t\t<\/div>\n\t\t
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Sot Apkallu<\/span> jan\u00eb t\u00eb njohur kryesisht nga njoh\u00ebsit e Orientit t\u00eb Lasht\u00eb. Ata nuk i p\u00ebrkasin shenjave t\u00eb njohura gjer\u00ebsisht, por n\u00eb altorientalistik\u00eb jan\u00eb objekt i r\u00ebnd\u00ebsish\u00ebm dhe mir\u00eb i studiuar.<\/p>

Figurat e varrosura t\u00eb Apkallu<\/span>-t jan\u00eb gjetur gjat\u00eb g\u00ebrmimeve arkeologjike n\u00eb Mesopotami, shpesh ende n\u00eb vendin e tyre origjinal n\u00ebn dysheme. K\u00ebto gjetje mund t\u00eb lidhen me tekstet rituale t\u00eb trash\u00ebguara.<\/p>

Nga bashk\u00ebveprimi i gjetjeve dhe teksteve rezulton nj\u00eb pamje e sakt\u00eb. Apkallu<\/span> jan\u00eb nj\u00eb nga shembujt m\u00eb mir\u00eb t\u00eb kuptuar t\u00eb figurave mbrojt\u00ebse t\u00eb fshehura dhe t\u00eb flijimeve t\u00eb nd\u00ebrtimit.<\/p>

P\u00ebr studimin e fes\u00eb altorientale, Apkallu<\/span> jan\u00eb me vler\u00eb t\u00eb madhe. Ato tregojn\u00eb se si kuptohej mbrojtja e sht\u00ebpis\u00eb dhe si ajo realizohej ritualisht<\/span>.<\/p>

Apkallu<\/span> jan\u00eb gjithashtu revelues p\u00ebr konceptin mezopotamian t\u00eb urt\u00ebsis\u00eb. Ata bashkojn\u00eb konceptin e m\u00ebsuesve t\u00eb hersh\u00ebm t\u00eb kultur\u00ebs me konceptin e mbrojtjes.<\/p>

K\u00ebshtu Apkallu<\/span> jan\u00eb nj\u00eb shembull mbres\u00ebl\u00ebn\u00ebs i nj\u00eb objekti mbrojt\u00ebs t\u00eb llojit t\u00eb vet. Ata mbronte t\u00eb fshehur, nga themeli i sht\u00ebpis\u00eb, dhe mbrojtja e tyre ishte mbrojtja e urt\u00ebsis\u00eb kund\u00ebr kaosit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Literatura (zgjedhje)<\/h2>\t\t\t\t<\/div>\n\t\t
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