{"id":57203,"date":"2026-07-31T19:18:19","date_gmt":"2026-07-31T19:18:19","guid":{"rendered":"https:\/\/iwell-guard.com\/athene-2\/"},"modified":"2026-07-31T19:18:47","modified_gmt":"2026-07-31T19:18:47","slug":"athene","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/athene\/","title":{"rendered":"Athene"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"57203\" class=\"elementor elementor-57203 elementor-2976\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5267971 e-flex e-con-boxed e-con e-parent\" data-id=\"5267971\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8380ddd e-flex e-con-boxed e-con e-child\" data-id=\"8380ddd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-fc8e551 e-con-full e-flex e-con e-child\" data-id=\"fc8e551\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-37bad8f elementor-widget elementor-widget-heading\" data-id=\"37bad8f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Athene, hyjnesha e urtesise dhe mbrojtesja e Athinase<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-66c7ec4 elementor-widget elementor-widget-text-editor\" data-id=\"66c7ec4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Si hyjnesha e urtesise dhe mbrojtesja e Athinase, Athene bashkon gjykimin e qe\u0442\u0435 me mbrojtjen luftarake te bashkesise qytetare. Athene, ne dialektin attik Athena, eshte nje nga figurat qendrore te panteonit grek dhe konsiderohet bija e Zeusit, e lindur nga koka e tij.<\/p><p>Ajo eshte hyjnesh\u0430 mbroj\u0442ese e qytetit te Athinase, patrone e zotesise artizanale, e men\u00e7urise ushtarake dhe e rendit te drejte. Ndryshe nga Aresi, ajo nuk perfshin luften e pergjakshme, por udheheqjen strategjike dhe mbrojtjen e polisit.<\/p><p>Emrat e saj bejn\u00eb &#8220;Polias&#8221; (mbrojtesja e qytetit), &#8220;Promachos&#8221; (paraluftesja) dhe &#8220;Parthenos&#8221; (virgjeresha) percaktojne tre boshtet kryesore te kultit te saj. Tek Homeri ajo mban <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje emerim i vendosur qe karakterizon nje hyjni ose figure.\" tabindex=\"0\">epit\u0435tin<\/span> &#8220;glaukopis&#8221;, i cili sipas interpretimit perkthehet si &#8220;me sy bufe&#8221; ose &#8220;me shikim te ndritshme&#8221; dhe i referohet shikimit te saj te mprehte dhe penetrues.<\/p><p>Deshmite e shkrimit Linear B nga koha mikeniase tregojne nje &#8220;Zonje Athana&#8221;, gje qe mbeshtet tezen e nje hyjneshe paragreke te kalase, e cila ne fen\u0451 e polisit arkaik mori funksionin e nje hyjneshe mbrojtese panhelene.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e520f96 e-con-full e-flex e-con e-parent\" data-id=\"e520f96\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-171ee25 elementor-widget elementor-widget-html\" data-id=\"171ee25\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Zot \/ Hyjneshe: Fuqi supreme e personifikuar ne panteonin e nje kulture, me kompetenca te qarta - forca natyrore, fat, lufte, pjellori. E nderuar nepermjet kulteve, flijimeve dhe institucioneve te tempullit.\">Hyjni<\/span><a href=\"\/sq\/perendia-greke\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Feja dhe mitologjia e Greqise antike nga koha mikeniase deri ne Antikitetin e Vonshem.\">Greqia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2b8c7f2 e-con-full e-flex e-con e-child\" data-id=\"2b8c7f2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f49cf33 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"f49cf33\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nuk u gjet\\u00ebn tituj n\\u00eb k\\u00ebt\\u00eb faqe.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tTabela e permbajtjes\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__f49cf33\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__f49cf33\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__f49cf33\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8aea15e e-con-full e-flex e-con e-child\" data-id=\"8aea15e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4dc559 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"f4dc559\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_athene-683x1024.webp\" class=\"attachment-large size-large wp-image-2982\" alt=\"Athene - G\u00f6tter aus der Griechenland-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_athene-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_athene-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_athene-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_athene.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9a56661 e-con-boxed e-flex e-con e-parent\" data-id=\"9a56661\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-099658b e-con-full e-flex e-con e-child\" data-id=\"099658b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74a9afa elementor-widget elementor-widget-heading\" data-id=\"74a9afa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Miti dhe pema gjenealogjike<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fec0d72 elementor-widget elementor-widget-text-editor\" data-id=\"fec0d72\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lindja e Athenes nga koka e Zeusit eshte nje nga mitet me te njohura te krijimit ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Transmetimi i njohurive dhe tregimeve nep\u00ebr breza.\" tabindex=\"0\">trashegimise<\/span> greke. Hesiodi pershkruan ne &#8220;Theogonia&#8221; (vargjet 886 deri 900 dhe 924 deri 926) se si Zeusi gelltin Metisin shtatzene per te shmangur nje profeci, sipas se ciles nje bir i ketij bashkimi do ta rr\u00ebzonte.<\/p><p>Nga kafkja e \u00e7are e Zeusit, hapur nga Hefaistos ose Prometheu me nje s\u00ebpat\u00eb, del Athene me armatim te plote. Episodi begon poziten e saj te vecante si krijese e pastrte shpirterore e atit te per\u00ebndive, pa ndermjetesim maternal ne kuptimin e zakonsh\u00ebm.<\/p><p>Metisi mbetet i integruar ne Zeus dhe behet personifikimi i menqesise dinake, te cilen ati i per\u00ebndive e mbart nga atehere ne vetvete; Athene e trashegon kete tipari duksh\u00ebm ne jashte.<\/p>\n<p>Oda e shtate olimpike e Pindarit (vargjet 35 deri 38) jep nje variant rodian, sipas te cilit gjate lindjes nje shi ari ra mbi ishull dhe Heliadet, te ngutuar, harruan te ndezin <span class=\"iwg-fachbegriff\" data-tooltip=\"Dhurate ndaj nje hyjnie per te shprehur mirenjohje, lutje ose adhurim.\" tabindex=\"0\">flijen<\/span> e pare, prandaj ata i sollen zjarrin Rodianeve.<\/p><p>Ne Krete nje tradite tjeter vendoste lindjen prane liqenit Tritonis ne Libi, prandaj Athene mban emrin &#8220;Tritogeneia&#8221;; Herodoti (IV, 180) raporton per nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Teresia e veprimeve te adhurimit fetar ndaj nje hyjnie ose figure te shenjt\u00eb.\" tabindex=\"0\">kult<\/span> libian te Athenes tek Ausejet, i lidhur me nje gare vjetore vajzash prane <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje ndertese qe sherb\u0435\u043d per nderimin e nje ose me shume hyjnive.\" tabindex=\"0\">tempullit<\/span>.<\/p><p>Interpretimi etimologjik i emer-mbiemrit mbetet i kontestuar mes nje lidhjeje me liqenin Tritonis dhe fjales se vjet\u00ebr greke &#8220;trito&#8221; qe do te thote &#8220;i lindur i treti&#8221; ose &#8220;i vertete&#8221;.<\/p>\n<p>Nga nje episode me Hefaistosin del ne nje tradite lokale attike Erichthonios: Hefaistos tenton te perdhos\u00eb Athenen; far\u0430 e tij bie ne kemben e saj, ajo e fshin me lesh dhe e hedh pece ne toke, nga e cila lind Erichthonios (Apollodori III, 14, 6).<\/p><p>Athene e rrit femijen ne shtepi dhe ia beson bijave te Kekropsit, Aglauros, Herse dhe Pandrosos, ne nje kuti te mbyllur, me ndalimin per ta hapur.<\/p><p>Aglauros dhe Herse hapin kutine, shohin femijen te rrethuar nga nje gjarp\u00ebr dhe hidhen te \u00e7mendur nga Akropola. Nga kjo tregim rrjedh koncepti i autoktonise se Athinasve: mbret\u00ebrit e tyre te hershem jane &#8220;te lindur nga dheu&#8221;, jo emigrante. Erichthonios themeloi festen e Panathenaise dhe konsiderohet shpik\u00ebsi i qerres me kater kuaj.<\/p>\n<p>Athene eshte e lidhur me v\u00ebllazeri me Apollonin, Artemisin, Hermes\u0131n dhe Aresin; relacioni i saj me i ngusht\u00eb ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Teresia e per\u00ebndive te nje feje ose kulture.\" tabindex=\"0\">pantheon<\/span> eshte me Zeusin vete, planet e te cilit ajo shpesh i zbaton. Nuk ka femije te veta; virgjereshtia e saj eshte kushtetuese dhe e dallon strukturalisht nga Hera dhe Demetra.<\/p><p>Alegorize te <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoke kalimtare midis Antikitetit dhe Mesjet\u00ebs, rreth shekujve 3 deri 7.\" tabindex=\"0\">Antikitetit te Vonshem<\/span> shikonin ne Athene &#8220;mendimin&#8221; e atit te per\u00ebndive, pra nje Logos te personifikuar qe vepron para cdo krijimi; kjo interpretim u zhvillua nga Filoni i Aleksandrise dhe autor\u00eb neoplatonik\u00eb si Proklosi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c2320c e-con-full e-flex e-con e-child\" data-id=\"2c2320c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a0957b elementor-widget elementor-widget-heading\" data-id=\"0a0957b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simbolet, ikonografia dhe atributet<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9d26a0a elementor-widget elementor-widget-text-editor\" data-id=\"9d26a0a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Atributet kryesore te Athenes jane helmet\u0430, shtiz\u0430, mburoja dhe Aigisi. Aigisi, nje mburoje gjishore prej lekure dhie e kufizuar me gjarp\u00ebrinj dhe me Gorgoneionin ne mes, konsiderohet si shenj\u00eb mbrojtese e marre nga Zeusi. Tek Homeri ajo mbart Aigisin ne vend te atit ne beteje.<\/p><p>Helmet\u0430, shpesh me nje sfinks ose Pegaso sip\u00ebr, tregon funksionin luftarak, ndersa shtiza mbahet rregullisht ne lartesi, jo ne pozicion sulmi. Vetpermbajta specifike e armatimit te ngritur e tregon ate si stratege, jo si furie lufte.<\/p>\n<p>Bufa, vecanerisht kukuvajka (Athene noctua, qe mbart emrin e saj deri ne zoologjine moderne), eshte zog\u0443 i saj qe nga koha arkaike. Ne tetradrakmetet attike ajo shfaqet si kafshe emblematike prane kok\u00ebs se hyjneshe; monedhat tregoheshin ne gjithe detin Mesdhe si &#8220;glaukes&#8221; (bufa) dhe krijuan nje proverb: &#8220;te \u00e7osh bufa ne Athin\u00eb&#8221;.<\/p><p>Pema e ullirit rrjedh nga konflikti me Poseidonin: Athene mboll ullirin e pare ne Akropole dhe u dha Athinasve ate bime qe jepte ushqim, driten dhe sherimin e plag\u00ebve.<\/p><p>Ulliri i shenjt\u00eb ne Pandroseion konsiderohej i pashkat\u00ebrrueshem deri ne kohet e vona romake; Pausanias (I, 27, 2) raporton se pas djegies persiane te vitit 480 para eres sone kishte pushuar serseri gjate nates.<\/p>\n<p>Gjarp\u00ebri eshte nje atribut tjeter i qendrueshem, ne dy funksione: nga njera ane si Erichthonios, i mbrojtur nga Athene ne trajten e gjarp\u00ebrit, dhe nga ana tjeter si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje shenj\u00eb qe q\u00ebndron ne vend te nje ideje ose kuptimi.\" tabindex=\"0\">simbol<\/span> i lidhjes me token dhe i urtesise sh\u00ebruese.<\/p><p>Athena Parthenos chryselephantine e Fidias, e pershkruar nga Pausanias (I, 24, 5 deri 7), tregon hyjnesh\u00ebn ne chitone, me Niken ne doren e shtrire djathtas, prane shtizes se mbeshtetura ne mburoje; ne nje pal\u00eb te dyshemese g\u00ebrhitet nje gjarp\u00ebr i madh, i identifikuar me Erichthoniosin.<\/p><p>Mburoja kishte betej\u00ebn e Amazonave, ana e brendshme Gigantomakine, sandaliet Kentauromakine. Vepra ishte dymb\u00ebdhjet\u00eb metra e larte, e punuar nga 1140 kilogram\u00eb ar, plakat e te cilit ishin te heqshme, keshtu qe Perikli ne nje krize kishte qasje ne nje rezerve shteterore ari.<\/p>\n<p>Pervec kesaj, pajisja e endjes dhe e t\u00ebndjes konsiderohet atribut i saj. Athene &#8220;Ergane&#8221;, &#8220;punetoresja&#8221;, mbronte gjithe artizanatin, por para se gjithash zotesin\u00eb tekstile te grave. Ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tregim i trasheguar mbi per\u00ebndi, origjina dhe rendin e botes.\" tabindex=\"0\">mitin<\/span> e gar\u00ebs se endjes me Arachnen (Ovidiu, Metamorfozat VI, 5 deri 145) ajo shfaqet si mbrojtese e rrept\u00eb e norm\u00ebs, qe shqyen vepr\u00ebn ep\u00ebror por kritike ndaj per\u00ebndive t\u00eb Lidian\u00ebs.<\/p><p>Fidias hartoi per Parthenon Peplos-in e Athenes, te endur risisht cdo vit, si program ikonografik: mbi peliken me ngjyre shafrani endenshin gjithnje scene Gigantomakine, ne te cilen Athene d\u00ebrgonte gjiganten Enkela dos n\u00ebn ishullin e Sicilise.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-98b4b8a e-con-full e-flex e-con e-child\" data-id=\"98b4b8a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f302c73 elementor-widget elementor-widget-heading\" data-id=\"f302c73\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kulti dhe nderimi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1c84aca elementor-widget elementor-widget-text-editor\" data-id=\"1c84aca\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Festa qendrore e Athinas\u00eb ishte Panathenaia, e festuar \u00e7do vit m\u00eb 28 Hekatombaion (korrik\/gusht), \u00e7do kat\u00ebr vjet si &#8220;Panathenaia e Madhe&#8221; me shk\u00eblqim t\u00eb shtuar. Fillonte me nj\u00eb procesion nate me pish\u00eb nga <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb pyll i shenjt\u00eb q\u00eb sh\u00ebrbente si vend kulti.\" tabindex=\"0\">kori<\/span> i Akademis\u00eb drejt Akropolit.<\/p><p>Kulmi ishte procesioni festiv, n\u00eb t\u00eb cilin merrnin pjes\u00eb qytetar\u00ebt, metek\u00ebt dhe vajzat e zgjedhura; ata bartnin Peplos-in e sapot\u00ebndosur p\u00ebr imazhin e vjet\u00ebr prej druri t\u00eb Athinas\u00eb Polias mbi nj\u00eb karroc\u00eb n\u00eb form\u00eb anijeje. Friza e Partenonit e tregon k\u00ebt\u00eb procesion n\u00eb gjat\u00ebsi 160 metrash me rreth 380 figura njer\u00ebzore dhe shtazore.<\/p>\n<p>N\u00eb Panathenaia-n e Madhe garonin atlet\u00eb, rapsodie dhe muzikant\u00eb; fituesit merrnin si \u00e7mim amfora me vaj ulliri t\u00eb shtrydhur nga <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb pyll i shenjt\u00eb q\u00eb sh\u00ebrbente si vend kulti.\" tabindex=\"0\">kori<\/span> i shenjt\u00eb.<\/p><p>K\u00ebto amfora \u00e7mimi panathenaise, me Athinan\u00eb Promakos n\u00eb nj\u00ebr\u00ebn an\u00eb dhe sporti p\u00ebrkat\u00ebs n\u00eb tjetr\u00ebn, jan\u00eb sot nj\u00eb nga burimet m\u00eb t\u00eb pasura p\u00ebr piktur\u00ebn e vazave attike t\u00eb shekujve t\u00eb gjasht\u00eb dhe t\u00eb pest\u00eb.<\/p><p>Athloteti, i cili organizonte loj\u00ebrat, i p\u00ebrkiste funksioneve m\u00eb t\u00eb larta t\u00eb demokracis\u00eb attike. Edhe veprat e Homerit u recituan rapsodikisht n\u00eb Panathenaia q\u00eb nga Peisistratos, gj\u00eb q\u00eb kontribuoi n\u00eb kanonizimin e epeve homerike.<\/p>\n<p>P\u00ebrve\u00e7 Panathenaia-s, ekzistonin festa t\u00eb tjera t\u00eb Athinas\u00eb. Gjat\u00eb Arreforis\u00eb n\u00eb Skirophorion, kat\u00ebr vajza t\u00eb fisnik\u00ebris\u00eb s\u00eb lart\u00eb bart\u00ebn nj\u00eb shport\u00eb t\u00eb fshehur n\u00ebn tok\u00eb. Chalkeia n\u00eb Pyanopsion ishte festa e fark\u00ebtar\u00ebve p\u00ebr Athinan\u00eb Ergane dhe Hefaistosin. Skira-t n\u00eb Skirophorion sh\u00ebnonin t\u00ebrheqjen e grave dhe fillimin e endjes s\u00eb Peplos-it t\u00eb ri. Gjat\u00eb Plynteris\u00eb, imazhi i vjet\u00ebr i kultit zhvishej dhe lahej n\u00eb det.<\/p><p>At\u00eb dit\u00eb qyteti konsiderohej i papast\u00ebr kultikisht, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempujt<\/span> mbyllej me litar dhe negociatat politike pushonin. K\u00ebto rite e tregojn\u00eb Athinan\u00eb m\u00eb pak si hyjnesh\u00eb luftarake e m\u00eb shum\u00eb si hyjnesh\u00eb themeluese t\u00eb kultur\u00ebs, q\u00eb mbron zejtarin\u00eb, <span class=\"iwg-fachbegriff\" data-tooltip=\"Kalim ritual n\u00ebp\u00ebrmjet t\u00eb cilit dikush pranohet n\u00eb nj\u00eb status t\u00eb ri ose n\u00eb nj\u00eb bashk\u00ebsi.\" tabindex=\"0\">iniciimin<\/span> dhe bashk\u00ebsin\u00eb qytetare.<\/p>\n<p>Jasht\u00eb Athin\u00ebs, <span class=\"iwg-fachbegriff\" data-tooltip=\"T\u00ebr\u00ebsia e veprimeve t\u00eb adhurimit fetar ndaj nj\u00eb hyjnie ose figure t\u00eb shenjt\u00eb.\" tabindex=\"0\">kulti<\/span> i saj ishte i p\u00ebrhap\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn greke. N\u00eb Spart\u00eb quhej Athena Chalkioikos, &#8220;n\u00eb sht\u00ebpin\u00eb prej bronzi&#8221;, sipas nj\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> me pllaka bronzi; n\u00eb Tegea, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> i Athinas\u00eb Alea konsiderohej nj\u00eb nga shenjt\u00ebroret m\u00eb t\u00eb m\u00ebdha t\u00eb Peloponezit, i nd\u00ebrtuar nga Skopas.<\/p><p>N\u00eb Pergamon, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">shenjt\u00ebrorja<\/span> e Athena Polias ndodhej n\u00eb Akropol, pran\u00eb bibliotek\u00ebs s\u00eb famshme t\u00eb Attalid\u00ebve. Athena Nikeforos hellenistike e Pergamonit u b\u00eb pik\u00eb referimi e nj\u00eb programi kulturor panhelenik t\u00eb Attalid\u00ebve, i cili e quante Athin\u00ebn si atdhe shpirt\u00ebror.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2f5de9 e-con-full e-flex e-con e-child\" data-id=\"f2f5de9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4126cda elementor-widget elementor-widget-heading\" data-id=\"4126cda\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Shenjt\u00ebroret dhe tempujt me te rendesishem<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-faa4da8 elementor-widget elementor-widget-text-editor\" data-id=\"faa4da8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Partenoni n\u00eb Akropolin e Athin\u00ebs, i nd\u00ebrtuar nga viti 447 deri n\u00eb 432 para er\u00ebs son\u00eb n\u00ebn Perikliun, \u00ebsht\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">vendi i shenjt\u00eb<\/span> m\u00eb i famsh\u00ebm i hyjnesh\u00ebs.<\/p><p>Iktinosi dhe Kalikratesi projektuan <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempullin<\/span> dorik, Fidias krijoi statuj\u00ebn dymb\u00ebdhjet\u00eb metra t\u00eb lart\u00eb nga ar dhe fildish t\u00eb Athinas\u00eb Parthenon. Nd\u00ebrtesa nuk sh\u00ebrbente si vendi kryesor i kultit, por si thesar dhe tempull nderi; imazhi aktual i <span class=\"iwg-fachbegriff\" data-tooltip=\"Paraqitje figurative e nj\u00eb hyjnie, e nderuar n\u00eb tempull ose faltore.\" tabindex=\"0\">kultit<\/span> t\u00eb Athinas\u00eb Polias ndodhej n\u00eb Erekteionin fqinj.<\/p><p>Atje tregoheshin gjithashtu deti i krip\u00ebzuar i lidhur me grindjen midis Athinas\u00eb dhe Poseidonit dhe ulliri i shenjt\u00eb. Partenoni mbante n\u00eb tympanonet e tij lindjen e Athinas\u00eb (tympanoni lindor) dhe grindjen me Poseidonin (tympanoni per\u00ebndimor); metopaet tregonin Gigantomakhin\u00eb, Amazonomakhin\u00eb, Kentauromakhin\u00eb dhe r\u00ebnien e Troj\u00ebs.<\/p>\n<p>Erekteioni me Portic\u00ebn e Koreve, i nd\u00ebrtuar midis viteve 421 dhe 406, ishte qendra e v\u00ebrtet\u00eb e kultit. Brenda ruhej imazhi i lasht\u00eb druri i Athinas\u00eb, nj\u00eb &#8220;xoanon&#8221;, i cili sipas <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb tregim edifikues, zakonisht mbi jet\u00ebn e shenjtor\u00ebve.\" tabindex=\"0\">legjend\u00ebs<\/span> kishte r\u00ebn\u00eb nga qielli.<\/p><p>Gjat\u00eb Plynterive ky imazh zhvishej \u00e7do vit dhe lahej n\u00eb det, ngjash\u00ebm me Tonaian samiane t\u00eb Her\u00ebs. <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">Tempulli<\/span> bashkon n\u00ebn nj\u00eb \u00e7ati <span class=\"iwg-fachbegriff\" data-tooltip=\"T\u00ebr\u00ebsia e veprimeve t\u00eb adhurimit fetar ndaj nj\u00eb hyjnie ose figure t\u00eb shenjt\u00eb.\" tabindex=\"0\">kultin<\/span> e Athinas\u00eb, t\u00eb Poseidon-Erekteusit dhe t\u00eb mbretit Kekrops dhe konsiderohet si nd\u00ebrtesa sakrale m\u00eb komplekse e koh\u00ebs klasike.<\/p>\n<p>Jasht\u00eb Athin\u00ebs ndodhen <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> i Athinas\u00eb n\u00eb Sunion, n\u00eb skajin juglindor t\u00eb Atik\u00ebs, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> i Athinas\u00eb Afaia n\u00eb Egjin\u00eb (n\u00eb t\u00eb v\u00ebrtet\u00eb i <span class=\"iwg-fachbegriff\" data-tooltip=\"I dor\u00ebzuar t\u00eb shenjt\u00ebs n\u00ebp\u00ebrmjet nj\u00eb veprimi fetar dhe k\u00ebshtu i ndar\u00eb nga e p\u00ebrditshme.\" tabindex=\"0\">kushtuar<\/span> Afais\u00eb, por i lidhur ngusht\u00eb me ikonografin\u00eb e Athinas\u00eb), <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">vendi i shenjt\u00eb<\/span> i Athinas\u00eb Pronaia n\u00eb Delfi dhe i Athinas\u00eb Itonia n\u00eb Thesali.<\/p><p>N\u00eb Azin\u00eb e Vog\u00ebl, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> i Athinas\u00eb n\u00eb Prien\u00eb, i nd\u00ebrtuar nga Pitheosi n\u00eb shekullin e kat\u00ebrt para Krishtit, dhe <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb nd\u00ebrtes\u00eb q\u00eb sh\u00ebrben p\u00ebr nderimin e nj\u00eb ose m\u00eb shum\u00eb hyjnive.\" tabindex=\"0\">tempulli<\/span> i Athinas\u00eb Lindia n\u00eb Rodos b\u00ebnin pjes\u00eb n\u00eb vendet e m\u00ebdha t\u00eb pelegrinazhit t\u00eb koh\u00ebs helenistike. Tempulli i Athinas\u00eb Lindiane strehonte Kronik\u00ebn Lindiane, nj\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb tekst i gdhendur ose i g\u00ebrvishtur n\u00eb nj\u00eb mb\u00ebshtet\u00ebs t\u00eb ngurt\u00eb.\" tabindex=\"0\">mbishkrim<\/span>, i cili num\u00ebronte dhurimet votive m\u00eb t\u00eb \u00e7muara t\u00eb vendit t\u00eb shenjt\u00eb nga koh\u00ebt e hershme deri n\u00eb vitin 99 para er\u00ebs son\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fcb85f0 e-con-full e-flex e-con e-child\" data-id=\"fcb85f0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-146581b elementor-widget elementor-widget-heading\" data-id=\"146581b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tregimet mitike<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d591b2a elementor-widget elementor-widget-text-editor\" data-id=\"d591b2a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Konflikti me Poseidonin per Attiken b\u00ebn pjese ne tregimet themelore te Athinase. Apollodori (III, 14, 1) raporton se te dy per\u00ebndi\u0442\u00eb kerkuan pron\u00ebsin\u00eb e tok\u00ebs dhe paraqiten dhuratat e tyre para kolegjit te per\u00ebndive. Poseidoni goditi trinjakun e tij ne tok\u00ebn e Akropoles dhe beri te dalin uj\u00ebra te kripur (ose u shfaq nje kal\u00eb, sipas variantit); Athene mboll ullirin.<\/p><p>Kolegu i per\u00ebndive ose mbreti Kekrops vendosi ne favor te Athenes, pas te cilit Poseidoni denoj tokat me nje permbytje. Fidias e pershkroi kete konflikt ne frontonin perendimor te Parthenonit. Pausanias (I, 26, 5) deshmonte ne Erechtheion nje \u00e7are shkembi qe vinte nga goditja e trinjakut dhe burimin e kripur, qe ne er\u00eb jugore er\u00ebnte si det.<\/p>\n<p>Ne Luften Trojane Athene qendron konseguent ne an\u00ebn greke. Ajo udh\u00ebheq Odiseun n\u00ebp\u00ebrmjet &#8220;Odisese&#8221;, mbeshtet Diomedin ne betej\u00ebn kunder Aresit dhe Afrodites (Iliada V), dhe harton me Epeosin kalin prej druri, me te cilin Trojanet hapin vet\u00eb qytetin.<\/p><p>Zem\u00ebrimi i saj drejtohet pas fitores kunder Greqve, sepse Ajxi i Lokrit ka perdhosur Kasandren ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje ndertese qe sherb\u00ebn per nderimin e nje ose me shume hyjnive.\" tabindex=\"0\">tempullin<\/span> e hyjneshe (Euripidi, Trojankat 48 deri 97); stuhi dhe fatkeqesit\u00eb e kthimit jane pasoja.<\/p><p>Konflikti per Palladionin, imazhin e drurit te Athenes shpetuar nga Troja, mbetet ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tregim i trasheguar mbi per\u00ebndi, origjina dhe rendin e botes.\" tabindex=\"0\">mit<\/span> nje argument politik i qyteteve qe kerkojne ruajtjen e tij; Argosi, Athin\u00eb dhe me ne fund Roma (nepermjet Enease) reklamojne imazhin si legitimiteti hyjnor i shtetit t\u00eb tyre.<\/p>\n<p>Ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tregim i trasheguar mbi per\u00ebndi, origjina dhe rendin e botes.\" tabindex=\"0\">mitin<\/span> e Meduz\u00ebs Athene ndihmon Perseun te rrasi kok\u00ebn e Gorgos, duke i dh\u00ebn\u00eb mburoje e lustruar si pasqyr\u00eb. Gorgoneionin e merr si pjes\u00ebn qendrore te Aigisit te saj.<\/p><p>Tek Apollodori (II, 4, 3) dhe Ovidiu (Metamorfozat IV, 798 deri 803) ofrohen dy prehistori te ndryshme te Gorgoneshe; ne versionin e Ovidiut Meduza fillimisht ishte nje njeri i bukur, e cila pas nje perdhosje nga Poseidoni ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje ndertese qe sherb\u00ebn per nderimin e nje ose me shume hyjnive.\" tabindex=\"0\">tempullin<\/span> e Athenes u shnd\u00ebrrua nga hyjnesha vete ne krijes\u00eb terror.<\/p><p>Tradita me e vjet\u00ebr greke e njeh Meduz\u00ebn perkundrazi si nje krijes\u00eb terror ne vetvete, pa prehistori njerezore.<\/p>\n<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tregim i trasheguar mbi per\u00ebndi, origjina dhe rendin e botes.\" tabindex=\"0\">Miti<\/span> i Arachnes (Ovidiu, Metamorfozat VI) e tregon Athenen si mbrojtese te pameshirshme te rendit te per\u00ebndive: end\u00ebsja lidiane Arachne sfidonte hyjnesh\u00ebn ne gar\u00eb dhe paraqiste ne endjen e saj keqberimet e per\u00ebndive.<\/p><p>Athene shqyen vepr\u00ebn, godet Arachnen me spol\u00ebn dhe e kthen at\u00eb ne fund ne nje merimang\u00eb. Episodi u b\u00eb ne tradit\u00ebn e mevonshme shemb\u00eblltyra paradigmatike kund\u00ebr arroganc\u00ebs. Nj\u00ebkoh\u00ebsisht, studimet feministe te miteve e lexojne lend\u00ebn si reflektim mbi kufirin e kritik\u00ebs artistike legjetime ndaj pushtetit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-07f94f4 e-con-full e-flex e-con e-child\" data-id=\"07f94f4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b6b8164 elementor-widget elementor-widget-heading\" data-id=\"b6b8164\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Marr\u00ebdh\u00ebniet ne pantheon<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-43c6d57 elementor-widget elementor-widget-text-editor\" data-id=\"43c6d57\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Athene konsiderohet bija e preferuar e Zeusit; ne &#8220;Iliad\u00eb&#8221; ajo eshte e vetmja qe mbart mburoje e tij Aigis ne vend te tij. Besnik\u00ebria e saj ndaj atit eshte absolute, dhe vetem ne nje episode (Iliada I, 396 deri 406) permendet si pjes\u00eb e konspiracionit olimpik kunder tij.<\/p><p>Me vellezerit dhe motrat e saj Apollonin dhe Artemisin ekziston nje marredhenie e qete dhe e barabarte; te tre perfshehin gjeneracionin me te ri dhe te talentuar perkund\u00ebr <span class=\"iwg-fachbegriff\" data-tooltip=\"Teresia e per\u00ebndive te nje feje ose kulture.\" tabindex=\"0\">panteonit<\/span> te vjet\u00ebr. Me Hermes\u0131n ndan funksionin e mbrojtesit te men\u00e7ur, prandaj te dy qendrojne krahas Perseut, Herakliut dhe Odiseut.<\/p>\n<p>Konkurrenca me Poseidonin karakterizon disa mite lokale, pervec Athinase edhe ne Troizen dhe Argos. Me Aresin ekziston armiq\u00ebsi e hapur: Athene perfaq\u00ebson luft\u00ebn strategjike, Aresi furin\u00eb e kaotike te betej\u00ebs.<\/p><p>Tek Homeri Athene plangen Aresin me duart e Diomed\u00ebs (Iliada V, 855 deri 859), dhe te dy takohen serseri ne Theomakine e Iliades XX dhe XXI. Me Afrodetin tregohet nje marredhenie e ftoht\u00eb armiqesore, shkaktuar nga gjykimi i Parisit; Athene i kishte premtuar Parisit men\u00e7urine dhe fitoren ne lufte, Afrodita Helen\u00ebn.<\/p>\n<p>Hefaistos eshte shoku i saj i artizanatit; bashk\u00eb te dy konsideroheshin mbrojt\u00ebs te artizaneve attike. Hephaisteioni ne Agora, shpesh gabimisht i quajtur &#8220;Theseion&#8221;, ishte i <span class=\"iwg-fachbegriff\" data-tooltip=\"I dorzuar te shenjt\u00ebs nep\u00ebrmjet nje veprimi fetar dhe keshtu i ndare nga e perditshme.\" tabindex=\"0\">kushtuar<\/span> te dyve dhe eshte <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje ndertese qe sherb\u00ebn per nderimin e nje ose me shume hyjnive.\" tabindex=\"0\">tempulli<\/span> dorik me i ruajtur i Greqise.<\/p><p>Nje marredhenie e vecante lidh Athenen me herojt\u00eb: Odiseu, Perseu, Bellerofoni (ajo i dhuron frenin e arte per Pegason), Diomedi, Jasoni dhe para se gjithash Herakliu marrin mbeshtetjen e saj ne nje form\u00eb qe sipas etik\u00ebs homerike perfaq\u00ebson marredh\u00ebnien me te larte te dallimit hyjnor.<\/p><p>Ne Mburoja e Herakliut te Hesiodhos Athene shfaqet si patrone qe armatos heroin me men\u00e7uri hyjnore.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e4341ec e-con-full e-flex e-con e-child\" data-id=\"e4341ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-60a0e01 elementor-widget elementor-widget-heading\" data-id=\"60a0e01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Receptimi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e94523b elementor-widget elementor-widget-text-editor\" data-id=\"e94523b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Identifikimi romak me Minerven jep nje theksim te ndryshuar: Minerva ishte fillimisht nje hyjneshe etruske Menrva, funksionet e te ciles si patrone e artizanatit dhe e shkollave ishin ne plan te pare; dimensioni luftarak i Athenes greke mbulohej ne Rom\u00eb nga Marsi dhe Bellona.<\/p><p>Ne triad\u00ebn kapitoline me Jupiterin dhe Junon\u00ebn Minerva mbeti megjithate nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje qenie e nderuar si hyjnore brenda nje feje.\" tabindex=\"0\">hyjni<\/span> shteterore qendrore, dhe Domiciani i nd\u00ebrtoi nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje vend i shenjt\u00eb i kushtuar adhurimit te nje hyjnie.\" tabindex=\"0\">shenjt\u00ebrore<\/span> te rendesishme ne Fush\u00ebn e Marsit. Quinquatrus, festat peseditor\u00ebshe ne Mars, nd\u00ebronin Minerven vecanerisht si patronen e m\u00ebsuesve dhe nx\u00ebn\u00ebsve; Ovidiu u kusht\u043e\u043d atyre ne &#8220;Fasti&#8221; (III, 809 deri 848) nje pershkrim te holl\u00ebsish\u00ebm.<\/p>\n<p>Ne <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoke kalimtare midis Antikitetit dhe Mesjet\u00ebs, rreth shekujve 3 deri 7.\" tabindex=\"0\">Antikitetin e Vonsh\u00ebm<\/span> Athena Parthenos u b\u00eb nje \u00e7ifr\u00eb kulturore: Prokopi raporton se portreti i Athenas Promachos ishte v\u00ebndosur akoma ne shekullin e gjashte ne Konstantinopol, para se te shkat\u00ebrrohej ne kryengritjen e vitit 1203.<\/p><p>Mesjeta e njihte Pallasin para se gjithash si figure alegorike te urtesise; ne &#8220;Roman de la Rose&#8221; dhe ne &#8220;Cit\u00e9 des Dames&#8221; te Christine de Pizanit ajo behet hyjneshe mbrojtese e grave te arsimuar. &#8220;De claris mulieribus&#8221; i Boccacciosit e vendos ate ne radh\u00ebn e figurave antike shembullore fem\u00ebrore, dhe Petrarka e trajton ne &#8220;Africa&#8221;.<\/p>\n<p>Rilindja soll me &#8220;Pallas dhe Kentauri&#8221; te Sandro Botticelli dhe &#8220;Pallas d\u00ebbon Ves\u00ebt&#8221; te Andrea Mantegnas nje ripervetesim humanist. Shekulli i tetemb\u00ebdhjet\u00eb shikonte ne Pallas Athene imazhin e Iluminizmit, qe Schiller e festonte ne distikun e tij te famsh\u00ebm &#8220;Die sch\u00f6nste Wissenschaft&#8221;.<\/p><p>Shekulli i n\u00ebntemb\u00ebdhjet\u00eb e beri ate embleme te akademive dhe universiteteve, si p.sh. Akademis\u00eb se Shkencave ne Berlin dhe Universitetit te Athinase, ne hyrjen e te cilit qendron statuja e hyjneshe sipas modelit te Fidias.<\/p><p>Studimet themelore te Klaus Vierneisels dhe Peter Zankers mbi ikonografine e Athenas kane rind\u00ebrtuar sistematikisht rendesine kulturore-politike te figures ne klasiciz\u00ebm dhe ne shekullin e n\u00ebntemb\u00ebdhjet\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-64df9ac e-con-full e-flex e-con e-child\" data-id=\"64df9ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4eb67d5 elementor-widget elementor-widget-heading\" data-id=\"4eb67d5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Klasifikimi shkencor-fetar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-17c1d6f elementor-widget elementor-widget-text-editor\" data-id=\"17c1d6f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Etimologjia e emrit Athene mbetet e kontestuar. Nje derivim indo-europian konsiderohet si i pamundsh\u00ebm; shumica e studiuesve, mes tyre Robert Beekes, supozojne nje origjin\u00eb paragreke egjeane. Shkrimi Linear B njeh nje em\u00ebrtim &#8220;a-ta-na-po-ti-ni-ja&#8221; (&#8220;Zonja Athana&#8221;) ne nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tekst i gdhendur ose i g\u00ebrvishtur ne nje mbart\u00ebs te ngurte.\" tabindex=\"0\">mbishkrim<\/span> nga Knososi, qe sugjeron nje hyjneshe mbrojtese bronxazore te nje k\u00ebshtjelle ose qyteti-pallati.<\/p><p>Martin P. Nilsson shikonte ne Athene nje personifikim te zonj\u00ebs se pallatit miken, e cila ne kalimin nga mbret\u00ebria e koh\u00ebs se pallatit ne fen\u00eb e polisit ruajti funksionin e saj luftarak dhe artizanal.<\/p>\n<p>Nga k\u00ebndv\u00ebshtrimi krahasues indo-europian Athene tregon ngjashm\u00ebri strukturore me Minerven romake (nepermjet ndermjetesimit etrusk) dhe me Sarasvatin indoariane, qe gjithashtu mbron urtesine, gjuh\u00ebn dhe artin. Por lidhja specifike e luftetares, patrones se artizanatit dhe mbrojt\u00ebses se qytetit eshte e rrall\u00eb ne materialin krahasues indo-europian dhe mbeshtet supozimin e nje hyjneshe substrat egjeane.<\/p><p>Georges Dum\u00e9zil nuk e klasifikoi qart\u00eb Athenen ne kuadrin e teorise se tij te tri funksioneve: ajo tregon tipare te te tri funksioneve, qe do te ishte e pazakont\u00eb per nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje qenie e nderuar si hyjnore brenda nje feje.\" tabindex=\"0\">hyjni<\/span> indo-europiane, por e pritshme per nje hyjni substrat.<\/p>\n<p>Walter Burkert dhe Jean-Pierre Vernant kan\u00eb analizuar opozicionin strukturor midis Athenes dhe Aresit si model i klasifikimit grek te luft\u00ebs: Athene perfaq\u00ebson dhun\u00ebn luftarake te kontrolluar, qe i referohet polisit dhe ne fund eshte e pajtueshm\u00eb, Aresi furin\u00eb e kaotike te betej\u00ebs qe shkat\u00ebrron bashk\u00ebsin\u00eb. Kjo polaritet eshte nje \u00e7eles per te kuptuar etik\u00ebn ushtarake greke.<\/p><p>Teza e Joan Connelly-t (2014), se friza e Parthenonit tregon jo <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje kortezh fetar solemn.\" tabindex=\"0\">processionin<\/span> e Panathenaise por flijimin mitik te bijave te Erechtheusit, ka ndergjetur nje debat te ri mbi programatik\u00ebn fetare te kultit shteteror athinaspun. Kerkimi i dekadave te fundit thekson ne pergjithesi funksionin politik te Athenes si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nje imazh ilustrues qe q\u00ebndron per nje mendim abstrakt.\" tabindex=\"0\">simbol<\/span> i vet\u00ebqart\u00ebsimit demokratik te Athinase.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3162f43 e-con-full e-flex e-con e-child\" data-id=\"3162f43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bb06698 elementor-widget elementor-widget-heading\" data-id=\"bb06698\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Burimet<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1c02019 elementor-widget elementor-widget-text-editor\" data-id=\"1c02019\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>Homeri, &#8220;Iliada&#8221; (vecanerisht V, XV, XX deri XXII) dhe &#8220;Odiseja&#8221; (vecanerisht I, V, XIII). Hesiodi, &#8220;Theogonia&#8221; 886 deri 900 dhe 924 deri 926. Apollodori, &#8220;Bibliotheke&#8221;, III, 14 (konflikti per Attiken, Erichthonios).<\/p><p>Pausanias, &#8220;Pershkrim i Greqise&#8221;, I, 24 deri 28 (Akropola); Herodoti, &#8220;Historit\u00eb&#8221;, IV, 180 (<span class=\"iwg-fachbegriff\" data-tooltip=\"Teresia e veprimeve te adhurimit fetar ndaj nje hyjnie ose figure te shenjt\u00eb.\" tabindex=\"0\">kulti<\/span> libian i Athenes). Ovidiu, &#8220;Metamorfozat&#8221;, VI, 5 deri 145 (Arachne) dhe IV, 798 deri 803 (Meduza).<\/p><p>Ovidiu, &#8220;Fasti&#8221; III, 809 deri 848 (Quinquatrus). Pindari, Odat Olimpike VII. Euripidi, &#8220;Joni&#8221; dhe &#8220;Trojankat&#8221;.<\/p><p>Walter Burkert, &#8220;Griechische Religion der archaischen und klassischen Epoche&#8221;, Stuttgart 1977. Karl Ker\u00e9nyi, &#8220;Die <span class=\"iwg-fachbegriff\" data-tooltip=\"Teresia e tregimeve te trasheguara mbi per\u00ebndit\u00eb e nje kulture.\" tabindex=\"0\">Mythologie<\/span> der Griechen&#8221;, Z\u00fcrich 1951. Jean-Pierre Vernant, &#8220;<span class=\"iwg-fachbegriff\" data-tooltip=\"Nje tregim i trasheguar mbi per\u00ebndi, origjina dhe rendin e botes.\" tabindex=\"0\">Mythos<\/span> und Gesellschaft im alten Griechenland&#8221;, Frankfurt am Main 1987. Joan Breton Connelly, &#8220;The Parthenon Enigma&#8221;, New York 2014.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Athene, hyjnesha e urtesise dhe mbrojtesja e Athinase Si hyjnesha e urtesise dhe mbrojtesja e Athinase, Athene bashkon gjykimin e qe\u0442\u0435 me mbrojtjen luftarake te bashkesise qytetare. Athene, ne dialektin attik Athena, eshte nje nga figurat qendrore te panteonit grek dhe konsiderohet bija e Zeusit, e lindur nga koka e tij. Ajo eshte hyjnesh\u0430 mbroj\u0442ese [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":2982,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"Athene","_yoast_wpseo_title":"Athene - Hyjnesha e Urtesise, Mbrojtesja e Athinase | iWell Guard","_yoast_wpseo_metadesc":"Athene eshte hyjnesha e urtesise, strategjise dhe artizanatit, e lindur nga koka e Zeusit - mbrojtesja e Athinase, me bufen dhe Aigisin.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"1","wesen_kultur":"griechenland","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-57203","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Athene - Hyjnesha e Urtesise, Mbrojtesja e 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