{"id":57031,"date":"2026-07-31T19:06:08","date_gmt":"2026-07-31T19:06:08","guid":{"rendered":"https:\/\/iwell-guard.com\/janus-2\/"},"modified":"2026-07-31T19:06:34","modified_gmt":"2026-07-31T19:06:34","slug":"janus","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/janus\/","title":{"rendered":"Janus"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"57031\" class=\"elementor elementor-57031 elementor-3016\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-05047e9 e-flex e-con-boxed e-con e-parent\" data-id=\"05047e9\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3193240 e-flex e-con-boxed e-con e-child\" data-id=\"3193240\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-33b5239 e-con-full e-flex e-con e-child\" data-id=\"33b5239\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-06668d3 elementor-widget elementor-widget-heading\" data-id=\"06668d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Janus, per\u00ebndia romake e fillimeve<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e2af55 elementor-widget elementor-widget-text-editor\" data-id=\"4e2af55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janus \u00ebsht\u00eb per\u00ebndia romake e fillimeve, dyerve dhe kalimeve, t\u00eb cilit i ishte <span class=\"iwg-fachbegriff\" data-tooltip=\"I dor\u00ebzuar t\u00eb shenjt\u00ebs n\u00ebp\u00ebrmjet nj\u00eb veprimi fetar dhe k\u00ebshtu i ndar\u00eb nga e p\u00ebrditshme.\" tabindex=\"0\">kushtuar<\/span> fillimi i vitit dhe \u00e7do nisje. Janus \u00ebsht\u00eb per\u00ebndia romake me dy fytyra e fillimit, mbarimit, portave dhe kalimit.<\/p><p>Ai z\u00eb nj\u00eb pozit\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb fen\u00eb italike, sepse nuk ka ekuivalent t\u00eb drejtp\u00ebrdrejt\u00eb as grek as etrurian dhe konsiderohet si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb qenie e nderuar si hyjnore brenda nj\u00eb feje.\" tabindex=\"0\">hyjni<\/span> origjinalisht romake.<\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">Shenjt\u00ebrorja<\/span> e tij n\u00eb Forum, Ianus geminus, rregullonte simbolikisht luft\u00ebn dhe paqen e gjith\u00eb qytetit. N\u00eb \u00e7do <span class=\"iwg-fachbegriff\" data-tooltip=\"Drejtimi gjuh\u00ebsor i njeriut ndaj nj\u00eb hyjnie.\" tabindex=\"0\">lutje<\/span> emri i tij shqiptohej i pari, gj\u00eb q\u00eb i jepte nj\u00eb pozit\u00eb t\u00eb privilegjuar n\u00eb rradh\u00ebn fetare t\u00eb lutjeve.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-87192d3 e-con-full e-flex e-con e-parent\" data-id=\"87192d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0d43a66 elementor-widget elementor-widget-html\" data-id=\"0d43a66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Zot \/ Hyjnesh\u00eb: Fuqi supreme e personifikuar n\u00eb panteonin e nj\u00eb kulture, me kompetenca t\u00eb qarta - forca natyrore, fat, luft\u00eb, pjellori. E nderuar n\u00ebp\u00ebrmjet kulteve, flijimeve dhe institucioneve t\u00eb tempullit.\">Zot<\/span><a href=\"\/sq\/rom\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Feja romake nga mbret\u00ebria deri n\u00eb Antikitetin e Von\u00eb - sinkretike me shtresa greke dhe etruiane.\">Rom\u00eb<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8223baf e-con-full e-flex e-con e-child\" data-id=\"8223baf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7012a23 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"7012a23\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nuk u gjet\\u00ebn tituj n\\u00eb k\\u00ebt\\u00eb faqe.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tTabela e p\u00ebrmbajtjes\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__7012a23\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__7012a23\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__7012a23\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0108958 e-con-full e-flex e-con e-child\" data-id=\"0108958\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b3fc010 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"b3fc010\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-683x1024.webp\" class=\"attachment-large size-large wp-image-3257\" alt=\"Janus - G\u00f6tter aus der Rom-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cbe12bf e-con-boxed e-flex e-con e-parent\" data-id=\"cbe12bf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b1ab632 e-con-full e-flex e-con e-child\" data-id=\"b1ab632\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d5dd818 elementor-widget elementor-widget-heading\" data-id=\"d5dd818\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Miti dhe origjina<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-78b80c7 elementor-widget elementor-widget-text-editor\" data-id=\"78b80c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Emri Janus shpjegohet historikisht nga fjala latine ianua, dometh\u00ebn\u00eb &#8220;port\u00eb&#8221; ose &#8220;kalim&#8221;. T\u00eb dy termat kan\u00eb nj\u00eb rr\u00ebnj\u00eb indoeuropiane me kuptimin &#8220;t\u00eb ec\u00ebsh&#8221;, e cila rishfaqet edhe n\u00eb terma sanskritisht\u00eb dhe avestik\u00eb. Janus \u00ebsht\u00eb k\u00ebshtu etimologjikisht per\u00ebndia e kalimit n\u00ebp\u00ebr pragje.<\/p>\n<p>Macrobius raporton n\u00eb &#8220;Saturnalia&#8221; p\u00ebr Janusin si figur\u00eb sunduese origjinalisht italike. Sipas k\u00ebsaj tradite, ai erdhi nga lindja n\u00eb Latiumin per\u00ebndimor, priti Saturnin q\u00eb duhej t\u00eb ikte nga Iuppiter, dhe bashk\u00eb me t\u00eb themeloi Koh\u00ebn e Art\u00eb t\u00eb Italis\u00eb s\u00eb lasht\u00eb.<\/p><p>Ovidi i referohet t\u00eb nj\u00ebjt\u00ebs tregim n\u00eb &#8220;Faste&#8221; dhe fillon vepr\u00ebn e tij me Janusin, i cili hap t\u00eb gjith\u00eb vitin. N\u00eb dialogun me poetin, per\u00ebndia shpjegon vet\u00eb funksionet e tij n\u00eb &#8220;Faste&#8221;.<\/p>\n<p>Dy-fytyr\u00ebsia, e quajtur Bifrons, sugjeron nj\u00eb konceptim t\u00eb lasht\u00eb ku nj\u00eb per\u00ebndi sheh nj\u00ebkoh\u00ebsisht n\u00eb dy drejtime. Mitologjikisht, ajo interpretohet zakonisht si shikimi drejt s\u00eb kaluar\u00ebs dhe t\u00eb ardhmes, ndonj\u00ebher\u00eb si shikimi brenda dhe jasht\u00eb ose nga lindja dhe per\u00ebndimi.<\/p><p>Ndryshe nga Hermesi grek, i cili nd\u00ebrmjet\u00ebson vet\u00ebm l\u00ebvizjet, Janusi q\u00ebndron vet\u00eb mbi prag dhe e mish\u00ebron at\u00eb. Ky konceptim teologjik \u00ebsht\u00eb unik n\u00eb bot\u00ebn antike dhe e b\u00ebn at\u00eb tem\u00eb t\u00eb preferuar t\u00eb filozofis\u00eb moderne t\u00eb fes\u00eb.<\/p>\n<p>Janusi nuk pati me gjas\u00eb nj\u00eb paraardh\u00ebs indoeuropian, por u formua nga nj\u00eb shtresim origjinalisht italik, n\u00eb t\u00eb cilin dera si prag i sht\u00ebpis\u00eb g\u00ebzonte vler\u00eb t\u00eb ve\u00e7ant\u00eb kultike.<\/p><p>N\u00eb \u00e7do sht\u00ebpi romake, ianua lidhej me rite t\u00eb ve\u00e7anta, dhe per\u00ebndia e pragjeve thirrej si mbrojtje personale kund\u00ebr ndikimeve t\u00eb d\u00ebmshme. Lidhja nd\u00ebrmjet pragut t\u00eb sht\u00ebpis\u00eb dhe atij shtet\u00ebror \u00ebsht\u00eb \u00e7el\u00ebsi i t\u00eb kuptuarit t\u00eb k\u00ebsaj <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb qenie e nderuar si hyjnore brenda nj\u00eb feje.\" tabindex=\"0\">hyjnie<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0b2b443 e-con-full e-flex e-con e-child\" data-id=\"0b2b443\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-95e359b elementor-widget elementor-widget-heading\" data-id=\"95e359b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simbolet dhe atributet<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2570a8e elementor-widget elementor-widget-text-editor\" data-id=\"2570a8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb shenj\u00eb q\u00eb q\u00ebndron n\u00eb vend t\u00eb nj\u00eb ideje ose kuptimi.\" tabindex=\"0\">Simboli<\/span> kryesor i Janusit \u00ebsht\u00eb fytyra e tij e dyfisht\u00eb. N\u00eb monedha dhe relieve, ai shfaqet zakonisht si plak me mjek\u00ebr me dy fytyra t\u00eb kthyera nga drejtime t\u00eb kund\u00ebrta. As\u00ebt vjetor\u00eb t\u00eb republik\u00ebs romake e tregojn\u00eb k\u00ebshtu, dhe motivi ikonografik mbeti nj\u00eb motiv standard i p\u00ebrfaq\u00ebsimit shtet\u00ebror deri n\u00eb epok\u00ebn perandorake.<\/p>\n<p>Shkopi dhe \u00e7el\u00ebsi jan\u00eb shtojcat e tij m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Shkopi e sh\u00ebnon si kujtar t\u00eb rrug\u00ebve, \u00e7el\u00ebsi si kujtar t\u00eb portave.<\/p><p>T\u00eb dyja s\u00eb bashku karakterizojn\u00eb funksionin specifik t\u00eb nj\u00eb hyjnie pragjeje, q\u00eb vendos mbi hapjen dhe mbylljen. N\u00eb disa paraqitje, ai mbart dymb\u00ebdhjet\u00eb \u00e7el\u00ebsa, nga nj\u00eb p\u00ebr \u00e7do muaj t\u00eb vitit, q\u00eb ai si per\u00ebndi i muajit t\u00eb par\u00eb e hap.<\/p>\n<p>Ianus geminus n\u00eb Forum, nj\u00eb nd\u00ebrtes\u00eb me dy harqe nd\u00ebrmjet Forumit Romanum dhe Argiletumit, ishte <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">shenjt\u00ebrorja<\/span> e tij m\u00eb e r\u00ebnd\u00ebsishme. Dyert e tij mbeteshin t\u00eb mbyllura n\u00eb koh\u00eb paqeje dhe t\u00eb hapura n\u00eb koh\u00eb lufte.<\/p><p>Livius raporton se k\u00ebto dyer para Augustit u mbyll\u00ebn vet\u00ebm tre her\u00eb n\u00eb historin\u00eb e Rom\u00ebs, gj\u00eb q\u00eb n\u00ebnvizon rrall\u00ebsin\u00eb e periudhave t\u00eb paqes n\u00eb shtrirje perandorake. Augusti vet\u00eb krenohet n\u00eb &#8220;Res gestae&#8221; se i mbylli dyert tre her\u00eb gjat\u00eb mbret\u00ebrimit t\u00eb tij.<\/p>\n<p>Nj\u00eb nd\u00ebrtes\u00eb tjet\u00ebr e lidhur me Janusin \u00ebsht\u00eb Janus Quadrifrons n\u00eb Forumin Boarium, nj\u00eb struktur\u00eb portash me kat\u00ebr fytyra q\u00eb sh\u00ebnonte pragjet n\u00eb t\u00eb kat\u00ebr pikat kardinale. Kjo nd\u00ebrtes\u00eb nga <span class=\"iwg-fachbegriff\" data-tooltip=\"Epok\u00eb kalimtare midis Antikitetit dhe Mesjet\u00ebs, rreth shekujve 3 deri 7.\" tabindex=\"0\">Antikiteti i Von\u00eb<\/span> q\u00ebndron edhe sot kryesisht e ruajtur n\u00eb Boarium dhe konsiderohet d\u00ebshmia e fundit e madhe e kultit t\u00eb Janusit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5d3140e e-con-full e-flex e-con e-child\" data-id=\"5d3140e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3616fb5 elementor-widget elementor-widget-heading\" data-id=\"3616fb5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kulti dhe adhurimi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-57a8162 elementor-widget elementor-widget-text-editor\" data-id=\"57a8162\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janusi q\u00ebndronte n\u00eb fillim t\u00eb \u00e7do lutjeje romake dhe \u00e7do rituali fetar. Para \u00e7do <span class=\"iwg-fachbegriff\" data-tooltip=\"Dhurat\u00eb ndaj nj\u00eb hyjnie p\u00ebr t\u00eb shprehur mir\u00ebnjohje, lutje ose adhurim.\" tabindex=\"0\">flijimi<\/span>, i paraqitej s\u00eb pari nj\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Drejtimi lut\u00ebs ose thirr\u00ebs ndaj nj\u00eb hyjnie ose force.\" tabindex=\"0\">thirrje<\/span>, sepse ai hapte hyrjen tek per\u00ebndit\u00eb e tjera. Ky funksion i radh\u00ebs s\u00eb par\u00eb shfaqet n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebtrajtshme n\u00eb mbishkrime, formula lutjesh dhe burime letrare. Ciceroni dhe Macrobius e diskutojn\u00eb gjer\u00ebsisht.<\/p>\n<p>Festa e tij kryesore binte m\u00eb 1 janar, dit\u00ebn e Vitit t\u00eb Ri. Tashm\u00eb n\u00eb kalendarin julian, muaji Ianuarius ishte n\u00ebn kujdestarin\u00eb e tij. Dit\u00ebn e Vitit t\u00eb Ri, romak\u00ebt shk\u00ebmbenin dhurata t\u00eb vogla, t\u00eb quajtura strenae, q\u00eb p\u00ebrmbante \u00ebmb\u00eblsira, hurma ose monedha.<\/p><p>Ky gjest kishte karakter fati-caktues, sepse ajo q\u00eb b\u00ebhej dit\u00ebn e Vitit t\u00eb Ri duhej t\u00eb karakterizonte gjith\u00eb vitin. Kjo praktik\u00eb vazhdon deri sot n\u00eb fr\u00ebngjishten \u00e9trennes dhe n\u00eb italishten strenne si dhurat\u00eb Viti t\u00eb Ri.<\/p>\n<p>Operacionet e r\u00ebnd\u00ebsishme ushtarake fillonin te Ianus geminus. Dyert hapeshin nga konsuli ose principi, ushtria kalonte simbolikisht n\u00ebp\u00ebr to dhe lufta konsiderohej e hapur. Pas kthimit dhe arritjes s\u00eb paqes, dyert mbylljeshin n\u00eb nj\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb veprim solemn, q\u00eb zhvillohet sipas rregullave t\u00eb caktuara.\" tabindex=\"0\">ceremoni<\/span> n\u00eb drejtim t\u00eb kund\u00ebrt.<\/p><p>Augusti theksoi n\u00eb &#8220;Res Gestae&#8221; se i kishte mbyllur dyert tre her\u00eb gjat\u00eb mbret\u00ebrimit t\u00eb tij, gj\u00eb q\u00eb para tij kishte ndodhur vet\u00ebm dy her\u00eb n\u00eb gjith\u00eb historin\u00eb romake.<\/p>\n<p>P\u00ebrve\u00e7 k\u00ebsaj, ekzistonin shenjt\u00ebrore m\u00eb t\u00eb vogla t\u00eb Janusit n\u00eb Rom\u00eb. Shenjt\u00ebroret provinciale jan\u00eb m\u00eb rrall\u00eb t\u00eb dokumentuara, gj\u00eb q\u00eb n\u00ebnvizon ankorimin specifik romako-urban t\u00eb kultit t\u00eb Janusit. Megjithat\u00eb, disa altar\u00eb rural t\u00eb Janusit jan\u00eb t\u00eb njohur n\u00eb Latium dhe Etrurin\u00eb, t\u00eb ngritur zakonisht te hyrja e fshatrave ose n\u00eb kryq\u00ebzimet e rrug\u00ebve.<\/p>\n<p>Janusi luante edhe nj\u00eb rol t\u00eb ve\u00e7ant\u00eb n\u00eb Librin e K\u00ebng\u00ebve Saliare, nj\u00eb koleksion i lasht\u00eb lutjesh t\u00eb prift\u00ebrinjve Saliar\u00eb. K\u00ebtu thirrjej si mbret i per\u00ebndive para Iuppiterit, gj\u00eb q\u00eb tregon shtresimin arkaik t\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Doktrina shkencore mbi Zotin dhe besimin e nj\u00eb feje.\" tabindex=\"0\">teologjis\u00eb<\/span> romake, n\u00eb t\u00eb cil\u00ebn Janusi kishte nj\u00eb prim\u0430\u0442 t\u00eb pakoh\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-99562d1 e-con-full e-flex e-con e-child\" data-id=\"99562d1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a058ec elementor-widget elementor-widget-heading\" data-id=\"5a058ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mitet kryesore<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8d91477 elementor-widget elementor-widget-text-editor\" data-id=\"8d91477\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tregimi mitik m\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebrshkruan shp\u00ebtimin e Rom\u00ebs nga Sabin\u00ebt. Sipas Liviusit dhe Ovidit, Sabin\u00ebt sulmuan Rom\u00ebn, hyn\u00eb n\u00ebp\u00ebrmjet kodr\u00ebs Kapitoline dhe iu afruan Forumit.<\/p><p>Janusi, n\u00eb nj\u00eb moment vendimtar, b\u00ebri t\u00eb buburollonte nga toka nj\u00eb burim i nxeht\u00eb, i cili praps\u00eb Sabin\u00ebt sulmuese dhe i dha qytetit koh\u00eb t\u00eb mblidhej. Nga mir\u00ebnjohja, romak\u00ebt i kushtuan <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">shenjt\u00ebror\u00ebn<\/span> n\u00eb vendin e burimit dhe vendos\u00ebn t&#8217;i linin dyert t\u00eb hapura n\u00eb koh\u00eb lufte, q\u00eb per\u00ebndia t\u00eb mund t\u00eb nd\u00ebrhynte sipas nevoj\u00ebs.<\/p>\n<p>Nj\u00eb tregim i dyt\u00eb e lidh Janusin me Saturnin. Sipas Macrobius dhe Virgjillit, Saturni iku para fitores s\u00eb birit t\u00eb tij Iuppiter nga Olimpi dhe erdhi n\u00eb Latium, ku Janusi e priti.<\/p><p>T\u00eb dy qeveris\u00ebn bashk\u00ebrisht dhe soll\u00ebn nj\u00eb periudh\u00eb paqeje dhe boll\u00ebku, e cila u regjistrua si Koh\u00eb e Art\u00eb n\u00eb kujtes\u00ebn kulturore t\u00eb Italis\u00eb. M\u00eb von\u00eb, Janusi mbeti i vet\u00ebm dhe zhvilloi ligjet dhe bujq\u00ebsin\u00eb. Ky tregim i jep atij pozit\u00ebn e sjell\u00ebsit t\u00eb kultur\u00ebs mbi pragun midis koh\u00ebs mitike dhe asaj historike.<\/p>\n<p>Nj\u00eb tregim i tret\u00eb ka t\u00eb b\u00ebj\u00eb me nymf\u00ebn Carna ose Cardea, t\u00eb cil\u00ebn Janusi e donte dhe s\u00eb cil\u00ebs i dhuroi pushtet mbi bishtat e dyerve. N\u00eb &#8220;Fastet&#8221; e Ovidit tregohet <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb tregim i trash\u00ebguar mbi per\u00ebndi, origjina dhe rendin e bot\u00ebs.\" tabindex=\"0\">miti<\/span>, n\u00eb t\u00eb cilin Cardea vendoset si hyjnesh\u00eb e pragjeve dhe familjes.<\/p><p>Ajo mbron f\u00ebmij\u00ebt n\u00eb sht\u00ebpi, prandaj m\u00eb 1 qershor, festa e saj, haheshin fasule t\u00eb fresk\u00ebta dhe proshut\u00eb p\u00ebr t\u00eb larguar t\u00eb keqen. Tregimi e lidh Janusin me jet\u00ebn e p\u00ebrditshme t\u00eb familjes dhe tregon efektivitetin e tij p\u00ebrtej sfer\u00ebs urbano-shtet\u00ebrore.<\/p>\n<p>Nj\u00eb tregim i kat\u00ebrt mitik raporton p\u00ebr Janusin dhe Iuturn\u00ebn. Janusi thuhet se i hoqi nymf\u00ebs Iuturna vdekshm\u00ebrin\u00eb dhe e ngriti n\u00eb hyjnesh\u00eb t\u00eb burimeve. Ky episod, i prekur nga Virgjili n\u00eb &#8220;Aeneid\u00eb&#8221;, e lidh Janusin me kultin rural t\u00eb burimeve dhe n\u00ebnvizon funksionin e tij si per\u00ebndi pragjeje edhe nd\u00ebrmjet sfer\u00ebs njer\u00ebzore dhe asaj hyjnore.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-49b6e05 e-con-full e-flex e-con e-child\" data-id=\"49b6e05\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d81d50 elementor-widget elementor-widget-heading\" data-id=\"5d81d50\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Marr\u00ebdh\u00ebniet n\u00eb panteon<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9558c6c elementor-widget elementor-widget-text-editor\" data-id=\"9558c6c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janusi q\u00ebndron n\u00eb krye t\u00eb pothuajse t\u00eb gjitha listave romake t\u00eb thirrjeve. N\u00eb mbishkrimet e v\u00ebllez\u00ebrve Arval\u00eb, nj\u00eb prift\u00ebri e lasht\u00eb, Janusi p\u00ebrmendet gjithmon\u00eb para Iuppiterit, gj\u00eb q\u00eb b\u00ebn t\u00eb qart\u00eb funksionin ritual t\u00eb hapjes. Megjithat\u00eb, Iuppiter \u00ebsht\u00eb n\u00eb kuptimin hierarkik <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb qenie e nderuar si hyjnore brenda nj\u00eb feje.\" tabindex=\"0\">hyjnia<\/span> m\u00eb e lart\u00eb, prandaj Janusi shpesh cil\u00ebsohet si &#8220;hap\u00ebsi i Iuppiterit&#8221;.<\/p>\n<p>Me Saturnin e lidh Koha e Art\u00eb mitike, me Vest\u00ebn kujdesi p\u00ebr pragun dhe sht\u00ebpin\u00eb, me Marsin dhe Mercurin patronazhi i daljes jasht\u00eb, me Quirinusin funksioni p\u00ebr popullin e Rom\u00ebs. N\u00eb tekstet e vjetra t\u00eb lutjeve, radha Ianus, Iuppiter, Mars, Quirinus shfaqet si radhitja thelbesore romake e per\u00ebndive.<\/p>\n<p>N\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Bashkimi i koncepteve ose hyjnive nga tradita t\u00eb ndryshme fetare.\" tabindex=\"0\">sinkretizmin<\/span> helenistik, Janusi mbeti i pandikuar, sepse nuk ka ekuivalent t\u00eb drejtp\u00ebrdrejt\u00eb grek. Kjo e b\u00ebnte at\u00eb p\u00ebr teolog\u00ebt romak\u00eb si Varroni dhe Ciceroni nj\u00eb shembull t\u00eb privilegjuar t\u00eb pavar\u00ebsis\u00eb s\u00eb fes\u00eb romake ndaj <span class=\"iwg-fachbegriff\" data-tooltip=\"T\u00ebr\u00ebsia e tregimeve t\u00eb trash\u00ebguara mbi per\u00ebndit\u00eb e nj\u00eb kulture.\" tabindex=\"0\">mitologjis\u00eb<\/span> greke. N\u00eb ikonografin\u00eb etruiane ekziston me Culsan-in kat\u00ebrfytyr\u00ebsh nj\u00eb paralele, por marr\u00ebdh\u00ebnia gjenetike \u00ebsht\u00eb e diskutueshme.<\/p>\n<p>Janusi shfaqet n\u00eb nj\u00eb triad\u00eb t\u00eb lasht\u00eb me Iuppiterin dhe Saturnusin, e cila interpretohet n\u00eb hulumtime si shtres\u00eb parakapitoline.<\/p><p>Kjo triad\u00eb, t\u00eb cil\u00ebn e p\u00ebrmend tashm\u00eb Macrobius n\u00eb &#8220;Saturnalia&#8221; (I, 9), \u00ebsht\u00eb m\u00eb e re se triada kapitoline e Iuppiterit, Iunos dhe Minerv\u00ebs, por m\u00eb e vjet\u00ebr se faza reprezentative e teologjis\u00eb shtet\u00ebrore. Dum\u00e9zil sheh n\u00eb lidhjen e Janusit, Iuppiterit dhe Saturnusit nj\u00eb kompleks arkaik t\u00eb funksionit t\u00eb hapjes, sundimit dhe mbjelljes.<\/p>\n<p>Me Carn\u00ebn, nj\u00eb hyjnesh\u00eb t\u00eb lasht\u00eb t\u00eb bishtas s\u00eb dyerve, Janusi ishte v\u00ebllaz\u00ebruar ose martuar n\u00eb &#8220;Fastet&#8221; VI t\u00eb Ovidit. Carna ishte p\u00ebrgjegj\u00ebse p\u00ebr rritjen e sh\u00ebndetshme t\u00eb f\u00ebmij\u00ebve, p\u00ebr fort\u00ebsin\u00eb e brendshme t\u00eb bishtas dhe t\u00eb pjes\u00ebve t\u00eb brav\u00ebs.<\/p><p>Kjo lidhje sh\u00ebnon an\u00ebn e brendshme t\u00eb bot\u00ebs s\u00eb pragjeve, an\u00ebs s\u00eb jashtme t\u00eb cil\u00ebs ishte vet\u00eb Janusi. Plot\u00ebsia e dyfisht\u00eb tregon rrept\u00ebsin\u00eb me t\u00eb cil\u00ebn feja romake personifikoi t\u00eb gjitha aspektet e kalimit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3dd144 e-con-full e-flex e-con e-child\" data-id=\"e3dd144\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f51d5e elementor-widget elementor-widget-heading\" data-id=\"9f51d5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepsioni dhe ndikimi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-09f501c elementor-widget elementor-widget-text-editor\" data-id=\"09f501c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>N\u00eb Rilindjen kulturore Janusi u b\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb shenj\u00eb q\u00eb q\u00ebndron n\u00eb vend t\u00eb nj\u00eb ideje ose kuptimi.\" tabindex=\"0\">simboli<\/span> i preferuar i men\u00e7uris\u00eb dhe largpam\u00ebsis\u00eb. Andrea Alciato dhe emblematist\u00eb t\u00eb tjer\u00eb e paraqit\u00ebn at\u00eb si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb imazh ilustrues q\u00eb q\u00ebndron p\u00ebr nj\u00eb mendim abstrakt.\" tabindex=\"0\">simbol figurativ<\/span> i arsimit historik, q\u00eb shikon n\u00eb t\u00eb dyja drejtimet. Fytyra e tij e dyfisht\u00eb shfaqet shpesh n\u00eb stemat dhe markat e shtypshkronjave, sidomos n\u00eb botues q\u00eb donin t\u00eb krijonin lidhje midis <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoka e kultur\u00ebs greke dhe romake, rreth 800 para Kr. deri n\u00eb 600 pas Kr.\" tabindex=\"0\">Antikitetit<\/span> dhe t\u00eb tashmes.<\/p>\n<p>N\u00eb arkitektur\u00eb, <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb element i p\u00ebrs\u00ebritur tematik n\u00eb art ose tregim.\" tabindex=\"0\">motivi<\/span> i Janusit ndikoi n\u00eb hartimin e harqeve triumfale, portave t\u00eb qyteteve dhe instalimeve portuale. Harku i Argentar\u00ebve n\u00eb Rom\u00eb dhe porta t\u00eb shumta qytetesh n\u00eb Franc\u00eb dhe Spanj\u00eb rimarrin motivin e harkut t\u00eb dyfisht\u00eb t\u00eb Ianus geminus. N\u00eb shekullin e 19-t\u00eb, Janusi me dy fytyra u b\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb imazh ilustrues q\u00eb q\u00ebndron p\u00ebr nj\u00eb mendim abstrakt.\" tabindex=\"0\">simbol figurativ<\/span> i vet\u00eb shkenc\u00ebs historike, q\u00eb pyet nj\u00ebkoh\u00ebsisht t\u00eb kaluar\u00ebn dhe t\u00eb ardhmen.<\/p>\n<p>N\u00eb gjuh\u00ebn shkencore moderne, shprehja fytyr\u00eb-Janus ose Janus-faced ka marr\u00eb karakterin e nj\u00eb metafore standarde p\u00ebr ambivalenc\u00ebn. Janus Kinaza nd\u00ebrkomb\u00ebtare, nj\u00eb sistem i r\u00ebnd\u00ebsish\u00ebm enzimor, u em\u00ebrtua n\u00eb vitin 1989 me aludim n\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb qenie e nderuar si hyjnore brenda nj\u00eb feje.\" tabindex=\"0\">hyjnin\u00eb<\/span> me dy fytyra. Edhe v\u00ebzhgimi astronomik i nj\u00eb h\u00ebne t\u00eb Saturnit me emrin Janus, e cila shk\u00ebmben orbit\u00ebn e saj me h\u00ebn\u00ebn Epimetheus, lidhet me dy-fytyr\u00ebsin\u00eb mitike.<\/p>\n<p>N\u00eb Mesjet\u00eb, Janusi u transmetua p\u00ebrtej emrit t\u00eb muajit Ianuarius edhe n\u00eb tekstet m\u00ebsimore astronomike. Isidori i Seviljes e nderoi at\u00eb n\u00eb &#8220;Etymologiae&#8221; (V, 33) si personifikim t\u00eb fillimit t\u00eb ri.<\/p><p>N\u00eb skulptur\u00ebn plastike gotike gjenden koka Janusi n\u00eb portal\u00ebt e manastireve dhe portat e qyteteve, sidomos n\u00eb Lombardin\u00eb dhe rajonin e Franc\u00ebs s\u00eb Jugut, ku per\u00ebndia <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoka e kultur\u00ebs greke dhe romake, rreth 800 para Kr. deri n\u00eb 600 pas Kr.\" tabindex=\"0\">antike<\/span> e pragut p\u00ebrjetoi nj\u00eb rilindje t\u00eb ve\u00e7ant\u00eb.<\/p>\n<p>N\u00eb gjuh\u00ebn psikologjike t\u00eb koh\u00ebs s\u00eb sotme, Janusi shfaqet si &#8220;fytyr\u00eb-Janus&#8221; me kuptimin e ambivalenc\u00ebs. C. G. Jung e p\u00ebrdor figur\u00ebn n\u00eb &#8220;Mysterium Coniunctionis&#8221; si shembull t\u00eb dualitetit t\u00eb natyr\u00ebs s\u00eb p\u00ebrmbajtjeve psikike.<\/p><p>N\u00eb shkencat ekonomike, &#8220;strategjia Janus&#8221; \u00ebsht\u00eb nj\u00eb term p\u00ebr nd\u00ebrmarrjet q\u00eb veprojn\u00eb nj\u00ebkoh\u00ebsisht n\u00eb tregjet e vjetra dhe t\u00eb reja. Kjo formim koncepti modern tregon se si nj\u00eb figur\u00eb arkaike vazhdon t\u00eb jetoj\u00eb n\u00eb gjuh\u00ebn e refleksionit p\u00ebr dy mij\u00eb vjet.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-08b23a5 e-con-full e-flex e-con e-child\" data-id=\"08b23a5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51dc415 elementor-widget elementor-widget-heading\" data-id=\"51dc415\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Klasifikimi shkencor-fetar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9aab09f elementor-widget elementor-widget-text-editor\" data-id=\"9aab09f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Georges Dum\u00e9zil ka treguar n\u00eb disa studime se Janusi z\u00eb nj\u00eb pozit\u00eb t\u00eb ve\u00e7ant\u00eb brenda tre funksioneve indoeuropiane. Ai nuk q\u00ebndron brenda ndonj\u00ebrit nga tre funksionet, por n\u00eb fillimin e tyre, si nj\u00eb funksion paraprak hap\u00ebs. Kjo interpretim u prit gjer\u00ebsisht n\u00eb hulumtime dhe i p\u00ebrket pjes\u00ebve m\u00eb pak t\u00eb kontestuara t\u00eb sistemit t\u00eb Dum\u00e9zil-it.<\/p>\n<p>Robert Schilling dhe Kurt Latte n\u00ebnvizojn\u00eb origjin\u00ebn specifike italike t\u00eb kultit t\u00eb Janusit. Ndryshe nga shum\u00eb hyjni t\u00eb tjera, nuk ka asnj\u00eb ekuivalent etrurian. Janusi shfaqet k\u00ebshtu si nj\u00eb nga shtresat e pakta kultike past\u00ebrtisht italo-romake pa model grek ose etrurian.<\/p><p>Mary Beard, John North dhe Simon Price e klasifikojn\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"T\u00ebr\u00ebsia e veprimeve t\u00eb adhurimit fetar ndaj nj\u00eb hyjnie ose figure t\u00eb shenjt\u00eb.\" tabindex=\"0\">kultin<\/span> sipas funksionit t\u00eb tij politik dhe tregojn\u00eb si hapja dhe mbyllja e Ianus geminus-it u b\u00eb veprim simbolik themelor p\u00ebr shtetin.<\/p>\n<p>John Scheid ka rind\u00ebrtuar praktik\u00ebn rituale te <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb vend i shenjt\u00eb i kushtuar adhurimit t\u00eb nj\u00eb hyjnie.\" tabindex=\"0\">shenjt\u00ebrorja<\/span> e Forumit dhe ka treguar si per\u00ebndia ishte i integruar n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb flijimeve. J\u00f6rg R\u00fcpke trajton r\u00ebnd\u00ebsin\u00eb e Janusit p\u00ebr sistemin kalendarik dhe p\u00ebrfaq\u00ebsimin augustian, sidomos n\u00eb lidhje me &#8220;Res Gestae&#8221;.<\/p><p>Annie Dubourdieu ka punuar n\u00eb studimin e saj &#8220;Les origines et le d\u00e9veloppement du culte des P\u00e9nates \u00e0 Rome&#8221; nd\u00ebrg\u00ebrshm\u00ebrin\u00eb e Janusit me Penatet dhe fen\u00eb sht\u00ebpiake.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0abc0be e-con-full e-flex e-con e-child\" data-id=\"0abc0be\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c2ce60b elementor-widget elementor-widget-heading\" data-id=\"c2ce60b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tempulli i Janusit dhe topografia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fe5baac elementor-widget elementor-widget-text-editor\" data-id=\"fe5baac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tempulli m\u00eb i famsh\u00ebm i Janusit ishte Janus Geminus n\u00eb Forum Romanum, nj\u00eb nd\u00ebrtes\u00eb e vog\u00ebl drejtk\u00ebndore me dy dyer p\u00ebrball nj\u00ebra-tjetr\u00ebs. Dyert mbylleshin n\u00eb koh\u00eb paqeje dhe hapeshin n\u00eb koh\u00eb lufte.<\/p><p>Livius raporton n\u00eb &#8220;Ab urbe condita&#8221; (I, 19, 2) se dyert u mbyll\u00ebn gjat\u00eb gjith\u00eb historis\u00eb romake para Augustit vet\u00ebm dy her\u00eb, pik\u00ebrisht n\u00ebn Numa Pompilius dhe pas Luft\u00ebs s\u00eb Par\u00eb Punike n\u00eb 235 para Kr.<\/p><p>Augusti i mbylli dyert n\u00eb 29 para Kr. pas Actium-it, n\u00eb 25 para Kr. pas Luft\u00ebrave Kantabrike dhe n\u00eb 8 para Kr. pas fushatave Gjermanike, gj\u00eb q\u00eb e kremtoi n\u00eb raportin e tij t\u00eb veprave, Res gestae divi Augusti (13), si kulmin e politik\u00ebs s\u00eb tij t\u00eb paqes.<\/p><p>Kjo mbyllje e trefisht\u00eb u b\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb shenj\u00eb q\u00eb q\u00ebndron n\u00eb vend t\u00eb nj\u00eb ideje ose kuptimi.\" tabindex=\"0\">simbol<\/span> ideologjik i Pax Augusta.<\/p>\n<p>Nd\u00ebrtesa t\u00eb tjera t\u00eb Janusit p\u00ebrfshinin Janus Quirini n\u00eb Forum, nj\u00eb hark te Argiletum q\u00eb sh\u00ebnonte lagjen e shit\u00ebsve t\u00eb librave dhe \u00e7izmar\u00ebve, dhe Janus Pater n\u00eb Mons Janiculus, nj\u00eb kod\u00ebr n\u00eb bregun e djatht\u00eb t\u00eb Tiberit, t\u00eb vizituar kryesisht nga fermer\u00ebt dhe ushtar\u00ebt.<\/p><p>K\u00ebto kat\u00ebr shenjt\u00ebrore t\u00eb Janusit sh\u00ebnonin pragjet e qytetit n\u00eb kuptimin topografik, sepse Janusi si per\u00ebndi e kalimeve ishte p\u00ebrgjegj\u00ebs. Harku i Argiletumit ishte nj\u00ebkoh\u00ebsisht nj\u00eb pik\u00eb orientimi tregu, gj\u00eb q\u00eb sqaron nd\u00ebrthurjen e funksionit kultik dhe tregtar n\u00eb Rom\u00eb.<\/p>\n<p>Nga ana e hulumtimeve, Filippo Coarelli ka sakt\u00ebsuar lokalizimin e Janus Geminus nd\u00ebrmjet Basilica Aemilia dhe Curia Iulia. Mbi sesterce t\u00eb Neronit me mbishkrimin Pace populi terra mariq parta Ianum clusit, nd\u00ebrtesa \u00ebsht\u00eb paraqitur n\u00eb nj\u00eb form\u00eb arkitektonikisht t\u00eb detajuar.<\/p><p>Kjo burim numismatike \u00ebsht\u00eb nj\u00eb nd\u00ebr d\u00ebshmit\u00eb ikonografike m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr pamjen e tempullit. N\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Epok\u00eb kalimtare midis Antikitetit dhe Mesjet\u00ebs, rreth shekujve 3 deri 7.\" tabindex=\"0\">Antikitetin e Von\u00eb<\/span>, tempulli i Janusit u mbyll n\u00eb kuad\u00ebr t\u00eb procesit t\u00eb krishterizimit dhe u prish n\u00ebn Honorius n\u00eb shekullin V.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-91e5003 e-con-full e-flex e-con e-child\" data-id=\"91e5003\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-861aa43 elementor-widget elementor-widget-heading\" data-id=\"861aa43\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Carmen Saliare dhe liturgjia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f677ba0 elementor-widget elementor-widget-text-editor\" data-id=\"f677ba0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janusi q\u00ebndronte n\u00eb fillim t\u00eb t\u00eb gjitha lutjeve romake. N\u00eb radhitjen e lasht\u00eb t\u00eb thirrjeve t\u00eb per\u00ebndive, emri i tij shqiptohej i pari, sepse si per\u00ebndi i kalimeve simbolizonte edhe kalimin nga heshtja n\u00eb fjal\u00eb.<\/p><p>Ciceroni komenton n\u00eb &#8220;De natura deorum&#8221; (II, 67) se romak\u00ebt thirr\u00ebn gjat\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Dhurat\u00eb ndaj nj\u00eb hyjnie p\u00ebr t\u00eb shprehur mir\u00ebnjohje, lutje ose adhurim.\" tabindex=\"0\">flijimit<\/span> fillimisht Janusin e pastaj hyjnin\u00eb kryesore kompetente. Kjo precedenc\u00eb rituale n\u00ebnvizon pozit\u00ebn e tij kozmologjike si per\u00ebndia e hyrjes.<\/p>\n<p>Carmen Saliare, nj\u00eb k\u00ebng\u00eb prift\u00ebrore arkaike, e k\u00ebnduar nga Salii, nj\u00eb kolegj prift\u00ebror me dymb\u00ebdhjet\u00eb an\u00ebtar\u00eb, gjat\u00eb procesionit t\u00eb Marsit, p\u00ebrmbante nj\u00eb strof\u00eb Janusi, e cila nuk kuptohej m\u00eb plot\u00ebsisht tashm\u00eb n\u00eb fund t\u00eb Republik\u00ebs.<\/p><p>Varroni n\u00eb &#8220;De lingua Latina&#8221; (VII, 26 vv.) u p\u00ebrpoq t\u00eb shpjegoj\u00eb fjal\u00eb t\u00eb ve\u00e7anta, por tregoi se shprehjet saliare ishin &#8220;shum\u00eb arkaike&#8221; p\u00ebr t&#8217;u interpretuar qart\u00eb.<\/p><p>Fragmentet e ruajtura p\u00ebrmenden Cerus manus duonus Cerus es, e cila u rind\u00ebrtua si &#8220;Krijues njeri i mir\u00eb krijues je ti&#8221;, nj\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Drejtimi lut\u00ebs ose thirr\u00ebs ndaj nj\u00eb hyjnie ose force.\" tabindex=\"0\">thirrje<\/span> e mundshme e Cerus-it, nj\u00eb per\u00ebndi krijuese e lidhur me Janusin.<\/p>\n<p>Rex sacrorum, nj\u00eb detyr\u00eb prift\u00ebrore q\u00eb vazhdonte funksionet fetare t\u00eb mbret\u00ebris\u00eb republikane, ishte p\u00ebrgjegj\u00ebse p\u00ebr <span class=\"iwg-fachbegriff\" data-tooltip=\"T\u00ebr\u00ebsia e veprimeve t\u00eb adhurimit fetar ndaj nj\u00eb hyjnie ose figure t\u00eb shenjt\u00eb.\" tabindex=\"0\">kultin<\/span> e Janusit. Ai kryente <span class=\"iwg-fachbegriff\" data-tooltip=\"Dhurat\u00eb ndaj nj\u00eb hyjnie p\u00ebr t\u00eb shprehur mir\u00ebnjohje, lutje ose adhurim.\" tabindex=\"0\">flijimet<\/span> e Janusit n\u00eb Kalendat e \u00e7do muaji, sidomos n\u00eb Idet e Marsit, dit\u00ebn e vjet\u00ebr t\u00eb Vitit t\u00eb Ri, dhe m\u00eb 9 janar, festa Agonalia e Janusit.<\/p><p>Rregullat liturgjike jan\u00eb ruajtur pjes\u00ebrisht n\u00eb Acta fratrum Arvalium, protokollet e prift\u00ebrinjve arval\u00eb, dhe ofrojn\u00eb njohuri mbi praktik\u00ebn rituale.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7c0a34e e-con-full e-flex e-con e-child\" data-id=\"7c0a34e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba49604 elementor-widget elementor-widget-heading\" data-id=\"ba49604\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Numizmatika dhe tradita ikonografike<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cb3de82 elementor-widget elementor-widget-text-editor\" data-id=\"cb3de82\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Koka e Janusit, Ianus bifrons me dy fytyra p\u00ebrball\u00eb nj\u00ebra-tjetr\u00ebs, \u00ebsht\u00eb nj\u00eb nd\u00ebr krijimet ikonografike m\u00eb t\u00eb fuqishme t\u00eb Rom\u00ebs. Tashm\u00eb as\u00ebt m\u00eb t\u00eb hersh\u00ebm romak\u00eb tregonin nga shekulli III para Kr. kok\u00ebn e Janusit, sepse asi si nj\u00ebsia m\u00eb e vog\u00ebl monetare zinte nj\u00eb pozit\u00eb thelb\u00ebsore pragjeje n\u00eb sistemin monetar.<\/p><p>Kjo tradit\u00eb vazhdoi p\u00ebr shekuj: as\u00ebt, denar\u00ebt dhe sestercat republikane mbajn\u00eb Bifrons-in gjat\u00eb gjith\u00eb epok\u00ebs perandorake. Edhe n\u00ebn Diokletian dhe Konstantin u pren\u00eb ende monedha me Janusin.<\/p>\n<p>Nj\u00eb variant i rrall\u00eb \u00ebsht\u00eb Ianus Quadrifrons me kat\u00ebr fytyra, i cili shfaqet n\u00eb disa sesterce t\u00eb Hadrianit. Kjo form\u00eb \u00ebsht\u00eb nj\u00eb zgjerim filozofik, n\u00eb t\u00eb cilin Janusi sheh nj\u00ebkoh\u00ebsisht t\u00eb kat\u00ebr pikat kardinale ose kat\u00ebr stin\u00ebt. Forumi Transitorium, nj\u00eb kompleks forumesh m\u00eb i vog\u00ebl i Domitianit, ishte dekoruar me nj\u00eb hark Ianus Quadrifrons, i transmetuar sot vet\u00ebm n\u00eb vizatime t\u00eb Rilindjes.<\/p>\n<p>N\u00eb <span class=\"iwg-fachbegriff\" data-tooltip=\"Epok\u00eb kalimtare midis Antikitetit dhe Mesjet\u00ebs, rreth shekujve 3 deri 7.\" tabindex=\"0\">Antikitetin e Von\u00eb<\/span> krishter, imazhi i Bifrons-it u konotua negativisht dhe u barazua me mashtrim. Augustini polemizoi n\u00eb &#8220;De civitate Dei&#8221; (VII, 7) kund\u00ebr &#8220;dy fytyrave&#8221; t\u00eb Janusit si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb shenj\u00eb q\u00eb q\u00ebndron n\u00eb vend t\u00eb nj\u00eb ideje ose kuptimi.\" tabindex=\"0\">simbol<\/span> i dinak\u00ebris\u00eb.<\/p><p>Kjo reinterpretim ndikoi deri n\u00eb Mesjet\u00eb, ku &#8220;fytyr\u00eb Janusi&#8221; u b\u00eb sinonim i dyfytyr\u00ebsis\u00eb. Vet\u00ebm Rilindja rehabilitoi kok\u00ebn e Janusit si <span class=\"iwg-fachbegriff\" data-tooltip=\"Nj\u00eb imazh ilustrues q\u00eb q\u00ebndron p\u00ebr nj\u00eb mendim abstrakt.\" tabindex=\"0\">simbol<\/span> t\u00eb larg\u00ebpamjes s\u00eb men\u00e7ur, sidomos n\u00eb librin e emblemave t\u00eb Alciatit nga 1531, ku Janusi ilustron tez\u00ebn Prudens futuri.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f298894 e-con-full e-flex e-con e-child\" data-id=\"f298894\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f25b338 elementor-widget elementor-widget-heading\" data-id=\"f25b338\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Burimet dhe literatura p\u00ebr m\u00eb tep\u00ebr<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-882346b elementor-widget elementor-widget-text-editor\" data-id=\"882346b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Epoka e kultur\u00ebs greke dhe romake, rreth 800 para Kr. deri n\u00eb 600 pas Kr.\" tabindex=\"0\">Burimet antike<\/span>: Virgili &#8220;Aeneida&#8221;, Ovidi &#8220;Fastet&#8221;, Livius &#8220;Ab urbe condita&#8221;, Ciceroni &#8220;De natura deorum&#8221;, Varroni &#8220;De lingua latina&#8221;, Macrobius &#8220;Saturnalia&#8221;, Augusti &#8220;Res gestae divi Augusti&#8221;, komenti i Serviusit, Plutarku &#8220;Numa&#8221;.<\/p>\n<p>Literatura hulumtuese: Georges Dum\u00e9zil, &#8220;La religion romaine archa\u00efque&#8221;, Paris 1966. Robert Schilling, &#8220;Rites, cultes, dieux de Rome&#8221;, Paris 1979. Kurt Latte, &#8220;R\u00f6mische Religionsgeschichte&#8221;, M\u00fcnchen 1960. Mary Beard, John North, Simon Price, &#8220;Religions of Rome&#8221;, Cambridge 1998. John Scheid, &#8220;An Introduction to Roman Religion&#8221;, Edinburgh 2003. J\u00f6rg R\u00fcpke, &#8220;Die Religion der R\u00f6mer&#8221;, M\u00fcnchen 2001.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Janus, per\u00ebndia romake e fillimeve Janus \u00ebsht\u00eb per\u00ebndia romake e fillimeve, dyerve dhe kalimeve, t\u00eb cilit i ishte kushtuar fillimi i vitit dhe \u00e7do nisje. Janus \u00ebsht\u00eb per\u00ebndia romake me dy fytyra e fillimit, mbarimit, portave dhe kalimit. Ai z\u00eb nj\u00eb pozit\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb fen\u00eb italike, sepse nuk ka ekuivalent t\u00eb drejtp\u00ebrdrejt\u00eb as grek [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3257,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"Janus","_yoast_wpseo_title":"Janus - Per\u00ebndia Romake e Fillimeve | iWell Guard","_yoast_wpseo_metadesc":"Janus \u00ebsht\u00eb per\u00ebndia romake e fillimeve, dyerve dhe kalimeve - i paraqitur me dy fytyra. 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