{"id":55951,"date":"2026-07-31T17:57:10","date_gmt":"2026-07-31T17:57:10","guid":{"rendered":"https:\/\/iwell-guard.com\/mala-zinxhiri-i-lutjes-budiste-me-108-rruaza\/"},"modified":"2026-07-31T17:57:29","modified_gmt":"2026-07-31T17:57:29","slug":"mala","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/mala\/","title":{"rendered":"Mala – zinxhiri i lutjes budiste me 108 rruaza"},"content":{"rendered":"\t\t
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Mala - zinxhiri i lutjes n\u00eb budiz\u00ebm p\u00ebr recitim<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Mala \u00ebsht\u00eb em\u00ebrtimi p\u00ebr zinxhirin e lutjes budiste. N\u00eb form\u00ebn e saj t\u00eb p\u00ebrhapur p\u00ebrb\u00ebhet nga 108 rruaza. Sh\u00ebrben p\u00ebr num\u00ebrimin gjat\u00eb recitimit t\u00eb mantrave dhe \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht shenj\u00eb e mbledhjes shpirt\u00ebrore dhe e devotshm\u00ebris\u00eb<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Simbol mbrojt\u00ebs<\/span>Budizmi<\/a>Zinxhir lutjesh<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Klasifikimi<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala \u00ebsht\u00eb em\u00ebrtimi p\u00ebr zinxhirin e lutjes t\u00eb budizmit<\/a>. Fjala vjen nga sanskritisht dhe do t\u00eb thot\u00eb di\u00e7ka si kuror\u00eb ose zinxhir.<\/p>

Mala \u00ebsht\u00eb nj\u00eb fije mbi t\u00eb cil\u00ebn jan\u00eb t\u00eb varura nj\u00eb s\u00ebr\u00eb rruazash. N\u00eb form\u00ebn e saj m\u00eb t\u00eb p\u00ebrhapur mbart nj\u00ebqind e tet\u00eb rruaza. P\u00ebrve\u00e7 k\u00ebsaj ekzistojn\u00eb zinxhir\u00eb m\u00eb t\u00eb shkurt\u00ebr me m\u00eb pak rruaza.<\/p>

Detyra e saj \u00ebsht\u00eb num\u00ebrimi. Gjat\u00eb recitimit t\u00eb mantrave dhe lutjeve, pas \u00e7do p\u00ebrs\u00ebritjeje zhvendoset nj\u00eb rruaz\u00eb. Mala i ndihmon praktikantit t\u00eb mbaj\u00eb gjurm\u00ebn e numrit t\u00eb p\u00ebrs\u00ebritjeve.<\/p>

P\u00ebrtej k\u00ebsaj detyre praktike, Mala \u00ebsht\u00eb shenj\u00eb e ushtrimit shpirt\u00ebror dhe e devotshm\u00ebris\u00eb<\/span>. Kush mban nj\u00eb Mala, identifikohet si praktikant.<\/p>

Mala shpesh mbahet edhe si stoli dhe si shoq\u00ebruese e p\u00ebrhershme, e mb\u00ebshtjell\u00eb rreth ky\u00e7it t\u00eb dor\u00ebs ose e varur rreth qaf\u00ebs. N\u00eb k\u00ebt\u00eb form\u00eb e shoq\u00ebron njeriun gjat\u00eb gjith\u00eb dit\u00ebs.<\/p>

N\u00eb shkencat e fes\u00eb<\/span> Mala \u00ebsht\u00eb nj\u00eb shembull i mir\u00eb i nj\u00eb mjeti shpirt\u00ebror q\u00eb \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht veg\u00ebl dhe shenj\u00eb. Sh\u00ebrben p\u00ebr ushtrim dhe \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht simbol<\/span> i jet\u00ebs s\u00eb devotshme.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Origjina dhe p\u00ebrhapja e zinxhirit t\u00eb lutjes<\/h2>\t\t\t\t<\/div>\n\t\t
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Zinxhiri i lutjes nuk u krijua n\u00eb budiz\u00ebm. Ai njihej n\u00eb bot\u00ebn indiane edhe para budizmit dhe i p\u00ebrket edhe tradit\u00ebs s\u00eb hinduizmit.<\/p>

N\u00eb devotshm\u00ebrin\u00eb<\/span> indiane, zinxhiri sh\u00ebrbeu q\u00eb her\u00ebt p\u00ebr num\u00ebrimin gjat\u00eb p\u00ebrs\u00ebritjes s\u00eb fjal\u00ebve dhe emrave t\u00eb shenjt\u00eb. Budizmi e adoptoi k\u00ebt\u00eb mjet t\u00eb p\u00ebrhapur.<\/p>

Me zgjerimin e budizmit u p\u00ebrhap edhe Mala. Ajo kaloi nga India n\u00eb Tibet, n\u00eb vendet e Azis\u00eb Lindore dhe n\u00eb Azin\u00eb Juglindore.<\/p>

N\u00eb rajone dhe shkolla t\u00eb ndryshme Mala mori form\u00eb paksa t\u00eb ndryshme. Numri i rruazave, materiali dhe m\u00ebnyra e p\u00ebrdorimit ndryshojn\u00eb sipas tradit\u00ebs.<\/p>

\u00cbsht\u00eb e dukshme se zinxhiri i lutjes njihet shum\u00eb p\u00ebrtej bot\u00ebs indiane dhe budiste. Edhe krishterimi dhe islami njohin mjete t\u00eb lidhura ose t\u00eb renditura p\u00ebr num\u00ebrimin e lutjeve.<\/p>

Mala i p\u00ebrket k\u00ebshtu nj\u00eb grupi zinxhir\u00ebsh lutjesh t\u00eb p\u00ebrhapur n\u00eb mbar\u00eb bot\u00ebn. Ideja e drejtimit t\u00eb num\u00ebrimit t\u00eb fjal\u00ebve t\u00eb shenjta n\u00ebp\u00ebrmjet nj\u00eb mjeti t\u00eb renditur \u00ebsht\u00eb e p\u00ebrhapur n\u00eb shum\u00eb fe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Numri i nj\u00ebqind e tet\u00eb rruazave<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala m\u00eb e p\u00ebrhapur mbart nj\u00ebqind e tet\u00eb rruaza. Ky num\u00ebr nuk \u00ebsht\u00eb zgjedhur rast\u00ebsisht, por konsiderohet n\u00eb budiz\u00ebm dhe n\u00eb bot\u00ebn indiane si num\u00ebr i r\u00ebnd\u00ebsish\u00ebm.<\/p>

Numri nj\u00ebqind e tet\u00eb haset n\u00eb budiz\u00ebm n\u00eb shum\u00eb vende. Ai lidhet me num\u00ebrime t\u00eb ndryshme, si me nj\u00eb num\u00ebr t\u00eb nd\u00ebrlikimeve ose pengesave q\u00eb njeriu duhet t\u00eb kap\u00ebrcej\u00eb.<\/p>

Mbi origjin\u00ebn e sakt\u00eb t\u00eb k\u00ebtij numri ekzistojn\u00eb mendime t\u00eb ndryshme. Ai argumentohet ndryshe, dhe asnj\u00eb interpretim i vet\u00ebm nuk pranohet si i vetmi i sakt\u00eb.<\/p>

E sigurt \u00ebsht\u00eb se ky num\u00ebr u perceptua si i plot\u00eb dhe i rrumbullak\u00ebt. Nj\u00eb zinxhir me nj\u00ebqind e tet\u00eb rruaza p\u00ebrfshin si t\u00eb thuash nj\u00eb nj\u00ebsi t\u00eb plot\u00eb ushtrimi.<\/p>

Krahas Mal\u00ebs s\u00eb plot\u00eb ekzistojn\u00eb zinxhir\u00eb m\u00eb t\u00eb shkurt\u00ebr. T\u00eb p\u00ebrhapur jan\u00eb zinxhir\u00ebt e dor\u00ebs me num\u00ebr m\u00eb t\u00eb vog\u00ebl rruazash, shpesh nj\u00eb ndar\u00ebs i nj\u00ebqind e tet\u00ebs, q\u00eb mbahen n\u00eb ky\u00e7.<\/p>

Numri i rruazave i jep k\u00ebshtu Mal\u00ebs nj\u00eb rend t\u00eb q\u00ebndruesh\u00ebm. Me \u00e7do rrotullim t\u00eb plot\u00eb praktikanti ka arritur nj\u00eb num\u00ebr t\u00eb caktuar dhe t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebrs\u00ebritjesh.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Struktura dhe materiali i Mal\u00ebs<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala ka nj\u00eb struktur\u00eb t\u00eb rregulluar. P\u00ebrve\u00e7 nj\u00ebqind e tet\u00eb rruazave num\u00ebruese, ajo ka edhe pjes\u00eb t\u00eb tjera p\u00ebrb\u00ebr\u00ebse, secila me detyr\u00ebn e vet.<\/p>

N\u00eb nj\u00eb pik\u00eb t\u00eb zinxhirit ndodhet nj\u00eb rruaz\u00eb m\u00eb e madhe ose e ndryshme nga t\u00eb tjerat, e cila shpesh quhet rruaza kryesore. Ajo sh\u00ebnon fillimin dhe fundin e rrotullimit dhe nuk num\u00ebrohet vet\u00eb.<\/p>

Mbi rruaz\u00ebn kryesore ndodhet shpesh nj\u00eb pjes\u00eb e zgjatur mbaruese, e cila mbyll zinxhirin. Ajo ndonj\u00ebher\u00eb lidhet me pasurin\u00eb e njohjes ose me p\u00ebrsosm\u00ebrin\u00eb shpirt\u00ebrore.<\/p>

Disa Mala mbajn\u00eb rruaza shtes\u00eb num\u00ebruese, t\u00eb vendosura n\u00eb distanc\u00eb m\u00eb t\u00eb madhe. Ato ndihmojn\u00eb n\u00eb mbajtjen e gjurm\u00ebs s\u00eb sasis\u00eb m\u00eb t\u00eb madhe t\u00eb p\u00ebrs\u00ebritjeve ose t\u00eb numrit t\u00eb rrotullimeve t\u00eb kryera.<\/p>

P\u00ebr rruazat p\u00ebrdoren materiale t\u00eb ndryshme. T\u00eb p\u00ebrhapur jan\u00eb druri, farat e bim\u00ebve t\u00eb caktuara, kocka dhe gur\u00eb gjys\u00ebm t\u00eb \u00e7muar. N\u00eb disa tradita nj\u00eb material i caktuar vler\u00ebsohet ve\u00e7an\u00ebrisht.<\/p>

Struktura e ndar\u00eb e b\u00ebn Mal\u00ebn nj\u00eb mjet t\u00eb menduar mir\u00eb. Rruazat num\u00ebruese, rruaza kryesore, pjesa mbaruese dhe shenjuesit shtes\u00eb bashk\u00ebveprojn\u00eb dhe mund\u00ebsojn\u00eb drejtimin e sakt\u00eb t\u00eb recitimit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Mala n\u00eb p\u00ebrdorim<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala p\u00ebrdoret gjat\u00eb recitimit t\u00eb mantrave dhe lutjeve. P\u00ebrdorimi i saj ndjek nj\u00eb m\u00ebnyr\u00eb t\u00eb rregulluar, e cila \u00ebsht\u00eb e ngjashme nd\u00ebrmjet traditave, por ndryshon n\u00eb detaje.<\/p>

Praktikanti mban zinxhirin n\u00eb dor\u00eb dhe fillon tek rruaza e par\u00eb pas rruaz\u00ebs kryesore. Pas \u00e7do p\u00ebrs\u00ebritjeje t\u00eb mantr\u00ebs e shtyn me gisht t\u00eb madh nga nj\u00eb rruaz\u00eb.<\/p>

K\u00ebshtu praktikanti kalon rruaz\u00eb pas rruaze n\u00ebp\u00ebr zinxhir. Kur arrin tek rruaza kryesore, ka kryer nj\u00eb rrotullim t\u00eb plot\u00eb me nj\u00ebqind e tet\u00eb p\u00ebrs\u00ebritje.<\/p>

N\u00ebse praktikanti d\u00ebshiron t\u00eb vazhdoj\u00eb, e kthen zinxhirin dhe fillon nj\u00eb rrotullim t\u00eb ri. Rruaza kryesore nuk kalohet, por formon gjithmon\u00eb pik\u00ebn e kthimit.<\/p>

Kjo m\u00ebnyr\u00eb p\u00ebrdorimi i lejon praktikantit t\u00eb p\u00ebrqendrohet plot\u00ebsisht te mantra<\/span>. Num\u00ebrimi ndodh si vetvetiu, pa larguar v\u00ebmendjen nga recitimi.<\/p>

Mala \u00ebsht\u00eb k\u00ebshtu nj\u00eb mjet mbledhje. I heq praktikantit barr\u00ebn e num\u00ebrimit dhe e l\u00eb t\u00eb lir\u00eb p\u00ebr ushtrimin e v\u00ebrtet\u00eb shpirt\u00ebror, p\u00ebrs\u00ebritjen e fjal\u00ebs s\u00eb shenjt\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Mantra, p\u00ebrs\u00ebritja dhe mbledhja shpirt\u00ebrore<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala \u00ebsht\u00eb e lidhur me mantr\u00ebn<\/span>. Pa recitimin e mantrave dhe lutjeve, zinxhiri i lutjes nuk do t\u00eb kishte detyr\u00eb.<\/p>

Nj\u00eb mantra<\/span> \u00ebsht\u00eb nj\u00eb formul\u00eb e shenjt\u00eb, nj\u00eb fjal\u00eb ose fjali q\u00eb thuhet me p\u00ebrs\u00ebritje gjat\u00eb ushtrimit. N\u00eb budiz\u00ebm jan\u00eb n\u00eb p\u00ebrdorim mantra t\u00eb shumta, t\u00eb lidhura me figura ose m\u00ebsime t\u00eb caktuara.<\/p>

Kuptimi i p\u00ebrs\u00ebritjes q\u00ebndron n\u00eb mbledhjen e mendjes. Duke e shqiptuar mantr\u00ebn<\/span> her\u00eb pas here, praktikanti e orienton mendjen<\/span> e tij dhe e l\u00ebron nga endja e shqet\u00ebsuar.<\/p>

P\u00ebrs\u00ebritja e shum\u00ebfisht\u00eb \u00ebsht\u00eb q\u00ebllimisht e till\u00eb. Disa ushtrime parashikojn\u00eb shqiptimin e nj\u00eb mantre<\/span> mij\u00ebra her\u00eb. K\u00ebtu Mala b\u00ebhet mjet i domosdosh\u00ebm.<\/p>

Mala drejton num\u00ebrimin, por nuk \u00ebsht\u00eb thelbi. Thelbi \u00ebsht\u00eb mantra<\/span> dhe mbledhja shpirt\u00ebrore q\u00eb lind nga p\u00ebrs\u00ebritja e saj.<\/p>

Mala \u00ebsht\u00eb k\u00ebshtu nj\u00eb mjet sh\u00ebrbyes. Q\u00ebndron n\u00eb sh\u00ebrbim t\u00eb recitimit dhe t\u00eb mbledhjes, dhe vlera e saj q\u00ebndron n\u00eb at\u00eb q\u00eb mund\u00ebson dhe rregullon k\u00ebt\u00eb ushtrim shpirt\u00ebror.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Mala si shenj\u00eb dhe mbrojtje<\/h2>\t\t\t\t<\/div>\n\t\t
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P\u00ebrtej detyr\u00ebs si mjet num\u00ebrimi, Mala \u00ebsht\u00eb shenj\u00eb. Ajo shpesh mbahet gjat\u00eb gjith\u00eb dit\u00ebs dhe e identifikon mbajt\u00ebsin si praktikant.<\/p>

Mala \u00ebsht\u00eb k\u00ebshtu shenj\u00eb e devotshm\u00ebris\u00eb<\/span> dhe e ushtrimit shpirt\u00ebror. Kush e mban rreth ky\u00e7it ose rreth qaf\u00ebs, i p\u00ebrkushtohet praktik\u00ebs budiste.<\/p>

Nj\u00eb kuptim mbrojt\u00ebs Mala e merr sidomos nga ajo q\u00eb ka ndodhur mbi t\u00eb. Nj\u00eb zinxhir mbi t\u00eb cilin jan\u00eb recituar mij\u00ebra mantra konsiderohet i form\u00ebsuar nga ky ushtrim.<\/p>

N\u00eb disa tradita Malat bekohen gjithashtu nga nj\u00eb m\u00ebsues. Nj\u00eb Mal\u00eb e bekuar kuptohet at\u00ebher\u00eb si objekt q\u00eb mbart bekimin<\/span> e ushtrimit dhe t\u00eb m\u00ebsuesit.<\/p>

Mbrojtja e Mal\u00ebs nuk q\u00ebndron k\u00ebshtu n\u00eb nj\u00eb fuqi zmbraps\u00ebse. Ajo q\u00ebndron n\u00eb kujtimin e ushtrimit dhe n\u00eb lidhjen me recitimin e kryer mbi t\u00eb.<\/p>

Mala \u00ebsht\u00eb k\u00ebshtu nj\u00eb shembull i mir\u00eb i nj\u00eb objekti q\u00eb b\u00ebhet shenj\u00eb n\u00ebp\u00ebrmjet p\u00ebrdorimit. Nga mjeti num\u00ebrues i recitimit b\u00ebhet shenj\u00eb e mbajtur e devotshm\u00ebris\u00eb<\/span> dhe e mbledhjes shpirt\u00ebrore.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Mala nd\u00ebrmjet zinxhir\u00ebve t\u00eb lutjes n\u00eb bot\u00eb<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala mund t\u00eb shihet n\u00eb kontekstin m\u00eb t\u00eb gjer\u00eb t\u00eb zinxhir\u00ebve t\u00eb lutjes. Zinxhir\u00eb dhe mjete t\u00eb lidhura t\u00eb till\u00eb njihen n\u00eb shum\u00eb fe.<\/p>

N\u00eb hinduiz\u00ebm, nga rrethi i t\u00eb cilit rrjedh Mala budiste, zinxhiri i lutjes \u00ebsht\u00eb gjithashtu n\u00eb p\u00ebrdorim. Edhe atje sh\u00ebrben p\u00ebr num\u00ebrimin gjat\u00eb p\u00ebrs\u00ebritjes s\u00eb emrave dhe formulave t\u00eb shenjta.<\/p>

Krishterimi njeh ruzaren, nj\u00eb zinxhir t\u00eb lidhur me rruaza, i cili drejton recitimin e nj\u00eb radhe t\u00eb caktuar lutjesh. Islami njeh zinxhirin e lutjes p\u00ebr shqiptimin e emrave t\u00eb Zotit.<\/p>

T\u00eb gjith\u00eb k\u00ebta zinxhir\u00eb ndajn\u00eb t\u00eb nj\u00ebjt\u00ebn ide themelore. Shqiptimi i p\u00ebrs\u00ebritur i fjal\u00ebve t\u00eb shenjta drejtohet nga nj\u00eb mjet i renditur, q\u00eb besimtari t\u00eb mund t\u00eb p\u00ebrqendrohet te fjala.<\/p>

Ndryshimet q\u00ebndrojn\u00eb n\u00eb detaje, n\u00eb numrin e rruazave, n\u00eb fjal\u00ebt e shqiptuara dhe n\u00eb m\u00ebnyr\u00ebn e p\u00ebrdorimit. Por b\u00ebrthama e p\u00ebrbashk\u00ebt, num\u00ebrimi i drejtuar i recitimit, \u00ebsht\u00eb kudo e nj\u00ebjta.<\/p>

Mala \u00ebsht\u00eb k\u00ebshtu mish\u00ebrim budist i nj\u00eb mjeti t\u00eb p\u00ebrhapur n\u00eb mbar\u00eb bot\u00ebn. Ajo tregon se ideja e drejtimit t\u00eb lutjes<\/span> n\u00ebp\u00ebrmjet nj\u00eb zinxhiri u kuptua p\u00ebrtej kufijve t\u00eb feve.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Pritja sot<\/h2>\t\t\t\t<\/div>\n\t\t
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Mala \u00ebsht\u00eb deri sot n\u00eb bot\u00ebn budiste nj\u00eb mjet i p\u00ebrhapur dhe i gjall\u00eb. N\u00eb manastiret dhe n\u00eb praktik\u00ebn e besimtar\u00ebve ajo \u00ebsht\u00eb ende n\u00eb p\u00ebrdorim t\u00eb pandryshuar.<\/p>

Murgjit, murgeshat dhe laik\u00ebt praktikant\u00eb e mbajn\u00eb Mal\u00ebn gjat\u00eb recitimit dhe n\u00eb jet\u00ebn e p\u00ebrditshme. Ajo \u00ebsht\u00eb pamje e njohur n\u00eb vendet e budizmit.<\/p>

P\u00ebrtej bot\u00ebs budiste, Mala \u00ebsht\u00eb b\u00ebr\u00eb e njohur edhe n\u00eb Per\u00ebndim me interesin p\u00ebr praktik\u00ebn budiste dhe meditimin. Aty p\u00ebrdoret dhe mbahet n\u00eb m\u00ebnyra t\u00eb shumta.<\/p>

N\u00eb k\u00ebt\u00eb p\u00ebrhapje m\u00eb t\u00eb gjer\u00eb, Mala mbahet nj\u00ebkoh\u00ebsisht si stoli. Si zinxhir rreth ky\u00e7it t\u00eb dor\u00ebs \u00ebsht\u00eb b\u00ebr\u00eb stoli e p\u00ebrhapur.<\/p>

N\u00eb k\u00ebt\u00eb p\u00ebrdorim detyra fetare e Mal\u00ebs mund t\u00eb kaloj\u00eb n\u00eb plan t\u00eb dyt\u00eb. Ajo kuptohet at\u00ebher\u00eb n\u00eb p\u00ebrgjith\u00ebsi si stoli ose si shenj\u00eb e kthimit nga vet\u00ebdija.<\/p>

Por n\u00eb thelbin e saj Mala mbetet ajo q\u00eb ka qen\u00eb gjithmon\u00eb: nj\u00eb zinxhir lutjesh p\u00ebr recitimin e mantrave, nj\u00eb mjet i mbledhjes shpirt\u00ebrore dhe shenj\u00eb e jet\u00ebs s\u00eb devotshme dhe praktikante.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Literatura (zgjedhje)<\/h2>\t\t\t\t<\/div>\n\t\t
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