{"id":107058,"date":"2026-08-24T14:07:20","date_gmt":"2026-08-24T14:07:20","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=107058"},"modified":"2026-08-26T18:09:54","modified_gmt":"2026-08-26T18:09:54","slug":"rauhnaechte","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sq\/rauhnaechte\/","title":{"rendered":"Rauhn\u00e4chte \u2013 Dymb\u00ebdhjet\u00eb Net\u00ebt"},"content":{"rendered":"\t\t
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Rauhn\u00e4chte: Dymb\u00ebdhjet\u00eb Net\u00ebt mes viteve<\/h1>\t\t\t\t<\/div>\n\t\t
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Zakon<\/span>Hap\u00ebsira gjermanike<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t
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Midis Krishtlindjes dhe Epifanis\u00eb shtrihet nj\u00eb periudh\u00eb kohore q\u00eb n\u00eb vendet gjermanishtfol\u00ebse kishte rregulla t\u00eb ve\u00e7anta. Asaj i thuhej Dymb\u00ebdhjetat, Rauhn\u00e4chte ose Raun\u00e4chte. N\u00eb k\u00ebto net, kufiri midis bot\u00ebs s\u00eb dukshme dhe asaj t\u00eb padukshme konsiderohej i kaluesh\u00ebm.<\/p>

P\u00ebr fjalorin, k\u00ebto net jan\u00eb periudha m\u00eb e dendur mbrojt\u00ebse e vitit. Pothuajse gjith\u00e7ka q\u00eb tradita njeh si mbrojtje shfaqet k\u00ebtu e p\u00ebrqendruar: tym, zhurm\u00eb, uj\u00eb i bekuar, shenja te pragu dhe nj\u00eb s\u00ebr\u00eb ndalesash. Nj\u00ebkoh\u00ebsisht, ato mbledhin figurat q\u00eb kan\u00eb faqe t\u00eb ve\u00e7anta n\u00eb pjes\u00eb t\u00eb tjera t\u00eb fjalorit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u00c7far\u00eb jan\u00eb Rauhn\u00e4chte?<\/h2>\t\t\t\t<\/div>\n\t\t
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Rauhn\u00e4chte jan\u00eb dymb\u00ebdhjet\u00eb net\u00ebt midis Krishtlindjes dhe fest\u00ebs s\u00eb Epifanis\u00eb, m\u00eb 6 janar. Em\u00ebrtimi m\u00eb i vjet\u00ebr p\u00ebr to \u00ebsht\u00eb Dymb\u00ebdhjetat ose Dymb\u00ebdhjet\u00eb Net\u00ebt. N\u00eb disa krahina p\u00ebrdoren edhe emra si Innern\u00e4chte, Untern\u00e4chte ose Gl\u00f6ckeln\u00e4chte.<\/p>

Besimi popullor i atribuonte k\u00ebsaj kohe nj\u00eb gjendje p\u00ebrjashtimore. Rendi i vitit t\u00eb kaluar ishte mbyllur, ai i ri nuk kishte filluar ende, dhe n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb nd\u00ebrmjet\u00ebse, sipas tradit\u00ebs, endeshin shpirtra dhe figura legjendare. Kjo shpjegon dend\u00ebsin\u00eb e zakoneve mbrojt\u00ebse t\u00eb dokumentuara p\u00ebr k\u00ebto net.<\/p>

E r\u00ebnd\u00ebsishme p\u00ebr t’u kuptuar: Rauhn\u00e4chte nuk jan\u00eb as nj\u00eb qenie, as nj\u00eb zakon i vet\u00ebm, por nj\u00eb periudh\u00eb kohore s\u00eb cil\u00ebs iu bashkuan shum\u00eb zakone. \u00c7far\u00eb b\u00ebhej dhe \u00e7far\u00eb shmangej gjat\u00eb tyre ndryshonte ndjesh\u00ebm nga nj\u00eb lugin\u00eb n\u00eb tjetr\u00ebn.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Kur jan\u00eb Rauhn\u00e4chte? Datat<\/h2>\t\t\t\t<\/div>\n\t\t
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Num\u00ebrimi m\u00eb i p\u00ebrhapur i vendos Rauhn\u00e4chte n\u00eb net\u00ebt nga 25 dhjetori deri m\u00eb 6 janar. P\u00ebr sezonin 2026\/27 kjo do t\u00eb thot\u00eb: vargu fillon n\u00eb nat\u00ebn nga 25 n\u00eb 26 dhjetor 2026 dhe p\u00ebrfundon n\u00eb nat\u00ebn nga 5 n\u00eb 6 janar 2027.<\/p>

Krahas tij ekzistojn\u00eb num\u00ebrime m\u00eb t\u00eb vjetra dhe rajonale. N\u00eb shum\u00eb vende, nata e Sh\u00ebn Tomasit, nga 20 n\u00eb 21 dhjetor, konsiderohej fillimi, sepse n\u00eb kalendarin e vjet\u00ebr binte n\u00eb nat\u00ebn m\u00eb t\u00eb gjat\u00eb t\u00eb vitit. N\u00eb k\u00ebt\u00eb variant, vargu shtrihet deri n\u00eb nat\u00ebn e Vitit t\u00eb Ri. Rajone t\u00eb tjera fillonin me nat\u00ebn e Krishtlindjes, nga 24 n\u00eb 25 dhjetor.<\/p>

Kush k\u00ebrkon nj\u00eb dat\u00eb fikse nuk do ta gjej\u00eb at\u00eb n\u00eb burime. Sipas krahin\u00ebs ndryshon edhe numri; burimet p\u00ebrmendin nga tre deri n\u00eb dymb\u00ebdhjet\u00eb net t\u00eb ve\u00e7uara. E p\u00ebrbashk\u00ebt p\u00ebr t\u00eb gjitha num\u00ebrimet \u00ebsht\u00eb referenca ndaj koh\u00ebs m\u00eb t\u00eb err\u00ebt t\u00eb vitit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte apo Raun\u00e4chte? Nga vjen emri<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00eb dyja format e shkrimit jan\u00eb n\u00eb p\u00ebrdorim dhe t\u00eb dyja n\u00ebnkuptojn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Forma me h i referohet nj\u00ebr\u00ebs prej dy prejardhjeve n\u00eb p\u00ebrdorim sot, forma pa h tjetr\u00ebs.<\/p>

Interpretimi i par\u00eb e sjell emrin nga temjanisja. Sht\u00ebpit\u00eb dhe stallat temjanoseshin n\u00eb k\u00ebto net me temjan dhe bim\u00eb t\u00eb thata, prej nga besohet se lind\u00ebn fillimisht Rauchn\u00e4chte, pra net\u00ebt e tymit, e m\u00eb von\u00eb Rauhn\u00e4chte. Interpretimi i dyt\u00eb niset nga fjala e gjermanishtes s\u00eb mesme t\u00eb lart\u00eb ruch, q\u00eb do t\u00eb thot\u00eb i vrazhd\u00eb dhe leshtor, dhe i referohet figurave tremb\u00ebse t\u00eb veshura me l\u00ebkur\u00eb q\u00eb endeshin n\u00eb k\u00ebto net.<\/p>

K\u00ebrkimi shkencor nuk e ka zgjidhur k\u00ebt\u00eb \u00e7\u00ebshtje. T\u00eb dyja prejardhjet jan\u00eb gjuh\u00ebsisht t\u00eb mundshme, dhe t\u00eb dyja p\u00ebrputhen me zakonet e dokumentuara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Origjina: nga vjen zakoni?<\/h2>\t\t\t\t<\/div>\n\t\t
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Shpjegimi m\u00eb popullor \u00ebsht\u00eb kalendarik. Dymb\u00ebdhjet\u00eb muajt h\u00ebnor\u00eb japin rreth 354 dit\u00eb, nd\u00ebrsa viti diellor num\u00ebron 365. Nj\u00ebmb\u00ebdhjet\u00eb dit\u00ebt e diferenc\u00ebs, t\u00eb llogaritura n\u00eb net dymb\u00ebdhjet\u00eb, konsideroheshin k\u00ebshtu si koh\u00eb e shtuar jasht\u00eb rendit normal, ku vlenin ligje t\u00eb tjera.<\/p>

Ky llogaritje \u00ebsht\u00eb t\u00ebrheq\u00ebse dhe transmetohet edhe sot. Si d\u00ebshmi historike e nj\u00eb origjine parakristiane, megjithat\u00eb, ajo nuk sh\u00ebrben. K\u00ebrkimi mbi zakonet ka theksuar p\u00ebrs\u00ebri se Dymb\u00ebdhjetat b\u00ebhen t\u00eb prekshme vet\u00ebm q\u00eb nga koha e krishter\u00eb dhe se periudha e mbyllur midis Krishtlindjes dhe Epifanis\u00eb u caktua nga Kisha.<\/p>

Fjalori ndjek k\u00ebtu burimet. Zakonet, ndalesat dhe legjendat jan\u00eb t\u00eb dokumentuara q\u00eb nga mesjeta, pjes\u00ebrisht n\u00eb d\u00ebnime kishtare, pjes\u00ebrisht n\u00eb burime juridike. Prej k\u00ebsaj nuk mund t\u00eb t\u00ebrhiqet nj\u00eb vij\u00eb e pand\u00ebrprer\u00eb deri te festat gjermanike. Shum\u00eb prej asaj q\u00eb sot kalon si shum\u00eb e lasht\u00eb e mori form\u00ebn vet\u00ebm n\u00eb shekullin XIX, kur mbledh\u00ebsit dhe romantik\u00ebt e lart\u00ebsuan zakonin popullor.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Figurat e Rauhn\u00e4chte<\/h2>\t\t\t\t<\/div>\n\t\t
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N\u00eb legjendat e k\u00ebtyre net\u00ebve shfaqet nj\u00eb shoq\u00ebri e t\u00ebr\u00eb figurash. Kat\u00ebr prej tyre e form\u00ebsojn\u00eb tradit\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb.<\/p>

Frau Perchta<\/a> kontrollon, n\u00eb Alpe dhe n\u00eb Bavari, n\u00ebse puna e vitit \u00ebsht\u00eb p\u00ebrfunduar. Kush kishte mbaruar tjerrjen dhe kishte v\u00ebn\u00eb sht\u00ebpin\u00eb n\u00eb rregull mund t\u00eb shpresonte p\u00ebr bekim; kush kishte qen\u00eb i pakujdessh\u00ebm, p\u00ebr qortim. Frau Holle<\/a> mban t\u00eb nj\u00ebjtin rol n\u00eb Gjermanin\u00eb qendrore si figura fem\u00ebrore e dimrit.<\/p>

Gjuetia e Eg\u00ebr, thot\u00eb legjenda, p\u00ebrshkon vendin n\u00eb k\u00ebto net, nj\u00eb varg kalor\u00ebsish, qensh gjuetie dhe t\u00eb vdekurish q\u00eb askush nuk d\u00ebshironte ta takonte. Studimet folklorike t\u00eb shekullit XIX e identifikuan udh\u00ebheq\u00ebsin e saj me Odin<\/a>, gj\u00eb q\u00eb konsiderohet interpretim i Jacob Grimm-it dhe nuk q\u00ebndron k\u00ebshtu n\u00eb burimet m\u00eb t\u00eb vjetra.<\/p>

K\u00ebsaj i shtohet nj\u00eb motiv i treguar n\u00eb gjith\u00eb Evrop\u00ebn qendrore: n\u00eb nat\u00ebn e Krishtlindjes, kafsh\u00ebt n\u00eb stall\u00eb flasin me z\u00eb njer\u00ebzor. Kush i p\u00ebrgjon fshehurazi, thot\u00eb legjenda, d\u00ebgjon t\u00eb parath\u00ebn\u00eb vdekjen e vet. Tregimi i p\u00ebrket motiveve t\u00eb mrekullueshme t\u00eb k\u00ebsaj periudhe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Temjanisja n\u00eb Rauhn\u00e4chte<\/h2>\t\t\t\t<\/div>\n\t\t
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Temjanisja \u00ebsht\u00eb zakoni q\u00eb me sa duket u dha net\u00ebve emrin. \u00cbsht\u00eb dokumentuar se sht\u00ebpit\u00eb fshatare, dhomat dhe stallat temjanoseshin n\u00eb k\u00ebto net me temjan dhe bim\u00eb t\u00eb thata, shpesh nga i zoti i sht\u00ebpis\u00eb, i cili kalonte \u00e7do dhom\u00eb me nj\u00eb tigan.<\/p>

Praktika p\u00ebrshkruhet q\u00eb n\u00eb shekullin XVI, p\u00ebr shembull nga Johannes Boemus m\u00eb 1520 dhe nga Sebastian Franck m\u00eb 1534. Tymi kishte nj\u00eb kuptim t\u00eb dyfisht\u00eb. Ai duhej t’i mbante larg shpirtrat endacak\u00eb, dhe si tym i shenjt\u00ebruar p\u00ebrb\u00ebnte nj\u00ebkoh\u00ebsisht nj\u00eb bekim t\u00eb njohur nga Kisha. N\u00eb shum\u00eb krahina merrej me vete uj\u00eb i bekuar dhe me t\u00eb sp\u00ebrkatej prona.<\/p>

Tre net konsiderohen n\u00eb tradit\u00eb net klasike temjanisjeje: nata e Sh\u00ebn Tomasit, nata para Vitit t\u00eb Ri dhe prapavajza e Epifanis\u00eb. N\u00eb fund, k\u00ebng\u00ebtar\u00ebt e yllit shkonin sht\u00ebpi m\u00eb sht\u00ebpi dhe shkruanin me shkum\u00ebs t\u00eb bekuar shkronjat C, M dhe B mbi prag. Ato p\u00ebrfaq\u00ebsojn\u00eb bekimin latin Christus mansionem benedicat, Krishti e bekoft\u00eb k\u00ebt\u00eb sht\u00ebpi, dhe n\u00eb besimin popullor lexohen si inicialet e tre Mbret\u00ebrve.<\/p>

N\u00eb vazhdim, fjalori p\u00ebrshkruan praktik\u00ebn e temjanisjes<\/a> dhe temjanit<\/a> si forma tradicionale mbrojtjeje n\u00eb z\u00ebra t\u00eb ve\u00e7ant\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rregulla dhe ndalesa n\u00eb Dymb\u00ebdhjetat<\/h2>\t\t\t\t<\/div>\n\t\t
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Rauhn\u00e4chte ishin mbi t\u00eb gjitha nj\u00eb koh\u00eb ndalesash. M\u00eb e njohura \u00ebsht\u00eb ndalimi p\u00ebr t\u00eb lar\u00eb rroba dhe p\u00ebr t’i varur jasht\u00eb gjat\u00eb nat\u00ebs. Sipas tradit\u00ebs, Gjuetia e Eg\u00ebr mund t\u00eb ngat\u00ebrrohej n\u00eb to, dhe kush linte rroba t\u00eb bardha t\u00eb varura do t’i shihte ato t\u00eb kthyera vitin pasardh\u00ebs n\u00eb qefin.<\/p>

Rregulla t\u00eb tjera kishin t\u00eb b\u00ebnin me rendin n\u00eb sht\u00ebpi. Pun\u00ebt e nisura duheshin p\u00ebrfunduar, rrotat dhe furkat ndaleshin, dhe dhomat mbaheshin t\u00eb rregullta. Ajo q\u00eb ishte dh\u00ebn\u00eb hua merrej mbrapsht, sepse \u00e7far\u00ebdo q\u00eb gjendej jasht\u00eb sht\u00ebpis\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb konsiderohej e humbur. Po ashtu shmangej dh\u00ebnia hua t\u00eb tjer\u00ebve.<\/p>

K\u00ebsaj i shtoheshin rregulla sjelljeje. Zhurma i p\u00ebrkiste kalimeve publike; brenda sht\u00ebpis\u00eb mbizot\u00ebronte qet\u00ebsia, dhe nj\u00eb grindje gjat\u00eb Dymb\u00ebdhjetave besohej se do t\u00eb jehonte gjat\u00eb gjith\u00eb vitit. Disa krahina ndalonin daljen e vetme pas err\u00ebsir\u00ebs.<\/p>

K\u00ebto rregulla ishin normat e zakonshme t\u00eb koh\u00ebs s\u00eb tyre dhe nuk jan\u00eb udh\u00ebzim p\u00ebr sot. Ato kan\u00eb mbijetuar kryesisht si material rr\u00ebfyes dhe, n\u00eb disa krahina rurale, si zakon i p\u00ebrditsh\u00ebm.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Losn\u00e4chte dhe orakuj<\/h2>\t\t\t\t<\/div>\n\t\t
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Krahas mbrojtjes q\u00ebndron parashikimi. Dymb\u00ebdhjetat konsideroheshin Losn\u00e4chte, net fati, n\u00eb t\u00eb cilat mund t\u00eb lexohej viti i ardhsh\u00ebm. Forma m\u00eb e p\u00ebrhapur \u00ebsht\u00eb caktimi: secila prej dymb\u00ebdhjet\u00eb net\u00ebve p\u00ebrfaq\u00ebson nj\u00eb muaj t\u00eb vitit t\u00eb ri, dhe moti i saj konsiderohej shenj\u00eb paralajm\u00ebruese p\u00ebr motin e atij muaji.<\/p>

E nj\u00ebjta logjik\u00eb vlente p\u00ebr \u00ebndrrat. Ajo q\u00eb \u00ebnd\u00ebrrohej n\u00eb nat\u00ebn e shtat\u00eb kishte t\u00eb b\u00ebnte, sipas k\u00ebsaj, me korrikun. Rregulla fshatar\u00ebsh dhe kalendar\u00eb t\u00eb shkruar me dor\u00eb i ruajt\u00ebn k\u00ebto v\u00ebzhgime brez pas brezi.<\/p>

K\u00ebsaj i shtoheshin orakuj me mjete t\u00eb thjeshta, nga prerja e moll\u00ebs te hedhja e k\u00ebpuc\u00ebs, deri te derdhja e plumbit nat\u00ebn e Vitit t\u00eb Ri. Setet e derdhjes s\u00eb plumbit nuk shiten m\u00eb n\u00eb Bashkimin Evropian q\u00eb prej prillit 2018, sepse p\u00ebrmbajtja e plumbit tejkalon kufijt\u00eb e rregullores mbi kimikatet. Vendin e tyre e kan\u00eb z\u00ebn\u00eb setet prej kallaji dhe derdhja e dyllit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rauhn\u00e4chte moderne: journaling dhe tremb\u00ebdhjet\u00eb d\u00ebshirat<\/h2>\t\t\t\t<\/div>\n\t\t
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Q\u00eb nga vitet ’90, rreth Rauhn\u00e4chte \u00ebsht\u00eb formuar nj\u00eb praktik\u00eb e re, e p\u00ebrhapur n\u00ebp\u00ebrmjet udh\u00ebzuesve, kurseve dhe rrjeteve sociale. Ajo i sheh dymb\u00ebdhjet\u00eb net\u00ebt si periudh\u00eb bilanci dhe vendimesh dhe punon me fletore, qiri dhe pyetje t\u00eb caktuara p\u00ebr \u00e7do dit\u00eb.<\/p>

M\u00eb i njohuri \u00ebsht\u00eb rituali i tremb\u00ebdhjet\u00eb d\u00ebshirave. P\u00ebrshkruhet k\u00ebshtu: para se t\u00eb fillojn\u00eb Rauhn\u00e4chte, shkruhen tremb\u00ebdhjet\u00eb d\u00ebshira n\u00eb flet\u00eb t\u00eb ve\u00e7anta dhe palosen. N\u00eb secil\u00ebn prej dymb\u00ebdhjet\u00eb net\u00ebve digjet nga nj\u00eb flet\u00eb pa u lexuar; e tremb\u00ebdhjeta mbetet dhe lexohet. N\u00eb k\u00ebt\u00eb praktik\u00eb, ajo konsiderohet d\u00ebshira p\u00ebr t\u00eb cil\u00ebn duhet t\u00eb kujdeset vet\u00eb personi.<\/p>

Historikisht, ky ritual \u00ebsht\u00eb i ri. Nuk shfaqet n\u00eb burimet e shekullit XIX dhe fillimit t\u00eb shekullit XX. Ai merr motive m\u00eb t\u00eb vjetra, si caktimi i net\u00ebve sipas muajve dhe djegia si mbyllje, dhe formon prej tyre nj\u00eb zakon modern. Fjalori e dokumenton si t\u00eb till\u00eb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Dymb\u00ebdhjet\u00eb net\u00ebt me nj\u00eb v\u00ebshtrim<\/h2>\t\t\t\t<\/div>\n\t\t
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Pasqyra e m\u00ebposhtme ndjek num\u00ebrimin m\u00eb t\u00eb p\u00ebrhapur, nga 25 dhjetori deri m\u00eb 6 janar, dhe tregon caktimin sipas muajve, si dhe net\u00ebt e ve\u00e7uara nga tradita. Sezoni i dh\u00ebn\u00eb \u00ebsht\u00eb 2026\/27.<\/p>