{"id":160835,"date":"2026-09-05T00:26:29","date_gmt":"2026-09-05T00:26:29","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=160835"},"modified":"2026-09-05T00:47:18","modified_gmt":"2026-09-05T00:47:18","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sl\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"160835\" class=\"elementor elementor-160835 elementor-3031 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, slovanska boginja ljubezni<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada je v slovanskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> boginja ljubezni, lepote, zakona in pomladi. V nasprotju z bogovi iz vladimirjeve \u0161esterice Lada ni neposredno izpri\u010dana v nobeni srednjeve\u0161ki kroniki; njeno ime se prvi\u010d pojavi v poznosrednjeve\u0161kih poljskih pridigarskih spisih ter v ljudskih svatbenih in pomladnih pesmih.<\/p><p>Zato je njen obstoj kot samostojne boginje v dana\u0161nji znanosti sporen. Aleksander Br\u00fcckner jo je imel za \u010disti pesni\u0161ki refren, Aleksander Gieysztor in Boris Rybakov pa za pravo boginjo, katere sled se je ohranila v ljudskem izro\u010dilu. Stran predstavi obe stali\u0161\u010di in sledi dana\u0161njemu previdnemu konsenzu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ boginja: Personificirana najvi\u0161ja mo\u010d v panteonu kulture, z jasnimi pristojnostmi \u2014 naravne sile, usoda, vojna, rodovitnost. \u010ca\u0161\u010den s kulti, daritvami in templjanskimi institucijami.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/sl\/slovanska\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slovanska mitologija in ljudska religija, od 10. stoletja prekrita s kr\u0161\u010danstvom.\">Slovansko<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na tej strani ni najdenih naslovov.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; 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tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-162433\" alt=\"Lada \u2013 bogovi iz slovanskega izro\u010dila, zgodovinsko-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri in znanstveni spor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najstarej\u0161e omembe Lade izvirajo iz poljskih sinodalnih sklepov in pridigarskih spisov 15. stoletja. Sklep sinode v \u0141\u0119czyci (1420) prepoveduje ples in petje ob binko\u0161tih ter omenja klice \u00bb\u0141ado, \u0142ado!\u00ab.<\/p><p>Podobne prepovedi se pojavljajo v delu Jana D\u0142ugosza \u00bbAnnales seu cronicae incliti Regni Poloniae\u00ab (1455 do 1480), ki Lado opisuje kot poljsko ustreznico Marsa in ji postavi ob stran celoten poljski seznam bogov. Ta seznam je z religiozno-zgodovinskega vidika problemati\u010den, ker je D\u0142ugosz slovanski <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteon<\/span> deloma konstruiral po rimskem vzoru.<\/p>\n<p>Aleksander Br\u00fcckner (\u00bbMitologia s\u0142owia\u0144ska\u00ab, 1918) je obstoj Lade kot boginje odlo\u010dno zavrnil. Zanj je \u00bb\u0142ado\u00ab pesni\u0161ki refren, primerljiv z nem\u0161kim \u00bblalala\u00ab, ki so ga poznej\u0161i duhovniki napa\u010dno personificirali. To skepti\u010dno stali\u0161\u010de je v 20. stoletju dolgo prevladovalo in ga je v veliki meri prevzel tudi Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (\u00bbMitologia S\u0142owian\u00ab, 1982) in Boris Rybakov pa sta nasprotno argumentirala za obstoj Lade.<\/p><p>Gieysztor se sklicuje na pogostost in raz\u0161irjenost klicanja Lade od Baltika do Balkana, na vzporednice v latvijski <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota izro\u010denih pripovedi o bogovih neke kulture.\" tabindex=\"0\">mitologiji<\/span> (Laima, boginja usode) in na strukturno potrebo po boginji ljubezni in pomladi v rekonstruirljivem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span>.<\/p><p>Novej\u0161e raziskave (Ji\u0159\u00ed Dynda, Michael Shkapa) se nagibajo k srednji poziciji: Lada je bila verjetno vzhodnoslovansko-poljska ljudska podoba, ki ni bila nujno del uradnega <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteona<\/span> Kijevske Rusije, vendar je bila zasidrana v ljudski religioznosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime in etimologija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime \u00bbLada\u00ab izhaja iz praslovanskega \u00bb*lada\u00ab (\u00bbljubljena, \u017eena, red\u00ab), z navezavo na starorusko \u00bblad\u044a\u00ab (soglasje, harmonija), srbsko \u00bblada\u00ab (\u017eena, ljubljena) in \u010de\u0161ko \u00bbladn\u00fd\u00ab (dra\u017eesten).<\/p><p>V ruski rabi je \u00bblad\u00ab ohranil pomen \u00bbmir, red, soglasje\u00ab vse do sodobne ru\u0161\u010dine. Etimolo\u0161ka povezava s severnogermansko boginjo Vanov Frigg\/Frigga (iz indoevropskega \u00bb*priH-\u00ab, ljubiti) je bila ob\u010dasno obravnavana, vendar jezikovno ni nujna.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkcija in podoba<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Kolikor je mogo\u010de rekonstruirati iz ljudsko-religioznih virov, je Lada boginja ljubezni, zakona, \u017eenske lepote in pomladi. Priklicujejo jo v pomladnih pesmih, omenja se pri svatbenih obredih ter je opevana v kolo- in kro\u017enih plesih (\u00bbhorovodi\u00ab).<\/p><p>V ukrajinski in poljski <span class=\"iwg-fachbegriff\" data-tooltip=\"Izro\u010dena ljudska kultura z navadami, pripovedmi in pesmimi.\" tabindex=\"0\">folklori<\/span> je pogosto za\u0161\u010ditnica mladih deklet in neporo\u010denih \u017eensk, njeno \u010da\u0161\u010denje sovpada z majskimi \u0161egami. V najstarej\u0161ih ohranjenih pesmih se pogosto pojavlja skupaj z mo\u0161ko spremljajo\u010do podobo, imenovano \u00bbLado\u00ab ali \u00bbLel\u00ab, \u010digar status samostojnega boga je enako sporen.<\/p>\n<p>Upodabljajo\u010da umetnost se je na Lado za\u010dela sklicevati \u0161ele z romanti\u010dnim ljudskim gibanjem 19. stoletja, ko jo je upodobila kot plavolaso dekle v belem svatbenem obla\u010dilu, pogosto z vencem cvetja in v spremstvu labodov. Ta <span class=\"iwg-fachbegriff\" data-tooltip=\"Veda o slikovnih vsebinah in njihovem pomenu.\" tabindex=\"0\">ikonografija<\/span> je novodobna konstrukcija in nima neposrednih srednjeve\u0161kih predlog.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u010ca\u0161\u010denje in ljudske \u0161ege<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najpomembnej\u0161a sled Lade je <span class=\"iwg-fachbegriff\" data-tooltip=\"Pro\u0161nji ali zarotitveni nagovor bo\u017eanstva ali mo\u010di.\" tabindex=\"0\">klic<\/span> \u00bb\u0141ado, \u0142ado!\u00ab (tudi \u00bbLada, Lada!\u00ab ali \u00bb\u0141ado, \u0141ado, jary \u0141ado!\u00ab) v pomladnih in svatbenih pesmih. Ti refreni so v veliki meri dokumentirani v poljskih, ukrajinskih, beloruskih in ruskih zbirkah ljudskih pesmi 19. stoletja.<\/p><p>Aleksander Afanasjev je v delu \u00bbPoeticheskiye vozzreniya slavyan na prirodu\u00ab (1865 do 1869) zbral \u0161tevilne primere. Kriti\u010dna folkloristika sovjetske dobe (Vladimir Propp, Boris Putilov) je del teh zbirk preverila glede njihove pristnosti in razlikovala med ljudsko-arhai\u010dnimi in literarno vplivanimi viri.<\/p>\n<p>V majskih in binko\u0161tnih \u0161egah mnogih slovanskih pokrajin so bili raz\u0161irjeni dekli\u0161ki kolo, metanje vencev in spu\u0161\u010danje vencev po vodi, prakse, pri katerih so klicali Lado. Ukrajinski kolo \u00bbHahilki\u00ab, poljsko \u00bbStado\u00ab in ju\u017enoslovansko <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota izro\u010denih \u0161eg neke skupnosti.\" tabindex=\"0\">\u0161ege<\/span> \u00bbLazarice\u00ab spadajo v ta sklop. Ali te \u0161ege izvirajo neposredno iz starega <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denj neke bo\u017eanske ali svete postave.\" tabindex=\"0\">kulta<\/span> Lade ali gre za splo\u0161ne vegetativne pomladne obrede, ni mogo\u010de enozna\u010dno dolo\u010diti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Svatba in dru\u017einski kult<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada se v svatbenih pesmih pojavlja kot za\u0161\u010ditna boginja neveste in mlade zakonske zveze. V nekaterih pokrajinah so nevesto imenovali \u00abLada\u00bb; poljska ljubezenska pesem \u00abO \u0141ado, \u0141ado\u00bb je klasi\u010den primer tega.<\/p><p>V ju\u017enoslovanski <span class=\"iwg-fachbegriff\" data-tooltip=\"Izro\u010dena ljudska kultura z obi\u010daji, pripovedmi in pesmimi.\" tabindex=\"0\">folklori<\/span> je \u00ablada\u00bb \u0161e danes ljubkovalno poimenovanje za ljubljeno \u017eensko. Ta jezikovna sled podpira tezo o prvotni boginji zakonskega reda, katere ime je pre\u0161lo v vsakdanjo govorico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religiozno-zgodovinska uvrstitev in vzporednice<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Strukturno Lada ustreza funkcijam, ki jih v drugih indoevropskih panteonih opravljajo boginje ljubezni in lepote: Freya (germansko), Afrodita (Gr\u010dija), Venera (Rim), Lak\u0161mi (hinduizem), Hator (Egipt).<\/p><p>Za razliko od njih Lada ni utrjena z monumentalnimi <span class=\"iwg-fachbegriff\" data-tooltip=\"Stavba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">templji<\/span> ali dogmatskimi miti; njena stvarnost ostaja zasidrana v ljudski religiji. Ta polo\u017eaj ni religiozno-zgodovinsko nenavaden: tudi baltska Laima, ki ima s Lado strukturne podobnosti, je izpri\u010dana predvsem folklorno.<\/p>\n<p>Vladimir Toporov je slovansko Lado povezal z latvijsko Laimo in hetitsko Hannahanno v okviru indoevropsko-anatolske plasti; ta globinsko-strukturalisti\u010dna rekonstrukcija je metodolo\u0161ko ambiciozna in deloma sporna. Boris Rybakov je posku\u0161al Lado uvrstiti v arhai\u010dno plast \u00abVelike boginje\u00bb vzhodnih Slovanov; tudi ta konstrukcija velja za preve\u010d daljnose\u017eno.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nadaljnje \u017eivljenje in sodobna recepcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V 19. stoletju je Lada postala vidna figura slovanske romantike. Adam Mickiewicz, Juliusz S\u0142owacki in ukrajinski pesniki, kot je Ivan Franko, so se v svojih delih sklicevali na njo.<\/p><p>V glasbi 19. in 20. stoletja (Musorgski, Stravinski) se pojavljajo namigi na Lado, zlasti v baletu \u00abPomlad svetega\u00bb (1913), ki namiguje na pomladno kolo ljudskega ples. V likovni umetnosti poljskega modernizma (\u00abM\u0142oda Polska\u00bb) je Lada ponavljajo\u010da se figura.<\/p>\n<p>Sodobno gibanje rodnoverja (novo poganstvo) je Lado postavilo za osrednjo \u017eensko <span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, ki je v neki religiji \u010da\u0161\u010deno kot bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvo<\/span> rekonstruiranega panteona. Z religiozno-zgodovinskega vidika je to o\u017eivljanje novo oblikovanje, ki se naslanja na ljudsko izro\u010dilo in romanti\u010dne zbirke, ne pa na neprekinjeno kultno prakso.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Sinodalni sklep iz \u0141\u0119czyce (1420). Jan D\u0142ugosz, \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 do 1480), knjiga I. Poljski pridi\u017eni spisi in sinodalni sklepi 15. stoletja. Ukrajinske, beloruske in ruske zbirke pesmi 18. in 19. stoletja, zlasti zbirke Aleksandra Afanasjeva in Pavla \u010cubinskega.<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918 (kriti\u010dno, skepti\u010dno stali\u0161\u010de). Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981 (s pridr\u017ekom).<\/p><p>Vladimir Toporov in Vja\u010deslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Leningrad 1963. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praga 2017. Michael Shkapa in drugi prispevki v \u00abStudia Mythologica Slavica\u00bb, Ljubljana od 1998 dalje.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Br\u00fccknerjeva kontroverza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856 do 1939), najpomembnej\u0161i poljski slavist svoje generacije, je vpra\u0161anje Lade zaznamoval v raziskavah zgodnjega 20. stoletja.<\/p><p>V \u00abMitologia s\u0142owia\u0144ska\u00bb (1918) in v ve\u010d podrobnih razpravah je zastopal tezo, da \u00abLada\u00bb ni ime boginje, temve\u010d le pesni\u0161ki refren, primerljiv z onomatopejskimi vrivki, kot so \u00abhej\u00bb, \u00abdana\u00bb ali \u00ablalala\u00bb, ki se pojavljajo v mnogih slovanskih ljudskih pesmih.<\/p><p>Br\u00fccknerjev argument je temeljil na tem, da omembe manjkajo v srednjeve\u0161kih glavnih virih, na pojavljanju podobnih refrenov v nereligiozne rabe ter na domnevi, da so duhovniki 15. stoletja neznani refren napa\u010dno razumeli kot ime boginje.<\/p>\n<p>To skepti\u010dno stali\u0161\u010de je dolgo prevladovalo v podobi Lade v raziskavah 20. stoletja. Henryk \u0141owmia\u0144ski ga je v svojem klasi\u010dnem delu \u00abReligia S\u0142owian i jej upadek\u00bb (1979) v bistvu povzel, prav tako pa so Br\u00fccknerjevo linijo zagovarjali tudi mlaj\u0161i kriti\u010dni religiologi, kot je Stanis\u0142aw Urba\u0144czyk.<\/p><p>Argumenti v prid temu so metodolo\u0161ka previdnost pri ravnanju s poznimi ljudskoslovnimi pri\u010devanji in zavedanje, da slovanske religijske rekonstrukcije pogosto temeljijo na \u0161ibki virni podlagi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nasprotno stali\u0161\u010de Gieysztora in Rybakova<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) je bistveno spremenil Br\u00fccknerjevo tezo. Trdi, da pogostosti in geografske raz\u0161irjenosti klicanj Lade, od Baltika do Balkana, od Poljske do ju\u017enega Balkana, te\u017eko pojasnimo z zgolj enim onomatopejskim refrenom.<\/p><p>Strukturna podobnost z latvijsko Laimo (boginjo usode in ljubezni) ter etimolo\u0161ka povezava s praslovanskim \u00ablada\u00bb (ljubljena, \u017eena) govorita v prid resni\u010dni boginji ljubezni in zakonskega reda, ki je bila zakoreninjena vsaj v zahodno- in vzhodnoslovanski ljudski religiji.<\/p>\n<p>Boris Rybakov je \u0161el \u0161e dlje in v svojih glavnih delih Lado postavil za osrednjo materinsko bo\u017eanstvo rekonstruiranega slovanskega panteona. Njegova argumentacija je bogata z gradivom, vendar metodolo\u0161ko problemati\u010dna; \u0161tevilne njegove identifikacije (Lada kot pomladna vegetacijska boginja, kot za\u0161\u010ditnica poroke in kot kozmi\u010dna stvariteljica) veljajo v sodobnih raziskavah za preve\u010d daljnose\u017ene. Kriti\u010dna slavistika je Rybakovo maksimalisti\u010dno stali\u0161\u010de zavrnila.<\/p>\n<p>Novej\u0161e raziskave (Ji\u0159\u00ed Dynda, Michael Shkapa, krog revije \u00abStudia Mythologica Slavica\u00bb) nagibajo k srednji poti: Lada je verjetno obstajala kot ljudskoreligiozna figura, ni pa bila nujno \u010dlanica uradnega vzhodnoslovanskega dr\u017eavnega panteona Kijevske Rusije. Njeno \u010da\u0161\u010denje je bilo ljudsko-kme\u010dko, ne dvorno-kultno.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Poljsko izro\u010dilo virov: D\u0142ugosz<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Posebno vlogo ima poljski seznam bogov Jana D\u0142ugosza v njegovem delu \u00bbAnnales seu cronicae incliti Regni Poloniae\u00ab (nastalo med 1455 in 1480). D\u0142ugosz navaja poljski <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteon<\/span> z imeni Jesza (ustreza Jupitru), Lada (ustreza Marsu), Dziedzi\u0142ela (ustreza Veneri), Nyja (ustreza Plutonu), Dziewanna (ustreza<\/p><p>Diani) in Marzanna (ustreza Cereri). Ta seznam je zgodovinsko problemati\u010den: o\u010ditno sledi rimski shemi bo\u017ejih imen in ponekod deluje kot humanisti\u010dna konstrukcija, s katero je D\u0142ugosz Poljakom \u017eelel pripisati panteon, enakovreden rimskemu in gr\u0161kemu.<\/p>\n<p>Opazno je, da D\u0142ugosz Lado opredeli kot mo\u0161ko bo\u017eanstvo (kot Marsa). To je v nasprotju z ljudsko-versko izro\u010dilo, v katerem je Lada nedvoumno \u017eenska.<\/p><p>Dana\u0161nja raziskovanja to razhajanje delno razlagajo kot namig na dvospolnost te postave (vzporedno z mo\u0161kim \u00bbLado\u00ab in \u017eensko \u00bbLado\u00ab v pesmih), delno pa kot dokaz za konstruiranost D\u0142ugoszevega seznama. Aleksander Br\u00fcckner je D\u0142ugosza imel za nezanesljivega, Aleksander Gieysztor pa je v njem videl vsaj pomemben posreden namig na poljsko ljudsko religioznost poznega srednjega veka.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada in \u0141ado v svatbenih pesmih<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V poljskih, ukrajinskih, beloruskih in ju\u017enoslovanskih svatbenih pesmih se \u00abLada\u00bb (ali \u00ab\u0141ado\u00bb) obi\u010dajno pojavlja kot <span class=\"iwg-fachbegriff\" data-tooltip=\"Prose\u010dno ali zagovorno nagovarjanje bo\u017eanstva ali sile.\" tabindex=\"0\">klic<\/span> v refrenu. Oblika se razlikuje: \u00ab\u0141ado, \u0142ado!\u00bb, \u00ab\u0141ado-\u0141ado, dany-\u0142ado!\u00bb, \u00abOj Lado moje\u00bb.<\/p><p>Dejstvo, da <span class=\"iwg-fachbegriff\" data-tooltip=\"Prose\u010dno ali zagovorno nagovarjanje bo\u017eanstva ali sile.\" tabindex=\"0\">klic<\/span> ne prevzema le \u017eenske, temve\u010d tudi mo\u0161ko obliko (\u00ab\u0141ado\u00bb kot mo\u0161ka vokativna oblika), je spro\u017eilo razpravo o bo\u017eanskem paru \u00abLada-\u0141ado\u00bb. Boris Rybakov in nekateri novej\u0161i avtorji so to parno figuro rekonstruirali; Aleksander Br\u00fcckner jo je imel za konstrukcijo brez zgodovinske podlage.<\/p>\n<p>Same svatbene pesmi so izpri\u010dane v zbirkah iz 18. in 19. stoletja. Vuk Karad\u017ei\u0107, Aleksander Afanasjev, Pavel \u010cubinski in drugi folkloristi so zbrali stotine primerov.<\/p><p>V tipi\u010dnem odlomku je nevesta razgla\u0161ena za Lado, ali pa so nevestini star\u0161i pro\u0161eni za <span class=\"iwg-fachbegriff\" data-tooltip=\"Podelitev blagoslova in za\u0161\u010dite, pogosto v ustaljeni jezikovni obliki.\" tabindex=\"0\">blagoslov<\/span> \u00abv imenu Lade\u00bb. Kako dale\u010d imajo ti klici resni\u010dno religiozno ozadje, je treba presojati od primera do primera; v mnogih primerih gre za tradicionalne formule brez aktivne religiozne funkcije.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada in latvijska Laima<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pomembna primerjalna figura je latvijska Laima, boginja usode in rojstva v baltskem panteonu. Laima je dobro izpri\u010dana v latvijskih ljudskih pesmih (Dainas), kjer jo kli\u010dejo kot boginjo usode, ki dolo\u010da usodo novorojen\u010dkov.<\/p><p>Strukturne vzporednice s slovansko Lado so povezava s poroko in rojstvom, pomladna simbolika ter \u017eenski, priklicljivi zna\u010daj. Vladimir Toporov je to vzporednico sistemati\u010dno obdelal v svojem indoevropsko-baltsko-slovanskem primerjalnem raziskovanju in domneva skupno indoevropsko plast za obema figurama.<\/p>\n<p>Nadaljnja primerjalna figura je anatolsko-hetitska Hannahanna (\u00abbabica\u00bb), boginja mati rodovitnosti in rojstva. Ta globinsko-strukturalisti\u010dna rekonstrukcija ostaja hipoteti\u010dna, ka\u017ee pa, da je razprava o Ladi vpeta v \u0161ir\u0161e indoevropsko raziskovalno polje, ki presega slovansko sfero.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada v sodobnem sprejemanju<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Z vzpostavitvijo slovanske narodne romantike v 19. stoletju je Lada postala ena najbolj izpostavljenih figur na novo odkritega poganstva. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid in ukrajinski pesniki, kot Ivan Franko, so se v svojih delih nanjo sklicevali.<\/p><p>V slikarstvu poljskega gibanja \u00abM\u0142oda Polska\u00bb (\u00abMlada Poljska\u00bb, pribli\u017eno 1890 do 1918) je Lada ponavljajo\u010da se figura; Stanis\u0142aw Wyspia\u0144ski in Jacek Malczewski sta obravnavala Ladine motive.<\/p>\n<p>V glasbi 19. in zgodnjega 20. stoletja je Lada prisotna v razli\u010dnih vzhodnoslovanskih delih, najbolj pomembno v \u00abSacre du printemps\u00bb (1913) Igorja Stravinskega, ki namiguje na pomladni kolo ples. V sodobnem rodnoverskem in novopoganskem gibanju je Lada osrednja \u017eensko glavno bo\u017eanstvo. To sodobno \u010da\u0161\u010denje je z religiozno-zgodovinskega vidika treba obravnavati kot novo konstrukcijo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ju\u017enoslovansko izro\u010dilo lazarica<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Opazna sled izro\u010dila o Ladi se najde v ju\u017enoslovanskem izro\u010dilu \u00ablazarica\u00bb, ki se v Srbiji, Bolgariji in Makedoniji izvaja okoli pravoslavnega praznika Lazarja (Lazareva subota, sobota pred cvetno nedeljo).<\/p><p>Mlada dekleta, oble\u010dena v belo no\u0161o in okra\u0161ena z venci cvetja, hodijo od hi\u0161e do hi\u0161e, pojejo pomladne in svatbene pesmi s klici k Ladi ter za to prejemajo jajca, denar in majhna darila. To izro\u010dilo je bilo v mnogih ju\u017enoslovanskih vaseh \u017eivo \u0161e v 20. stoletju in ga marsikje gojijo \u0161e danes.<\/p>\n<p>Z znanstvenega vidika je izro\u010dilo lazarica klasi\u010den primer kr\u0161\u010dansko-poganskega prekrivanja. Kr\u0161\u010dansko ime (Lazar) je bilo nalo\u017eeno na predkr\u0161\u010dansko pomladno izro\u010dilo, ki je kro\u017eilo okoli deklet v kolo plesu, klicev k Ladi in vegetacijskih simbolov. Vuk Karad\u017ei\u0107 je to izro\u010dilo prvi dokumentiral v 19. stoletju, Sergej Tokarev pa ga je umestil v svojo splo\u0161no teorijo vzhodnoslovanske pomladne religioznosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vloge spolov in slovanski svatbeni obred<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Osrednja vloga Lade v slovanskem svatbenem obredju osvetljuje zgodovinsko funkcijo konstrukcij spolnih vlog v predkr\u0161\u010danskem slovanstvu.<\/p><p>Za razliko od mnogih indoevropskih panteonov, kjer glavne boginje pogosto opravljajo tudi bojevni\u0161ke ali vladarske funkcije (Hera, Junona, Atena), je Lada <span class=\"iwg-fachbegriff\" data-tooltip=\"Kot bo\u017eansko \u010da\u0161\u010deno bitje znotraj neke religije.\" tabindex=\"0\">bo\u017eanstvo<\/span>, osredoto\u010deno izklju\u010dno na specifi\u010dno spolno vlogo: njena sfera je sfera \u017eene v zakonu, ljubezni in dru\u017eini.<\/p><p>Ta funkcionalna omejenost bi lahko kazala na razmeroma pozno specializacijo ali pa na druga\u010dno strukturno logiko slovanskega panteona.<\/p>\n<p>V slovanskih svatbenih pesmih, ki so obse\u017eno dokumentirane v zbirkah Aleksandra Afanasjeva in Pavla \u010cubinskega, je nevesta pogosto ogovorjena kot \u00bbLada\u00ab.<\/p><p>Ta ena\u010denje neveste z boginjo je klasi\u010den primer obredne povzdignitve poroke v sakralno dejanje, v katerem nevesta za \u010das praznovanja pridobi bo\u017eanski status. Vladimir Propp je v delu \u00bbRusskie agrarnye prazdniki\u00ab opisal podobne pojave pri \u017eetvenih praznikih in vegetacijskih obredih.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada \u2013 slovanska boginja ljubezni | iWell Guard","_yoast_wpseo_metadesc":"Lada je slovanska boginja ljubezni, lepote in zakona. 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