{"id":160832,"date":"2026-09-05T00:26:28","date_gmt":"2026-09-05T00:26:28","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=160832"},"modified":"2026-09-05T00:47:17","modified_gmt":"2026-09-05T00:47:17","slug":"dazhbog","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sl\/dazhbog\/","title":{"rendered":"Dazhbog"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"160832\" class=\"elementor elementor-160832 elementor-3029 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-00c00ec e-flex e-con-boxed e-con e-parent\" data-id=\"00c00ec\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7e8c978 e-flex e-con-boxed e-con e-child\" data-id=\"7e8c978\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-16cc590 e-con-full e-flex e-con e-child\" data-id=\"16cc590\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-de7ab50 elementor-widget elementor-widget-heading\" data-id=\"de7ab50\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Dazhbog, slovanski son\u010dni bog<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6bb3e9b elementor-widget elementor-widget-text-editor\" data-id=\"6bb3e9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dazhbog je slovanski son\u010dni bog, ki se v <span class=\"iwg-fachbegriff\" data-tooltip=\"Prena\u0161anje znanja in pripovedi skozi generacije.\" tabindex=\"0\">izro\u010dilu<\/span> pojavlja kot dajalec svetlobe, toplote in blaginje. Dazhbog (tudi Da\u017ebog, Da\u017eboh, v staroruski pisavi \u0414\u0430\u0436\u044c\u0431\u043e\u0433\u044a) je v slovanskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> <span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, \u010da\u0161\u010deno kot bo\u017eje znotraj neke religije.\" tabindex=\"0\">bo\u017eanstvo<\/span> son\u010dne svetlobe in blaginje. Njegovo ime se tradicionalno razlaga kot \u00bbbog-dajalec\u00ab, iz prasslovanskega \u00bbdati\u00ab (dati) in \u00bbbog\u044a\u00ab (bog, dele\u017e).<\/p><p>Viri so v primerjavi z gr\u0161kimi, rimskimi ali germanskimi bogovi redki: Dazhbog se omenja le v pe\u0161\u010dici pisnih virov, predvsem iz Kijevske Rusije, njegova rekonstrukcija pa se mo\u010dno opira na indice iz zgodovine jezika, ljudskega izro\u010dila in primerjave z indoiranskim <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonom<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ef9beb4 e-con-full e-flex e-con e-parent\" data-id=\"ef9beb4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b36be2 elementor-widget elementor-widget-html\" data-id=\"1b36be2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ boginja: Personificirana najvi\u0161ja mo\u010d v panteonu kulture, z jasnimi pristojnostmi \u2014 naravne sile, usoda, vojna, rodovitnost. \u010ca\u0161\u010den s kulti, daritvami in templjanskimi institucijami.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/sl\/slovanska\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slovanska mitologija in ljudska religija, od 10. stoletja prekrita s kr\u0161\u010danstvom.\">Slovansko<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ec3e598 e-con-full e-flex e-con e-child\" data-id=\"ec3e598\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4b32b54 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"4b32b54\" 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elementor-widget elementor-widget-image\" data-id=\"a163aa5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_dazhbog-683x1024.webp\" class=\"attachment-large size-large wp-image-162435\" alt=\"Da\u017ebog - bogovi iz slovanskega izro\u010dila, zgodovinsko-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_dazhbog-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_dazhbog-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_dazhbog-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_dazhbog.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ee14b78 e-con-boxed e-flex e-con e-parent\" data-id=\"ee14b78\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2c95ae6 e-con-full e-flex e-con e-child\" data-id=\"2c95ae6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-879027a elementor-widget elementor-widget-heading\" data-id=\"879027a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri in etimologija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-278f6a7 elementor-widget elementor-widget-text-editor\" data-id=\"278f6a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najpomembnej\u0161i vir za Dazhboga je \u00abNestorjeva kronika\u00bb (tudi \u00abPovest&#8217; vremennych let\u00bb, nastala med 1110 in 1118) v zapisu za leto 980. Tam je zapisano, da je veliki knez Vladimir I. Kijevski v svojem poganskem obdobju na gradi\u0161\u010dnem gri\u010du nad Kijevom postavil \u0161est podob bogov: Peruna, Chorsa, Dazhboga, Stribog, Simargla in Mokosh.<\/p><p>Ta tako imenovani \u00abVladimirjev \u0161estkrog\u00bb velja za najpomembnej\u0161e pri\u010devanje o uradnem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> predkr\u0161\u010danskih vzhodnih Slovanov.<\/p>\n<p>Drugi klju\u010dni vir je \u00abSlovo o pluku Igoreve\u00bb (\u00abPesnitev o Igorjevem pohodu\u00bb, konec 12. stoletja), kjer so Rusi imenovani \u00abDazhbogovi vnuki\u00bb (\u00abDazhbozi vnutsi\u00bb). Ta genealo\u0161ka samoopredelitev je religijsko-zgodovinsko posebej pomembna, saj ka\u017ee, da je bil Dazhbog razumljen kot rodovni o\u010de ali praprednik ruskih voj\u0161\u010dakov.<\/p>\n<p>Tretji vir je \u00abMalalasova kronika\u00bb v staroruskem prevodu (Ipatijevski rokopis, 13. stoletje), kjer glosa Dazhboga ena\u010di z gr\u0161kim Heliosom in ga opredeljuje kot Svarogovega sina.<\/p><p>To mesto je najpomembnej\u0161a genealogija slovanskega poganstva, njegova zgodovinska zanesljivost pa je vpra\u0161ljiva: Boris Rybakov ga je imel za avtenti\u010dno pri\u010devanje, Aleksander Gieysztor pa je v njem videl poznej\u0161o konstrukcijo, ki slovanske bogove vklju\u010duje v gr\u0161ko rodovno drevo bogov.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-16e20fb e-con-full e-flex e-con e-child\" data-id=\"16e20fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-66ff84a elementor-widget elementor-widget-heading\" data-id=\"66ff84a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mit in funkcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bf6c30f elementor-widget elementor-widget-text-editor\" data-id=\"bf6c30f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mitski pripovedni svet Dazhboga je mogo\u010de razbrati le fragmentarno. Iz Malalasove glose izhaja, da je bil razumljen kot sin Svaroga (boga kova\u010da) in brat Hefajsta (po gr\u0161ki identifikaciji).<\/p><p>V ukrajinskem in beloruskem ljudskem izro\u010dilu se pojavlja kot prina\u0161alec poletja, bogastva in son\u010dne svetlobe. Njegovo nasprotje sta no\u010d in zima; nekatera ljudska izro\u010dila ga povezujejo z vegetacijsko <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota izro\u010denih pripovedi o bogovih neke kulture.\" tabindex=\"0\">mitologijo<\/span> in ga postavljajo v ponovno rojstvo spomladi.<\/p>\n<p><span data-nosnippet=\"true\">Vladimir Toporov in Vja\u010deslav Ivanov sta v svojih strukturalisti\u010dnih delih (predvsem \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, 1974) rekonstruirala Dazhboga v okviru indoevropsko podedovanega osrednjega mita: kot sina boga neba, ki je v strukturnem odnosu s gromovnikom Perunom. Ta rekonstrukcija je vendar hipoteti\u010dna; neposredni viri je ne potrjujejo.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db3d9ae e-con-full e-flex e-con e-child\" data-id=\"db3d9ae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5f688c5 elementor-widget elementor-widget-heading\" data-id=\"5f688c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u010ca\u0161\u010denje in kultna mesta<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2e0c1fa elementor-widget elementor-widget-text-editor\" data-id=\"2e0c1fa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Konkretna kultna mesta Dazhboga niso nedvoumno arheolo\u0161ko potrjena. Skupina kipov, ki jo omenja Nestorjeva kronika in jo je postavil Vladimir, je bila leta 988 ob kr\u0161\u010danjenju Rusije uni\u010dena in vr\u017eena v Dneper.<\/p><p>Ali so pred tem obstajale trdne templjske stavbe ali le posve\u010deni gozdovi s kipi na prostem, je predmet razprav; arheolo\u0161ke najdbe pri Zbru\u010du (najdene leta 1848 v Galiciji, \u0161tiriglavi steber) in Arkoni (R\u00fcgen) nakazujejo, da so v nekaterih regijah vsaj obstajale kultne postojanke. Za vzhodne Slovane so dokazi redkej\u0161i kot za zahodne Slovane.<\/p>\n<p>Folkloristi\u010dni namigi o Dazhbogu se najdejo v ukrajinskem izro\u010dilu zimskega son\u010dnega obrata (\u00abKolyada\u00bb), v \u017eetvenih praznikih in v pesmih, v katerih se sonce kli\u010de kot \u00bbo\u010detovska\u00ab mo\u010d.<\/p><p>Povezava teh pesmi s starim Dazhbogovim <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota religioznih \u010da\u0161\u010denj neke boginje ali svete osebe.\" tabindex=\"0\">kultom<\/span> je vendar hipoteza romanti\u010dne folkloristike 19. stoletja, zlasti Oleksandra Famintzyna in Aleksandra Afanasjeva; metodolo\u0161ka kritika te teze je od 1970. let naprej ostra (Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, 1979).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8fc18c3 e-con-full e-flex e-con e-child\" data-id=\"8fc18c3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a3265eb elementor-widget elementor-widget-heading\" data-id=\"a3265eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Zgodovina raziskav in sporna vpra\u0161anja<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f000cce elementor-widget elementor-widget-text-editor\" data-id=\"f000cce\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Raziskovanje Dazhboga je klasi\u010den primer te\u017eav slovanske religijske zgodovine. <span data-nosnippet=\"true\">Aleksander Br\u00fcckner (1856\u20131939) je v svojih delih zastopal minimalisti\u010dno stali\u0161\u010de: Dazhbog naj bi bil komaj kaj ve\u010d kot literarno izpri\u010dano ime, samostojnega <span class=\"iwg-fachbegriv\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteona<\/span> naj pri Slovanih nikoli ne bi bilo.<\/span><\/p><p>Boris Rybakov (1908\u20132001) je \u0161el v drugo skrajnost in v delih \u00abYazychestvo drevnikh slavyan\u00bb (1981) ter \u00abYazychestvo Drevney Rusi\u00bb (1987) rekonstruiral kompleksen <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteon<\/span> z \u0161tevilnimi plastmi, kar sodobno raziskovanje ve\u010dinoma zavra\u010da.<\/p>\n<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) je iskal srednjo pot in poudarjal metodolo\u0161ko previdnost: kar zanesljivo vemo, se omejuje na omembe v Nestorjevi kroniki in Igorjevi pesnitvi. Vse, kar je mogo\u010de nadalje rekonstruirati, ostaja hipoteti\u010dno. To stali\u0161\u010de je v veliki meri prevzelo mlaj\u0161e raziskovanje (Ji\u0159\u00ed Dynda, Michael Shkapa).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8a849f4 e-con-full e-flex e-con e-child\" data-id=\"8a849f4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-17645f2 elementor-widget elementor-widget-heading\" data-id=\"17645f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religiozno-zgodovinska umestitev<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d4e597e elementor-widget elementor-widget-text-editor\" data-id=\"d4e597e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u010ce vzamemo za zanesljivo povezavo Dazhboga s soncem in njegov polo\u017eaj kot Svarogovega sina, se poka\u017eejo vzporednice z indoiranskim kompleksom \u00absinov neba\u00bb: Mitra (Indija, Iran) in Surja (Indija) kot son\u010dni bo\u017eanstvi, Helios in Apolon (Gr\u010dija), Sol Invictus (Rim).<\/p><p>Poimenovanje Rusov kot \u00abDazhbogovih vnukov\u00bb najde vzporednico v germanskih \u00abTivovih sinovih\u00bb in v arijski genealogiji iranske aristokracije kot \u00abMitrovih sinovih\u00bb.<\/p>\n<p>V besedni zvezi \u00abDa\u017e\u044c-bog\u044a\u00bb (Daj-bog) Toporov vidi arhai\u010den imperativ, ki je prvotno verjetno bil klicna formula: \u00abDaj, bog!\u00bb S tem bi bila redek ohranjen sled praslovanske molitvene tradicije.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5fb2779 e-con-full e-flex e-con e-child\" data-id=\"5fb2779\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5928b38 elementor-widget elementor-widget-heading\" data-id=\"5928b38\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kr\u0161\u010danstvo in nadaljnje \u017eivljenje izro\u010dila<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-12125cd elementor-widget elementor-widget-text-editor\" data-id=\"12125cd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>S krstom Rusije leta 988 je bil uradni <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za neko bo\u017eanstvo ali sveto podobo.\" tabindex=\"0\">kult<\/span> Dazhboga izbrisan; njegov kip so skupaj z drugimi vrgli v Dneper. \u010ca\u0161\u010denje sonca kot o\u010detovske mo\u010di pa je pre\u017eivelo v ljudski religiji.<\/p><p>V ukrajinskih poro\u010dnih pesmih se sonce vse do 20. stoletja pojavlja kot \u00abo\u010de\u00bb, v ruskih pravljicah kot \u00abrde\u010de solnyshko\u00bb. Ali te sledi izvirajo neposredno iz <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za neko bo\u017eanstvo ali sveto podobo.\" tabindex=\"0\">kulta<\/span> Dazhboga ali odra\u017eajo univerzalni jezik sonca, ostaja odprto.<\/p>\n<p>V ukrajinskem nacionalizmu 19. in 20. stoletja je bil Dazhbog na novo odkrit kot <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak, ki predstavlja neko predstavo ali pomen.\" tabindex=\"0\">simbol<\/span> predkr\u0161\u010danske dedi\u0161\u010dine. Novopoganska gibanja rodnoverja (od 1980-ih let) so ga naredila za osrednjo figuro rekonstruiranega panteona, s lastnimi prazniki in liturgijami.<\/p><p>To sodobno \u010da\u0161\u010denje je z religijsko-zgodovinskega vidika treba obravnavati kot novo konstrukcijo in ga ne zamenjevati z zgodovinsko izpri\u010dano prakso.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6570161 e-con-full e-flex e-con e-child\" data-id=\"6570161\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6e2ccc6 elementor-widget elementor-widget-heading\" data-id=\"6e2ccc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Navzkri\u017ena sklicevanja<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-08fe5a0 elementor-widget elementor-widget-text-editor\" data-id=\"08fe5a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V slovanskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> stoji Dazhbog poleg Peruna (grom), Velesa (\u017eivina in podzemlje), Stribog (veter), Svaroga (nebo in kova\u0161tvo), Moko\u0161 (zemlja in tkanje), Horsa (son\u010dni disk) in Simargla (krilatega <span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, ki v sebi zdru\u017euje zna\u010dilnosti razli\u010dnih \u017eivih bitij.\" tabindex=\"0\">me\u0161anega bitja<\/span> iranskega izvora).<\/p><p>Razmerje med Dazhbogom in Horsom ni jasno; nekateri viri ju obravnavajo kot dve son\u010dni bo\u017eanstvi, drugi kot razmerje o\u010de-sin ali podvojitev. Henryk \u0141owmia\u0144ski je menil, da je Hors iranska sposojena imenska varianta iste funkcije; Gieysztor je videl oba kot razli\u010dno profilirani bo\u017eanstvi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ed48050 e-con-full e-flex e-con e-child\" data-id=\"ed48050\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a39654b elementor-widget elementor-widget-heading\" data-id=\"a39654b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e939ac9 elementor-widget elementor-widget-text-editor\" data-id=\"e939ac9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>\u00abPovest&#8217; vremennych let\u00bb (Nestorjeva kronika), vnos za leto 980, kriti\u010dna izdaja Dmitrija Liha\u010dova, Moskva 1950. \u00abSlovo o pluku Igoreve\u00bb (konec 12. stoletja), prevod Dietmar Endler, Leipzig 1971. \u00abChronicon Ioannis Malalae\u00bb v starorusijskem prevodu (Ipatjevski rokopis, 13. stoletje).<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982, 3. izdaja 2006. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981. Boris Rybakov, \u00abYazychestvo Drevney Rusi\u00bb, Moskva 1987 (treba obravnavati kriti\u010dno).<\/p><p>Vladimir Toporov in Vja\u010deslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praga 2017. Michael Shkapa in drugi mlaj\u0161i prispevki v \u00abStudia Mythologica Slavica\u00bb, Ljubljana od 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ddbf5d6 e-con-full e-flex e-con e-child\" data-id=\"ddbf5d6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-05ef2e9 elementor-widget elementor-widget-heading\" data-id=\"05ef2e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jezikovna razporeditev virov<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0c12a2c elementor-widget elementor-widget-text-editor\" data-id=\"0c12a2c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Razporeditev pri\u010devanj o Dazhbogu po slovanskem jezikovnem obmo\u010dju je neenakomerna. Na vzhodnoslovanskem obmo\u010dju je Dazhbog neposredno izpri\u010dan v omenjenih glavnih virih.<\/p><p>Na ju\u017enoslovanskem obmo\u010dju (bolgarsko, srbsko) se ime pojavlja v poznosrednjeve\u0161kih cerkvenoslovanskih prevodih kot \u00abDabog\u00bb ali \u00abDaba\u00bb. V Srbiji obstaja ljudsko izro\u010dilo o \u00abDabogu\u00bb kot htonskem vladarju podzemlja, kar pomeni funkcijski premik glede na vzhodnoslovanskega son\u010dnega boga.<\/p><p>Henryk \u0141owmia\u0144ski je trdil, da je ju\u017enoslovanska varianta sekundarna, kr\u0161\u010dansko preoblikovana tradicija, v kateri je bil poganski bog razvrednoten v temnega nasprotnika. Na zahodnoslovanskem obmo\u010dju (poljsko, \u010de\u0161ko) neposredni dokazi o Dazhbogu manjkajo. Vladimir Toporov je zastopal tezo, da je bil Dazhbog posebej vzhodnoslovanski glavni bog.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b0d1f4 e-con-full e-flex e-con e-child\" data-id=\"3b0d1f4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-364bdfa elementor-widget elementor-widget-heading\" data-id=\"364bdfa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ljudske verske molitve k soncu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7d33c3d elementor-widget elementor-widget-text-editor\" data-id=\"7d33c3d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ljudska religija vzhodnih in ju\u017enih Slovanov pozna vrsto klicanj sonca, ki bi lahko bila posredno povezana z Da\u017ebogovim kompleksom. V ukrajinskih svatbenih pesmih je sonce nagovorjeno kot \u00bbo\u010de\u00ab ali \u00bbded\u00ab; v ruski pravljici se pojavlja \u00bbKrasnoje Solny\u0161ko\u00ab kot dobrohotna mo\u010d.<\/p><p>V srbskih pesmih je sonce klicano kot \u00bbSunce djede\u00ab (sonce-ded). Ta klicanja so ljudska; njihova povezava z zgodovinsko izpri\u010danim Da\u017ebogovim <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za bo\u017eanstvo ali svetega lika.\" tabindex=\"0\">kultom<\/span> ostaja hipoteza.<\/p>\n<p>Aleksander Afanasjev je v 19. stoletju posku\u0161al ta klicanja sistemati\u010dno razlo\u017eiti kot ostanke predkr\u0161\u010danskega kulta sonca. To \u00bb\u0161olo son\u010dne <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota izro\u010denih pripovedi o bogovih neke kulture.\" tabindex=\"0\">mitologije<\/span>\u00ab je v 20. stoletju kriti\u010dno ovrgel Henryk \u0141owmia\u0144ski in drugi; sodobno raziskovanje v takih klicanjih pogosto vidi splo\u0161no versko govorico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5200558 e-con-full e-flex e-con e-child\" data-id=\"5200558\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-251d519 elementor-widget elementor-widget-heading\" data-id=\"251d519\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kr\u0161\u010danska preoblika<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ad45440 elementor-widget elementor-widget-text-editor\" data-id=\"ad45440\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Po kr\u0161\u010danitvi Kijevske Rusije leta 988 so bili stari bogovi uradno prepovedani, njihove funkcije pa so bile deloma prenesene na kr\u0161\u010danske svetnike.<\/p><p>Pri Da\u017ebogu je ta prenos manj jasno izpri\u010dan kot pri drugih bo\u017eanstvih (na primer pri Perunu in svetem Iliji). Nekateri raziskovalci so vzpostavili povezave s svetima Borisom in Glebom, drugi z nadangelom Mihaelom. Te identifikacije ostajajo hipoteti\u010dne.<\/p>\n<p>Jasnej\u0161a linija vodi k bizantinsko-ortodoksni upodobitvi \u00bbKristusa Pantokratora\u00ab. V nekaterih vzhodnoslovanskih cerkvah 11. in 12. stoletja je bil Kristus upodobljen z \u017earkastim vencem, <span class=\"iwg-fachbegriff\" data-tooltip=\"Veda o slikovnih vsebinah in njihovem pomenu.\" tabindex=\"0\">ikonografijo<\/span>, ki se z religiozno-zgodovinskega vidika navezuje na anti\u010dne kulte sonca (Sol Invictus, Helios).<\/p><p>Da je bila ta slikovna tradicija v slovanskih cerkvah sprejeta posebej intenzivno, bi lahko bilo povezano s tem, da je bilo prebivalstvo dobro seznanjeno s son\u010dno religioznostjo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4c2da45 e-con-full e-flex e-con e-child\" data-id=\"4c2da45\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c4b78b0 elementor-widget elementor-widget-heading\" data-id=\"c4b78b0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Boris Rybakov in maksimalna rekonstrukcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a1d3e7 elementor-widget elementor-widget-text-editor\" data-id=\"6a1d3e7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Boris Rybakov (1908\u20132001) sodi med najbolj spornih osebnosti slovanske verske zgodovine. V delih \u00bbYazychestvo drevnikh slavyan\u00ab (1981) in \u00bbYazychestvo Drevney Rusi\u00ab (1987) je rekonstruiral zelo kompleksen predkr\u0161\u010danski <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteon<\/span>, v katerem ima Da\u017ebog osrednjo vlogo kot bog sonca in za\u0161\u010ditnik bojevnikov.<\/p><p>Rybakov se je pri tem opiral na zelo daljnose\u017eno razlago arheolo\u0161kih najdb, na folkloristi\u010dno gradivo in na jezikovnozgodovinske spekulacije. Njegovo maksimalisti\u010dno stali\u0161\u010de so Henryk \u0141owmia\u0144ski, Aleksander Gieysztor in zlasti novej\u0161e raziskovanje kritizirali kot pretirano.<\/p>\n<p>Kljub tej kritiki Rybakovo delo zaradi obse\u017enosti gradiva ostaja pomembna referenca. Novej\u0161e raziskovanje (Ji\u0159\u00ed Dynda, Michael Shkapa, \u00bbStudia Mythologica Slavica\u00ab) je posku\u0161alo najti razumno srednjo pot: prevzema zbrano gradivo, zavra\u010da pa daljnose\u017ene rekonstrukcije in daje ve\u010djo te\u017eo neposredno izpri\u010danim virom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cbed96a e-con-full e-flex e-con e-child\" data-id=\"cbed96a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b1f53b7 elementor-widget elementor-widget-heading\" data-id=\"b1f53b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Da\u017ebog v nacionalni romantiki<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-225849d elementor-widget elementor-widget-text-editor\" data-id=\"225849d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Z vzpostavitvijo ukrajinske in ruske nacionalne romantike v 19. stoletju je bil Da\u017ebog ponovno odkrit kot <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak, ki nadome\u0161\u010da predstavo ali pomen.\" tabindex=\"0\">simbol<\/span> predkr\u0161\u010danske dedi\u0161\u010dine. Taras \u0160ev\u010denko in drugi ukrajinski pesniki se sklicujejo na \u00bbDa\u017ebo\u017eij vnuk\u00ab (\u00bbDa\u017ebogov vnuk\u00ab) iz Igorjeve pesnitve in ga naredijo za <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak, ki nadome\u0161\u010da predstavo ali pomen.\" tabindex=\"0\">simbol<\/span> ukrajinske identitete.<\/p><p>Tudi v ruski simboliki zgodnjega 20. stoletja (Vladimir Solovjov, Aleksander Blok) se pojavljajo namigi na predkr\u0161\u010danskega boga sonca.<\/p>\n<p>V sodobnem gibanju Rodnoverje (slovansko novopoganstvo, od 1980-ih let) je Da\u017ebog eno izmed osrednjih glavnih bo\u017eanstev. Rekonstruirana <span class=\"iwg-fachbegriff\" data-tooltip=\"Dolo\u010dena ureditev bogoslu\u017eja verske skupnosti.\" tabindex=\"0\">liturgija<\/span> obsega klicanja sonca, letne praznike ob son\u010dnih obratih in enakono\u010djih ter lasten pisni sistem. To sodobno \u010da\u0161\u010denje je treba zgodovinsko oceniti kot novo konstrukcijo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ee5c012 e-con-full e-flex e-con e-child\" data-id=\"ee5c012\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-23df646 elementor-widget elementor-widget-heading\" data-id=\"23df646\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Primerjava z indoiranskim son\u010dnim kompleksom<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c384f46 elementor-widget elementor-widget-text-editor\" data-id=\"c384f46\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vladimir Toporov in Vja\u010deslav Ivanov sta Da\u017eboga primerjala z indoiranskim son\u010dnim kompleksom. V indijskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> mu ustrezajo funkcije, ki jih opravljata Surja (sonce kot kozmi\u010dna mo\u010d) in Mitra (sonce kot urejevalec dru\u017ebe in porok prisegam).<\/p><p>V iranskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> mu ustrezata Hvar (sonce) in Mitra. Poimenovanje Rusov kot \u00bbDa\u017ebogovi vnuki\u00ab ima strukturne vzporednice pri iranski aristokraciji, ki se je razumela kot \u00bbMitrini sinovi\u00ab, in pri germanski bojevni\u0161ki plasti, ki se je razumela kot \u00bbTiujevi sinovi\u00ab (Tirovi sinovi).<\/p>\n<p>Etimolo\u0161ka oblika \u00bbDa\u017e-bog\u00ab (Daj-bog) ima vzporednico v iranskem \u00bbD\u0101h\u0113-baga\u00ab (\u00bbDajalec-bog\u00ab). Obe obliki sta jezikovno sorodni in bi lahko izvirali iz skupne indoiransko-slovanske plasti.<\/p><p>Roman Jakobson je leta 1985 to vzporednico podrobno izdelal in s tem podprl hipotezo o iransko-slovanski plasti bo\u017ejih imen v zgodnji slovanski religiji, ki bi delovala tudi pri Simarglu (nedvomno iranskega izvora) in morda pri Horsu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f0edb36 e-con-full e-flex e-con e-child\" data-id=\"f0edb36\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6025ab5 elementor-widget elementor-widget-heading\" data-id=\"6025ab5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Hors in Da\u017ebog: podvojitev ali delitev funkcij<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6757f97 elementor-widget elementor-widget-text-editor\" data-id=\"6757f97\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pomembno religiozgodovinsko vpra\u0161anje je razmerje med Da\u017ebogom in Horsom, ki oba nastopata v Nestorjevi kroniki kot \u010dlana Vladimirjevega <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost vseh bogov neke religije ali kulture.\" tabindex=\"0\">panteona<\/span>.<\/p><p>Oba raziskovalci povezujejo s soncem: Horsa pogosto razlagajo kot son\u010dni disk (iz staroiranskega \u00abhvarah\u00bb ali \u00abx\u0161aeta\u00bb), Da\u017eboga pa kot son\u010dno mo\u010d in podeljevalca blaginje. Ta podvojitev je nenavadna in je privedla do ve\u010d razlagalnih modelov.<\/p>\n<p>Henryk \u0141owmia\u0144ski je menil, da je Hors iranska izposojena razli\u010dica imena za isto son\u010dno funkcijo, ki jo je v ljudskem verovanju prevzel Da\u017ebog. Aleksander Gieysztor je v obeh bogovih videl dva razli\u010dno profilirana vidika: Hors kot vizualni pojav sonca, Da\u017ebog kot njegovo u\u010dinkovanje na rast in blaginjo.<\/p><p>Boris Rybakov je rekonstruiral zapletenej\u0161o <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveni nauk o bogu in veri neke religije.\" tabindex=\"0\">teologijo<\/span>, v kateri se Hors in Da\u017ebog pojavljata kot par o\u010de-sin. Vladimir Toporov je v svoji indoevropski primerjalni <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost izro\u010denih pripovedi o bogovih neke kulture.\" tabindex=\"0\">mitologiji<\/span> opozoril na vedski par Surja in Savitar, ki tudi predstavljata dva vidika sonca.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35dc7d3 e-con-full e-flex e-con e-child\" data-id=\"35dc7d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dc9b6e7 elementor-widget elementor-widget-heading\" data-id=\"dc9b6e7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jezikovnozgodovinske izpeljave<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5f834f7 elementor-widget elementor-widget-text-editor\" data-id=\"5f834f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Etimologija \u00abDa\u017e-bog\u00bb (Daj-bog) je danes v veliki meri sprejeta. Sestavljena je iz praslovanskega imperativa \u00ab*daj-\u00bb (daj) in \u00abbog\u044a\u00bb (bog, prvotno tudi \u00abdele\u017e, bogastvo\u00bb).<\/p><p>Vladimir Toporov je leta 1985 predlagal, da \u00abbog\u044a\u00bb prvotno ni pomenil \u00abbog\u00bb, temve\u010d \u00abdele\u017e, ki je dodeljen\u00bb; verska glavna pomenska raba naj bi bila sekundarna specializacija. V tem primeru bi bil \u00abDa\u017e-bog\u00bb dobesedno \u00abDaj-dele\u017e\u00bb, torej bog, ki dodeljuje \u017eivljenjski dele\u017e.<\/p>\n<p>Ta jezikovnozgodovinska globina povezuje Da\u017eboga z indoiranskim kompleksom \u00abbaga\u00bb in \u00abbhaga\u00bb. V perzijskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost vseh bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> je \u00abBaga\u00bb pridevek razli\u010dnih bogov, v vedskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost vseh bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> pa je \u00abBhaga\u00bb samostojen bog, ki podeljuje \u017eivljenjski dele\u017e.<\/p><p>Roman Jakobson je to etimologijo uporabil za dokazovanje indoiranske plasti v naboru slovanskih bogovskih imen, ki bi lahko delovala tudi pri Simarglu (nedvomno iz staroiranskega \u00abSenmurv\u00bb) in morda pri Stribogu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3da7793 e-con-full e-flex e-con e-child\" data-id=\"3da7793\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-54027e8 elementor-widget elementor-widget-heading\" data-id=\"54027e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Da\u017ebog v folklornem mitskem izro\u010dilu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8ad0cbd elementor-widget elementor-widget-text-editor\" data-id=\"8ad0cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ljudsko pripovedno izro\u010dilo pozn\u0430 vrsto zgodb, v katerih sonce nastopa kot o\u010detovska mo\u010d. Te pripovedi niso nujno specifi\u010dne za Da\u017eboga, lahko pa ohranjajo sledi starej\u0161ega son\u010dnega kulta.<\/p><p>V vzhodnoslovanskem izro\u010dilu sonce nastopa kot \u00abrde\u010de son\u010dece\u00bb (Krasnoje Solny\u0161ko), pogosto kot oseba, ki se po nebu peljuje z vozom, se zve\u010der potopi na zahodu in naslednje jutro ponovno vzide na vzhodu. V nekaterih pripovedih ima sonce sina in h\u010der. Ta dru\u017einska konstelacija strukturno spominja na indoiranske predstave.<\/p>\n<p>V srbskem ljudskem izro\u010dilu je sonce povezano z Dabogom, ki, kot omenjeno, nosi mra\u010dno obarvanost.<\/p><p>Ta ktoni\u010dna preobrazba je zgodovinsko nenavadna, raziskovalci pa jo razlagajo kot kr\u0161\u010dansko preoblikovanje prvotno pozitivnega son\u010dnega kulta: s kr\u0161\u010danstvom se je poganski glavni bog spremenil v temnega nasprotnika kr\u0161\u010danskega boga, kar je vzorec, ki ga pogosto opa\u017eamo pri verskih spremembah.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3264,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Dazhbog","_yoast_wpseo_title":"Dazhbog \u2013 slovanski son\u010dni bog | iWell Guard","_yoast_wpseo_metadesc":"Dazhbog je slovanski son\u010dni bog in dajalec sre\u010de. 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