{"id":160794,"date":"2026-09-05T00:25:57","date_gmt":"2026-09-05T00:25:57","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=160794"},"modified":"2026-09-05T00:46:20","modified_gmt":"2026-09-05T00:46:20","slug":"ares","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sl\/ares\/","title":{"rendered":"Ares"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"160794\" class=\"elementor elementor-160794 elementor-2979 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-91d2c45 e-flex e-con-boxed e-con e-parent\" data-id=\"91d2c45\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ee36161 e-flex e-con-boxed e-con e-child\" data-id=\"ee36161\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-28ed948 e-con-full e-flex e-con e-child\" data-id=\"28ed948\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25e1651 elementor-widget elementor-widget-heading\" data-id=\"25e1651\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ares \u2014 gr\u0161ki bog vojne<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d3eda86 elementor-widget elementor-widget-text-editor\" data-id=\"d3eda86\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares je v gr\u0161kem <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost vseh bogov neke religije ali kulture.\" tabindex=\"0\">panteonu<\/span> bog vojne, natan\u010dneje: bog neukro\u010dene, krvave, omamljene bojne besnosti. Nasprotuje Ateni, ki utele\u0161a strate\u0161ko urejeno in mestni skupnosti primerno vojskovanje. Homer Aresu skoraj vedno pripisuje negativne vzdevke: \u00bbmainomenos\u00ab (besni), \u00bbbrotoloigos\u00ab (pogublja mo\u0161kih), \u00bbandre\u00efphontes\u00ab (morilec mo\u017e).<\/p><p>Vendar ta homerska razvrednotnja ustreza le delu gr\u0161kega dojemanja: v Sparti, Tebah in Trakiji je bil Ares osrednji, visoko spo\u0161tovan bog, ki so mu bili posve\u010deni pomembni <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">templji<\/span> in kulti.<\/p><p>\u0160ele atenska mestna <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveni nauk o Bogu in o veri neke religije.\" tabindex=\"0\">teologija<\/span> je njegov lik skr\u010dila na destruktivno plat. Njegov vzdevek \u00bbEnyalios\u00ab, tesno povezan z vojno boginjo Enyo, ohranja starej\u0161o plast \u0161e nelo\u010dene bojne bo\u017eanskosti.<\/p>\n<p class=\"iwg-kwfix\">Ares je gr\u0161ki bog in utele\u0161a neukro\u010deno, krvavo plat vojne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35c5ef9 e-con-full e-flex e-con e-parent\" data-id=\"35c5ef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bc4078 elementor-widget elementor-widget-html\" data-id=\"5bc4078\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ boginja: Poosebljena najvi\u0161ja mo\u010d v panteonu neke kulture, z jasnimi pristojnostmi \u2014 naravne sile, usoda, vojna, rodovitnost. \u010ca\u0161\u010dena skozi kulte, daritve in templjanske institucije.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/sl\/grcija\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religija in mitologija anti\u010dne Gr\u010dije od mikenskega obdobja do pozne antike.\">Gr\u010dija<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-553fea8 e-con-full e-flex e-con e-child\" data-id=\"553fea8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e7f182d elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"e7f182d\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na tej strani ni najdenih naslovov.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tKazalo vsebine\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg 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975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2e5a2b9 e-con-full e-flex e-con e-child\" data-id=\"2e5a2b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a24da2 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"0a24da2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp\" class=\"attachment-large size-large wp-image-162501\" alt=\"Ares - bogovi iz gr\u0161ke tradicije, zgodovinsko-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3a6897 e-con-boxed e-flex e-con e-parent\" data-id=\"e3a6897\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72d335a e-con-full e-flex e-con e-child\" data-id=\"72d335a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba398e4 elementor-widget elementor-widget-heading\" data-id=\"ba398e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mit in rodovnik<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eff75f2 elementor-widget elementor-widget-text-editor\" data-id=\"eff75f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Heziod v \u00bbTeogoniji\u00ab (verz 921 do 923) imenuje Aresa za sina Zevsa in Here, brata Hebe in Ejlejtije. Ares tako spada v prvo generacijo zakonsko spo\u010detih olimpskih otrok, druga\u010de kot \u0161tevilni Zevsovi zunajzakonski potomci.<\/p><p>Ta genealo\u0161ki polo\u017eaj v raziskovalni literaturi velja za znak starej\u0161ega, predhomerskega spo\u0161tovanja tega boga: \u010de bi bil Ares le negativna podoba, ga izro\u010dilo ne bi opredelilo kot zakonskega glavnega sina.<\/p>\n<p>Aresova ljubica je Afrodita, s katero ima zunajzakonske otroke Erosa, Anterosa, Fobosa (strah), Dejmosa (grozo) in Harmonijo. Ta zveza je v znani Demodokovi pesmi iz \u00bbOdiseje\u00ab (VIII, 266 do 366) prikazana kot pre\u0161u\u0161tna afera; starej\u0161a, nehomerska izro\u010dila pa jo poznajo kot legitimno zvezo.<\/p><p>Poroka Kadma in Harmonije, ki jo opisuje Apolodor (III, 4, 2), postane model bo\u017eanske svatbe za tebansko kraljevo dinastijo in naredi Aresa za prednika ene najpomembnej\u0161ih gr\u0161kih aristokratskih rodbin.<\/p>\n<p>Iz zvez s smrtnimi \u017eenskami izhajajo trakijski heroji Diomed (kralj konj ljudo\u017eercev), Kiknos (ki ga je pobil Herakles), Tereus (kralj Davlisa), Flegias (o\u010de Koronis in stari o\u010de Asklepija), Enomaj (o\u010de Hipodamije) ter amazonska kraljica Pentesileja, ki v trojanski vojni bojuje na trojanski strani.<\/p><p>Aresovi potomci so torej nadpovpre\u010dno nasilni, kar potrjuje genealo\u0161ko vlogo boga kot prednika srditih herojev.<\/p>\n<p>Mikenski dokumenti v linearni pisavi B iz Knosa omenjajo boga \u00bba-re\u00ab, \u010digar istovetnost z Aresom je verjetna, ni pa povsem gotova. Dokumenti ka\u017eejo na prejemnika preprostih <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu, s katerim se izra\u017ea zahvala, pro\u0161nja ali \u010da\u0161\u010denje.\" tabindex=\"0\">daritev<\/span>, ne pa na glavnega boga.<\/p><p>Izrazito \u010da\u0161\u010denje Aresa v Trakiji (Herodot V, 7) in Skitiji je Walterja Burkerta privedlo do domneve, da poznej\u0161a homerska negativna podoba delno izhaja iz etni\u010dne stigmatizacije: \u00bbbarbarskega boga\u00ab Trakijcev so jonski epiki prikazali kot nevrednega.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1c132ba e-con-full e-flex e-con e-child\" data-id=\"1c132ba\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a90a55 elementor-widget elementor-widget-heading\" data-id=\"7a90a55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simboli, ikonografija in atributi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7fa573 elementor-widget elementor-widget-text-editor\" data-id=\"e7fa573\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares je obi\u010dajno upodobljen kot bradat ali nebradat bojevnik s \u010delado, sulico, \u0161\u010ditom in me\u010dem. Nosi popolno bojno opremo; brez nabojnika se prika\u017ee le redko. Njegov voz vle\u010dejo \u0161tirje konji, katerih imena so Fobos, Dejmos, Aiton in Flogeos.<\/p><p>Spremljajo ga njegova sinova Fobos in Dejmos ter njegova sestra Enyo. V nekaterih upodobitvah se pojavljajo tudi Kere, demonski duhovi nasilne smrti.<\/p>\n<p>Njegova sveta \u017eival je jastrog, ki je zaradi mrhovine na boji\u0161\u010dih veljal za spremljevalko bojevnika. Poleg tega mu je pripisan pes (zlasti ostrovidni \u010duvajski pes), v Trakiji pa volk.<\/p><p>Detelj, ki s kljunom kljuva skale, v italski tradiciji velja za njegovo ptico in ustvarja povezavo z rimskim Marsom, katerega detelj (picus) je pri izbiri svete pomladi (ver sacrum) vodil selitvena ljudstva.<\/p>\n<p>Skulpturna upodobitev Aresa v klasi\u010dni gr\u0161ki umetnosti je nenavadno skromna. Ni velikega kultnega kolosa, primerljivega z Zevsom iz Olimpije ali Ateno Partenos.<\/p><p>Najbolj znana <span class=\"iwg-fachbegriff\" data-tooltip=\"Obdobje gr\u0161ke in rimske kulture, pribli\u017eno od 800 pr. n. \u0161t. do 600 n. \u0161t.\" tabindex=\"0\">anti\u010dna<\/span> Aresova statua, \u00bbAres Borghese\u00ab (danes v Louvru), prikazuje boga nebradatega, mladeni\u0161kega in v kontrapostu, brez sledu agresije; statua velja za rimsko kopijo po gr\u0161kem izvirniku Alkamena ali Poliklita.<\/p><p>\u00bbLudovisijev Ares\u00ab (danes v Palazzu Altemps v Rimu) prikazuje boga, ki po\u010diva s \u010delado in \u0161\u010ditom, v poziti razmi\u0161ljajo\u010de utrujenosti, kar je v presenetljivem nasprotju s homersko bojno besnostjo.<\/p>\n<p>V Sparti je stala arhai\u010dna lesena statua Aresa Enyaliosa v verigah; Pavzanias (III, 15, 7) to podobo razlaga s tem, da so Spartanci hoteli vojnega boga za vedno obdr\u017eati v svojem mestu.<\/p><p>Primerljiv je bronasti Aresov blok v <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">templju<\/span> v Geronthrai, ki je bil prav tako vklenjen. Ta ikonografija vklenjenosti ka\u017ee na ambivalenten polo\u017eaj Aresa: vezati ga je treba, saj bi njegova mo\u010d sicer lahko uni\u010dila tudi lastno mesto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-716c2fe e-con-full e-flex e-con e-child\" data-id=\"716c2fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d138a29 elementor-widget elementor-widget-heading\" data-id=\"d138a29\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult in \u010da\u0161\u010denje<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a816dd elementor-widget elementor-widget-text-editor\" data-id=\"3a816dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Areov <span class=\"iwg-fachbegriff\" data-tooltip=\"Skupnost verovanjskih dejanj \u010da\u0161\u010denja, namenjenih neki bo\u017eanstvu ali sveti podobi.\" tabindex=\"0\">kult<\/span> je bil na gr\u0161kem celinskem obmo\u010dju razmeroma zmerno raz\u0161irjen, v nekaterih regijah pa je imel visok status. V \u0160parti so morali vojaki pred vsako bitko darovati psa v \u010dast Aresu Enialiju, kar je bil za <span class=\"iwg-fachbegriff\" data-tooltip=\"Obdobje gr\u0161ke in rimske kulture, pribli\u017eno od 800 pr. n. \u0161t. do 600 n. \u0161t.\" tabindex=\"0\">antiko<\/span> zelo nenavaden <span class=\"iwg-fachbegriff\" data-tooltip=\"Ustaljeno, ponavljajo\u010de se versko dejanje.\" tabindex=\"0\">obred<\/span> (Pavzanias III, 14, 9).<\/p><p>\u017drtvovanje psa je veljalo za htonsko dejanje in se je ujemalo s tema\u010dnim profilom boga. Mladi \u0160partanci, ki so dosegli polnoletnost, so mu pred vstopom v vojsko dr\u017eavljanov posvetili mladega petelina.<\/p>\n<p>V Atenah je Areopag, \u00bbAreov hrib\u00ab, le\u017eal severozahodno od Akropole; po ati\u0161kem izro\u010dilu je Ares tam pred olimpijskimi bogovi odgovarjal za dejanje, ker je ubil Halirotija, sina Pozejdona, ki je hotel posiliti njegovo h\u010der Alkipo (Apolodor III, 14, 2).<\/p><p>Sodi\u0161\u010de na Areopagu, ki je do petega stoletja pred na\u0161im \u0161tetjem predstavljalo najvi\u0161je aristokratsko sodi\u0161\u010de Aten, je iz te epizode izpeljalo svoje ime in kozmi\u010dno legitimnost.<\/p>\n<p>V Tebah je bil Ares prednik kraljevske dinastije prek Kadma in Harmonije. Njegov sveti <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveti gozdi\u010d, ki je slu\u017eil kot kultno mesto.\" tabindex=\"0\">gozdi\u010dek<\/span> s njemu posve\u010denim zmajem, ki ga je Kadmos ubil, sodi med najstarej\u0161e ustanovitvene mite mesta.<\/p><p>V Tegei so Aresa \u010dastili kot Ginajkotinasa (\u00bbki se gosti z \u017eenskami\u00ab), ker so \u017eenske tega mesta neko\u010d odbile Lakedajmonce v bitki in same u\u017eile \u017ertveno gostijo (Pavzanias VIII, 48, 4\u20135). Ta nenavadna, na \u017eenske vezana kultna oblika je religiozgodovinsko izstopajo\u010da.<\/p>\n<p>V Halikarnasu, karijskem mestu, je bil Ares skupaj z Belono in Enio glavno bo\u017eanstvo skupnosti.<\/p><p>V Trakiji, na obmo\u010dju dana\u0161nje Bolgarije in evropske Tur\u010dije, je bil Ares po Herodotu (V, 7) vrhovni bog doma\u010dega prebivalstva; domnevno velikanski \u017eelezni steber je ozna\u010deval njegovo osrednje <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveto mesto, namenjeno \u010da\u0161\u010denju bo\u017eanstva.\" tabindex=\"0\">sveti\u0161\u010de<\/span>.<\/p><p>Skiti naj bi po Herodotu (IV, 62) Aresa \u010dastili v podobi starega \u017eeleznega me\u010da, name\u0161\u010denega na visokem zemljenem nasipu, ki so mu darovali kri konjske \u017ertve.<\/p><p>Ti kulti ka\u017eejo, da je imel Ares na severnem in vzhodnem obrobju gr\u0161kega sveta veliko osrednej\u0161o vlogo kot v klasi\u010dnem osrednjem obmo\u010dju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9038db1 e-con-full e-flex e-con e-child\" data-id=\"9038db1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0654c55 elementor-widget elementor-widget-heading\" data-id=\"0654c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pomembna sveti\u0161\u010da in templji<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0336c5e elementor-widget elementor-widget-text-editor\" data-id=\"0336c5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najpomembnej\u0161i atenski <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">tempelj<\/span> Aresa v klasi\u010dnem obdobju ni stal v Atenah, temve\u010d je bil \u0161ele v rimskem obdobju prenesen iz Aharn na Agoro.<\/p><p>Aharnski <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">tempelj<\/span> je bil dorska stavba iz petega stoletja; Avgust ali njegov naslednik je dal tempelj kamen za kamnom prenesti na Agoro in ga tam znova postaviti kot protiute\u017e Hefajstejonu. Temelji tega templja so danes arheolo\u0161ko prepoznavni na severni Agori.<\/p>\n<p>V Geronthrai ob reki Evrotas v Lakoniji je stalo Areovo <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveto mesto, namenjeno \u010da\u0161\u010denju bo\u017eanstva.\" tabindex=\"0\">sveti\u0161\u010de<\/span> z letnim praznikom, na katerem \u017eenskam ni bilo dovoljeno sodelovati (Pavzanias III, 22, 6\u20137).<\/p><p>V Trojzenu pri Helijevem gri\u010du je stal <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">tempelj<\/span> Aresa Ginajkoboasa (\u00bbki razbija \u017eenske\u00ab), v \u0160parti pa tempelj Aresa Teritasa. V Tegei je bil <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">tempelj<\/span> Aresa Ginajkotinasa povezan z \u017eenskim praznikom.<\/p>\n<p>V Halikarnasu je glavno sveti\u0161\u010de stalo na Akropoli, poleg Mavzoleja Mavzola. V Sigeionu v Troadi in v Olintu so stali Areovi <span class=\"iwg-fachbegriff\" data-tooltip=\"Zgradba, namenjena \u010da\u0161\u010denju enega ali ve\u010d bo\u017eanstev.\" tabindex=\"0\">templji<\/span>, ki so zaradi svojega pomena v atenski hegemonialni vojni od 358 do 348 pred na\u0161im \u0161tetjem postali politi\u010dna kriznai\u0161\u010da.<\/p><p>V helenisti\u010dnem Pergamonu je Evmenej II. bogu posvetil okoli\u0161 znotraj Asklepijona. Trakijsko kultno sredi\u0161\u010de, ki ga je opisal Herodot, arheolo\u0161ko ni jasno lokalizirano; verjetno je le\u017ealo na obmo\u010dju dana\u0161nje bolgarske obale \u010crnega morja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4eeaf99 e-con-full e-flex e-con e-child\" data-id=\"4eeaf99\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-55c73b3 elementor-widget elementor-widget-heading\" data-id=\"55c73b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mitolo\u0161ke pripovedi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b02ac93 elementor-widget elementor-widget-text-editor\" data-id=\"b02ac93\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V trojanski vojni je Ares nestanovitno na obeh straneh, vendar ga vedno premaga Atena. Pri Homerju (Iliada V, 859 do 906) ga rani Diomed, ki ga vodi Atena; Ares zavpije od bole\u010dine, ki zveni kot hrup devet ali deset tiso\u010d mo\u017e, in zbe\u017ei na Olimp, kjer se pri Zevsu prito\u017ei nad krivico.<\/p><p>Zevs ga ostro zavrne: \u00bbTi si mi najbolj zoprn med vsemi bogovi, ki prebivajo na Olimpu\u00ab (V, 890). Ta izjava boga bogov o lastnem sinu velja za klasi\u010den zgled Aresove slabe podobe v homerskem epu.<\/p>\n<p>\u00bbTeomahija\u00ab v XX. in XXI. spevu Iliade prikazuje Aresa, ki se ponovno spopade z Ateno; tudi tokrat je premagan. Nazadnje se, preoble\u010den v smrtnega Trojanca, vklju\u010di v boje, vendar je ponovno odrinjen.<\/p><p>V mlaj\u0161em izro\u010dilu se Aresova h\u010derka Pentesileja, kraljica Amazonk, zaljubi v Ahila, ki jo ubije in ob njenem pogledu sam \u010duti \u017ealost; ta <span class=\"iwg-fachbegriff\" data-tooltip=\"Ponavljajo\u010d se vsebinski element v umetnosti ali pripovedi.\" tabindex=\"0\">motiv<\/span> zaznamuje Kestnerjevo vazo in snov \u00bbAitiopide\u00ab.<\/p>\n<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Izro\u010dena pripoved o bogovih, izvorih in ureditvi svetu.\" tabindex=\"0\">Mit<\/span> o Aresu in Afroditi, ujetih v mre\u017eo Hefajsta, je najbolj znana zgodba tega boga. V homerski pripovedi (Odiseja VIII) ta zgodba privede do njegovega zasmehovanja pred olimpijci.<\/p><p>V poznej\u0161em izro\u010dilu pa je ta epizoda obrnjena v pozitivnej\u0161o smer: iz te zveze izhajata bogova Eros in Harmonija, nekateri filozofi, med njimi Plutarh, pa v tej zvezi vidijo sozvo\u010dje vojne in ljubezni kot kozmi\u010dno na\u010delo, ki ustvarja vsa nasprotja.<\/p>\n<p>Epizodo z Aloidoma, velikanoma Otom in Efialtom, opisuje Apolodor (I, 7, 4): oba sinova Pozejdona in Ifimedeje ujameta Aresa v bronast vr\u010d in ga tam dr\u017eita ujetega trinajst mesecev.<\/p><p>\u0160ele Hermes, o tem obve\u0161\u010den s strani ma\u010dehe Eriboje, boga re\u0161i, ko je ta \u017ee skoraj mrtev od iz\u010drpanosti. Ta zgodba ka\u017ee Aresa kot ranljivega proti prevari, kar dopolnjuje njegov profil \u010diste sile.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c573f7 e-con-full e-flex e-con e-child\" data-id=\"9c573f7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0281d79 elementor-widget elementor-widget-heading\" data-id=\"0281d79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Odnosi v panteonu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-65b83af elementor-widget elementor-widget-text-editor\" data-id=\"65b83af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aresov odnos do Zevsa in Here je ambivalenten. Zevs ga pri Homerju ozna\u010di za svojega najbolj sovra\u017eenega sina, vendar Hera ve\u010dkrat stopi na njegovo stran, na primer ko ga rani Diomed.<\/p><p>Z Ateno ga ve\u017ee temeljno sovra\u0161tvo, ki izhaja iz bistvene razlike v njunih pojmovanjih vojne: Atena na\u010drtuje in \u0161\u010diti polis, Ares pa naskakuje in uni\u010duje. V dveh homerskih epizodah ga premaga neposredno: v epizodi z Diomedom in v teomahiji.<\/p>\n<p>Z Afrodito je Ares povezan v eno osrednjih ljubezenskih zgodb gr\u0161kega <span class=\"iwg-fachbegriff\" data-tooltip=\"Izro\u010dena pripoved o bogovih, izvorih in ureditvi svetu.\" tabindex=\"0\">mita<\/span>. Poznej\u0161e filozofsko izro\u010dilo to zvezo razlaga kot kozmi\u010dno spravo nasprotij vojne in ljubezni; iz nje izhaja Harmonija.<\/p><p>S Hefajstom, zakonitim mo\u017eem Afrodite, je v odprtem sovra\u0161tvu, ki se stopnjuje v omenjenem dogodku z mre\u017eo. Eros, njihov skupni otrok, je v orfi\u010dnem izro\u010dilu najstarej\u0161i in najmo\u010dnej\u0161i bog; v olimpijskem izro\u010dilu pa je reduciran na Afroditinega otro\u0161kega demona.<\/p>\n<p>Skupaj z \u00bbvojnima\u00ab sorojenkama Enio (sestra) ter s Ker in Eris (spremljevalkama na boji\u0161\u010du) tvori Ares krog mra\u010dnih bogov, ki delujejo kot poosebitve boja.<\/p><p>Vpra\u0161anje, ali je Enio samostojna boginja ali le vidik Aresa Enialija, je predmet sodobnih raziskav; najstarej\u0161i viri ka\u017eejo na samostojno boginjo, ki je bila v olimpijski dobi vklju\u010dena v Aresovo spremstvo. S Hermesom, bratom, ki ga je re\u0161il iz bronastega vr\u010da, pa ima Ares redek pozitiven odnos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc21d1a e-con-full e-flex e-con e-child\" data-id=\"dc21d1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e21b316 elementor-widget elementor-widget-heading\" data-id=\"e21b316\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6b22693 elementor-widget elementor-widget-text-editor\" data-id=\"6b22693\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Rimska identifikacija z Marsom prina\u0161a bistveno druga\u010dno pojmovanje. Mars je bil v Italiji glavni bog spo\u0161tovanega slovesa, za\u0161\u010ditnik rodu, dajalec kmetijske rodovitnosti in prednik Rima prek Romula in Rema.<\/p><p>V nasprotju z neljubljenim gr\u0161kim Aresom je bil Mars enakovreden Jupitru v kapitolinski trojici zgodnje republike (Jupiter, Mars, Kvirin). Rimska religija je tako skoraj povsem izgubila negativno plat Aresa in jo prenesla na Beleno ali poosebljeni Furor.<\/p>\n<p>V srednjem veku je postal Ares-Mars planetarna figura in vladar dneva \u00bbmarted\u00ec\u00ab (torek, dan Marsa). Boccaccio ga v delu \u00bbDe genealogia deorum gentilium\u00ab obravnava kot alegori\u010dno figuro jeze.<\/p><p>Chaucerjeva \u00bbKnight&#8217;s Tale\u00ab ga postavi za zavetnika viteza Arcita. Renesansa prinese Botticellijevo \u00bbVenera in Mars\u00ab (1483 do 1485, National Gallery London), ki prikazuje boga spe\u010de, umirjenega z Afrodito, kot alegorijo sprave vojne in ljubezni.<\/p>\n<p>Vel\u00e1zquezov \u00bbMars\u00ab (1640, Prado) in Rubensove \u00bbPosledice vojne\u00ab (1638) upodabljata boga kot premi\u0161ljeno, skoraj melanholi\u010dno figuro. V devetnajstem stoletju se Ares umakne v ozadje pred poosebitvijo sodobne vojne ma\u0161inerije.<\/p><p>Sodobna popularna kultura ga je sprejela kot arhetipskega vojnega antagonista v igrah, filmih in stripih, pogosto brez upo\u0161tevanja zgodovinsko ambivalentnega polo\u017eaja tega boga. Znanstvene raziskave so od Burkerta dalje sistemati\u010dno razkrile samostojnost in delno visok status Aresovega kulta zunaj atenskega diskurza.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8237df0 e-con-full e-flex e-con e-child\" data-id=\"8237df0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eec342f elementor-widget elementor-widget-heading\" data-id=\"eec342f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religiologska umestitev<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b4dd7d elementor-widget elementor-widget-text-editor\" data-id=\"7b4dd7d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Etimologija imena Ares je predmet razprav. Indoevropska izpeljava iz korena \u00bb*h\u2082er-\u00ab (uni\u010diti, \u0161koditi) je mogo\u010da, vendar ni potrjena; mikenski zapisi v linearni pisavi B (\u00bba-re\u00ab) pri\u010dajo o imenu \u017ee v drugem tiso\u010dletju pred na\u0161im \u0161tetjem na obmo\u010dju Egejskega morja.<\/p><p>Robert Beekes zavra\u010da indoevropsko etimologijo in zagovarja predgr\u0161ko poreklo. Poudarjeno tra\u010dansko \u010da\u0161\u010denje ka\u017ee na severni, morda ne-indoevropski izvor.<\/p>\n<p>V religijsko primerjalnem okviru so opazne vzporednice z vedskim Indro, ki je prav tako bojni bog in vodja Devov, ter s severnim T\u00fdrom in (na drugi ravni) s keltskim Camulusom ali Cocidiusom.<\/p><p>Georges Dum\u00e9zil je Aresa uvrstil v drugo, bojevni\u0161ko funkcijo svoje indoevropske teorije treh funkcij. Vendar samostojnost Aresa znotraj gr\u0161kega panteona v primerjavi z drugo, prav tako bojevni\u0161ko Ateno, ote\u017ei \u010disto Dum\u00e9zilovo razvrstitev.<\/p>\n<p>Walter Burkert je v delu \u00bbGriechische Religion\u00ab izpostavil vlogo Aresa kot \u00bbdrugega\u00ab boga vojne, ki v religiji naslavlja negativno plat vojne, tisto, ki je ni mogo\u010de ukrotiti s strategijo, vezano na polis.<\/p><p>Obredno zvezovanje v Sparti in Geronthrai razume kot izraz apotropejske religioznosti: boga zve\u017eejo, da bi prizanesel lastni skupnosti. Novej\u0161a dela, na primer Pierra Bonnecherea o tra\u010danskih vidikih in Jana Bremmerja o obredih iniciacije, so profil Aresa kot kompleksnega, regionalno raznolikega boga \u0161e podrobneje razdelala.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fd4cb6 e-con-full e-flex e-con e-child\" data-id=\"2fd4cb6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-698d49a elementor-widget elementor-widget-heading\" data-id=\"698d49a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologija in zapisi v linearni pisavi B<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a4eedf elementor-widget elementor-widget-text-editor\" data-id=\"6a4eedf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime \u00bbAres\u00ab (v arhai\u010dnem zapisu \u00bbAra\u00ab) je izpri\u010dano \u017ee od drugega tiso\u010dletja pred na\u0161im \u0161tetjem. Mikenske table v linearni pisavi B iz Knosa (tabla V 52) omenjajo teonim \u00bba-re\u00ab, katerega povezava z Aresom je verjetna, vendar ni z gotovostjo dokazana.<\/p><p>Zapisi nakazujejo prejemnika skromnih <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu, s katerim se izra\u017ea zahvala, pro\u0161nja ali \u010da\u0161\u010denje.\" tabindex=\"0\">daritev<\/span>, ne glavnega bo\u017eanstva. Ta zgodnja obrobna lega v mikenskem panteonu bi lahko kazala na to, da Ares v bronastodobni religiji \u0161e ni imel osrednje vloge in da se je v arhai\u010dni dobi \u0161ele povzdignil v vidno olimpsko postavo.<\/p>\n<p>Etimolo\u0161ko je bilo predlaganih ve\u010d izpeljav. Povezava z indoevropskim korenom \u00bb*h\u2082er-\u00ab (uni\u010diti, \u0161koditi) je mogo\u010da, vendar d\u00e1 pomenski profil, ki bolj ustreza Erinijam ali Keri kot klasi\u010dnemu Aresu.<\/p><p>Robert Beekes zavra\u010da indoevropsko etimologijo in zagovarja predgr\u0161ko poreklo. Poudarjeno tra\u010dansko \u010da\u0161\u010denje ka\u017ee na severni, morda ne-indoevropski izvor, natan\u010den etnolingvisti\u010dni izvor imena pa ostaja odprt.<\/p>\n<p>Posebne teolo\u0161ke pozornosti si zaslu\u017ei vzdevek \u00bbEnyalios\u00ab, pod katerim so Aresa \u0161e posebej v arhai\u010dni dobi \u010dastili. Enyalios se v tablah linearne pisave B (\u00bbe-nu-wa-ri-jo\u00ab) pojavlja samostojno ob \u00bba-re\u00ab, kar je starej\u0161e raziskovalce pripeljalo do teze, da je bil Enyalios prvotno samostojno bojno bo\u017eanstvo, ki se je v arhai\u010dni dobi zlilo z Aresom.<\/p><p>Sestra Enyo, ki spada med bojna bo\u017eanstva Iliade, bi po tej teoriji predstavljala \u017eensko ustreznico iste starej\u0161e plasti. Walter Burkert je to hipotezo v delu \u00bbGriechische Religion\u00ab previdno zastopal; danes je ena izmed obravnavanih mo\u017enosti glede predzgodovine Aresovega kulta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a06804d e-con-full e-flex e-con e-child\" data-id=\"a06804d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-03d8407 elementor-widget elementor-widget-heading\" data-id=\"03d8407\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdf1ee3 elementor-widget elementor-widget-text-editor\" data-id=\"bdf1ee3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Homer, \u00bbIliada\u00ab V, 825\u2013909 (ranitev, ki jo povzro\u010di Diomed), XX, 51\u201353 in XXI, 391\u2013414 (teomahija); \u00bbOdiseja\u00ab VIII, 266\u2013366 (Afrodita). Heziod, \u00bbTeogonija\u00ab 921\u2013923. Apolodor, \u00bbBibliotheke\u00ab, I, 7, 4 (Aloadi), III, 4, 2 (Harmonija), III, 14, 2 (Areopag). Herodot, \u00bbZgodbe\u00ab IV, 62 (skitski <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denj, namenjenih bo\u017eanstvu ali sveti postavi.\" tabindex=\"0\">kult<\/span> me\u010da), V, 7 (Trakija).<\/p><p>Pavzanias, \u00bbPopis Gr\u010dije\u00ab, III, 14, 9 (\u017ertvovanje psov v Sparti), III, 15, 7 (podoba v verigah), VIII, 48, 4\u20135 (Tegea). Walter Burkert, \u00bbGriechische Religion der archaischen und klassischen Epoche\u00ab, Stuttgart 1977. Karl Ker\u00e9nyi, \u00bbDie <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota izro\u010denih pripovedi o bogovih neke kulture.\" tabindex=\"0\">mitologija<\/span> der Griechen\u00ab, Z\u00fcrich 1951. Jan N. Bremmer, \u00bbGreek Religion and Culture\u00ab, Leiden 2008. Georges Dum\u00e9zil, \u00bbL&#8217;id\u00e9ologie tripartite des Indo-Europ\u00e9ens\u00ab, Bruselj 1958.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2981,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ares","_yoast_wpseo_title":"Ares \u2013 bog vojne in boja | iWell Guard","_yoast_wpseo_metadesc":"Ares je gr\u0161ki bog vojne in neukro\u010denega boja. Sin Zevsa in Here, Afroditin ljubimec. 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