{"id":160729,"date":"2026-09-05T00:25:02","date_gmt":"2026-09-05T00:25:02","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=160729"},"modified":"2026-09-05T00:44:42","modified_gmt":"2026-09-05T00:44:42","slug":"yhych-khan-jakutski-gospodar-konjev","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sl\/yhych-khan-jakutski-gospodar-konjev\/","title":{"rendered":"Yhych-Khan \u2013 Jakutski gospodar konjev"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"160729\" class=\"elementor elementor-160729 elementor-2641 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-yhychkhan-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan, jakutski za\u0161\u010ditnik konjev in varuh Ysyakha<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan je za\u0161\u010ditnik konjev in njihovih \u010dred v jakutski religiji. Stoji v sredi\u0161\u010du velikega poletnega praznika Ysyakh, ki se praznuje vsako leto po poletnem son\u010dnem obratu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-yhychkhan-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog tradicije Sibirija \/ tengrizem.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/sl\/sibirski-samanizem-in-tengrizem-step-in-tajga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologija tradicije Sibirija \/ tengrizem.\">Sibirija \/ tengrizem<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Za\u0161\u010ditni bog konjev.\">Za\u0161\u010ditni bog konjev<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-yhychkhan-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Na tej strani ni najdenih naslovov.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tKazalo vsebine\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-yhychkhan-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-yhychkhan-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp\" class=\"attachment-large size-large wp-image-162537\" alt=\"Yhych Khan - bogovi iz sibirsko-tengristi\u010dne tradicije, zgodovinsko-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Umestitev in kratek profil<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jakutska religija svoj svet bogov strukturira v tri sloje: zgornje nebo (<em>aiyy<\/em>), srednjo zemljo (duhovi gozda, vode, konja, govedi) in spodnji svet (<em>abasy<\/em>).<\/p><p>Yhych-Khan spada v prvi sloj in je specializiran za konja, osrednje bitje jakutskega gospodarstva in identitete. Druge visoke postave prvega sloja so <a href=\"https:\/\/iwell-guard.com\/sl\/?page_id=160730\">Ajisit<\/a>, <em>\u00dcr\u00fcn Aar Tojon<\/em> in dajalec govedi <em>Ynakhsyt<\/em>.<\/p><p>Znotraj <a href=\"https:\/\/iwell-guard.com\/sl\/sibirski-samanizem-in-tengrizem-step-in-tajga\/\">sibirsko-tengristi\u010dne tradicije<\/a> je Yhych-Khan pou\u010den primer, kako se kozmi\u010dna funkcija visokega boga razdeli na specializacije, vezane na posamezne \u017eivali. Ta specializacija sledi ekonomski logiki jakutske konjereje v izjemno mrzlih subarkti\u010dnih razmerah.<\/p><p>Jakutska pasma konj saha (<em>tabuun<\/em>) je izjemna prilagoditev na mraz, saj pre\u017eivi temperature pod minus 60 stopinj in je religiozno ter ekonomsko hrbtenica tradicije. Yhych-Khan je religiozni odraz tega ekonomskega osrednjega polo\u017eaja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime in etimologija<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime izhaja iz besede <em>yhyaq<\/em> (\u201ekobilje mleko, kumis\u201c). Yhych-Khan je torej dobesedno \u201egospodar kumisa\u201c. Etimologija ga neposredno umesti v jakutski prazni\u010dni kompleks Ysyakh, katerega osrednje dejanje je pitje in darovanje <em>kumisa<\/em>.<\/p><p>V starej\u0161ih etnografskih besedilih se pojavlja tudi varianta <em>Yhyaqtaaq<\/em>, \u201etisti s kumisovo prazni\u010dno pravico\u201c, kar ime povezuje s praznikom Ysyakh. Ta oblika imena je jezikoslovno pomenljiva, saj dokazuje nelo\u010dljivost <span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, ki je znotraj neke religije \u010da\u0161\u010deno kot bo\u017eansko.\" tabindex=\"0\">bo\u017eanstva<\/span> in prazni\u010dne oblike.<\/p><p>Jakutski jezik spada v dru\u017eino tur\u0161kih jezikov, in ime se dobro umesti v pantur\u0161ko religiozno besedi\u0161\u010de; primerljiva je tvorba z drugimi na \u017eivali vezanimi imeni visokih bogov, kot je altajski <em>Tabyt-Khan<\/em> (gospodar konj) ali kazahstanska specializirana bo\u017eanstva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Opis in ikonografija<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan je opisan kot zrel mo\u017e z dolgo svetlosivo brado na mle\u010dno belem \u017erebcu, z veliko zajemalko iz brezovega lesa v roki. Njegov pla\u0161\u010d je okra\u0161en s konjskimi simboli; na ritualnih stebrih (<em>serge<\/em>) praznika Ysyakh je upodobljen stilizirano kot jezdec z dvignjeno skledo.<\/p><p>Stebri <em>serge<\/em> so eno najpomembnej\u0161ih religioznoantropolo\u0161kih gradiv jakutske kulture. Postavljajo jih pred vsako jurto in na prizori\u0161\u010du praznika, njihove rezbarije pa lahko vsebujejo zelo zapletene kozmolo\u0161ke navedbe; Yhych-Khan je tu pogosto na tretjem mestu za zgornjimi bogovi in Ajisit.<\/p><p>V zbirkah Nacionalnega muzeja Republike Saha v Jakutsku je razstavljenih ve\u010d zgodovinskih stebrov <em>serge<\/em>; ka\u017eejo ikonografsko stabilnost tradicije skozi pribli\u017eno 200 let.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mitolo\u0161ka pripovedovanja<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V korpusu olonkho se Yhych-Khan pojavlja kot sel, ki ga <em>\u00dcr\u00fcn Aar Tojon<\/em> v stvarjenjski pripovedi po\u0161lje z nalogo, da med prve ljudi prinese konje. Brez konj, tako pripoved, bi bilo \u017eivljenje v jakutski tundri nemogo\u010de; Yhych-Khan zapolni to vrzel.<\/p><p>Druga pripoved opisuje, kako je po lakoti kobile naredil tako mle\u010dne, da so ljudje prvi\u010d lahko izdelali kumis, po tem je bil Ysyakh vzpostavljen kot letni zahvalni praznik.<\/p><p>Tretja pripoved poro\u010da o Yhych-Khanovem spopadu z ni\u017ejim \u0161kodljivim bitjem <em>abasy<\/em>, ki ho\u010de prekleti \u010dred\u0435 konj; Yhych-Khan ga pregna z zajemalko, polno mleka, ki se spremeni v konico sulice. Tak\u0161ne kozmi\u010dne pripovedi o spopadih so zna\u010dilne za jakutsko tradicijo olonkho.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult in \u010da\u0161\u010denje<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Osrednji <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota religioznih \u010da\u0161\u010denj neke bo\u017eanstva ali svete postave.\" tabindex=\"0\">kult<\/span> Yhych-Khana je praznik Ysyakh: tri dni v juniju, z darovanjem konja (danes simboli\u010dno z izpustitvijo belega konja), darovanjem kumisa v vse \u0161tiri strani neba, ritualnimi plesi (<em>osuokhai<\/em>) in tekmovanji. Zajemalka <em>algyschyta<\/em> (ritualnega govorca) je na za\u010detku usmerjena k Yhych-Khanu.<\/p><p>Praznik Ysyakh ima od leta 1991 uradno priznanje v Republiki Saha; uradno se praznuje kot \u201eljudski praznik\u201c in privabi tiso\u010de udele\u017eencev na veliko prizori\u0161\u010de <em>\u00dcrgel<\/em> pri Jakutsku. Osrednje <span class=\"iwg-fachbegriff\" data-tooltip=\"Pro\u0161nje ali zaklinjajo\u010de nagovarjanje bo\u017eanstva ali mo\u010di.\" tabindex=\"0\">klicanje<\/span> Yhych-Khana ostaja pri tem religiozno jedro.<\/p><p>V sovjetskem \u010dasu je bil praznik zatrt, nato je bil od leta 1956 v mo\u010dno posvetni obliki spet dovoljen; po letu 1991 je znova pridobil svojo religiozno globino. Ti trije stadiji so religiologijsko dobro dokumentirani, na primer pri Marjorie Balzer (1999).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Za\u0161\u010ditna praksa in apotropejsko<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Religiologicno opisano: apotropejske prakse okoli Yhych-Khana so usmerjene v \u010distost konjske \u010dede. \u017delezo ne sme biti polo\u017eeno ob kobiljem kolu; \u017eenske z ne\u010distostjo po porodu ne smejo molziti kobil; privezovanje \u0161opkov belih konjskih las na kol <em>serge<\/em> se razume kot pro\u0161nja za Yhych-Khanovo varstvo.<\/p><p>Posebna za\u0161\u010ditna praksa je <em>Algys<\/em>: obredni <span class=\"iwg-fachbegriff\" data-tooltip=\"Izrekanje blagoslova in za\u0161\u010dite, pogosto v ustaljeni jezikovni obliki.\" tabindex=\"0\">blagoslov<\/span>, ki ga algyschyt izreka pred vsako pasjo konjev. Besedilo tega Algysa je ohranjeno v ve\u010d zbirkah olonkho in se danes spet redno prakticira.<\/p><p>V notranji perspektivi tradicije je kr\u0161itev teh pravil \u010distosti povezana s konkretnimi posledicami, boleznimi \u010dede, zapleti pri kobilah med porodom. V etnografski zunanji perspektivi gre za pravila, ki strukturirajo vsakdanje \u017eivljenje in dajejo kulturno obliko ekonomski ranljivosti konjereje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vzporednice v drugih kulturah<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vzporednice najdemo v vedski predstavi konjskih A\u0161vinov, v gr\u0161kih epitetih Hippios boga Pozejdona, v keltski Eponi, v staropruskem Pergrubriju in, v Sibiriji, v mongolskih konjskih za\u0161\u010ditnih duhovih (<em>guriin tngri<\/em>) ter buriatskem <a href=\"https:\/\/iwell-guard.com\/sl\/?page_id=160732\">Asbuigi<\/a>.<\/p><p>Religiofenomenolo\u0161ko zanimiva je tesna povezava vidika visokega bo\u017eanstva z \u017eivalsko funkcijo. Primerljiv bi morda bil staroperzijski Verethragna, bog zmage, ki je pogosto identificiran z bojnim konjem. Toda Yhych-Khana je religiosistematsko la\u017eje in bolj jasno razumeti kot \u017eival-<span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, ki je znotraj religije \u010da\u0161\u010deno kot bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvo<\/span>.<\/p><p>Jakutska posebnost: medtem ko so v ve\u010dini drugih kultur konjski bogovi bolj srednji bogovi, spada Yhych-Khan v najvi\u0161jo plast, kar odseva izjemen polo\u017eaj konja v jakutski ekonomiji.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sodobno sprejemanje in raziskave<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Praznik Ysyakh je od leta 1991 spet uradni praznik Republike Saha. Yhych-Khan je tam kulturna identifikacijska figura. Znanstvene navezave: Sereshevskij (1896), Ksenofontov (1928\/1992), Roberte Hamayon (1990), Marjorie Balzer (<em>The Tenacity of Ethnicity<\/em>, 1999), N. A. Alekseev (<em>Traditionnaja religia jakutov<\/em>, 1980).<\/p><p>\u0160tudije Marjorie Balzer so tu posebej dragocene, ker dokumentirajo ponovno vzpostavitev kulta Yhych-Khana po letu 1991 kot antropolo\u0161ki proces. Prikazuje, kako je o\u017eivitev tega praznika spodbudila etni\u010dno samopotrditev Saha.<\/p><p>Posebno vlogo v sodobni znanosti igrajo jakutski raziskovalci sami, na primer Andrej P. Re\u0161etnikov ali Akademija znanosti Republike Saha. Ti notranji glasovi spreminjajo raziskovalno pokrajino, ki jo je dolgo obvladovala ruska in zahodna zunanja perspektiva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Raziskovalne razprave in odprta vpra\u0161anja<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Trenutno potekata dve raziskovalni razpravi. Prva: kako kontinuiran je <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za bo\u017eanstvo ali sveto bitje.\" tabindex=\"0\">kult<\/span> Yhych-Khana od predruskega \u010dasa (pred 1632) do danes? Arheolo\u0161ke najdbe iz najstarej\u0161ih naselbin Saha (dolina Tujmaada) ka\u017eejo konjska pokopavanja, katerih verska razlaga ostaja nejasna.<\/p><p>Druga: kak\u0161no vlogo ima Yhych-Khan v neo-tengristi\u010dnem gibanju v 2000-ih letih? Tu obstaja spor med raziskovalci, ki Yhych-Khana vidijo kot \u00bbavtenti\u010dno tradicijo\u00ab, in tistimi, ki v sodobni prazni\u010dni kulturi vidijo novo izmi\u0161ljotino (\u00bbinvented tradition\u00ab v smislu Erica Hobsbawma).<\/p><p>Nazadnje, in to je vpra\u0161anje z aktualno nujnostjo, kako se <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za bo\u017eanstvo ali sveto bitje.\" tabindex=\"0\">kult<\/span> Yhych-Khana razmerja do podnebnih sprememb, ki mo\u010dno ogro\u017eajo subarkti\u010dno regijo in s tem konjerejo Saha? Prve \u0161tudije (na primer Susan Crate) so odprle religioekolo\u0161ko razpravo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan v kontekstu ekonomije Saha<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Verski osrednji polo\u017eaj Yhych-Khana sovpada z ekonomskim osrednjim polo\u017eajem konja v jakutski tradiciji. Konjska pasma Saha, ki prenese mraz do pod minus 60 stopinj, je \u0161ele omogo\u010dila poselitev subarkti\u010dne tundre. Iz religiantropolo\u0161kega vidika torej versko spo\u0161tovanje konja ni naklju\u010dje, temve\u010d kulturni odraz ekonomske nujnosti.<\/p><p>V 20. stoletju je sovjetska kolektivizacija mo\u010dno spremenila tradicionalno konjerejo; mnoge dru\u017eine so izgubile svoje \u010dede kobil, kar je dejansko zamrznilo <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denjskih dejanj za bo\u017eanstvo ali sveto bitje.\" tabindex=\"0\">kult<\/span> Yhych-Khana. Po letu 1991 je pri\u0161lo do ponovne privatizacije in z njo do o\u017eivitve verske prakse. To ekonomsko-versko povezavo je podrobno opisala Marjorie Balzer.<\/p><p>Aktualen izziv so podnebne spremembe: permafrost se tali, kar ogro\u017ea konjerejo Saha. Susan Crate je v svojem etnografskem delu <em>Cows, Kin, and Globalization<\/em> (2006) dokumentirala verske odzive na to ekolo\u0161ko krizo; Yhych-Khan tu postane referen\u010dna figura avtohtone podnebne razprave.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Viri in povezava s kulturnim vozli\u0161\u010dem<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Kdor \u017eeli celostno preu\u010diti kompleks Yhych-Khana, najde na pregledni strani <a href=\"https:\/\/iwell-guard.com\/sl\/sibirski-samanizem-in-tengrizem-step-in-tajga\/\">Sibirsko-tengristi\u010dna tradicija<\/a> najpomembnej\u0161e navzkri\u017ene povezave s sorodnimi figurami, kot sta <a href=\"https:\/\/iwell-guard.com\/sl\/?page_id=160730\">Ajisit<\/a> (mati-darovalka) in <a href=\"https:\/\/iwell-guard.com\/sl\/?page_id=160732\">Asbuiga<\/a> (buriatski konjski pomo\u017eni duh).<\/p><p>Delo W. Sere\u0161evskega <em>Yakuty<\/em> (1896) ostaja najpomembnej\u0161i etnografski primarni vir. N. A. Alekseevov <em>Traditionnaja religia jakutov<\/em> (Novosibirsk 1980) in G. V. Ksenofontovov <em>\u0160amanizm. Izbrannye trudy<\/em> (ponovna izdaja 1992) sta najpomembnej\u0161i rusko-sovjetski sinteza.<\/p><p>Delo Marjorie Balzer <em>The Tenacity of Ethnicity<\/em> (Princeton 1999) je najpomembnej\u0161e sodobno delo in ponuja bogato etnografsko dokumentacijo praznika Ysyakh po letu 1991.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan v kozmosu jakutskih aiyy<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan je vklju\u010den v jakutski sistem <em>aiyy<\/em>, sistemati\u010dno razvr\u0161\u010denih \u201ezgornjih svetlobnih bitij\u201c, ki so hierarhi\u010dno organizirana. \u00dcr\u00fcn Aar Tojon je vrhovni bog; pod njim so razvr\u0161\u010deni <a href=\"https:\/\/iwell-guard.com\/sl\/?page_id=160730\">Ajisit<\/a> (mati), Yhych-Khan (konj), Ynakhsyt (govedo), Bayanai (gozd in lov) in druga specializirana bitja.<\/p><p>Ta sistemati\u010dna razvrstitev je z verskozgodovinskega vidika izjemno pomenljiva, saj ka\u017ee, kako se funkcija vrhovnega boga v gospodarsko diferencirani dru\u017ebi sama diferencira: za vsako osrednjo gospodarsko \u017eivljenjsko podlago obstaja lastno nebesno naslovno mesto.<\/p><p>N. A. Alekseev je v delu <em>Traditionnaja religia jakutov<\/em> (1980) predstavil celovit zemljevid tega sistema <em>aiyy<\/em>, ki \u0161e danes velja za najpomembnej\u0161i sistemati\u010dni pregled. Yhych-Khan je na tem zemljevidu uvr\u0161\u010den na drugo hierarhi\u010dno raven, enakovredno z Ajisit in Bayanai.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Metodolo\u0161ki premislek<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pri raziskovanju Yhych-Khana se pojavlja ve\u010d metodolo\u0161kih te\u017eav. Prvi\u010d: najstarej\u0161i viri (Sereshevskij 1896) izvirajo iz obdobja politi\u010dne izgnanstva; njihova etnografska poglobljenost je velika, hkrati pa jih zaznamujejo prav razmere izgnanstva.<\/p><p>Drugi\u010d: sovjetska folklorizacija praznika Ysyakh je versko razse\u017enost Yhych-Khana deloma zakrila; posovjetska ponovna vzpostavitev pomeni resakralizacijo, ki s seboj prina\u0161a lastne napetosti.<\/p><p>Tretji\u010d: sodobna podnebna kriza postavlja kompleks Yhych-Khana pred eksistencialne izzive: kaj pomeni za religijo, \u010de postane sacha konjereja ekolo\u0161ko nemogo\u010da? Susan Crate je to vpra\u0161anje konceptualizirala kot \u201epodnebno antropologijo\u201c.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan in dedi\u0161\u010dina epa olonkho pod okriljem Unesca<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jakutski ep olonkho je leta 2005 Unesco razglasil za \u201emojstrovino ustne in nesnovne dedi\u0161\u010dine \u010dlove\u0161tva\u201c. Yhych-Khan je prisoten prakti\u010dno v vseh olonkho epih, kot ustvarjalec konjskih \u010dred, za\u0161\u010ditnik junakov in nebe\u0161ki naro\u010dnik plemenske usode.<\/p><p>To priznanje Unesca je institucionalno okrepilo olonkho; ve\u010d olonkho gledali\u0161\u010d, dr\u017eavni In\u0161titut za olonkho v Jakutsku in kulturne prireditve ohranjajo tradicijo \u017eivo. Yhych-Khan je pri tem osrednja figura, tako v verskem kot literarnem smislu.<\/p><p>Znanstveno je ta institucionalizacija zahtevna: iz neko\u010d \u017eive verske tradicije naredi predmet kulturne dedi\u0161\u010dine, kar spremeni samo prakso. Refleksivna religijska etnologija to spremembo jemlje resno.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan in podnebna kriza<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Posebej aktualna raziskovalna perspektiva povezuje Yhych-Khana s podnebno krizo v subarkti\u010dni regiji. Permafrost se taja, kobilja pa\u0161na obmo\u010dja se su\u0161ijo, mnoga tradicionalna obmo\u010dja konjereje postajajo nenaseljiva. Susan Crate je v delu <em>Cows, Kin, and Globalization<\/em> (2006) pokazala, kako se sacha versko odzivajo na to krizo.<\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010denj, namenjenih bo\u017eanstvu ali sveti figuri.\" tabindex=\"0\">Kult<\/span> Yhych-Khana tu postaja referen\u010dna figura avtohtone podnebne kritike: \u010de izgine konj, izgine religija. Ta eksistencialna povezava dela Yhych-Khana za klju\u010dno figuro znanstveno relevantne podnebne razprave.<\/p><p>Na vsakoletnih praznikih Ysyakh od leta 2010 so ekolo\u0161ka sporo\u010dila pogosto del pro\u0161enj; Yhych-Khan je nagovorjen kot \u201evaruh\u201c, ki mu zaupajo skrb za podnebno prihodnost. Z verskosociolo\u0161kega vidika je to ponovno naslavljanje opazen razvoj.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan in praznik Ysyakh v okviru Unesca<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Praznik Ysyakh, v \u010digar sredi\u0161\u010du stoji Yhych-Khan, je od leta 2018 na Unescovem predlagalnem seznamu za nesnovno svetovno kulturno dedi\u0161\u010dino. Ta predlagalna dokumentacija vsebuje podroben opis pro\u0161enj Yhych-Khanu, konjskih obredov in kozmolo\u0161kih navezav.<\/p><p>Unescova dokumentacija je pomembna nova plast virov za znanstveno raziskovanje Yhych-Khana. Vsebuje intervjuje s sodobnimi govorci algyschyt, posnetke praznikovnih sekvenc in ikonografsko gradivo.<\/p><p>Z verskosociolo\u0161kega vidika je ta vpis na Unescov seznam ambivalenten: praznik institucionalno varuje, hkrati pa ga spreminja v predmet \u201esvetovne kulturne dedi\u0161\u010dine\u201c, kar spreminja samo versko prakso.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s16\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s16h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan in ponovna tengrizacija v Republiki Saha<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s16c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s16t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ponovna tengrizacija v Republiki Saha od leta 1991 je Yhych-Khana ponovno vzpostavila kot osrednjo identifikacijsko figuro. Na velikih praznikih Ysyakh nastopajo sodobni govorci algyschyt s pro\u0161njami, ki izvirajo neposredno iz epov olonkho in iz zapisov Sereshevskija. Ta ponovna vzpostavitev je z verskosociolo\u0161kega vidika zanimiv primer tradicije, ki jo posredujejo in utrjujejo znanstvena besedila.<\/p><p>Marjorie Mandelstam Balzer je v delu <em>The Tenacity of Ethnicity<\/em> (1999) pokazala, da pro\u0161nje Yhych-Khanu danes opravljajo dvojno funkcijo: versko prakso in etni\u010dno samopotrditev. Ta dvojna funkcija je zna\u010dilna za \u0161tevilne posovjetske avtohtone religije.<\/p><p>Znanstveno je ta ponovna vzpostavitev hvale\u017een predmet raziskovanja. Ka\u017ee, kako se verska tradicija po dolgotrajni represiji na novo organizira, s kak\u0161nimi sredstvi se vzpostavlja kontinuiteta in kateri prelomi so pri tem sprejeti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp226f4b85 e-flex e-con-boxed e-con e-parent\" data-id=\"cp226f4b85\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2686cb0d elementor-widget elementor-widget-heading\" data-id=\"cp2686cb0d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bik in mraz: podoba kozmi\u010dnega prina\u0161alca zime<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2cb64fe5 e-flex e-con-boxed e-con e-child\" data-id=\"cp2cb64fe5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c79de06 elementor-widget elementor-widget-text-editor\" data-id=\"cp2c79de06\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Med duhovi jakutsko-sibirskega <span class=\"iwg-fachbegriff\" data-tooltip=\"Prena\u0161anje znanja in pripovedi skozi generacije.\" tabindex=\"0\">izro\u010dila<\/span> ima gospodar zmrzali, ki se v zahodnih prikazih pojavlja pod imeni kot <em>Yhych-Khan<\/em> ali sorodnimi oblikami, posebno mesto. Ne spada med visoka stvariteljska bo\u017eanstva zgornjega sveta, temve\u010d predstavlja naravno silo, ki je za \u017eivljenje na severu smrtno nevarna.<\/p><p>Jakutski zimski mraz v obmo\u010dju Verhojanska in Ojmjakona dosega vrednosti, ki spadajo med najni\u017eje v poseljenih delih Zemlje. Verska podoba, ki utele\u0161a ta mraz, zato ni pesni\u0161ka igra, temve\u010d izraz nenehne ogro\u017eenosti.<\/p><p>Ponavljajo\u010d se motiv v izro\u010dilih o gospodarju zmrzali je zimski bik. Ta predstava, ki jo najdemo v ve\u010d sibirskih zapisih, si zimo predstavlja kot mogo\u010dno bikovsko \u017eival, ki pozno jeseni vzide iz severnega morja in z vsakim naslednjim mesecem najprej rase, nato pa spomladi izgublja ud za udom.<\/p><p>Najprej odpade en rog, nato drugi, nazadnje glava, dokler \u017eival ob razpoku ledu popolnoma ne izgine. Zmrzal v tej podobi ni stanje, temve\u010d bitje z lastnim \u017eivljenjskim potekom, in strogost mraza je vezana na dele telesa te \u017eivali.<\/p><p>Ali sta bila gospodar zmrzali in zimski bik v izvirnem <span class=\"iwg-fachbegriff\" data-tooltip=\"Prena\u0161anje znanja in pripovedi skozi generacije.\" tabindex=\"0\">izro\u010dilu<\/span> istovetna ali dve lo\u010deni predstavi, ki sta se \u0161ele pozno zlili, iz virov ni mogo\u010de zanesljivo ugotoviti.<\/p><p>Zapisi iz 19. in zgodnjega 20. stoletja so tu neenotni, nekateri etnografi pa so bika razumeli bolj kot vremenski koledar kot pa kot <span class=\"iwg-fachbegriff\" data-tooltip=\"Bitje, ki je znotraj religije \u010da\u0161\u010deno kot bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvo<\/span>. Gotovo je, da obe predstavi slu\u017eita isti potrebi: nepredvidljiv in smrtonosen mraz prevesti v razumljivo, opazljivo podobo.<\/p><p>Zanimivo je, da za gospodarja zmrzali, druga\u010de kot za nekatere duhove bolezni, ni veljal izrazit kult pro\u0161enj. Zime ni bilo mogo\u010de izpogajati, mogo\u010de jo je bilo le prestati.<\/p><p>Obredna pozornost je zato veljala manj pomirjanju kot prehodu, torej spomladanskim praznikom, s katerimi so pozdravljali konec bikove oblasti. V tem se ka\u017ee temeljna poteza severnoazijske religioznosti, ki naravnih sil ne obravnava dosledno kot pogajalske partnerje, temve\u010d deloma kot dejstva, ki jih je treba sprejeti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura (izbor)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>W. Sereshevskij: <em>Yakuty<\/em> (1896)<\/li><li>G. V. Ksenofontov: <em>Schamanizm. Izbrannye trudy<\/em> (1928 \/ 1992)<\/li><li>N. A. Alekseev: <em>Traditionnaja religia jakutov<\/em> (1980)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li>Marjorie Balzer: <em>The Tenacity of Ethnicity<\/em> (1999)<\/li><li>Andrei Znamenski: <em>Shamanism and Western Imagination<\/em> (2007)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan je v jakutskem <span class=\"iwg-fachbegriff\" data-tooltip=\"Prena\u0161anje znanja in pripovedi skozi generacije.\" tabindex=\"0\">izro\u010dilu<\/span> za\u0161\u010ditnik konj in obenem <strong>varuh<\/strong> Ysyakha, poletnega novoletnega praznika Sahov.<\/p><p>V zapisih jakutskih etnografov se prikazuje kot posrednik med svetlimi silami Aiyy in lastniki \u010dred: varuje kobile in \u017erebi\u010dke, zagotavlja plodnost \u010dede in med Ysyakhom sprejema obredne daritve kumisa. Kot varuh tega praznika povezuje \u017eivinorejo, koledarski red in \u010da\u0161\u010denje bogov v samostojno funkcijsko podro\u010dje znotraj jakutskega panteona.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pri sibirskih Jakutih velja Yhych-Khan za <em>gospodarja konj<\/em>, \u010digar <span class=\"iwg-fachbegriff\" data-tooltip=\"Zagotovilo blaginje in za\u0161\u010dite, pogosto v ustaljeni jezikovni obliki.\" tabindex=\"0\">blagoslov<\/span> so med poletnim praznikom Ysyakh prosili z daritvami kumisa in molitvami; etnografski zapisi Vasilija Sero\u0161evskega dokumentirajo ta <span class=\"iwg-fachbegriff\" data-tooltip=\"Celota verskih \u010da\u0161\u010devalnih dejanj, namenjenih bo\u017eanstvu ali sveti podobi.\" tabindex=\"0\">kult<\/span> v poznem devetnajstem stoletju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Sorodni klju\u010dni pojmi: Yhych-Khan, Ysyakh, kumis, Sahovi, Olonkho, darovalec konj, serge.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-yhych-khan\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard in tradicije za\u0161\u010dite<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard se navezuje na kulturnozgodovinsko tradicijo nosljivih za\u0161\u010ditnih predmetov, po zgledu tradicije <a href=\"https:\/\/iwell-guard.com\/sl\/sibirski-samanizem-in-tengrizem-step-in-tajga\/\">Sibirije \/ tengrizma<\/a> in \u0161tevilnih drugih kultur po svetu. 41 ravni, pravo zlato, platina, srebro, izdelano v Nem\u010diji. 30-dnevna pravica do vra\u010dila.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-yhychkhan-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">Ve\u010d o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">Ve\u010d o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">Osebne izku\u0161nje se lahko razlikujejo. Ni medicinski pripomo\u010dek. Brez obljube o ozdravitvi.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-yhychkhan-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p data-nosnippet=\"true\">iWell Guard <strong>ni medicinski pripomo\u010dek<\/strong> in ne nadome\u0161\u010da zdravni\u0161ke ali psihoterapevtske obravnave. Religiologske vsebine so kulturnozgodovinska umestitev, ne priporo\u010dilo za duhovno prakso.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2864,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Yhych Khan jakutska religija","_yoast_wpseo_title":"Yhych-Khan \u2013 Jakutski gospodar konjev, kult in viri","_yoast_wpseo_metadesc":"Yhych-Khan je jakutski za\u0161\u010ditnik konjev in stoji v sredi\u0161\u010du praznika Ysyakh. Uvrstitev z mitom in kultom.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"1","wesen_kultur":"sibirisch-tengrismus","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-160729","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Yhych-Khan \u2013 Jakutski gospodar konjev, kult in viri<\/title>\n<meta name=\"description\" content=\"Yhych-Khan je jakutski za\u0161\u010ditnik konjev in stoji v sredi\u0161\u010du praznika Ysyakh. 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