{"id":158082,"date":"2026-09-04T22:21:21","date_gmt":"2026-09-04T22:21:21","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=158082"},"modified":"2026-09-04T22:50:44","modified_gmt":"2026-09-04T22:50:44","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sk\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"158082\" class=\"elementor elementor-158082 elementor-3031 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, slovansk\u00e1 bohy\u0148a l\u00e1sky<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada je v slovanskom <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3ne<\/span> bohy\u0148a l\u00e1sky, kr\u00e1sy, man\u017eelstva a jari. Na rozdiel od bohov vladimirskej \u0161estice nie je Lada priamo dolo\u017een\u00e1 v \u017eiadnej stredovekej kronike; jej meno sa prv\u00fdkr\u00e1t objavuje v neskorostredovek\u00fdch po\u013esk\u00fdch kazate\u013esk\u00fdch spisoch a v \u013eudov\u00fdch svadobn\u00fdch a jarn\u00fdch pies\u0148ach.<\/p><p>Z tohto d\u00f4vodu je jej existencia ako samostatnej bohyne v s\u00fa\u010dasnom b\u00e1dan\u00ed sporn\u00e1. Aleksander Br\u00fcckner ju pova\u017eoval za \u010dist\u00fd pies\u0148ov\u00fd refr\u00e9n, Aleksander Gieysztor a Boris Rybakov za skuto\u010dn\u00fa bohy\u0148u, ktorej stopa sa zachovala v \u013eudovej trad\u00edcii. T\u00e1to str\u00e1nka predstavuje obe poz\u00edcie a nasleduje dne\u0161n\u00fd opatrn\u00fd konsenzus.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Boh \/ bohy\u0148a: Personifikovan\u00e1 najvy\u0161\u0161ia moc v pante\u00f3ne kult\u00fary, s jasn\u00fdmi kompetenciami \u2014 sily pr\u00edrody, osud, vojna, plodnos\u0165. Uctievan\u00fd prostredn\u00edctvom kultov, obet\u00ed a chr\u00e1mov\u00fdch in\u0161tit\u00faci\u00ed.\">Boh<\/span><a href=\"https:\/\/iwell-guard.com\/sk\/slovanske\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slovansk\u00e1 mytol\u00f3gia a \u013eudov\u00e9 n\u00e1bo\u017eenstvo, od 10. stor. prekryt\u00e9 kres\u0165anstvom.\">Slovansk\u00e9<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na tejto str\\u00e1nke sa nena\\u0161li \\u017eiadne nadpisy.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tObsah\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-159681\" alt=\"Lada \u2013 bohovia zo slovanskej trad\u00edcie, historicko-ilustra\u010dn\u00e9 zobrazenie\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stav pramenov a b\u00e1date\u013esk\u00fd spor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najstar\u0161ie zmienky o Lade poch\u00e1dzaj\u00fa z po\u013esk\u00fdch synod\u00e1lnych uznesen\u00ed a kazate\u013esk\u00fdch spisov 15. storo\u010dia. Uznesenie synody v \u0141\u0119czyci (1420) zakazuje tanec a spev na Tur\u00edce a spom\u00edna pri tom vz\u00fdvania \u00ab\u0141ado, \u0142ado!\u00bb.<\/p><p>Podobn\u00e9 z\u00e1kazy sa objavuj\u00fa v diele Jana D\u0142ugosza \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 a\u017e 1480), ktor\u00fd opisuje Ladu ako po\u013esk\u00fd ekvivalent Marsa a pripisuje jej cel\u00fd po\u013esk\u00fd zoznam bohov. Tento zoznam je z h\u013eadiska dej\u00edn n\u00e1bo\u017eenstva problematick\u00fd, preto\u017ee D\u0142ugosz slovansk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3n<\/span> \u010diasto\u010dne kon\u0161truoval pod\u013ea r\u00edmskeho vzoru.<\/p>\n<p>Aleksander Br\u00fcckner (\u00abMitologia s\u0142owia\u0144ska\u00bb, 1918) existenciu Lady ako bohyne rozhodne odmietal. Pre neho je \u00ab\u0142ado\u00bb pies\u0148ov\u00fd refr\u00e9n, porovnate\u013en\u00fd s nemeck\u00fdm \u00ablalala\u00bb, ktor\u00fd neskor\u0161\u00ed duchovn\u00ed mylne personifikovali. Tento skeptick\u00fd postoj bol v 20. storo\u010d\u00ed dlho dominantn\u00fd a v ve\u013ekej miere ho prevzal Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) a Boris Rybakov naopak argumentovali v prospech existencie Lady.<\/p><p>Gieysztor odkazuje na frekvenciu a roz\u0161\u00edrenie vz\u00fdvan\u00ed Lady od Pobaltia a\u017e po Balk\u00e1n, na paralely v litovskej <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch rozpr\u00e1van\u00ed o bohoch v danej kult\u00fare.\" tabindex=\"0\">mytol\u00f3gii<\/span> (Laima, bohy\u0148a osudu) a na \u0161truktur\u00e1lnu potrebu bohyne l\u00e1sky a jari v rekon\u0161truovate\u013enom <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3ne<\/span>.<\/p><p>Nov\u0161ie b\u00e1danie (Ji\u0159\u00ed Dynda, Michael Shkapa) sa prikl\u00e1\u0148a k strednej poz\u00edcii: Lada bola pravdepodobne v\u00fdchodoslovansko-po\u013esk\u00e1 \u013eudov\u00e1 postava, ktor\u00e1 nemusela nutne patri\u0165 k ofici\u00e1lnemu <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3nu<\/span> Kyjevskej Rusi, ale bola zakotven\u00e1 v \u013eudovej religiozite.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Meno a etymol\u00f3gia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Meno \u00abLada\u00bb sa odvodzuje od praslovansk\u00e9ho \u00ab*lada\u00bb (\u00abmilovan\u00e1, \u017eena, poriadok\u00bb), so s\u00favislos\u0165ami k starorusk\u00e9mu \u00ablad\u044a\u00bb (s\u00falad, harm\u00f3nia), srbsk\u00e9mu \u00ablada\u00bb (\u017eena, milovan\u00e1) a \u010desk\u00e9mu \u00abladn\u00fd\u00bb (p\u00f4vabn\u00fd).<\/p><p>V ruskom jazykovom pou\u017e\u00edvan\u00ed si slovo \u00ablad\u00bb udr\u017ealo v\u00fdznam \u00abmier, poriadok, s\u00falad\u00bb a\u017e do s\u00fa\u010dasnej ru\u0161tiny. Etymologick\u00e1 s\u00favislos\u0165 so severogerm\u00e1nskou vanskou bohy\u0148ou Frigg\/Frigga (z indoeur\u00f3pskeho \u00ab*priH-\u00bb, milova\u0165) sa pr\u00edle\u017eitostne diskutovala, jazykovo v\u0161ak nie je nevyhnutn\u00e1.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkcia a vzh\u013ead<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nako\u013eko je to rekon\u0161truovate\u013en\u00e9 z \u013eudovon\u00e1bo\u017eensk\u00fdch prame\u0148ov, Lada je bohy\u0148a l\u00e1sky, man\u017eelstva, \u017eenskej kr\u00e1sy a jari. Vz\u00fdva sa v jarn\u00fdch pies\u0148ach, spom\u00edna sa v svadobn\u00fdch obradoch a spieva sa o nej v kruhov\u00fdch a rojov\u00fdch tancoch (\u00abchorovody\u00bb).<\/p><p>V ukrajinskom a po\u013eskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e1 \u013eudov\u00e1 kult\u00fara so zvykmi, rozpr\u00e1vaniami a pies\u0148ami.\" tabindex=\"0\">folkl\u00f3re<\/span> je \u010dasto ochrannou bohy\u0148ou mlad\u00fdch diev\u010dat a nevydat\u00fdch \u017eien, jej uctievanie sa sp\u00e1ja s m\u00e1jov\u00fdmi zvykmi. V najstar\u0161\u00edch zachovan\u00fdch pies\u0148ach sa \u010dasto vyskytuje s mu\u017eskou sprievodnou postavou menom \u00abLado\u00bb alebo \u00abLel\u00bb, ktor\u00fdch status samostatn\u00e9ho boha je rovnako sporn\u00fd.<\/p>\n<p>V\u00fdtvarn\u00e9 umenie sa Ladou zaober\u00e1 a\u017e od romantick\u00e9ho \u013eudov\u00e9ho hnutia 19. storo\u010dia, kde ju zobrazuje ako blond diev\u010dinu v bielom svadobnom r\u00fachu, \u010dasto s vencom z kvetov a v spolo\u010dnosti labut\u00ed. T\u00e1to <span class=\"iwg-fachbegriff\" data-tooltip=\"N\u00e1uka o obsahu obrazov a ich v\u00fdzname.\" tabindex=\"0\">ikonografia<\/span> je novodobou kon\u0161trukciou a nem\u00e1 \u017eiadne priame stredovek\u00e9 predlohy.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Uctievanie a \u013eudov\u00fd zvyk<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najd\u00f4le\u017eitej\u0161ou stopou Lady je <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 alebo zakl\u00ednacie oslovenie bo\u017estva alebo mocnosti.\" tabindex=\"0\">vz\u00fdvanie<\/span> \u00ab\u0141ado, \u0142ado!\u00bb (aj \u00abLada, Lada!\u00bb alebo \u00ab\u0141ado, \u0141ado, jary \u0141ado!\u00bb) v jarn\u00fdch a svadobn\u00fdch pies\u0148ach. Tieto refr\u00e9ny s\u00fa v po\u013esk\u00fdch, ukrajinsk\u00fdch, bielorusk\u00fdch a rusk\u00fdch zbierkach piesn\u00ed 19. storo\u010dia dokumentovan\u00e9 vo ve\u013ekom po\u010dte.<\/p><p>Aleksander Afanasjev zhroma\u017edil v diele \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb (1865 a\u017e 1869) mnoho pr\u00edkladov. Kritick\u00e1 folkloristika sovietskej \u00e9ry (Vladimir Propp, Boris Putilov) preverila \u010das\u0165 t\u00fdchto zbierok z h\u013eadiska ich autenticity a rozl\u00ed\u0161ila medzi \u013eudovo-archaick\u00fdmi a liter\u00e1rne ovplyvnen\u00fdmi prame\u0148mi.<\/p>\n<p>V m\u00e1jov\u00fdch a turi\u010dn\u00fdch zvykoch mnoh\u00fdch slovansk\u00fdch regi\u00f3nov boli diev\u010densk\u00e9 rojov\u00e9 tance, h\u00e1dzanie vencov a p\u00fa\u0161\u0165anie vencov po vode roz\u0161\u00edren\u00fdmi praktikami, pri ktor\u00fdch sa vz\u00fdvala Lada. Do tohto komplexu patr\u00ed ukrajinsk\u00fd rojov\u00fd tanec \u00abhahilki\u00bb, po\u013esk\u00e9 \u00abstado\u00bb a juhoslovansk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch zvykov ur\u010dit\u00e9ho spolo\u010denstva.\" tabindex=\"0\">zvyk<\/span> \u00ablazarice\u00bb. \u010ci tieto zvyky poch\u00e1dzaj\u00fa priamo zo star\u00e9ho <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn n\u00e1bo\u017eensk\u00fdch uctievac\u00edch \u00fakonov venovan\u00fdch bo\u017estvu alebo sv\u00e4tej postave.\" tabindex=\"0\">kultu<\/span> Lady, alebo s\u00fa v\u0161eobecn\u00fdmi vegeta\u010dn\u00fdmi jarn\u00fdmi ritu\u00e1lmi, sa ned\u00e1 jednozna\u010dne rozhodn\u00fa\u0165.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Svadba a rodinn\u00fd kult<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada sa objavuje vo svadobn\u00fdch pies\u0148ach ako ochranky\u0148a nevesty a mlad\u00e9ho man\u017eelstva. V niektor\u00fdch regi\u00f3noch sa nevesta naz\u00fdvala \u00abLada\u00bb; po\u013esk\u00e1 \u013e\u00fabostn\u00e1 piesa \u00abO \u0141ado, \u0141ado\u00bb je klasick\u00fdm pr\u00edkladom.<\/p><p>V juhoslovanskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e1 \u013eudov\u00e1 kult\u00fara so zvykmi, rozpr\u00e1vaniami a pies\u0148ami.\" tabindex=\"0\">folkl\u00f3re<\/span> je \u00ablada\u00bb dodnes l\u00e1skypln\u00e9 oslovenie milovanej osoby. T\u00e1to jazykov\u00e1 stopa podporuje t\u00e9zu o p\u00f4vodnej bohyni man\u017eelsk\u00e9ho poriadku, ktorej meno pre\u0161lo do be\u017enej re\u010di.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionistick\u00e9 zaradenie a paralely<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada svojou \u0161trukt\u00farou zodpoved\u00e1 funkci\u00e1m, ktor\u00e9 v in\u00fdch indoeur\u00f3pskych pante\u00f3noch zast\u00e1vaj\u00fa bohyne l\u00e1sky a kr\u00e1sy: Freya (germ\u00e1nska), Afrodita (Gr\u00e9cko), Venu\u0161a (R\u00edm), Lak\u0161m\u00ed (hinduizmus), Hathor (Egypt).<\/p><p>Na rozdiel od nich nie je Lada podlo\u017een\u00e1 monument\u00e1lnymi <span class=\"iwg-fachbegriff\" data-tooltip=\"Stavba sl\u00fa\u017eiaca na uctievanie jedn\u00e9ho alebo viacer\u00fdch bo\u017estiev.\" tabindex=\"0\">chr\u00e1mami<\/span> ani dogmatick\u00fdmi m\u00fdtmi; jej existencia zost\u00e1va zakotven\u00e1 v \u013eudovej religiozite. T\u00e1to situ\u00e1cia nie je z h\u013eadiska dej\u00edn n\u00e1bo\u017eenstva nezvy\u010dajn\u00e1: aj baltsk\u00e1 Laima, ktor\u00e1 m\u00e1 s Ladou \u0161truktur\u00e1lne podobnosti, je dolo\u017een\u00e1 preva\u017ene folkloristicky.<\/p>\n<p>Vladimir Toporov spojil slovansk\u00fa Ladu s loty\u0161skou Laimou a hetitskou Hannahannou v r\u00e1mci indoeur\u00f3psko-anatolskej vrstvy; t\u00e1to hlbinno\u0161trukturalistick\u00e1 rekon\u0161trukcia je metodicky ambici\u00f3zna a \u010diasto\u010dne sporn\u00e1. Boris Rybakov sa pok\u00fasil zaradi\u0165 Ladu do archaickej vrstvy \u00abVe\u013ekej bohyne\u00bb v\u00fdchodn\u00fdch Slovanov; aj t\u00e1to kon\u0161trukcia sa pova\u017euje za prehnan\u00fa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pretrv\u00e1vanie a modern\u00e1 recepcia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V 19. storo\u010d\u00ed sa Lada stala v\u00fdraznou postavou slovansk\u00e9ho romantizmu. Adam Mickiewicz, Juliusz S\u0142owacki a ukrajinsk\u00ed b\u00e1snici ako Ivan Franko sa na \u0148u vo svojich dielach odvol\u00e1vali.<\/p><p>V hudbe 19. a 20. storo\u010dia (Musorgskij, Stravinskij) sa objavuj\u00fa n\u00e1znaky na Ladu, najm\u00e4 v diele \u00abSv\u00e4tenie jari\u00bb (1913), ktor\u00e9 odkazuje na jarn\u00fd tane\u010dn\u00fd ritu\u00e1l. Vo v\u00fdtvarnom umen\u00ed po\u013esk\u00e9ho modernizmu (\u00abM\u0142oda Polska\u00bb) je Lada opakuj\u00facou sa postavou.<\/p>\n<p>Modern\u00e9 hnutie rodnoverie (novopohanstvo) urobilo z Lady centr\u00e1lne \u017eensk\u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Bytos\u0165 uctievan\u00e1 ako bo\u017esk\u00e1 v r\u00e1mci n\u00e1bo\u017eenstva.\" tabindex=\"0\">bo\u017estvo<\/span> rekon\u0161truovan\u00e9ho pante\u00f3nu. Z poh\u013eadu dej\u00edn n\u00e1bo\u017eenstva je toto o\u017eivenie novou kon\u0161trukciou, ktor\u00e1 sa opiera o \u013eudov\u00fa trad\u00edciu a romantick\u00e9 zbierky, nie o nepretr\u017eit\u00fa kultov\u00fa prax.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pramene<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Synod\u00e1lne uznesenie z \u0141\u0119czyce (1420). Jan D\u0142ugosz, \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 a\u017e 1480), kniha I. Po\u013esk\u00e9 kazate\u013esk\u00e9 texty a synod\u00e1lne uznesenia z 15. storo\u010dia. Ukrajinsk\u00e9, bielorusk\u00e9 a rusk\u00e9 zbierky piesn\u00ed z 18. a 19. storo\u010dia, najm\u00e4 zbierky Alexandra Afanasjeva a Pavla \u010cubinsk\u00e9ho.<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918 (kritick\u00e9, skeptick\u00e9 stanovisko). Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981 (s v\u00fdhradou).<\/p><p>Vladimir Toporov a Vja\u010deslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Leningrad 1963. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praha 2017. Michael Shkapa a \u010fal\u0161ie pr\u00edspevky v \u00abStudia Mythologica Slavica\u00bb, \u013dub\u013eana od roku 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Br\u00fccknerova kontroverzia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856 a\u017e 1939), najv\u00fdznamnej\u0161\u00ed po\u013esk\u00fd slavista svojej gener\u00e1cie, dominoval ot\u00e1zke Lady vo v\u00fdskume za\u010diatku 20. storo\u010dia.<\/p><p>V diele \u00abMitologia s\u0142owia\u0144ska\u00bb (1918) a v nieko\u013ek\u00fdch \u010diastkov\u00fdch \u0161t\u00fadi\u00e1ch zast\u00e1val t\u00e9zu, \u017ee \u00abLada\u00bb nie je meno bohyne, ale iba pies\u0148ov\u00fd refr\u00e9n, porovnate\u013en\u00fd so zvukomalebn\u00fdmi vsuvkami \u00abhej\u00bb, \u00abdana\u00bb alebo \u00ablalala\u00bb, ktor\u00e9 sa vyskytuj\u00fa v mnoh\u00fdch slovansk\u00fdch \u013eudov\u00fdch pies\u0148ach.<\/p><p>Br\u00fccknerov argument sa opieral o ch\u00fdbaj\u00facu zmienku v hlavn\u00fdch stredovek\u00fdch prame\u0148och, o v\u00fdskyt podobn\u00fdch refr\u00e9nov v neuazbo\u017eensk\u00fdch kontextoch a o predpoklad, \u017ee duchovn\u00ed 15. storo\u010dia si nezn\u00e1my refr\u00e9n mylne vysvetlili ako meno bohyne.<\/p>\n<p>Toto skeptick\u00e9 stanovisko dlho ur\u010dovalo obraz Lady vo v\u00fdskume 20. storo\u010dia. Henryk \u0141owmia\u0144ski ho v podstate prevzal vo svojom klasickom diele \u00abReligia S\u0142owian i jej upadek\u00bb (1979) a aj mlad\u0161\u00ed kritick\u00ed religionisti ako Stanis\u0142aw Urba\u0144czyk obhajovali Br\u00fccknerovu l\u00edniu.<\/p><p>Argumentmi v jej prospech s\u00fa metodick\u00e1 opatrnos\u0165 pri zaobch\u00e1dzan\u00ed s neskor\u00fdmi folkloristick\u00fdmi dokladmi a vedomie, \u017ee rekon\u0161trukcie slovansk\u00e9ho n\u00e1bo\u017eenstva \u010dasto stoja na slabej pramenej b\u00e1ze.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Protipoz\u00edcia Gieysztora a Rybakova<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) podstatne upravil Br\u00fccknerovu t\u00e9zu. Argumentuje, \u017ee frekvenciu a geografick\u00e9 roz\u0161\u00edrenie vz\u00fdvania Lady od Baltu a\u017e po Balk\u00e1n, od Po\u013eska a\u017e po ju\u017en\u00fd Balk\u00e1n, len \u0165a\u017eko mo\u017eno vysvetli\u0165 jedin\u00fdm zvukomalebn\u00fdm refr\u00e9nom.<\/p><p>\u0160truktur\u00e1lna podobnos\u0165 s loty\u0161skou Laimou (bohy\u0148ou osudu a l\u00e1sky) a etymologick\u00e1 s\u00favislos\u0165 s praslovansk\u00fdm \u00ablada\u00bb (milovan\u00e1, \u017eena) sved\u010dia v prospech skuto\u010dnej bohyne l\u00e1sky a man\u017eelsk\u00e9ho poriadku, ktor\u00e1 bola zakotven\u00e1 prinajmen\u0161om v z\u00e1padoslovanskej a v\u00fdchodoslovanskej \u013eudovej religiozite.<\/p>\n<p>Boris Rybakov za\u0161iel e\u0161te \u010falej a vo svojich hlavn\u00fdch dielach postavil Ladu do centra rekon\u0161truovan\u00e9ho slovansk\u00e9ho pante\u00f3nu ako hlavn\u00e9 matersk\u00e9 bo\u017estvo. Jeho argument\u00e1cia je bohat\u00e1 na materi\u00e1l, ale metodicky problematick\u00e1; mnoh\u00e9 z jeho identifik\u00e1ci\u00ed (Lada ako jarn\u00e1 vegeta\u010dn\u00e1 bohy\u0148a, ako ochranky\u0148a svadby a ako kozmick\u00e1 stvorite\u013eka) sa v s\u00fa\u010dasnom v\u00fdskume pova\u017euj\u00fa za prehnan\u00e9. Kritick\u00e1 slavistika Rybakovovu maximalistick\u00fa poz\u00edciu odmietla.<\/p>\n<p>Nov\u0161\u00ed v\u00fdskum (Ji\u0159\u00ed Dynda, Michael Shkapa, okruh \u010dasopisu \u00abStudia Mythologica Slavica\u00bb) smeruje k strednej poz\u00edcii: Lada pravdepodobne existovala ako postava \u013eudovej religiozity, nebola v\u0161ak nevyhnutne s\u00fa\u010das\u0165ou ofici\u00e1lneho v\u00fdchodoslovansk\u00e9ho \u0161t\u00e1tneho pante\u00f3nu Kyjevskej Rusi. Jej uctievanie bolo \u013eudov\u00e9, vidiecke, nie dvorsk\u00e9 a kultov\u00e9.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Po\u013esk\u00e1 prame\u0148ov\u00e1 trad\u00edcia D\u0142ugosza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Osobitn\u00fa \u00falohu zohr\u00e1va po\u013esk\u00fd zoznam bohov Jana D\u0142ugosza v jeho diele \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (nap\u00edsanom v rokoch 1455 a\u017e 1480). D\u0142ugosz uv\u00e1dza po\u013esk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3n<\/span> s menami Jesza (zodpoved\u00e1 Jupiterovi), Lada (zodpoved\u00e1 Marsovi), Dziedzi\u0142ela (zodpoved\u00e1 Venu\u0161i), Nyja (zodpoved\u00e1 Plutovi), Dziewanna (zodpoved\u00e1<\/p><p>Diane) a Marzanna (zodpoved\u00e1 Cerere). Tento zoznam je z historick\u00e9ho h\u013eadiska problematick\u00fd: zjavne sleduje r\u00edmsky vzor pomenovania bohov a \u010diasto\u010dne p\u00f4sob\u00ed ako humanistick\u00e1 kon\u0161trukcia, ktorou chcel D\u0142ugosz prip\u00edsa\u0165 Poliakom pante\u00f3n rovnocenn\u00fd Rimanom a Gr\u00e9kom.<\/p>\n<p>Pozoruhodn\u00e9 je, \u017ee D\u0142ugosz ozna\u010duje Ladu za mu\u017esk\u00e9 bo\u017estvo (stoto\u017e\u0148uje ho s Marsom). To je v rozpore s \u013eudovou n\u00e1bo\u017eenskou trad\u00edciou, v ktorej je Lada jednozna\u010dne \u017eensk\u00e1.<\/p><p>S\u00fa\u010dasn\u00fd v\u00fdskum vysvet\u013euje t\u00fato nezhodu \u010diasto\u010dne ako doklad obojpohlavnosti tejto postavy (paralelne k mu\u017esk\u00e9mu \u201eLadovi\u201c a \u017eenskej \u201eLade\u201c v pies\u0148ach), \u010diasto\u010dne ako d\u00f4kaz umelej kon\u0161trukcie D\u0142ugoszovho zoznamu. Aleksander Br\u00fcckner pova\u017eoval D\u0142ugosza za nespo\u013eahliv\u00e9ho, zatia\u013e \u010do Aleksander Gieysztor v \u0148om videl aspo\u0148 d\u00f4le\u017eit\u00fa nepriamu ind\u00edciu o po\u013eskej \u013eudovej religiozite neskor\u00e9ho stredoveku.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada a \u0141ado v svadobn\u00fdch pies\u0148ach<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V po\u013esk\u00fdch, ukrajinsk\u00fdch, bielorusk\u00fdch a juhoslovansk\u00fdch svadobn\u00fdch pies\u0148ach sa \u00abLada\u00bb (alebo \u00ab\u0141ado\u00bb) zvy\u010dajne objavuje ako <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 alebo zakl\u00ednacie oslovenie bo\u017estva alebo moci.\" tabindex=\"0\">vz\u00fdvanie<\/span> v refr\u00e9ne. Forma sa l\u00ed\u0161i: \u00ab\u0141ado, \u0142ado!\u00bb, \u00ab\u0141ado-\u0141ado, dany-\u0142ado!\u00bb, \u00abOj Lado moje\u00bb.<\/p><p>Skuto\u010dnos\u0165, \u017ee <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 alebo zakl\u00ednacie oslovenie bo\u017estva alebo moci.\" tabindex=\"0\">vz\u00fdvanie<\/span> m\u00f4\u017ee ma\u0165 nielen \u017eensk\u00fa, ale aj mu\u017esk\u00fa formu (vokat\u00edvny tvar \u201e\u0141ado\u201c), viedla k diskusii o bo\u017eskom p\u00e1re \u201eLada-\u0141ado\u201c. Boris Rybakov a niektor\u00ed nov\u0161\u00ed autori t\u00fato dvojicu rekon\u0161truovali; Aleksander Br\u00fcckner ju pova\u017eoval za kon\u0161trukt bez historick\u00e9ho z\u00e1kladu.<\/p>\n<p>Samotn\u00e9 svadobn\u00e9 piesne s\u00fa zaznamenan\u00e9 v zbierkach z 18. a 19. storo\u010dia. Vuk Karad\u017ei\u0107, Aleksander Afanasjev, Pavel \u010cubinskij a \u010fal\u0161\u00ed folkloristi zozbierali stovky pr\u00edkladov.<\/p><p>V typickom mieste je nevesta vyhl\u00e1sen\u00e1 za Ladu, alebo s\u00fa rodi\u010dia nevesty prosen\u00ed o <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00eds\u013eub blaha a ochrany, \u010dasto v pevnej jazykovej forme.\" tabindex=\"0\">po\u017eehnanie<\/span> \u201ev mene Lady\u201c. Do akej miery maj\u00fa tieto vz\u00fdvania n\u00e1bo\u017eensk\u00fd pozadie, treba pos\u00fadi\u0165 v ka\u017edom jednotlivom pr\u00edpade; \u010dasto ide o tradi\u010dn\u00e9 formuly bez akt\u00edvnej n\u00e1bo\u017eenskej funkcie.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada a loty\u0161sk\u00e1 Laima<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>D\u00f4le\u017eitou postavou na porovnanie je loty\u0161sk\u00e1 Laima, bohy\u0148a osudu a narodenia baltsk\u00e9ho pante\u00f3nu. Laima je dobre dolo\u017een\u00e1 v loty\u0161sk\u00fdch \u013eudov\u00fdch pies\u0148ach (Dainas) a je vz\u00fdvan\u00e1 ako bohy\u0148a osudu, ktor\u00e1 ur\u010duje osud novorodencov.<\/p><p>\u0160truktur\u00e1lne paralely so slovanskou Ladou spo\u010d\u00edvaj\u00fa v spojen\u00ed so svadbou a naroden\u00edm, vo vz\u0165ahu k jarn\u00e9mu obdobiu a v \u017eenskom, vz\u00fdvate\u013enom charaktere. Vladimir Toporov t\u00fato paralelu systematicky spracoval v svojom indoeur\u00f3psko-balto-slovanskom komparat\u00edvnom v\u00fdskume a predpoklad\u00e1 spolo\u010dn\u00fa indoeur\u00f3psku vrstvu za oboma postavami.<\/p>\n<p>\u010eal\u0161ou porovn\u00e1vacou postavou je anatolsko-hetitsk\u00e1 Hannahanna (\u201estar\u00e1 mama\u201c), matka bohy\u0148a plodnosti a narodenia. T\u00e1to hlboko\u0161truktur\u00e1lna rekon\u0161trukcia zost\u00e1va hypotetick\u00e1, ukazuje v\u0161ak, \u017ee diskusia o Lade je zasaden\u00e1 do \u0161ir\u0161ieho indoeur\u00f3pskeho v\u00fdskumn\u00e9ho po\u013ea presahuj\u00faceho slovansk\u00fa sf\u00e9ru.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada v modernom prij\u00edman\u00ed<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>S n\u00e1stupom slovansk\u00e9ho n\u00e1rodn\u00e9ho romantizmu v 19. storo\u010d\u00ed sa Lada stala jednou z najv\u00fdraznej\u0161\u00edch post\u00e1v znovuobjaven\u00e9ho pohanstva. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid a ukrajinsk\u00ed b\u00e1snici ako Ivan Franko sa na \u0148u odvol\u00e1vali vo svojich dielach.<\/p><p>V maliarstve po\u013esk\u00e9ho hnutia \u201eM\u0142oda Polska\u201c (\u201eMlad\u00e9 Po\u013esko\u201c, cca 1890 a\u017e 1918) je Lada opakuj\u00facou sa postavou; Stanis\u0142aw Wyspia\u0144ski a Jacek Malczewski spracovali mot\u00edvy Lady.<\/p>\n<p>V hudbe 19. a za\u010diatku 20. storo\u010dia je Lada pr\u00edtomn\u00e1 v r\u00f4znych v\u00fdchodoslovansk\u00fdch dielach, najv\u00fdraznej\u0161ie v diele Igora Stravinsk\u00e9ho \u00abSacre du printemps\u00bb (1913), ktor\u00e9 nar\u00e1\u017ea na jarn\u00fd koloto\u010d. V s\u00fa\u010dasnom rodnoverskom a novopohanskom hnut\u00ed je Lada centr\u00e1lnym \u017eensk\u00fdm hlavn\u00fdm bo\u017estvom. T\u00e1to modern\u00e1 \u00facta sa m\u00e1 z religionistick\u00e9ho h\u013eadiska hodnoti\u0165 ako novodob\u00e1 kon\u0161trukcia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Juhoslovansk\u00e1 trad\u00edcia Lazarice<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Zauj\u00edmav\u00fa stopu trad\u00edcie Lady nach\u00e1dzame v juhoslovanskej trad\u00edcii \u201eLazarice\u201c, ktor\u00e1 sa v Srbsku, Bulharsku a Maced\u00f3nsku sl\u00e1vi okolo pravosl\u00e1vneho sviatku Laz\u00e1ra (Lazareva Subota, v sobotu pred Kvetnou nede\u013eou).<\/p><p>Mlad\u00e9 diev\u010dat\u00e1 oble\u010den\u00e9 do bieleho kroja a zdoben\u00e9 kvetinov\u00fdmi vencami chodia od domu k domu, spievaj\u00fa jarn\u00e9 a svadobn\u00e9 piesne so vz\u00fdvaniami Lady a za to dost\u00e1vaj\u00fa vajcia, peniaze a drobn\u00e9 dary. T\u00e1to trad\u00edcia bola v mnoh\u00fdch juhoslovansk\u00fdch dedin\u00e1ch \u017eiv\u00e1 e\u0161te v 20. storo\u010d\u00ed a na niektor\u00fdch miestach sa udr\u017eiava aj dnes.<\/p>\n<p>Z vedeck\u00e9ho h\u013eadiska je trad\u00edcia Lazarice klasick\u00fdm pr\u00edpadom kres\u0165ansko-pohansk\u00e9ho prekrytia. Kres\u0165ansk\u00e9 meno (Laz\u00e1r) bolo vtla\u010den\u00e9 na predkres\u0165ansk\u00fa jarn\u00fa trad\u00edciu, ktor\u00e1 sa s\u00fastredila okolo diev\u010densk\u00fdch sprievodov, vz\u00fdvan\u00ed Lady a vegeta\u010dn\u00fdch symbolov. Vuk Karad\u017ei\u0107 t\u00fato trad\u00edciu prv\u00fdkr\u00e1t zdokumentoval v 19. storo\u010d\u00ed, Sergej Tokarev ju zaradil do svojej v\u0161eobecnej te\u00f3rie v\u00fdchodoslovanskej jarnej religiozity.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Rodov\u00e9 \u00falohy a slovansk\u00fd svadobn\u00fd ritu\u00e1l<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Centr\u00e1lna \u00faloha Lady v slovanskom svadobnom ritu\u00e1li poukazuje na historick\u00fa funkciu konstrukci\u00ed rodov\u00fdch rol\u00ed v predkres\u0165anskom slovanstve.<\/p><p>Na rozdiel od mnoh\u00fdch indoeur\u00f3pskych pante\u00f3nov, v ktor\u00fdch hlavn\u00e9 bohyne \u010dasto zast\u00e1vaj\u00fa aj vojensk\u00e9 alebo kr\u00e1\u013eovsk\u00e9 funkcie (H\u00e9ra, Juno, At\u00e9na), je Lada \u00fazko zameran\u00e1, rodovo \u0161pecifick\u00e1 <span class=\"iwg-fachbegriff\" data-tooltip=\"Bytos\u0165 uctievan\u00e1 ako bo\u017esk\u00e1 v r\u00e1mci n\u00e1bo\u017eenstva.\" tabindex=\"0\">bohy\u0148a<\/span>: jej sf\u00e9ra je sf\u00e9rou \u017eeny v man\u017eelstve, l\u00e1ske a rodine.<\/p><p>Toto funk\u010dn\u00e9 obmedzenie by mohlo nazna\u010dova\u0165 relat\u00edvne neskor\u00fa \u0161pecializ\u00e1ciu alebo in\u00fa \u0161truktur\u00e1lnu logiku slovansk\u00e9ho pante\u00f3nu.<\/p>\n<p>V slovansk\u00fdch svadobn\u00fdch pies\u0148ach, ktor\u00e9 s\u00fa bohato zdokumentovan\u00e9 v zbierkach Alexandra Afanasjeva a Pavla \u010cubinsk\u00e9ho, sa nevesta \u010dasto oslovuje ako \u201eLada\u201c.<\/p><p>T\u00e1to identifik\u00e1cia nevesty s bohy\u0148ou je klasick\u00fdm pr\u00edkladom ritu\u00e1lneho pov\u00fd\u0161enia svadby na sakr\u00e1lny akt, v ktorom nevesta po\u010das trvania sl\u00e1vnosti z\u00edskava bo\u017esk\u00fd status. Vladimir Propp pop\u00edsal podobn\u00e9 javy pri do\u017einkov\u00fdch sl\u00e1vnostiach a vegeta\u010dn\u00fdch ritu\u00e1loch v diele \u00abRusskie agrarnye prazdniki\u00bb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada \u2013 slovansk\u00e1 bohy\u0148a l\u00e1sky | iWell Guard","_yoast_wpseo_metadesc":"Lada je slovansk\u00e1 bohy\u0148a l\u00e1sky, kr\u00e1sy a man\u017eelstva. 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