{"id":158051,"date":"2026-09-04T22:21:01","date_gmt":"2026-09-04T22:21:01","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=158051"},"modified":"2026-09-04T22:49:30","modified_gmt":"2026-09-04T22:49:30","slug":"heimdall","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/sk\/heimdall\/","title":{"rendered":"Heimdall"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"158051\" class=\"elementor elementor-158051 elementor-3000 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e7a1959 e-flex e-con-boxed e-con e-parent\" data-id=\"e7a1959\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b13d781 e-flex e-con-boxed e-con e-child\" data-id=\"b13d781\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-be7db98 e-con-full e-flex e-con e-child\" data-id=\"be7db98\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5136d6d elementor-widget elementor-widget-heading\" data-id=\"5136d6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Heimdall, str\u00e1\u017eca mosta Bifr\u00f6st<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8ed159e elementor-widget elementor-widget-text-editor\" data-id=\"8ed159e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Heimdall je bdel\u00fd ochranca \u00c1sgardu, ktor\u00fd str\u00e1\u017ei most Bifr\u00f6st a svoj\u00edm rohom oznamuje bl\u00ed\u017eiacich sa nepriate\u013eov. Heimdall je str\u00e1\u017ecom bohov v germ\u00e1nskom <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn bohov ur\u010dit\u00e9ho n\u00e1bo\u017eenstva alebo kult\u00fary.\" tabindex=\"0\">pante\u00f3ne<\/span>. Jeho s\u00eddlo sa nach\u00e1dza na hornom konci d\u00fahov\u00e9ho mosta Bifr\u00f6st, odkia\u013e dohliada na pr\u00edstup do \u00c1sgardu.<\/p><p>Je pova\u017eovan\u00fd za boha bdelosti, ostrosti zmyslov a spojenia medzi svetmi. Po\u010das Ragnar\u00f6ku zaf\u00faka na svoj roh Gjallarhorn a ozn\u00e1mi tak koniec sveta. Z religionistick\u00e9ho h\u013eadiska je Heimdall jednou z najz\u00e1hadnej\u0161\u00edch post\u00e1v severskej <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch rozpr\u00e1van\u00ed o bohoch ur\u010ditej kult\u00fary.\" tabindex=\"0\">mytol\u00f3gie<\/span>, ktorej funkcie sa rozkladaj\u00fa medzi str\u00e1\u017eenie, <span class=\"iwg-fachbegriff\" data-tooltip=\"Ritu\u00e1lny prechod, prostredn\u00edctvom ktor\u00e9ho je niekto prijat\u00fd do nov\u00e9ho stavu alebo spolo\u010denstva.\" tabindex=\"0\">inici\u00e1ciu<\/span> a kozmologick\u00e9 vymedzenie hran\u00edc.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b156b55 e-con-full e-flex e-con e-parent\" data-id=\"b156b55\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eeed71a elementor-widget elementor-widget-html\" data-id=\"eeed71a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Boh \/ bohy\u0148a: Personifikovan\u00e1 najvy\u0161\u0161ia moc v pante\u00f3ne danej kult\u00fary, s jasn\u00fdmi oblas\u0165ami p\u00f4sobnosti \u2014 sily pr\u00edrody, osud, vojna, plodnos\u0165. Uctievan\u00e1 prostredn\u00edctvom kultov, obet\u00ed a chr\u00e1mov\u00fdch in\u0161tit\u00faci\u00ed.\">Boh<\/span><a href=\"https:\/\/iwell-guard.com\/sk\/germanske\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Predkres\u0165ansk\u00fd svet bohov a duchov severnej a strednej Eur\u00f3py.\">Germ\u00e1nska<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-eefc9e6 e-con-full e-flex e-con e-child\" data-id=\"eefc9e6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13403d2 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"13403d2\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na tejto str\\u00e1nke sa nena\\u0161li \\u017eiadne nadpisy.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tObsah\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__13403d2\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__13403d2\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__13403d2\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-21efa6e e-con-full e-flex e-con e-child\" data-id=\"21efa6e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b602018 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"b602018\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_heimdall-683x1024.webp\" class=\"attachment-large size-large wp-image-159726\" alt=\"Heimdall \u2013 bohovia z germ\u00e1nskej trad\u00edcie, historicko-ilustra\u010dn\u00e9\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_heimdall-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_heimdall-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_heimdall-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_heimdall.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-10f6621 e-con-boxed e-flex e-con e-parent\" data-id=\"10f6621\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-f896cac e-con-full e-flex e-con e-child\" data-id=\"f896cac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-401a371 elementor-widget elementor-widget-heading\" data-id=\"401a371\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">M\u00fdtus a p\u00f4vod<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-56434e2 elementor-widget elementor-widget-text-editor\" data-id=\"56434e2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Snorri Sturluson naz\u00fdva Heimdalla v \u00abPr\u00f3za-Edde\u00bb (Gylfaginning 27) \u00abbielym \u00c1som\u00bb, vysok\u00fdm a <span class=\"iwg-fachbegriff\" data-tooltip=\"Patriaci k bo\u017esk\u00e9mu, a t\u00fdm vy\u0148at\u00fd z be\u017en\u00e9ho pou\u017e\u00edvania.\" tabindex=\"0\">sv\u00e4t\u00fdm<\/span>. Je synom deviatich sestier, ktor\u00e9 s\u00fa v\u0161etky op\u00edsan\u00e9 ako dc\u00e9ry obrov. \u00abVoluspa hin skamma\u00bb 35-37 (Kr\u00e1tka Voluspa, \u010das\u0165 Hyndluljod) uv\u00e1dza men\u00e1 deviatich matiek: Gjalp, Greip, Eistla, Eyrgjafa, Ulfrun, Angeyja, Imdr, Atla a Jarnsaxa.<\/p><p><span data-nosnippet>T\u00e1to nezvy\u010dajn\u00e1 geneal\u00f3gia vedie vo v\u00fdskume k rozli\u010dn\u00fdm v\u00fdkladom. Karl M\u00fcllenhoff videl v deviatich matk\u00e1ch dev\u00e4\u0165 morsk\u00fdch v\u013an, Heimdall by tak bol \u00absynom mora\u00bb. Georges Dum\u00e9zil t\u00fato interpret\u00e1ciu \u010falej rozvinul v diele \u00abHeur et malheur du guerrier\u00bb (1969) a ur\u010dil Heimdalla ako naroden\u00e9ho z vody s kozmologickou inicia\u010dnou funkciou.<\/span><\/p>\n<p>Jeho otec je v \u00abHyndluljod\u00bb ozna\u010den\u00fd ako Odin, \u010d\u00edm sa Heimdall zara\u010fuje do \u00fazkeho kruhu \u00c1sov. V \u00abPr\u00f3za-Edde\u00bb ho volaj\u00fa aj Hallinski\u00f0i a Gullintanni (\u00abZlat\u00fd zub\u00bb), pri\u010dom druh\u00e9 meno s\u00favis\u00ed s jeho zlat\u00fdmi zubami. Jeho k\u00f4\u0148 Gulltoppr (\u00abZlat\u00e1 hriva\u00bb) patr\u00ed medzi kone \u00c1sov vymenovan\u00e9 v \u00abGrimnismal\u00bb 30.<\/p><p>Snorri \u010falej uv\u00e1dza, \u017ee Heimdall potrebuje menej sp\u00e1nku ne\u017e vt\u00e1k a vid\u00ed vo dne aj v noci na sto m\u00ed\u013e, jeho sluch je tak\u00fd ostr\u00fd, \u017ee po\u010duje r\u00e1s\u0165 tr\u00e1vu na zemi a vlnu na ovciach.<\/p>\n<p>Samostatn\u00fa epiz\u00f3du zachyt\u00e1va b\u00e1se\u0148 \u00abRigsthula\u00bb (pravdepodobne z 10. storo\u010dia). Boh Rig, ktor\u00fd je pod\u013ea \u00favodu identifikovan\u00fd s Heimdallom, putuje po zemi a postupne splod\u00ed tri kme\u0148ov\u00e9 domy: Thrall (otrok), Karl (ro\u013en\u00edk) a Jarl (\u0161\u013eachtic).<\/p><p><span data-nosnippet>Postava Heimdalla sa tu jav\u00ed ako praotec \u013eudsk\u00fdch stavov. Klaus von See vo svojom koment\u00e1ri k Edde (zv. 3, 2000) hodnot\u00ed identitu Rig-Heimdall ako sekund\u00e1rnu liter\u00e1rnu kon\u0161trukciu, k\u00fdm Rudolf Simek ju \u010d\u00edt\u00e1 ako star\u00fa trad\u00edciu.<\/span><\/p>\n\n<p>V\u00fdskum sa opakovane venoval menu Heimdall. Wolfgang Meid, Edgar Polom\u00e9 a Rudolf Simek sa vyjadrili k r\u00f4znym etymol\u00f3gi\u00e1m.<\/p><p>Zau\u017e\u00edvan\u00fd v\u00fdklad Simeka vych\u00e1dza zo spojenia s heim (\u00absvet\u00bb) a druhou \u010das\u0165ou dallr, ktor\u00e1 sa v\u0161ak vyklad\u00e1 r\u00f4zne: ako \u00abstrom\u00bb (svetov\u00fd strom), ako \u00ab\u017eiariaci\u00bb (svetlo sveta) alebo ako \u00abpalica\/opora\u00bb (opora sveta). V\u0161etky tri v\u00fdklady zodpovedaj\u00fa Heimdallovej funkcii str\u00e1\u017ecu kozmick\u00e9ho poriadku a obyvate\u013ea prahu medzi svetmi.<\/p>\n<p>Nezvy\u010dajn\u00e1 geneal\u00f3gia s deviatimi obry\u0148ami-matkami sa v porovn\u00e1vacej indoeur\u00f3pskej <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch rozpr\u00e1van\u00ed o bohoch ur\u010ditej kult\u00fary.\" tabindex=\"0\">mytol\u00f3gii<\/span> sp\u00e1ja s mnoh\u00fdmi paralelami. V indickom Mah\u00e1bh\u00e1rate cicia boha vojny Skandu \u0161es\u0165 Krittiek (Plej\u00e1dy), v gr\u00e9ckom <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e9 rozpr\u00e1vanie o bohoch, p\u00f4vode a poriadku svet\u00e1.\" tabindex=\"0\">m\u00fdte<\/span> cicia Herakles z prsn\u00edka H\u00e9ry, v keltsk\u00fdch rozpr\u00e1vaniach s\u00fa hrdinovia vychov\u00e1van\u00ed viacer\u00fdmi bo\u017esk\u00fdmi \u017eenami.<\/p><p><span data-nosnippet>T\u00fato typologick\u00fa paralelu zhroma\u017edil Georges Dum\u00e9zil v dielach \u00abMitra-Varuna\u00bb (1948) a \u00abHeur et malheur du guerrier\u00bb (1969). Osobitos\u0165 Heimdalla spo\u010d\u00edva v spojen\u00ed mno\u017estva matiek s funkciou str\u00e1\u017ecu svetov.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-842e2cd e-con-full e-flex e-con e-child\" data-id=\"842e2cd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dfb77d9 elementor-widget elementor-widget-heading\" data-id=\"dfb77d9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Symboly a atrib\u00faty<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d93f426 elementor-widget elementor-widget-text-editor\" data-id=\"d93f426\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najd\u00f4le\u017eitej\u0161\u00edm atrib\u00fatom je Gjallarhorn, \u00abzvu\u010dn\u00fd roh\u00bb. Spom\u00edna sa vo \u00abVoluspe\u00bb 27 a 46. Na jednom mieste je skryt\u00fd pod svetov\u00fdm jase\u0148om Yggdrasil, na druhom Heimdall na neho zaf\u00faka tak, \u017ee jeho zvuk prenikne v\u0161etk\u00fdmi svetmi.<\/p><p>T\u00e1to dvojit\u00e1 funkcia, pijacieho a zvol\u00e1vacieho rohu, zamestn\u00e1va v\u00fdskum. Eugen Mogk a Jan de Vries argumentovali, \u017ee p\u00f4vodne ritu\u00e1lny pijac\u00ed roh sakr\u00e1lneho spolo\u010denstva bol nesk\u00f4r preinterpretovan\u00fd na eschatologick\u00fd sign\u00e1l.<\/p>\n<p>Heimdall nos\u00ed me\u010d H\u00f6fu\u00f0 (\u00abHlava\u00bb), kenning, ktor\u00fd v sebe skr\u00fdva star\u00fa slovn\u00fa hru: Heimdallova hlava je jeho zbra\u0148ou, jeho me\u010d je jeho hlavou. Toto prepletenie tela a zbrane vyklad\u00e1 Margaret Clunies Ross ako odkaz na archaick\u00fa predstavu, v ktorej samo telo boha p\u00f4sob\u00ed ako \u010depe\u013e me\u010da.<\/p>\n<p>Miesto, ktor\u00e9 mu je prip\u00edsan\u00e9, je Himinbj\u00f6rg, \u00abNebesk\u00fd vrch\u00bb, na mieste, kde sa Bifr\u00f6st dot\u00fdka neba. Snorri opisuje toto s\u00eddlo ako dom, v ktorom Heimdall pije dobr\u00fd medovinu.<\/p><p>S\u00e1m most je pova\u017eovan\u00fd za utvoren\u00fd z oh\u0148a, vzduchu a vody, jeho \u010derven\u00fd pruh je v Gylfaginning 13 vykladan\u00fd ako ohe\u0148, ktor\u00fd br\u00e1ni mrazov\u00fdm obrom vst\u00fapi\u0165 na neho.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6f1c5d7 e-con-full e-flex e-con e-child\" data-id=\"6f1c5d7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bd546a elementor-widget elementor-widget-heading\" data-id=\"5bd546a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult a uctievanie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-02e4179 elementor-widget elementor-widget-text-editor\" data-id=\"02e4179\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na rozdiel od Thora, Odina a Freyra sa pri Heimdallovi nenach\u00e1dza v\u00fdrazn\u00fd s\u00fabor miestnych n\u00e1zvov ani spr\u00e1v o chr\u00e1moch. Adam z Br\u00e9m sa o \u0148om nezmie\u0148uje. Aj v islandsk\u00fdch sag\u00e1ch sa objavuje len sporadicky, v\u00e4\u010d\u0161inou v mytologick\u00fdch exkurzoch.<\/p><p><span data-nosnippet>T\u00e1to slab\u00e1 kultov\u00e1 stopa viedla b\u00e1danie od Folkeho Stroma (1956) a\u017e po Jensa Petera Schjodta (2008) k predpokladu, \u017ee Heimdall je predov\u0161etk\u00fdm b\u00e1snick\u00e1 postava neskorej mytologickej f\u00e1zy, ktorej funkcia spo\u010d\u00edva v liter\u00e1rnej kompoz\u00edcii.<\/span><\/p>\n<p>Na druhej strane \u00abRigsthula\u00bb a n\u00e1znaky v \u00abLokasenne\u00bb ukazuj\u00fa, \u017ee Heimdall bol vo vikingskej neskorej kult\u00fare pevne zakotven\u00fd ako praotec spolo\u010densk\u00fdch stavov a ako str\u00e1\u017eny boh pante\u00f3nu. V \u00abLokasenne\u00bb 48 sa Loki vysmieva Heimdallovi, preto\u017ee ten \u00abm\u00e1 chrb\u00e1t medzi bohmi\u00bb a mus\u00ed by\u0165 neust\u00e1le bdel\u00fd, \u010do je n\u00e1znak jeho nepohodlnej, ale nevyhnutnej funkcie.<\/p>\n<p>Skaldsk\u00e1 tvorba prin\u00e1\u0161a \u010fal\u0161ie ind\u00edcie. \u00abHusdrapa\u00bb od Ulfa Uggasona (okolo roku 985) popisuje v\u00fdzdobu siene Hjardarholt, na ktorej Heimdall a Loki v podobe tule\u0148ov zv\u00e1dzaj\u00fa boj o n\u00e1hrdeln\u00edk Brisingamen. Tento <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtus<\/span> sa zachoval len zlomkovito. Pravdepodobne ide o kr\u00e1de\u017e a z\u00edskanie sp\u00e4\u0165 \u0161perku bohyne Freyje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5c2b7df e-con-full e-flex e-con e-child\" data-id=\"5c2b7df\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-89d28cd elementor-widget elementor-widget-heading\" data-id=\"89d28cd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00f4le\u017eit\u00e9 m\u00fdty<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23a47fe elementor-widget elementor-widget-text-editor\" data-id=\"23a47fe\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00dastredn\u00fdm <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtom<\/span> je \u00faloha Heimdalla pri Ragnar\u00f6ku. \u00abVoluspa\u00bb 46-47 opisuje, ako zdv\u00edha Gjallarhorn a zaduje na neho. Zvuk sa nesie v\u0161etk\u00fdmi deviatimi svetmi. Yggdrasil sa zachveje, \u00c1sovia sa preb\u00fadzaj\u00fa. Heimdall privol\u00e1va bohov do poslednej bitky.<\/p><p>V nasleduj\u00facom boji sa Heimdall a Loki postavia proti sebe a navz\u00e1jom sa zabij\u00fa. Snorri Sturluson zachov\u00e1va t\u00fato symetriu v Gylfaginning 51. Zodpoved\u00e1 to dvojiciam Odin-Fenrir, Thor-Midgardsk\u00fd had a Tyr-Garmr. Vz\u00e1jomn\u00e9 zni\u010denie hlavn\u00fdch protivn\u00edkov je kon\u0161titut\u00edvny <span class=\"iwg-fachbegriff\" data-tooltip=\"Opakuj\u00faci sa obsahov\u00fd prvok v umen\u00ed alebo rozpr\u00e1van\u00ed.\" tabindex=\"0\">mot\u00edv<\/span> seversk\u00e9ho Ragnar\u00f6ku.<\/p>\n<p>Druh\u00fdm <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtom<\/span> je \u00abRigsthula\u00bb. Boh Rig, putuj\u00faca podoba Heimdalla, nav\u0161tevuje tri usadlosti. V prvej \u017eije man\u017eelsk\u00fd p\u00e1r Ai a Edda v biednych podmienkach.<\/p><p>Rig jed\u00e1va hrub\u00fd chlieb, tri noci sp\u00ed v posteli medzi man\u017eelmi a Edda porod\u00ed \u010diernoko\u017e\u00e9ho Thralla, praotca sluhov. V druhej usadlosti, patriacej strednej vrstve, splod\u00ed Rig s Ammou plavovlas\u00e9ho Karla, praotca Ba\u00fcrnov.<\/p><p>V tretej, n\u00e1dhernej sieni, splod\u00ed s Mothir svetl\u00e9ho Jarla, praotca \u0161\u013eachty. Jarlov najmlad\u0161\u00ed syn Konr ungr (doslova \u00abmlad\u00fd kr\u00e1\u013e\u00bb, s\u00fa\u010dasne slovn\u00e1 hra s konungr, \u00abkr\u00e1\u013e\u00bb) sa u\u010d\u00ed runy a prevezme vl\u00e1du.<\/p><p>Text mo\u017eno \u010d\u00edta\u0165 ako mytick\u00e9 zd\u00f4vodnenie stavovsk\u00e9ho poriadku. Klaus von See ho interpretuje ako ironick\u00fa n\u00e1u\u010dn\u00fa b\u00e1se\u0148 z 10. storo\u010dia, R\u00e9gis Boyer naopak ako star\u00fd inicia\u010dn\u00fd vzor.<\/p>\n<p>Tret\u00edm <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtom<\/span> je boj o Brisingamen. Snorri v \u00abSkaldskaparmal\u00bb 8 cituje \u00abHusdrapu\u00bb a uv\u00e1dza, \u017ee Heimdall op\u00e4\u0165 z\u00edskal Freyjin n\u00e1hrdeln\u00edk, ktor\u00fd ukradol Loki.<\/p><p>Obaja bohovia bojovali o \u0161perk pri skale Singasteinn v podobe tule\u0148ov. Tento <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtus<\/span> sa zachoval len v n\u00e1znakoch. Eugen Mogk ho v roku 1925 podrobne zrekon\u0161truoval a spojil s indoeur\u00f3pskymi paralelami k m\u00fdtu o z\u00edskan\u00ed slnka sp\u00e4\u0165.<\/p>\n\n<p>Doposia\u013e menej zn\u00e1mu epiz\u00f3du zachov\u00e1va fragment sagy \u00abHusdrapa\u00bb od Ulfa Uggasona z konca 10. storo\u010dia. Tu je Heimdall zobrazen\u00fd v sc\u00e9ne boja tule\u0148ov pri skale Singasteinn s Lokim.<\/p><p><span data-nosnippet>Presn\u00fd v\u00fdznam <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00fd pr\u00edbeh o bohoch, p\u00f4vode a usporiadan\u00ed svet.\" tabindex=\"0\">m\u00fdtu<\/span> je nejasn\u00fd, ale Eugen Mogk v roku 1925 zast\u00e1val t\u00e9zu, \u017ee ide o z\u00edskanie sp\u00e4\u0165 n\u00e1hrdeln\u00edka Brisingamen Freyje, ktor\u00fd ukradol Loki. Podoba tule\u0148a poukazuje na star\u0161\u00ed <span class=\"iwg-fachbegriff\" data-tooltip=\"N\u00e1bo\u017eensk\u00fd syst\u00e9m, v ktorom sa \u0161pecialisti sp\u00e1jaj\u00fa so svetom duchov.\" tabindex=\"0\">\u0161amanizmus<\/span> so zmenami tvarov zvierat, ktor\u00fd sa v severskej <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fabor tradovan\u00fdch pr\u00edbehov o bohoch v danej kult\u00fare.\" tabindex=\"0\">mytol\u00f3gii<\/span> zachoval len zlomkovito.<\/span><\/p>\n<p><span data-nosnippet>Obraz z \u00abVoluspy\u00bb s dut\u00edm na Gjallarhorn po\u010das Ragnar\u00f6ku interpretoval John Lindow v diele \u00abNorse Mythology\u00bb (2001) ako centr\u00e1lne eschatologick\u00e9 gesto. Heimdall, ten neust\u00e1le bdel\u00fd, preb\u00fadza nielen \u00c1sov, ale aj samotn\u00fd kozmick\u00fd poriadok z jeho posledn\u00e9ho sp\u00e1nku. Zvuk rohu je tak z\u00e1rove\u0148 v\u00fdzvou do boja a kozmick\u00fdm znamen\u00edm konca.<\/span><\/p><p>Klaus von See t\u00fato interpret\u00e1ciu dopl\u0148uje v svojom koment\u00e1ri k Edde (zv. 1, 1997): roh bol p\u00f4vodne mo\u017eno pij\u00facim rohom, ktor\u00fd sa v neskorej vikingskej f\u00e1ze zmenou v\u00fdkladu stal sign\u00e1lnym rohom, s\u00e9mantick\u00fd posun, ktor\u00fd je hmatate\u013en\u00fd v n\u00e1bo\u017eenskej kr\u00edze obr\u00e1tenia na kres\u0165anstvo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-39d377a e-con-full e-flex e-con e-child\" data-id=\"39d377a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96e6cb2 elementor-widget elementor-widget-heading\" data-id=\"96e6cb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vz\u0165ahy v pante\u00f3ne<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8ad8d86 elementor-widget elementor-widget-text-editor\" data-id=\"8ad8d86\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Heimdall stoj\u00ed v osobitnom nap\u00e4t\u00ed vo\u010di Lokimu. \u00abHusdrapa\u00bb a ragnar\u00f6kovsk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e9 rozpr\u00e1vanie o bohoch, p\u00f4vode a poriadku svetla.\" tabindex=\"0\">m\u00fdtus<\/span> ukazuj\u00fa oboch ako ve\u010dn\u00fdch antagonistov. T\u00fato polaritu vylo\u017eil Georges Dumezil v diele \u00abLoki\u00bb (1948) ako z\u00e1kladn\u00fd \u0161truktur\u00e1lny princ\u00edp: Heimdall ako str\u00e1\u017eny udr\u017eiavate\u013e poriadku, Loki ako chaotick\u00fd poru\u0161ovate\u013e hran\u00edc. Ich vz\u00e1jomn\u00e9 zni\u010denie na konci nie je n\u00e1hodn\u00e9, ale \u0161truktur\u00e1lne nevyhnutn\u00e9.<\/span><\/p>\n<p><span data-nosnippet>K Odinovi sa Heimdall vz\u0165ahuje ako syn a slu\u017eobn\u00edk. Odinovo oko le\u017e\u00ed pod Mimirov\u00fdm prame\u0148om, Heimdallov rohov pod korenmi Yggdrasilu. T\u00fato paralelu vykladal John Lindow v diele \u00abNorse Mythology\u00bb (2001) ako zrkadlen\u00fa obetn\u00fa typiku: dva zmyslov\u00e9 org\u00e1ny (zrak, sluch) s\u00fa vsaden\u00e9 do kozmickej p\u00f4dy a umo\u017e\u0148uj\u00fa kozmick\u00e9 vn\u00edmanie.<\/span><\/p>\n<p>S Freyjou ho sp\u00e1ja epiz\u00f3da s n\u00e1hrdeln\u00edkom. S Thorom a ostatn\u00fdmi \u00c1smi zasahuje pri v\u00fdzve k Ragnar\u00f6ku. Man\u017eelka alebo deti Heimdalla (okrem prapredkov z Rigsthuly) sa nespom\u00ednaj\u00fa. T\u00e1to genealogick\u00e1 izol\u00e1cia zd\u00f4raz\u0148uje jeho v\u00fdnimo\u010dn\u00e9 postavenie.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9768aeb e-con-full e-flex e-con e-child\" data-id=\"9768aeb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e397b6e elementor-widget elementor-widget-heading\" data-id=\"e397b6e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ohlas a vplyv<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d1d1de7 elementor-widget elementor-widget-text-editor\" data-id=\"d1d1de7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V ranom stredoveku sa Heimdall s christianiz\u00e1ciou dostal do \u00fazadia. <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e9 rozpr\u00e1vanie o bohoch, p\u00f4vode a poriadku svetla.\" tabindex=\"0\">M\u00fdtus<\/span> o rohu v\u0161ak pre\u017eil v kres\u0165anskej predstave tr\u00faby posledn\u00e9ho s\u00fadu.<\/p><p><span data-nosnippet>Toto spojenie vytvoril u\u017e Jacob Grimm v diele \u00abDeutsche <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch rozpr\u00e1van\u00ed o bohoch danej kult\u00fary.\" tabindex=\"0\">Mythologie<\/span>\u00bb (1835). Grimm upozornil, \u017ee seversk\u00e1 predstava konca \u010dias je \u0161truktur\u00e1lne podobn\u00e1 kres\u0165anskej apokalyptike, obe poznaj\u00fa zvukov\u00fd sign\u00e1l ako otvorenie konca.<\/span><\/p>\n<p>V romantizme zostal Heimdall aj napriek Grimmovmu z\u00e1ujmu ved\u013eaj\u0161ou postavou. Richard Wagner ho vo svojom diele \u00abRing des Nibelungen\u00bb vynechal. A\u017e islandsk\u00fd v\u00fdskum Eddy v 20. storo\u010d\u00ed postavil Heimdalla do centra pozornosti, predov\u0161etk\u00fdm prostredn\u00edctvom Dumezilovho \u0161trukturalistick\u00e9ho v\u00fdkladu.<\/p><p><span data-nosnippet>Zborn\u00edk Heinricha Bernharda Janckuna \u00abVorgeschichtliche Heiligt\u00fcmer und Opferpl\u00e4tze in Mittel- und Nordeuropa\u00bb (1970) zhroma\u017edil archeologick\u00e9 stopy, ktor\u00e9 v\u0161ak nikde nemohli by\u0165 jednozna\u010dne priraden\u00e9 Heimdallovi.<\/span><\/p>\n<p><span data-nosnippet>Modern\u00e1 recepcia sa prejavuje v komiksoch, filmoch a rom\u00e1noch. Marvelovsk\u00e9 filmov\u00e9 adapt\u00e1cie (Thor, od 2011) zobrazuj\u00fa Heimdalla ako str\u00e1\u017ecu so zlat\u00fdm me\u010dom. Vedecky relevantn\u00fdm zost\u00e1va \u0161trukturalistick\u00fd v\u00fdklad, ktor\u00fd popisuje Heimdalla ako uzlov\u00fd bod medzi \u010dlovekom a bohom, medzi svetmi a stavmi, medzi vn\u00edman\u00edm a \u010dinom.<\/span><\/p>\n\n<p>\u00abRigsthula\u00bb, najd\u00f4le\u017eitej\u0161ia Heimdallova b\u00e1se\u0148 eddickej trad\u00edcie, m\u00e1 vo v\u00fdskume sporn\u00fa dat\u00e1ciu. Navrhovan\u00e9 boli d\u00e1ta medzi 9. a 13. storo\u010d\u00edm.<\/p><p>Klaus von See vo svojich koment\u00e1roch k Edde obhajoval neskor\u0161iu dataciu a b\u00e1se\u0148 interpretoval ako ironick\u00e9 u\u010debn\u00e9 dielo 13. storo\u010dia, ktor\u00e9 mytologicky zaklad\u00e1 stavovsk\u00fd poriadok N\u00f3rska a Islandu. R\u00e9gis Boyer a Andy Orchard naproti tomu vidia b\u00e1se\u0148 ako star\u00fd inicia\u010dn\u00fd text a datuj\u00fa ju do 9. alebo 10. storo\u010dia.<\/p>\n<p><span data-nosnippet>V modernej recepcii sa Heimdall stal medzin\u00e1rodn\u00fdm fenom\u00e9nom najm\u00e4 prostredn\u00edctvom marvelovsk\u00fdch filmov (\u00abThor\u00bb, od roku 2011). Zobrazenie Heimdalla ako tmavople\u0165ov\u00e9ho bojovn\u00edka so zlat\u00fdm me\u010dom (v podan\u00ed Idrisa Elbu) vyvolalo v roku 2011 diskusiu, preto\u017ee seversk\u00e1 <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00fahrn tradovan\u00fdch rozpr\u00e1van\u00ed o bohoch danej kult\u00fary.\" tabindex=\"0\">mytol\u00f3gia<\/span> neposkytuje \u017eiadnu etnick\u00fa charakteristiku Heimdalla.<\/span><\/p><p>Vedeck\u00fd v\u00fdskum sa od tejto diskusie odklonil a zd\u00f4raz\u0148uje, \u017ee seversk\u00ed bohovia s\u00fa mytick\u00e9 bytosti, ktor\u00fdch ikonografick\u00e1 realiz\u00e1cia je historicky vzniknut\u00e1, ale nie pevne stanoven\u00e1.<\/p>\n<p><span data-nosnippet>V n\u00e1bo\u017eenskej praxi modern\u00e9ho novopohanstva hr\u00e1 Heimdall d\u00f4le\u017eit\u00fa \u00falohu. Hnutie \u00c1satr\u00fa na Islande, uznan\u00e9 od roku 1973 ako ofici\u00e1lne n\u00e1bo\u017eensk\u00e9 spolo\u010denstvo, uctieva Heimdalla ako boha str\u00e1\u017ee. T\u00e1to modern\u00e1 prax je v\u0161ak rekon\u0161trukciou bez priameho kultov\u00e9ho nadviazania na stredovek\u00fa trad\u00edciu.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8db4a9c e-con-full e-flex e-con e-child\" data-id=\"8db4a9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bdf96c8 elementor-widget elementor-widget-heading\" data-id=\"bdf96c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionistick\u00e9 zaradenie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e1f130d elementor-widget elementor-widget-text-editor\" data-id=\"e1f130d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Heimdall je v porovn\u00e1vacej <span class=\"iwg-fachbegriff\" data-tooltip=\"Veda, ktor\u00e1 porovn\u00e1vac\u00edm sp\u00f4sobom a bez viery sk\u00fama n\u00e1bo\u017eenstv\u00e1.\" tabindex=\"0\">religionistike<\/span> zara\u010fovan\u00fd ako boh hran\u00edc. Jeho miesto na prahu medzi nebom a zemou, jeho rohov ako sign\u00e1l konca \u010dias, jeho dev\u00e4\u0165 matiek z vlnenia, jeho funkcia praotca \u013eudsk\u00fdch stavov: v\u0161etky tieto prvky odkazuj\u00fa na postavu, ktor\u00e1 dohliada na prechody.<\/p><p><span data-nosnippet>Mircea Eliade v diele \u00abPatterns in Comparative Religion\u00bb (1958) pop\u00edsal postavu str\u00e1\u017ecu ako univerz\u00e1lny jav, ktor\u00e9mu v germ\u00e1nskom materi\u00e1li zodpoved\u00e1 Heimdall.<\/span><\/p>\n<p><span data-nosnippet>Jazykovedne je jeho meno sporn\u00e9. Navrhovan\u00e9 etymol\u00f3gie ho vykladaj\u00fa ako \u00abobyvate\u013e domoviny\u00bb, \u00abstr\u00e1\u017eca svetla\u00bb alebo \u00ab\u017eiariaci l\u00fa\u010d\u00bb. Wolfgang Meid v roku 1992 zast\u00e1val odvodenie od staron\u00f3rskeho dallr (\u017eiariaci).<\/span><\/p><p>V\u00e4\u010d\u0161ina b\u00e1date\u013eov dnes nasleduje Rudolfa Simeka, ktor\u00fd meno ch\u00e1pe ako zlo\u017eenie z heim (\u00absvet\u00bb) a dallr (\u00abstrom, ty\u010d, pilier\u00bb), teda \u00absvetov\u00fd strom\u00bb alebo \u00abopora svetla\u00bb.<\/p>\n<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Opakuj\u00faci sa obsahov\u00fd prvok v umen\u00ed alebo rozpr\u00e1van\u00ed.\" tabindex=\"0\">Mot\u00edv<\/span> deviatich matiek m\u00e1 v indoeur\u00f3pskej porovn\u00e1vacej mytol\u00f3gii paralely v indick\u00fdch postav\u00e1ch, ako je Skanda, ktor\u00e9ho doj\u010d\u00ed \u0161es\u0165 Kritt\u00edk (Plej\u00e1dy), a v keltsk\u00fdch rozpr\u00e1vaniach o rodi\u010dk\u00e1ch. Tieto paralely s\u00fa v\u0161ak iba typologick\u00e9, nie genetick\u00e9. Konkr\u00e9tna forma Heimdalla zost\u00e1va samostatn\u00fdm v\u00fdtvorom germ\u00e1nskej <span class=\"iwg-fachbegriff\" data-tooltip=\"Odovzd\u00e1vanie vedomost\u00ed a rozpr\u00e1van\u00ed z gener\u00e1cie na gener\u00e1ciu.\" tabindex=\"0\">trad\u00edcie<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9ef5c2e e-con-full e-flex e-con e-child\" data-id=\"9ef5c2e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f893715 elementor-widget elementor-widget-heading\" data-id=\"f893715\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Zdroje a odpor\u00fa\u010dan\u00e1 literat\u00fara<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-06c0970 elementor-widget elementor-widget-text-editor\" data-id=\"06c0970\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Prim\u00e1rne prame\u0148e: \u00abProsa-Edda\u00bb (Snorri Sturluson, okolo 1220), \u00abVoluspa\u00bb a \u00abRigsthula\u00bb (v Pies\u0148ovej Edde, Codex Regius), \u00abHyndluljod\u00bb (v \u00abFlateyjarbok\u00bb), \u00abHusdrapa\u00bb od Ulfa Uggasona. Vydanie Pies\u0148ovej Eddy od Klausa von Seeho, Beatrice La Farge a i. (\u00abKommentar zu den Liedern der Edda\u00bb, 7 zv\u00e4zkov, 1997-2012).<\/span><\/p>\n<p>Sekund\u00e1rna literat\u00fara:<\/p><ul><li><span data-nosnippet>Jan de Vries \u00abAltgermanische Religionsgeschichte\u00bb (2. vyd. 1956\/57).<\/span><\/li><li><span data-nosnippet>Georges Dumezil \u00abLoki\u00bb (1948) a \u00abHeur et malheur du guerrier\u00bb (1969).<\/span><\/li><li><span data-nosnippet>Margaret Clunies Ross \u00abProlonged Echoes\u00bb (1994\/98).<\/span><\/li><li>John Lindow \u00abNorse Mythology\u00bb (2001).<\/li><li><span data-nosnippet>Regis Boyer \u00abLa religion des anciens Scandinaves\u00bb (1981).<\/span><\/li><\/ul>\n<p class=\"iwg-bib-more\"><span data-nosnippet>\u010eal\u0161ie \u0161tandardn\u00e9 diela v <a href=\"https:\/\/iwell-guard.com\/sk\/literatura\/\">zozname literat\u00fary<\/a>.<\/span><\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3220,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Heimdall","_yoast_wpseo_title":"Heimdall \u2013 str\u00e1\u017eca Bifr\u00f6stu a ochranca \u00c1sgardu","_yoast_wpseo_metadesc":"Heimdall je germ\u00e1nsky str\u00e1\u017eca d\u00fahov\u00e9ho mosta Bifr\u00f6st, ktor\u00fd zaduje na Gjallarhorn na za\u010diatku Ragnar\u00f6ku","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[],"class_list":["post-158051","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO 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