{"id":104769,"date":"2026-08-04T12:25:52","date_gmt":"2026-08-04T12:25:52","guid":{"rendered":"https:\/\/iwell-guard.com\/janus-2\/"},"modified":"2026-08-04T12:26:28","modified_gmt":"2026-08-04T12:26:28","slug":"janus","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ro\/janus\/","title":{"rendered":"Janus"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"104769\" class=\"elementor elementor-104769 elementor-3016\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-05047e9 e-flex e-con-boxed e-con e-parent\" data-id=\"05047e9\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3193240 e-flex e-con-boxed e-con e-child\" data-id=\"3193240\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-33b5239 e-con-full e-flex e-con e-child\" data-id=\"33b5239\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-06668d3 elementor-widget elementor-widget-heading\" data-id=\"06668d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Janus, zeul roman al \u00eenceputurilor<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e2af55 elementor-widget elementor-widget-text-editor\" data-id=\"4e2af55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janus este zeul roman al \u00eenceputurilor, al por\u021bilor \u0219i al tranzi\u021biilor, c\u0103ruia \u00eei erau <span class=\"iwg-fachbegriff\" data-tooltip=\"Dat sacrului printr-o ac\u021biune religioas\u0103 \u0219i astfel separat de sfera cotidian\u0103.\" tabindex=\"0\">consacrate<\/span> \u00eenceputul anului \u0219i orice plecare. Janus este zeul roman cu dou\u0103 chipuri al \u00eenceputului, al sf\u00e2r\u0219itului, al por\u021bilor \u0219i al tranzi\u021biei.<\/p><p>El ocup\u0103 o pozi\u021bie aparte \u00een religia italic\u0103, deoarece nu posed\u0103 un echivalent direct nici grecesc, nici etrusc \u0219i este considerat o <span class=\"iwg-fachbegriff\" data-tooltip=\"O fiin\u021b\u0103 venerat\u0103 ca divin\u0103 \u00een cadrul unei religii.\" tabindex=\"0\">divinitate<\/span> roman-originar\u0103.<\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Un loc sacru dedicat vener\u0103rii unei divinit\u0103\u021bi.\" tabindex=\"0\">Sanctuarul<\/span> s\u0103u de pe Forum, Ianus geminus, reglementa simbolic r\u0103zboiul \u0219i pacea \u00eentregului ora\u0219. La fiecare <span class=\"iwg-fachbegriff\" data-tooltip=\"Adresarea lingvistic\u0103 a omului c\u0103tre o divinitate.\" tabindex=\"0\">rug\u0103ciune<\/span>, numele s\u0103u era rostit primul, ceea ce \u00eei conferea o pozi\u021bie privilegiat\u0103 \u00een ierarhia religioas\u0103 a rug\u0103ciunilor.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-87192d3 e-con-full e-flex e-con e-parent\" data-id=\"87192d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0d43a66 elementor-widget elementor-widget-html\" data-id=\"0d43a66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Zeu \/ Zei\u021b\u0103: Putere suprem\u0103 personificat\u0103 \u00een panteonul unei culturi, cu atribu\u021bii clare, for\u021be ale naturii, destin, r\u0103zboi, fertilitate. Venerat\u0103 prin culte, jertfe \u0219i institu\u021bii templiere.\">Zeu<\/span><a href=\"\/ro\/rom\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religia roman\u0103 de la regalitate p\u00e2n\u0103 \u00een Antichitatea t\u00e2rzie, sincretic\u0103 cu straturi grece\u0219ti \u0219i etrusce.\">Roma<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8223baf e-con-full e-flex e-con e-child\" data-id=\"8223baf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7012a23 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"7012a23\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Pe aceast\\u0103 pagin\\u0103 nu au fost g\\u0103site titluri.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tCuprins\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__7012a23\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__7012a23\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__7012a23\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0108958 e-con-full e-flex e-con e-child\" data-id=\"0108958\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b3fc010 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"b3fc010\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-683x1024.webp\" class=\"attachment-large size-large wp-image-3257\" alt=\"Janus - G\u00f6tter aus der Rom-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_rom_janus.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cbe12bf e-con-boxed e-flex e-con e-parent\" data-id=\"cbe12bf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b1ab632 e-con-full e-flex e-con e-child\" data-id=\"b1ab632\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d5dd818 elementor-widget elementor-widget-heading\" data-id=\"d5dd818\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mit \u0219i origine<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-78b80c7 elementor-widget elementor-widget-text-editor\" data-id=\"78b80c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Numele Janus este derivat din punct de vedere lingvistic din cuv\u00e2ntul latin ianua, adic\u0103 &#8222;poart\u0103&#8221; sau &#8222;trecere&#8221;. Ambii termeni au o r\u0103d\u0103cin\u0103 indo-european\u0103 cu sensul de &#8222;a merge&#8221;, care reapare \u0219i \u00een termeni sanscri\u021bi \u0219i avestici. Janus este astfel, etimologic, zeul trecerii prin prag.<\/p>\n<p>Macrobius relateaz\u0103 \u00een &#8222;Saturnalii&#8221; despre Janus ca figur\u0103 de conduc\u0103tor originar italic. Potrivit acestei tradi\u021bii, el a venit din Orient \u00een Latiumul occidental, l-a primit pe Saturn, care trebuise s\u0103 fug\u0103 de Iuppiter, \u0219i a \u00eentemeiat \u00eempreun\u0103 cu acesta vechea Epoc\u0103 de Aur a Italiei.<\/p><p>Ovidiu reia \u00een &#8222;Faste&#8221; aceea\u0219i nara\u021biune \u0219i \u00ee\u0219i \u00eencepe opera cu Janus, care deschide \u00eentregul an. \u00cen dialogul cu poetul, zeul \u00ee\u0219i explic\u0103 el \u00eensu\u0219i func\u021biile \u00een &#8222;Faste&#8221;.<\/p>\n<p>Dualitatea chipurilor, numit\u0103 Bifrons, sugereaz\u0103 o reprezentare arhaic\u0103 \u00een care un zeu prive\u0219te simultan \u00een dou\u0103 direc\u021bii. Din punct de vedere mitologic, ea este interpretat\u0103 cel mai adesea ca privire spre trecut \u0219i viitor, iar uneori ca privire spre interior \u0219i exterior sau spre Est \u0219i Vest.<\/p><p>Spre deosebire de Hermes grecesc, care mijloce\u0219te doar mi\u0219c\u0103rile, Janus st\u0103 chiar la prag \u0219i \u00eel \u00eentruchipeaz\u0103. Aceast\u0103 concep\u021bie teologic\u0103 este unic\u0103 \u00een lumea antic\u0103 \u0219i \u00eel face subiectul preferat al filosofiei moderne a religiei.<\/p>\n<p>Janus probabil c\u0103 nu a avut un precursor indo-european, ci a luat na\u0219tere dintr-o stratificare originar italic\u0103, \u00een care u\u0219a ca prag al casei se bucura de o demnitate cultic\u0103 aparte.<\/p><p>\u00cen fiecare cas\u0103 roman\u0103, ianua era asociat\u0103 cu rituri proprii, iar zeul pragurilor era invocat ca protec\u021bie personal\u0103 \u00eempotriva influen\u021belor d\u0103un\u0103toare. Leg\u0103tura dintre pragul domestic \u0219i cel statal reprezint\u0103 o cheie pentru \u00een\u021belegerea acestei <span class=\"iwg-fachbegriff\" data-tooltip=\"O fiin\u021b\u0103 venerat\u0103 ca divin\u0103 \u00een cadrul unei religii.\" tabindex=\"0\">divinit\u0103\u021bi<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0b2b443 e-con-full e-flex e-con e-child\" data-id=\"0b2b443\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-95e359b elementor-widget elementor-widget-heading\" data-id=\"95e359b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simboluri \u0219i atribute<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2570a8e elementor-widget elementor-widget-text-editor\" data-id=\"2570a8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Principalul <span class=\"iwg-fachbegriff\" data-tooltip=\"Un semn care reprezint\u0103 prin substitu\u021bie o idee sau o semnifica\u021bie.\" tabindex=\"0\">simbol<\/span> al lui Janus este chipul s\u0103u dublu. Pe monede \u0219i reliefuri apare de obicei ca b\u0103tr\u00e2n b\u0103rbos cu dou\u0103 fe\u021be \u00eendreptate \u00een direc\u021bii opuse. As-urile anuale ale Republicii romane \u00eel \u00eenf\u0103\u021bi\u0219eaz\u0103 astfel, iar motivul iconografic a r\u0103mas p\u00e2n\u0103 \u00een epoca imperial\u0103 un motiv standard al reprezent\u0103rii statale.<\/p>\n<p>Toiagul \u0219i cheia sunt atributele sale principale. Toiagul \u00eel marcheaz\u0103 drept paznic al drumurilor, cheia drept paznic al por\u021bilor.<\/p><p>\u00cempreun\u0103, ele definesc func\u021bia specific\u0103 a unei divinit\u0103\u021bi a pragului, care decide asupra deschiderii \u0219i \u00eenchiderii. \u00cen unele reprezent\u0103ri poart\u0103 doisprezece chei, c\u00e2te una pentru fiecare lun\u0103 a anului pe care \u00eel deschide ca zeu al primei luni.<\/p>\n<p>Ianus geminus de pe Forum, o construc\u021bie cu arc dublu \u00eentre Forum Romanum \u0219i Argiletum, era principalul s\u0103u <span class=\"iwg-fachbegriff\" data-tooltip=\"Un loc sacru dedicat vener\u0103rii unei divinit\u0103\u021bi.\" tabindex=\"0\">sanctuar<\/span>. Cele dou\u0103 por\u021bi ale sale r\u0103m\u00e2neau \u00eenchise \u00een timp de pace \u0219i deschise \u00een timp de r\u0103zboi.<\/p><p>Livius relateaz\u0103 c\u0103 aceste por\u021bi fuseser\u0103 \u00eenchise \u00eenainte de Augustus doar de trei ori \u00een \u00eentreaga istorie, ceea ce subliniaz\u0103 raritatea perioadelor de pace \u00een imperiu. Augustus \u00eensu\u0219i se m\u00e2ndre\u0219te \u00een &#8222;Res gestae&#8221; c\u0103 a \u00eenchis por\u021bile de trei ori \u00een timpul domniei sale.<\/p>\n<p>O alt\u0103 construc\u021bie legat\u0103 de Janus este Janus Quadrifrons de pe Forum Boarium, o poart\u0103 cu patru fe\u021be care marca pragurile \u00een toate cele patru puncte cardinale. Aceast\u0103 construc\u021bie din <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoc\u0103 de tranzi\u021bie \u00eentre Antichitate \u0219i Evul Mediu, aproximativ secolele III-VII.\" tabindex=\"0\">Antichitatea t\u00e2rzie<\/span> se p\u0103streaz\u0103 \u0219i ast\u0103zi \u00een mare parte la Boarium \u0219i este considerat\u0103 ultima mare m\u0103rturie a cultului lui Janus.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5d3140e e-con-full e-flex e-con e-child\" data-id=\"5d3140e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3616fb5 elementor-widget elementor-widget-heading\" data-id=\"3616fb5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Cult \u0219i venerare<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-57a8162 elementor-widget elementor-widget-text-editor\" data-id=\"57a8162\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janus se afla la \u00eenceputul oric\u0103rei rug\u0103ciuni romane \u0219i al oric\u0103rui ritual religios. \u00cenaintea oric\u0103rei <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar adresat unei divinit\u0103\u021bi pentru a exprima mul\u021bumire, rug\u0103minte sau venera\u021bie.\" tabindex=\"0\">jertfe<\/span>, i se aducea mai \u00eent\u00e2i o <span class=\"iwg-fachbegriff\" data-tooltip=\"Adresarea rug\u0103toare sau invocatoare c\u0103tre o divinitate sau o putere.\" tabindex=\"0\">invocare<\/span>, deoarece el deschidea accesul spre ceilal\u021bi zei. Aceast\u0103 func\u021bie de prioritate apare \u00een mod uniform \u00een inscrip\u021bii, formule de rug\u0103ciune \u0219i surse literare. Cicero \u0219i Macrobius o discut\u0103 pe larg.<\/p>\n<p>Principala sa s\u0103rb\u0103toare c\u0103dea pe 1 ianuarie, ziua de Anul Nou. Deja \u00een calendarul iulian, luna Ianuarius se afla sub patronajul s\u0103u. De Anul Nou, romanii schimbau daruri mici, numite strenae, care con\u021bineau dulciuri, curmale sau monede.<\/p><p>Acest gest avea un caracter determinant pentru destin, deoarece ceea ce se f\u0103cea de Anul Nou trebuia s\u0103 marcheze \u00eentregul an. Aceast\u0103 practic\u0103 supravie\u021buie\u0219te \u00een francez\u0103 ca \u00e9trennes \u0219i \u00een italian\u0103 ca strenne, ca dar de Anul Nou, p\u00e2n\u0103 ast\u0103zi.<\/p>\n<p>Opera\u021biunile militare importante \u00eencepeau la Ianus geminus. Por\u021bile erau deschise de consul sau de princeps, armata trecea simbolic prin ele, iar r\u0103zboiul era considerat deschis. La \u00eentoarcere \u0219i la \u00eencheierea p\u0103cii, por\u021bile erau \u00eenchise \u00eentr-o <span class=\"iwg-fachbegriff\" data-tooltip=\"O ac\u021biune solemn\u0103 desf\u0103\u0219urat\u0103 dup\u0103 reguli fixe.\" tabindex=\"0\">ceremonie<\/span> invers\u0103.<\/p><p>Augustus a subliniat \u00een &#8222;Res Gestae&#8221; c\u0103 a poruncit \u00eenchiderea por\u021bilor de trei ori \u00een domnia sa, lucru care, \u00eenainte, se mai \u00eent\u00e2mplase doar de dou\u0103 ori \u00een \u00eentreaga istorie roman\u0103.<\/p>\n<p>Pe l\u00e2ng\u0103 acestea, existau sanctuare mai mici ale lui Janus la Roma. Sanctuarele provinciale sunt mai rar atestate, ceea ce subliniaz\u0103 ancorarea specific romano-urban\u0103 a cultului lui Janus. \u00cen Latium \u0219i Etruria sunt cunoscute totu\u0219i c\u00e2teva altare rurale ale lui Janus, ridicate de obicei la intrarea \u00een sate sau la r\u0103scruci de drumuri.<\/p>\n<p>Un rol special l-a jucat Janus \u0219i \u00een C\u00e2ntecul Saliar, o veche culegere de rug\u0103ciuni a preo\u021bilor Salii. Aici era invocat ca rege al zeilor \u00eenaintea lui Iuppiter, ceea ce eviden\u021biaz\u0103 stratificarea arhaic\u0103 a <span class=\"iwg-fachbegriff\" data-tooltip=\"Disciplina \u0219tiin\u021bific\u0103 despre Dumnezeu \u0219i despre credin\u021ba unei religii.\" tabindex=\"0\">teologiei<\/span> romane, \u00een care Janus ocupa o preeminen\u021b\u0103 atemporal\u0103.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-99562d1 e-con-full e-flex e-con e-child\" data-id=\"99562d1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a058ec elementor-widget elementor-widget-heading\" data-id=\"5a058ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mituri importante<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8d91477 elementor-widget elementor-widget-text-editor\" data-id=\"8d91477\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Cea mai important\u0103 nara\u021biune mitic\u0103 descrie salvarea Romei de sabini. Potrivit lui Livius \u0219i Ovidiu, sabinii au atacat Roma, au p\u0103truns peste Dealul Capitolin \u0219i s-au apropiat de Forum.<\/p><p>Janus a f\u0103cut s\u0103 \u021b\u00e2\u0219neasc\u0103 dintr-odat\u0103 un izvor fierbinte din p\u0103m\u00e2nt, care i-a respins pe sabinii atacatori \u0219i a dat ora\u0219ului timp s\u0103 se reorganizeze. Din recuno\u0219tin\u021b\u0103, romanii au sfin\u021bit <span class=\"iwg-fachbegriff\" data-tooltip=\"Un loc sacru dedicat vener\u0103rii unei divinit\u0103\u021bi.\" tabindex=\"0\">sanctuarul<\/span> la locul izvorului \u0219i au hot\u0103r\u00e2t s\u0103 \u021bin\u0103 por\u021bile deschise \u00een timp de r\u0103zboi, pentru ca zeul s\u0103 poat\u0103 interveni la nevoie.<\/p>\n<p>O a doua nara\u021biune \u00eel leag\u0103 pe Janus de Saturn. Potrivit lui Macrobius \u0219i Vergiliu, Saturn a fugit din Olimp dup\u0103 victoria fiului s\u0103u Iuppiter \u0219i a venit \u00een Latium, unde Janus l-a primit.<\/p><p>Ambii au domnit \u00eempreun\u0103 \u0219i au adus o perioad\u0103 de pace \u0219i bel\u0219ug, care a intrat \u00een memoria cultural\u0103 a Italiei ca Epoca de Aur. Ulterior, Janus ar fi r\u0103mas singur \u0219i ar fi consolidat legile \u0219i agricultura. Aceast\u0103 nara\u021biune \u00eei confer\u0103 pozi\u021bia de aduc\u0103tor de cultur\u0103 la grani\u021ba dintre timpul mitic \u0219i cel istoric.<\/p>\n<p>O a treia nara\u021biune prive\u0219te nimfa Carna sau Cardea, pe care Janus o iubea \u0219i c\u0103reia i-a conferit putere asupra balamalelor u\u0219ilor. \u00cen &#8222;Faste&#8221; ale lui Ovidiu este povestit <span class=\"iwg-fachbegriff\" data-tooltip=\"O nara\u021biune transmis\u0103 prin tradi\u021bie despre zei, origini \u0219i ordinea lumii.\" tabindex=\"0\">mitul<\/span> \u00een care Cardea este instituit\u0103 drept zei\u021b\u0103 a pragurilor \u0219i a familiei.<\/p><p>Ea \u00eei protejeaz\u0103 pe copiii din cas\u0103, motiv pentru care la 1 iunie, de s\u0103rb\u0103toarea ei, se m\u00e2ncau fasole proasp\u0103t\u0103 \u0219i sl\u0103nin\u0103 pentru a \u021bine r\u0103ul la distan\u021b\u0103. Nara\u021biunea \u00eel leag\u0103 pe Janus de via\u021ba cotidian\u0103 a familiei \u0219i arat\u0103 eficacitatea sa dincolo de sfera urban-statal\u0103.<\/p>\n<p>O a patra nara\u021biune mitic\u0103 relateaz\u0103 despre Janus \u0219i Iuturna. Se spune c\u0103 Janus i-a luat nimfei Iuturna muritudinea \u0219i a \u00een\u0103l\u021bat-o la rangul de zei\u021b\u0103 a izvoarelor. Acest episod, atins de Vergiliu \u00een &#8222;Eneida&#8221;, \u00eel conecteaz\u0103 pe Janus cu cultul rural al izvoarelor \u0219i subliniaz\u0103 func\u021bia sa de zeu al pragului \u0219i \u00eentre sfera uman\u0103 \u0219i cea divin\u0103.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-49b6e05 e-con-full e-flex e-con e-child\" data-id=\"49b6e05\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d81d50 elementor-widget elementor-widget-heading\" data-id=\"5d81d50\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Rela\u021bii \u00een pantheon<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9558c6c elementor-widget elementor-widget-text-editor\" data-id=\"9558c6c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janus se afl\u0103 \u00een fruntea aproape tuturor listelor romane de invocare. \u00cen inscrip\u021biile Fra\u021bilor Arvali, o veche preo\u021bie, Janus este men\u021bionat \u00eentotdeauna \u00eenaintea lui Iuppiter, ceea ce eviden\u021biaz\u0103 func\u021bia ritual\u0103 de deschidere. Cu toate acestea, Iuppiter este, \u00een sens ierarhic, <span class=\"iwg-fachbegriff\" data-tooltip=\"O fiin\u021b\u0103 venerat\u0103 ca divin\u0103 \u00een cadrul unei religii.\" tabindex=\"0\">divinitatea<\/span> suprem\u0103, motiv pentru care Janus este adesea denumit &#8222;deschiz\u0103torul lui Iuppiter&#8221;.<\/p>\n<p>Cu Saturn \u00eel leag\u0103 Epoca de Aur mitic\u0103, cu Vesta grija pentru prag \u0219i cas\u0103, cu Mars \u0219i Mercur patronajul ie\u0219irii \u00een lume, cu Quirinus func\u021bia pentru poporul Romei. \u00cen texte de rug\u0103ciune mai vechi, seria Ianus, Iuppiter, Mars, Quirinus apare ca succesiunea de zei romano-nuclear\u0103.<\/p>\n<p>\u00cen <span class=\"iwg-fachbegriff\" data-tooltip=\"Fuziunea reprezent\u0103rilor sau divinit\u0103\u021bilor provenite din tradi\u021bii religioase diferite.\" tabindex=\"0\">sincretismul<\/span> elenistic, Janus a r\u0103mas neatins, deoarece nu are un echivalent grecesc direct. Aceasta \u00eel transforma, pentru teologi romani precum Varro \u0219i Cicero, \u00eentr-un exemplu privilegiat al autonomiei religiei romane fa\u021b\u0103 de <span class=\"iwg-fachbegriff\" data-tooltip=\"Ansamblul nara\u021biunilor despre zei transmise prin tradi\u021bie \u00eentr-o cultur\u0103.\" tabindex=\"0\">mitologia<\/span> greceasc\u0103. \u00cen iconografia etrusc\u0103 exist\u0103 cu Culsans cel cu patru fe\u021be un element paralel, \u00eens\u0103 rela\u021bia genetic\u0103 este disputat\u0103.<\/p>\n<p>Janus apare \u00eentr-o triad\u0103 arhaic\u0103 cu Iuppiter \u0219i Saturnus, interpretat\u0103 \u00een cercetare drept strat precapitolin.<\/p><p>Aceast\u0103 triad\u0103, men\u021bionat\u0103 deja de Macrobius \u00een &#8222;Saturnalii&#8221; (I, 9), este mai recent\u0103 dec\u00e2t triada capitolin\u0103 format\u0103 din Iuppiter, Iuno \u0219i Minerva, dar mai veche dec\u00e2t faza reprezentativ\u0103 a teologiei statale. Dum\u00e9zil vede \u00een asocierea lui Janus, Iuppiter \u0219i Saturnus un complex arhaic de func\u021bie de deschidere, de domina\u021bie \u0219i de sem\u0103nat.<\/p>\n<p>Cu Carna, o veche zei\u021b\u0103 a balamalelor u\u0219ilor, Janus era \u00eenfr\u0103\u021bit sau c\u0103s\u0103torit \u00een &#8222;Fastele&#8221; lui Ovidiu, cartea a VI-a. Carna era responsabil\u0103 de cre\u0219terea s\u0103n\u0103toas\u0103 a copiilor, de rezisten\u021ba interioar\u0103 a balamalelor \u0219i a \u00eencuietorilor.<\/p><p>Aceast\u0103 leg\u0103tur\u0103 marcheaz\u0103 interiorul lumii pragului, al c\u0103rei exterior era chiar Janus. Dubla atribuire arat\u0103 consecven\u021ba cu care religia roman\u0103 personifica toate aspectele tranzi\u021biei.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3dd144 e-con-full e-flex e-con e-child\" data-id=\"e3dd144\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f51d5e elementor-widget elementor-widget-heading\" data-id=\"9f51d5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Receptare \u0219i influen\u021b\u0103<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-09f501c elementor-widget elementor-widget-text-editor\" data-id=\"09f501c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00cen Rena\u0219tere, Janus a devenit <span class=\"iwg-fachbegriff\" data-tooltip=\"Un semn care reprezint\u0103 prin substitu\u021bie o idee sau o semnifica\u021bie.\" tabindex=\"0\">simbolul<\/span> predilect al pruden\u021bei \u0219i al previziunii. Andrea Alciato \u0219i al\u021bi emblematici \u00eel prezentau ca <span class=\"iwg-fachbegriff\" data-tooltip=\"O imagine concret\u0103 care reprezint\u0103 un g\u00e2nd abstract.\" tabindex=\"0\">alegorie<\/span> a erudi\u021biei istorice, care prive\u0219te \u00een ambele direc\u021bii. \u00cen steme \u0219i m\u0103rci de tipograf, chipul s\u0103u dublu apare frecvent, mai ales la edituri care doreau s\u0103 stabileasc\u0103 leg\u0103turi \u00eentre <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoca culturii grece\u0219ti \u0219i romane, aproximativ 800 \u00ee.Hr. p\u00e2n\u0103 \u00een 600 d.Hr.\" tabindex=\"0\">Antichitate<\/span> \u0219i prezent.<\/p>\n<p>\u00cen arhitectur\u0103, <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element tematic recurent \u00een art\u0103 sau nara\u021biune.\" tabindex=\"0\">motivul<\/span> lui Janus a marcat conceperea arcurilor de triumf, a por\u021bilor de ora\u0219e \u0219i a complexelor portuare. Arcul Argentarilor din Roma \u0219i numeroase por\u021bi de ora\u0219 din Fran\u021ba \u0219i Spania preiau motivul dublu al arcului de la Ianus geminus. \u00cen secolul al XIX-lea, Janus cu dou\u0103 chipuri a devenit <span class=\"iwg-fachbegriff\" data-tooltip=\"O imagine concret\u0103 care reprezint\u0103 un g\u00e2nd abstract.\" tabindex=\"0\">alegoria<\/span> \u00eense\u0219i \u0219tiin\u021bei istorice, care interogheaz\u0103 deopotriv\u0103 trecutul \u0219i viitorul.<\/p>\n<p>\u00cen limbajul \u0219tiin\u021bific modern, expresia chip de Janus sau Janus-faced a c\u0103p\u0103tat caracterul unei metafore standard pentru ambivalen\u021b\u0103. Janus Kinaza interna\u021bional\u0103, un important sistem enzimatic, a fost denumit\u0103 \u00een 1989 prin aluzie la <span class=\"iwg-fachbegriff\" data-tooltip=\"O fiin\u021b\u0103 venerat\u0103 ca divin\u0103 \u00een cadrul unei religii.\" tabindex=\"0\">divinitatea<\/span> cu dou\u0103 chipuri. \u0218i observa\u021bia astronomic\u0103 a unui satelit al lui Saturn numit Janus, care \u00ee\u0219i schimb\u0103 orbita cu luna Epimetheus, face trimitere la dualitatea mitic\u0103 a chipurilor.<\/p>\n<p>\u00cen Evul Mediu, Janus a fost transmis, dincolo de numele lunii Ianuarius, \u00een tratatele astronomice. Isidor din Sevilla l-a evocat \u00een &#8222;Etymologiae&#8221; (V, 33) ca personificare a noului \u00eenceput.<\/p><p>\u00cen sculptura gotic\u0103 se \u00eent\u00e2lnesc capete de Janus la portalurile m\u00e2n\u0103stirilor \u0219i la por\u021bile de ora\u0219e, mai ales \u00een Lombardia \u0219i \u00een sudul Fran\u021bei, unde zeul <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoca culturii grece\u0219ti \u0219i romane, aproximativ 800 \u00ee.Hr. p\u00e2n\u0103 \u00een 600 d.Hr.\" tabindex=\"0\">antic<\/span> al pragului a cunoscut o rena\u0219tere proprie.<\/p>\n<p>\u00cen limbajul psihologic al contemporaneit\u0103\u021bii, Janus apare ca &#8222;chip de Janus&#8221; cu sensul de ambivalen\u021b\u0103. C. G. Jung folose\u0219te imaginea \u00een &#8222;Mysterium Coniunctionis&#8221; ca exemplu pentru dualitatea esen\u021bial\u0103 a con\u021binuturilor psihice.<\/p><p>\u00cen economie, &#8222;strategia Janus&#8221; este un termen pentru companiile active simultan pe pie\u021be vechi \u0219i noi. Aceast\u0103 formare conceptual\u0103 modern\u0103 arat\u0103 cum o imagine arhaic\u0103 supravie\u021buie\u0219te timp de dou\u0103 milenii \u00een limbajul reflexiv.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-08b23a5 e-con-full e-flex e-con e-child\" data-id=\"08b23a5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51dc415 elementor-widget elementor-widget-heading\" data-id=\"51dc415\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u00cencadrare din perspectiva \u0219tiin\u021bei religiilor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9aab09f elementor-widget elementor-widget-text-editor\" data-id=\"9aab09f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Georges Dum\u00e9zil a demonstrat \u00een mai multe studii c\u0103 Janus ocup\u0103 o pozi\u021bie aparte \u00een cadrul celor trei func\u021bii indo-europene. El nu se \u00eenscrie \u00een niciuna dintre cele trei func\u021bii propriu-zise, ci se afl\u0103 la \u00eenceputul lor, ca o pre-func\u021bie deschiz\u0103toare. Aceast\u0103 interpretare a fost larg receptat\u0103 \u00een cercetare \u0219i face parte dintre elementele cel mai pu\u021bin controversate ale sistemului lui Dum\u00e9zil.<\/p>\n<p>Robert Schilling \u0219i Kurt Latte subliniaz\u0103 originea specific italic\u0103 a cultului lui Janus. Spre deosebire de multe alte divinit\u0103\u021bi, nu exist\u0103 un corespondent etrusc. Janus apare astfel ca una dintre pu\u021binele matrice de cult pur italico-romane, f\u0103r\u0103 un model grecesc sau etrusc.<\/p><p>Mary Beard, John North \u0219i Simon Price \u00eencadreaz\u0103 <span class=\"iwg-fachbegriff\" data-tooltip=\"Ansamblul actelor de venerare religioas\u0103 adresate unei divinit\u0103\u021bi sau unei figuri sacre.\" tabindex=\"0\">cultul<\/span> \u00een func\u021bia sa politic\u0103 \u0219i arat\u0103 cum deschiderea \u0219i \u00eenchiderea lui Ianus geminus a devenit un act simbolic cu rol de sus\u021binere a statului.<\/p>\n<p>John Scheid a reconstituit practica ritual\u0103 la <span class=\"iwg-fachbegriff\" data-tooltip=\"Un loc sacru dedicat vener\u0103rii unei divinit\u0103\u021bi.\" tabindex=\"0\">sanctuarul<\/span> din Forum \u0219i a ar\u0103tat cum zeul era integrat \u00een via\u021ba cotidian\u0103 a jertfelor. J\u00f6rg R\u00fcpke eviden\u021biaz\u0103 importan\u021ba lui Janus pentru sistemul calendaristic \u0219i pentru reprezentarea augusteic\u0103, mai ales \u00een raport cu &#8222;Res Gestae&#8221;.<\/p><p>Annie Dubourdieu a elaborat, \u00een studiul s\u0103u &#8222;Les origines et le d\u00e9veloppement du culte des P\u00e9nates \u00e0 Rome&#8221;, \u00eempletirea lui Janus cu Pena\u021bii \u0219i religia domestic\u0103.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0abc0be e-con-full e-flex e-con e-child\" data-id=\"0abc0be\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c2ce60b elementor-widget elementor-widget-heading\" data-id=\"c2ce60b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Templul lui Janus \u0219i topografie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fe5baac elementor-widget elementor-widget-text-editor\" data-id=\"fe5baac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Cel mai renumit templu al lui Janus era Janus Geminus de pe Forum Romanum, o mic\u0103 construc\u021bie dreptunghiular\u0103 cu dou\u0103 u\u0219i opuse una alteia. U\u0219ile erau \u00eenchise \u00een timp de pace \u0219i deschise \u00een timp de r\u0103zboi.<\/p><p>Livius relateaz\u0103 \u00een &#8222;Ab urbe condita&#8221; (I, 19, 2) c\u0103 u\u0219ile fuseser\u0103 \u00eenchise \u00een \u00eentreaga istorie roman\u0103 \u00eenainte de Augustus doar de dou\u0103 ori, anume sub Numa Pompilius \u0219i dup\u0103 primul R\u0103zboi Punic, \u00een 235 \u00ee.Hr.<\/p><p>Augustus a poruncit \u00eenchiderea u\u0219ilor \u00een 29 \u00ee.Hr. dup\u0103 Actium, \u00een 25 \u00ee.Hr. dup\u0103 R\u0103zboaiele Cantabrice \u0219i \u00een 8 \u00ee.Hr. dup\u0103 campaniile germanice, ceea ce a celebrat \u00een raportul s\u0103u de fapte, Res gestae divi Augusti (13), ca punct culminant al politicii sale de pace.<\/p><p>Aceast\u0103 tripl\u0103 \u00eenchidere a devenit <span class=\"iwg-fachbegriff\" data-tooltip=\"Un semn care reprezint\u0103 prin substitu\u021bie o idee sau o semnifica\u021bie.\" tabindex=\"0\">simbolul<\/span> ideologic al Pax Augusta.<\/p>\n<p>Alte construc\u021bii dedicate lui Janus cuprindeau Janus Quirini de pe Forum, un arc la Argiletum care marca cartierul librarilor \u0219i al cizmarilor, \u0219i Janus Pater pe Mons Janiculus, un deal pe malul drept al Tibrului, vizitat mai ales de agricultori \u0219i solda\u021bi.<\/p><p>Aceste patru sanctuare ale lui Janus marcau pragurile ora\u0219ului \u00een sens topografic, deoarece Janus, ca zeu al tranzi\u021biilor, era responsabil de acestea. Arcul de la Argiletum era totodat\u0103 un reper comercial, ceea ce ilustreaz\u0103 \u00eempletirea func\u021biei cultice \u0219i comerciale la Roma.<\/p>\n<p>Din punct de vedere al cercet\u0103rii, Filippo Coarelli a precizat localizarea lui Janus Geminus \u00eentre Basilica Aemilia \u0219i Curia Iulia. Pe sester\u021biile lui Nero cu inscrip\u021bia Pace populi terra mariq parta Ianum clusit, construc\u021bia este redat\u0103 \u00eentr-o form\u0103 arhitectural detaliat\u0103.<\/p><p>Aceast\u0103 surs\u0103 numismatic\u0103 este una dintre cele mai importante m\u0103rturii iconografice privind aspectul templului. \u00cen <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoc\u0103 de tranzi\u021bie \u00eentre Antichitate \u0219i Evul Mediu, aproximativ secolele III-VII.\" tabindex=\"0\">Antichitatea t\u00e2rzie<\/span>, templul lui Janus a fost \u00eenchis \u00een cadrul procesului de cre\u0219tinare \u0219i demolat sub Honorius \u00een secolul al V-lea.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-91e5003 e-con-full e-flex e-con e-child\" data-id=\"91e5003\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-861aa43 elementor-widget elementor-widget-heading\" data-id=\"861aa43\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Carmen Saliare \u0219i liturghie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f677ba0 elementor-widget elementor-widget-text-editor\" data-id=\"f677ba0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Janus se afla la \u00eenceputul tuturor rug\u0103ciunilor romane. \u00cen ordinea arhaic\u0103 a invoc\u0103rii zeilor, numele s\u0103u era rostit primul, deoarece, ca zeu al tranzi\u021biilor, simboliza \u0219i trecerea de la t\u0103cere la cuv\u00e2nt.<\/p><p>Cicero comenteaz\u0103 \u00een &#8222;De natura deorum&#8221; (II, 67) c\u0103 romanii \u00eel invocau la <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar adresat unei divinit\u0103\u021bi pentru a exprima mul\u021bumire, rug\u0103minte sau venera\u021bie.\" tabindex=\"0\">jertf\u0103<\/span> mai \u00eent\u00e2i pe Janus \u0219i abia apoi divinitatea principal\u0103 competent\u0103. Aceast\u0103 preceden\u021b\u0103 ritual\u0103 \u00eei subliniaz\u0103 pozi\u021bia cosmologic\u0103 de zeu al intr\u0103rii.<\/p>\n<p>Carmen Saliare, un c\u00e2ntec preo\u021besc arhaic, c\u00e2ntat de Salii, un colegiu preo\u021besc de doisprezece membri, \u00een cadrul procesiunii din martie, con\u021binea o strof\u0103 dedicat\u0103 lui Janus, pe care nici m\u0103car la sf\u00e2r\u0219itul Republicii nu o mai \u00een\u021belegeau pe deplin.<\/p><p>Varro, \u00een &#8222;De lingua Latina&#8221; (VII, 26 \u0219.urm.), a \u00eencercat s\u0103 explice unele cuvinte, \u00eens\u0103 a recunoscut c\u0103 formulele saliare erau &#8222;prea arhaice&#8221; pentru a fi interpretate univoc.<\/p><p>Fragmentele p\u0103strate men\u021bioneaz\u0103 Cerus manus duonus Cerus es, reconstituit ca &#8222;Creator om bun creator e\u0219ti&#8221;, o posibil\u0103 <span class=\"iwg-fachbegriff\" data-tooltip=\"Adresarea rug\u0103toare sau invocatoare c\u0103tre o divinitate sau o putere.\" tabindex=\"0\">invocare<\/span> a lui Cerus, un zeu creator asociat cu Janus.<\/p>\n<p>Rex sacrorum, o func\u021bie preo\u021beasc\u0103 care continua atribu\u021biile religioase ale regalit\u0103\u021bii republicane, era responsabil de <span class=\"iwg-fachbegriff\" data-tooltip=\"Ansamblul actelor de venerare religioas\u0103 adresate unei divinit\u0103\u021bi sau unei figuri sacre.\" tabindex=\"0\">cultul<\/span> lui Janus. El oficia <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar adresat unei divinit\u0103\u021bi pentru a exprima mul\u021bumire, rug\u0103minte sau venera\u021bie.\" tabindex=\"0\">jertfele<\/span> lui Janus la calendele fiec\u0103rei luni, mai ales la idele lui martie, vechea zi de Anul Nou, \u0219i la 9 ianuarie, s\u0103rb\u0103toarea Agonalia a lui Janus.<\/p><p>Prescrip\u021biile liturgice sunt par\u021bial p\u0103strate \u00een Acta fratrum Arvalium, protocoalele preo\u021bilor arvali, \u0219i ofer\u0103 o perspectiv\u0103 asupra practicii rituale.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7c0a34e e-con-full e-flex e-con e-child\" data-id=\"7c0a34e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba49604 elementor-widget elementor-widget-heading\" data-id=\"ba49604\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Numismatic\u0103 \u0219i tradi\u021bie iconografic\u0103<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cb3de82 elementor-widget elementor-widget-text-editor\" data-id=\"cb3de82\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Capul lui Janus, Ianus bifrons cu dou\u0103 chipuri opuse, este una dintre cele mai puternice crea\u021bii iconografice ale Romei. Deja primele as-uri romane, din secolul al III-lea \u00ee.Hr., \u00eel \u00eenf\u0103\u021bi\u0219au pe Janus, deoarece as-ul, ca unitate monetar\u0103 de baz\u0103, ocupa o pozi\u021bie de prag fundamental\u0103 \u00een sistemul monetar.<\/p><p>Aceast\u0103 tradi\u021bie s-a perpetuat de-a lungul secolelor: as-urile republicane, denarii \u0219i sester\u021biile poart\u0103 imaginea Bifrons de-a lungul \u00eentregii epoci imperiale. Monede cu Janus au fost b\u0103tute chiar \u0219i sub Diocle\u021bian \u0219i Constantin.<\/p>\n<p>O variant\u0103 rar\u0103 este Ianus Quadrifrons cu patru chipuri, care apare pe unele sester\u021bii ale lui Hadrian. Aceast\u0103 form\u0103 reprezint\u0103 o extindere filosofic\u0103, \u00een care Janus prive\u0219te simultan \u00een toate cele patru puncte cardinale sau spre cele patru anotimpuri. Forum Transitorium, un complex foristic mai mic al lui Domi\u021bian, era ornamentat cu un arc Ianus Quadrifrons, ast\u0103zi p\u0103strat doar \u00een desene din Rena\u0219tere.<\/p>\n<p>\u00cen <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoc\u0103 de tranzi\u021bie \u00eentre Antichitate \u0219i Evul Mediu, aproximativ secolele III-VII.\" tabindex=\"0\">Antichitatea t\u00e2rzie<\/span> cre\u0219tin\u0103, imaginea Bifrons a c\u0103p\u0103tat conota\u021bii negative \u0219i a fost asimilat\u0103 vicleniei. Augustin polemizeaz\u0103 \u00een &#8222;De civitate Dei&#8221; (VII, 7) \u00eempotriva &#8222;celor dou\u0103 chipuri&#8221; ale lui Janus ca <span class=\"iwg-fachbegriff\" data-tooltip=\"Un semn care reprezint\u0103 prin substitu\u021bie o idee sau o semnifica\u021bie.\" tabindex=\"0\">simbol<\/span> al duplicit\u0103\u021bii.<\/p><p>Aceast\u0103 reinterpretare a persistat p\u00e2n\u0103 \u00een Evul Mediu, \u00een care &#8222;cu chip de Janus&#8221; a devenit sinonimul ipocriziei. Abia Rena\u0219terea a reabilitat capul lui Janus ca <span class=\"iwg-fachbegriff\" data-tooltip=\"O imagine concret\u0103 care reprezint\u0103 un g\u00e2nd abstract.\" tabindex=\"0\">alegorie<\/span> a \u00een\u021belepciunii prev\u0103z\u0103toare, de pild\u0103 \u00een cartea de embleme a lui Alciato din 1531, unde Janus ilustreaz\u0103 sentin\u021ba Prudens futuri.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f298894 e-con-full e-flex e-con e-child\" data-id=\"f298894\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f25b338 elementor-widget elementor-widget-heading\" data-id=\"f25b338\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Surse \u0219i literatur\u0103 suplimentar\u0103<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-882346b elementor-widget elementor-widget-text-editor\" data-id=\"882346b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>Surse <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoca culturii grece\u0219ti \u0219i romane, aproximativ 800 \u00ee.Hr. p\u00e2n\u0103 \u00een 600 d.Hr.\" tabindex=\"0\">antice<\/span>: Vergiliu &#8222;Eneida&#8221;, Ovidiu &#8222;Faste&#8221;, Livius &#8222;Ab urbe condita&#8221;, Cicero &#8222;De natura deorum&#8221;, Varro &#8222;De lingua latina&#8221;, Macrobius &#8222;Saturnalii&#8221;, Augustus &#8222;Res gestae divi Augusti&#8221;, Comentariul lui Servius, Plutarh &#8222;Numa&#8221;.<\/p>\n<p>Literatur\u0103 de specialitate: Georges Dum\u00e9zil, &#8222;La religion romaine archa\u00efque&#8221;, Paris 1966. Robert Schilling, &#8222;Rites, cultes, dieux de Rome&#8221;, Paris 1979. Kurt Latte, &#8222;R\u00f6mische Religionsgeschichte&#8221;, M\u00fcnchen 1960. Mary Beard, John North, Simon Price, &#8222;Religions of Rome&#8221;, Cambridge 1998. John Scheid, &#8222;An Introduction to Roman Religion&#8221;, Edinburgh 2003. J\u00f6rg R\u00fcpke, &#8222;Die Religion der R\u00f6mer&#8221;, M\u00fcnchen 2001.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Janus, zeul roman al \u00eenceputurilor Janus este zeul roman al \u00eenceputurilor, al por\u021bilor \u0219i al tranzi\u021biilor, c\u0103ruia \u00eei erau consacrate \u00eenceputul anului \u0219i orice plecare. Janus este zeul roman cu dou\u0103 chipuri al \u00eenceputului, al sf\u00e2r\u0219itului, al por\u021bilor \u0219i al tranzi\u021biei. El ocup\u0103 o pozi\u021bie aparte \u00een religia italic\u0103, deoarece nu posed\u0103 un echivalent direct [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3257,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"Janus","_yoast_wpseo_title":"Janus - Zeul Roman al \u00cenceputurilor | iWell Guard","_yoast_wpseo_metadesc":"Janus este zeul roman al \u00eenceputurilor, por\u021bilor \u0219i tranzi\u021biilor, reprezentat cu dou\u0103 chipuri. Templul lui Janus \u00een Forum","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[],"class_list":["post-104769","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Janus - Zeul Roman al \u00cenceputurilor | iWell Guard<\/title>\n<meta name=\"description\" content=\"Janus este zeul roman al \u00eenceputurilor, por\u021bilor \u0219i tranzi\u021biilor, reprezentat cu dou\u0103 chipuri. 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