{"id":14446,"date":"2026-06-18T11:16:44","date_gmt":"2026-06-18T11:16:44","guid":{"rendered":"https:\/\/iwell-guard.com\/lada-2\/"},"modified":"2026-06-18T11:16:44","modified_gmt":"2026-06-18T11:16:44","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-pt\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"14446\" class=\"elementor elementor-14446 elementor-3031 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, deusa eslava do amor<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada \u00e9, no <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> eslavo, a deusa do amor, da beleza, do casamento e da primavera. Ao contr\u00e1rio dos deuses do grupo dos seis de Vladimir, Lada n\u00e3o est\u00e1 diretamente atestada em nenhuma cr\u00f3nica medieval; o seu nome aparece pela primeira vez em escritos de prega\u00e7\u00e3o polacos do final da Idade M\u00e9dia e em can\u00e7\u00f5es populares de casamento e de primavera.<\/p><p>Por este motivo, a sua exist\u00eancia como deusa independente \u00e9 controversa na investiga\u00e7\u00e3o atual. Aleksander Br\u00fcckner considerou-a um mero refr\u00e3o de can\u00e7\u00e3o, enquanto Aleksander Gieysztor e Boris Rybakov a defenderam como uma deusa genu\u00edna, cuja mem\u00f3ria perdurou na tradi\u00e7\u00e3o popular. A p\u00e1gina apresenta ambas as posi\u00e7\u00f5es e segue o cauteloso consenso atual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es bem definidas \u2013 for\u00e7as da natureza, destino, guerra, fertilidade. Venerado atrav\u00e9s de cultos, sacrif\u00edcios e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-pt\/slawisch\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia eslava e religi\u00e3o popular, sobreposta pelo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Es wurden keine \\u00dcberschriften auf dieser Seite gefunden.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-3266\" alt=\"Lada - G\u00f6tter aus der Slawisch-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Estado das fontes e debate na investiga\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As men\u00e7\u00f5es mais antigas de Lada prov\u00eam de decis\u00f5es sinodais e escritos de prega\u00e7\u00e3o polacos do s\u00e9culo XV. A decis\u00e3o do S\u00ednodo de \u0141\u0119czyca (1420) pro\u00edbe dan\u00e7as e cantos no Pentecostes e menciona as invoca\u00e7\u00f5es \u00ab\u0141ado, \u0142ado!\u00bb.<\/p><p>Proibi\u00e7\u00f5es semelhantes surgem nas \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb de Jan D\u0142ugosz (1455 a 1480), que descreve Lada como o equivalente polaco de Marte e lhe associa uma lista completa de divindades polacas. Esta lista \u00e9 problem\u00e1tica do ponto de vista da hist\u00f3ria das religi\u00f5es, porque D\u0142ugosz construiu em parte o <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo segundo o modelo romano.<\/p>\n<p>Aleksander Br\u00fcckner (\u00abMitologia s\u0142owia\u0144ska\u00bb, 1918) rejeitou categoricamente a exist\u00eancia de Lada como deusa. Para ele, \u00ab\u0142ado\u00bb \u00e9 um refr\u00e3o de can\u00e7\u00e3o, compar\u00e1vel ao \u00ablalala\u00bb alem\u00e3o, que teria sido erroneamente personificado por eclesi\u00e1sticos posteriores. Esta posi\u00e7\u00e3o c\u00e9tica foi dominante durante muito tempo no s\u00e9culo XX e foi amplamente adotada por Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) e Boris Rybakov argumentaram, pelo contr\u00e1rio, a favor da exist\u00eancia de Lada.<\/p><p>Gieysztor remete para a frequ\u00eancia e a difus\u00e3o das invoca\u00e7\u00f5es a Lada, do B\u00e1ltico aos Balc\u00e3s, para paralelos na <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade das narrativas m\u00edticas transmitidas de uma cultura.\" tabindex=\"0\">mitologia<\/span> let\u00e3 (Laima, deusa do destino) e para a necessidade estrutural de uma deusa do amor e da primavera no <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span>.<\/p><p>A investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda, Michael Shkapa) tende para uma posi\u00e7\u00e3o interm\u00e9dia: Lada foi provavelmente uma figura popular eslava oriental e polaca, que n\u00e3o pertencia necessariamente ao <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> oficial da Rus de Kiev, mas estava enraizada na religiosidade popular.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimologia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00abLada\u00bb \u00e9 derivado do eslavo primitivo \u00ab*lada\u00bb (&#8216;amada, mulher, ordem&#8217;), com liga\u00e7\u00f5es ao antigo russo \u00ablad\u044a\u00bb (conc\u00f3rdia, harmonia), ao s\u00e9rvio \u00ablada\u00bb (mulher, amada) e ao checo \u00abladn\u00fd\u00bb (gracioso).<\/p><p>No uso lingu\u00edstico russo, \u00ablad\u00bb manteve o significado de &#8216;paz, ordem, conc\u00f3rdia&#8217; at\u00e9 ao russo moderno. A liga\u00e7\u00e3o etimol\u00f3gica com a deusa vane n\u00f3rdico-germ\u00e2nica Frigg\/Frigga (do indo-europeu \u00ab*priH-\u00bb, amar) foi ocasionalmente discutida, mas n\u00e3o \u00e9 linguisticamente imperativa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fun\u00e7\u00e3o e apar\u00eancia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na medida em que \u00e9 poss\u00edvel reconstituir a partir das fontes religiosas populares, Lada \u00e9 a deusa do amor, do casamento, da beleza feminina e da primavera. \u00c9 invocada em can\u00e7\u00f5es de primavera, mencionada no ritual do casamento e celebrada em dan\u00e7as em roda e cortejos (\u00abKhorovody\u00bb).<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> ucraniano e polaco, \u00e9 frequentemente a deusa protetora das jovens raparigas e das mulheres solteiras; a sua venera\u00e7\u00e3o coincide com os costumes do m\u00eas de maio. Nas can\u00e7\u00f5es mais antigas conservadas, aparece frequentemente acompanhada por uma figura masculina chamada \u00abLado\u00bb ou \u00abLel\u00bb, cujo estatuto como deus independente \u00e9 igualmente controverso.<\/p>\n<p>A arte pl\u00e1stica s\u00f3 se referiu a Lada a partir do movimento rom\u00e2ntico popular do s\u00e9culo XIX, representando-a como uma jovem loura com veste nupcial branca, frequentemente com coroa de flores e na companhia de cisnes. Esta <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos conte\u00fados imag\u00e9ticos e do seu significado.\" tabindex=\"0\">iconografia<\/span> \u00e9 uma constru\u00e7\u00e3o da \u00e9poca moderna e n\u00e3o tem modelos medievais diretos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Venera\u00e7\u00e3o e costumes populares<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O vest\u00edgio mais importante de Lada \u00e9 a <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> \u00ab\u0141ado, \u0142ado!\u00bb (tamb\u00e9m \u00abLada, Lada!\u00bb ou \u00ab\u0141ado, \u0141ado, jary \u0141ado!\u00bb) em can\u00e7\u00f5es de primavera e de casamento. Estes refr\u00f5es est\u00e3o documentados em grande n\u00famero em colet\u00e2neas de can\u00e7\u00f5es polacas, ucranianas, bielorrussas e russas do s\u00e9culo XIX.<\/p><p>Aleksander Afanasjew reuniu numerosos exemplos em \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb (1865 a 1869). A folklor\u00edstica cr\u00edtica da \u00e9poca sovi\u00e9tica (Vladimir Propp, Boris Putilov) examinou parte dessas colet\u00e2neas quanto \u00e0 sua autenticidade e distinguiu entre fontes de car\u00e1ter popular-arcaico e fontes com influ\u00eancia liter\u00e1ria.<\/p>\n<p>Nos costumes de maio e de Pentecostes de muitas regi\u00f5es eslavas, eram pr\u00e1ticas comuns as dan\u00e7as em roda de raparigas, o lan\u00e7amento de coroas e o deix\u00e1-las flutuar na \u00e1gua, nas quais Lada era invocada. O cortejo ucraniano \u00abHahilki\u00bb, o \u00abStado\u00bb polaco e o <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos costumes transmitidos de uma comunidade.\" tabindex=\"0\">costume<\/span> sul-eslavo \u00abLazarice\u00bb inserem-se neste complexo. Se estes costumes derivam diretamente de um antigo <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos atos de venera\u00e7\u00e3o religiosa prestados a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> de Lada ou constituem rituais de primavera de car\u00e1ter geral vegetativo, n\u00e3o \u00e9 poss\u00edvel determin\u00e1-lo de forma inequ\u00edvoca.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Casamento e culto familiar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada aparece em can\u00e7\u00f5es de casamento como deusa protetora da noiva e do jovem matrim\u00f3nio. Em algumas regi\u00f5es, a noiva era chamada \u00abLada\u00bb; a can\u00e7\u00e3o de amor polaca \u00abO \u0141ado, \u0141ado\u00bb \u00e9 um exemplo cl\u00e1ssico.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> sul-eslavo, \u00ablada\u00bb \u00e9 ainda hoje uma palavra carinhosa para a amada. Este vest\u00edgio lingu\u00edstico apoia a tese de uma deusa origin\u00e1ria da ordem matrimonial, cujo nome passou ao uso lingu\u00edstico profano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o na hist\u00f3ria das religi\u00f5es e paralelos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Estruturalmente, Lada corresponde \u00e0s fun\u00e7\u00f5es desempenhadas noutros pante\u00f5es indo-europeus pelas deusas do amor e da beleza: Freya (germ\u00e2nico), Afrodite (Gr\u00e9cia), V\u00e9nus (Roma), Lakshmi (hindu\u00edsmo), Hathor (Egito).<\/p><p>Ao contr\u00e1rio destas, Lada n\u00e3o est\u00e1 sustentada por <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templos<\/span> monumentais ou mitos dogm\u00e1ticos; a sua realidade permanece enraizada na religi\u00e3o popular. Esta situa\u00e7\u00e3o n\u00e3o \u00e9 invulgar na hist\u00f3ria das religi\u00f5es: tamb\u00e9m a let\u00e3 Laima, que apresenta semelhan\u00e7as estruturais com Lada, est\u00e1 atestada principalmente no folclore.<\/p>\n<p>Vladimir Toporov reuniu a eslava Lada, a let\u00e3 Laima e a hitita Hannahanna numa camada indo-europeia-anat\u00f3lia; esta reconstru\u00e7\u00e3o de car\u00e1ter estruturalista profundo \u00e9 metodologicamente ambiciosa e em parte controversa. Boris Rybakov tentou integrar Lada numa camada arcaica de &#8216;Grande Deusa&#8217; dos eslavos orientais; esta constru\u00e7\u00e3o \u00e9 igualmente considerada excessiva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Legado e rece\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No s\u00e9culo XIX, Lada tornou-se uma figura proeminente do romantismo eslavo. Adam Mickiewicz, Juliusz S\u0142owacki e poetas ucranianos como Ivan Franko referiram-se a ela nas suas obras.<\/p><p>Na m\u00fasica dos s\u00e9culos XIX e XX (Mussorgski, Stravinsky) surgem alus\u00f5es a Lada, especialmente em \u00abSacre du printemps\u00bb (1913), que evoca as dan\u00e7as em roda da primavera. Na arte pl\u00e1stica do Modernismo Polaco (\u00abM\u0142oda Polska\u00bb), Lada \u00e9 uma figura recorrente.<\/p>\n<p>O movimento moderno Rodnoverie (neopaganismo) tornou Lada a principal <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino no interior de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> feminina de um pante\u00e3o reconstitu\u00eddo. Do ponto de vista da hist\u00f3ria das religi\u00f5es, este renascimento constitui uma nova constru\u00e7\u00e3o, que se apoia na tradi\u00e7\u00e3o popular e nas colet\u00e2neas rom\u00e2nticas, e n\u00e3o numa pr\u00e1tica cultual ininterrupta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Decis\u00e3o sinodal de \u0141\u0119czyca (1420). Jan D\u0142ugosz, \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 a 1480), Livro I. Escritos de prega\u00e7\u00e3o e decis\u00f5es sinodais polacos do s\u00e9culo XV. Colet\u00e2neas de can\u00e7\u00f5es ucranianas, bielorrussas e russas dos s\u00e9culos XVIII e XIX, em particular as colet\u00e2neas de Aleksander Afanasjew e Pavel Chubinsky.<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Crac\u00f3via 1918 (posi\u00e7\u00e3o cr\u00edtica e c\u00e9tica). Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Vars\u00f3via 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moscovo 1981 (com reservas).<\/p><p>Vladimir Toporov e Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moscovo 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Vars\u00f3via 1979. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Leninegrado 1963. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praga 2017. Michael Shkapa e outras contribui\u00e7\u00f5es em \u00abStudia Mythologica Slavica\u00bb, Liubliana desde 1998.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A controv\u00e9rsia Br\u00fcckner<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856 a 1939), o mais importante eslavista polaco da sua gera\u00e7\u00e3o, dominou a quest\u00e3o de Lada na investiga\u00e7\u00e3o do in\u00edcio do s\u00e9culo XX.<\/p><p>Em \u00abMitologia s\u0142owia\u0144ska\u00bb (1918) e em v\u00e1rios artigos detalhados, defendeu a tese de que \u00abLada\u00bb n\u00e3o \u00e9 um nome de divindade, mas apenas um refr\u00e3o de can\u00e7\u00e3o, compar\u00e1vel \u00e0s interjei\u00e7\u00f5es onomatopaicas \u00abhej\u00bb, \u00abdana\u00bb ou \u00ablalala\u00bb, que surgem em muitas can\u00e7\u00f5es populares eslavas.<\/p><p>O argumento de Br\u00fcckner baseava-se na aus\u00eancia de men\u00e7\u00e3o nas principais fontes medievais, na ocorr\u00eancia de refr\u00f5es semelhantes em contextos n\u00e3o religiosos e na suposi\u00e7\u00e3o de que eclesi\u00e1sticos do s\u00e9culo XV teriam interpretado erroneamente o refr\u00e3o desconhecido como um nome de divindade.<\/p>\n<p>Esta posi\u00e7\u00e3o c\u00e9tica dominou durante muito tempo a imagem de Lada na investiga\u00e7\u00e3o do s\u00e9culo XX. Henryk \u0141owmia\u0144ski adotou-a essencialmente na sua obra cl\u00e1ssica \u00abReligia S\u0142owian i jej upadek\u00bb (1979), e tamb\u00e9m investigadores cr\u00edticos mais recentes da hist\u00f3ria das religi\u00f5es, como Stanis\u0142aw Urba\u0144czyk, defenderam a linha de Br\u00fcckner.<\/p><p>Os argumentos a favor s\u00e3o a prud\u00eancia metodol\u00f3gica no tratamento de testemunhos tardios da etnografia e a consci\u00eancia de que as reconstru\u00e7\u00f5es da religi\u00e3o eslava assentam frequentemente numa base documental fr\u00e1gil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A posi\u00e7\u00e3o contr\u00e1ria de Gieysztor e Rybakov<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) modificou substancialmente a tese de Br\u00fcckner. Argumenta que a frequ\u00eancia e a difus\u00e3o geogr\u00e1fica das invoca\u00e7\u00f5es a Lada, do B\u00e1ltico aos Balc\u00e3s, da Pol\u00f3nia ao sul dos Balc\u00e3s, dificilmente poderia ser explicada por um \u00fanico refr\u00e3o onomatopaico.<\/p><p>A semelhan\u00e7a estrutural com a let\u00e3 Laima (deusa do destino e do amor) e a liga\u00e7\u00e3o etimol\u00f3gica ao eslavo primitivo \u00ablada\u00bb (amada, mulher) apontam para uma deusa genu\u00edna do amor e da ordem matrimonial, que estava enraizada pelo menos na religiosidade popular eslava ocidental e oriental.<\/p>\n<p>Boris Rybakov foi ainda mais longe e posicionou Lada nas suas obras principais como a principal deusa-m\u00e3e de um pante\u00e3o eslavo reconstitu\u00eddo. A sua argumenta\u00e7\u00e3o \u00e9 rica em materiais, mas metodologicamente problem\u00e1tica; muitas das suas identifica\u00e7\u00f5es (Lada com deusa vegetativa da primavera, com divindade protetora do casamento e com criadora c\u00f3smica) s\u00e3o consideradas excessivas na investiga\u00e7\u00e3o atual. A eslav\u00edstica cr\u00edtica rejeitou a posi\u00e7\u00e3o maximalista de Rybakov.<\/p>\n<p>A investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda, Michael Shkapa, o meio em torno de \u00abStudia Mythologica Slavica\u00bb) tende para uma posi\u00e7\u00e3o interm\u00e9dia: Lada provavelmente existiu como figura da religiosidade popular, mas n\u00e3o era necessariamente membro do pante\u00e3o estatal oficial eslavo oriental da Rus de Kiev. A sua venera\u00e7\u00e3o era popular-camponesa, e n\u00e3o cortes\u00e3-cultual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A tradi\u00e7\u00e3o polonesa das fontes D\u0142ugosz<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um papel particular desempenha a lista de divindades polacas de Jan D\u0142ugosz nas suas \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (redigidas de 1455 a 1480). D\u0142ugosz enumera um <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> polaco com os nomes Jesza (corresp. J\u00fapiter), Lada (corresp. Marte), Dziedzi\u0142ela (corresp. V\u00e9nus), Nyja (corresp. Plut\u00e3o), Dziewanna (corresp.<\/p><p>Diana) e Marzanna (corresp. Ceres). Esta lista \u00e9 historicamente problem\u00e1tica: segue visivelmente o esquema romano dos nomes divinos e assemelha-se em parte a uma constru\u00e7\u00e3o humanista, na qual D\u0142ugosz pretenderia atribuir aos polacos um <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> equivalente ao dos romanos e gregos.<\/p>\n<p>\u00c9 not\u00e1vel que D\u0142ugosz identifique Lada como masculino (como Marte). Isto contraria a tradi\u00e7\u00e3o religiosa popular, na qual Lada \u00e9 inequivocamente feminina.<\/p><p>A investiga\u00e7\u00e3o atual interpreta esta discrep\u00e2ncia em parte como ind\u00edcio de uma natureza bissexuada da figura (em paralelo com o \u00abLado\u00bb masculino e a \u00abLada\u00bb feminina nas can\u00e7\u00f5es), e em parte como prova do car\u00e1ter constru\u00eddo da lista de D\u0142ugosz. Aleksander Br\u00fcckner considerou D\u0142ugosz pouco fi\u00e1vel; Aleksander Gieysztor viu nele pelo menos um importante ind\u00edcio da religiosidade popular polaca do final da Idade M\u00e9dia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada e \u0141ado nas can\u00e7\u00f5es de casamento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nas can\u00e7\u00f5es de casamento polacas, ucranianas, bielorrussas e sul-eslavas, \u00abLada\u00bb (ou \u00ab\u0141ado\u00bb) surge normalmente como <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> no refr\u00e3o. A forma varia: \u00ab\u0141ado, \u0142ado!\u00bb, \u00ab\u0141ado-\u0141ado, dany-\u0142ado!\u00bb, \u00abOj Lado moje\u00bb.<\/p><p>O facto de a <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> poder assumir n\u00e3o s\u00f3 forma feminina, mas tamb\u00e9m masculina (\u00ab\u0141ado\u00bb como forma vocativa masculina) deu origem \u00e0 discuss\u00e3o sobre um casal divino \u00abLada-\u0141ado\u00bb. Boris Rybakov e alguns autores mais recentes reconstitu\u00edram esta figura de par; Aleksander Br\u00fcckner considerou-a uma constru\u00e7\u00e3o sem base hist\u00f3rica.<\/p>\n<p>As pr\u00f3prias can\u00e7\u00f5es de casamento foram transmitidas em colet\u00e2neas dos s\u00e9culos XVIII e XIX. Vuk Karad\u017ei\u0107, Aleksander Afanasjew, Pavel Chubinski e outros folkloristas reuniram centenas de exemplos.<\/p><p>Num passo t\u00edpico, a noiva \u00e9 declarada Lada, ou os pais da noiva s\u00e3o convidados a pedir <span class=\"iwg-fachbegriff\" data-tooltip=\"Concess\u00e3o de salva\u00e7\u00e3o e prote\u00e7\u00e3o, frequentemente em forma lingu\u00edstica fixada.\" tabindex=\"0\">b\u00ean\u00e7\u00e3o<\/span> \u00abem nome de Lada\u00bb. Em que medida estas invoca\u00e7\u00f5es t\u00eam um fundamento religioso deve ser analisado em cada caso individualmente; muitas vezes trata-se de f\u00f3rmulas tradicionais sem fun\u00e7\u00e3o religiosa ativa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada e a Laima let\u00e3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma figura comparativa importante \u00e9 a let\u00e3 Laima, deusa do destino e do nascimento do pante\u00e3o b\u00e1ltico. Laima est\u00e1 bem atestada em can\u00e7\u00f5es populares let\u00e3s (Dainas) e \u00e9 invocada como deusa do destino que determina o fado dos rec\u00e9m-nascidos.<\/p><p>Os paralelos estruturais com a eslava Lada s\u00e3o a liga\u00e7\u00e3o ao casamento e ao nascimento, a rela\u00e7\u00e3o com a primavera e o car\u00e1ter feminino e invoc\u00e1vel. Vladimir Toporov explorou sistematicamente este paralelo na sua investiga\u00e7\u00e3o comparativa indo-europeia-b\u00e1ltico-eslava e sup\u00f5e uma camada indo-europeia comum por detr\u00e1s de ambas as figuras.<\/p>\n<p>Uma outra figura comparativa \u00e9 a anat\u00f3lia-hitita Hannahanna (&#8216;av\u00f3&#8217;), uma deusa-m\u00e3e da fertilidade e do nascimento. Esta reconstru\u00e7\u00e3o de car\u00e1ter estruturalista profundo permanece hipot\u00e9tica; demonstra, por\u00e9m, que a discuss\u00e3o em torno de Lada ultrapassa o \u00e2mbito eslavo e se insere num campo de investiga\u00e7\u00e3o indo-europeu mais vasto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada na rece\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Com o advento do romantismo nacional eslavo no s\u00e9culo XIX, Lada tornou-se uma das figuras mais proeminentes do paganismo redescoberto. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid e poetas ucranianos como Ivan Franko referiram-se a ela nas suas obras.<\/p><p>Na pintura do movimento polaco \u00abM\u0142oda Polska\u00bb (&#8216;Jovem Pol\u00f3nia&#8217;, ca. 1890 a 1918), Lada \u00e9 uma figura recorrente; Stanis\u0142aw Wyspia\u0144ski e Jacek Malczewski retomaram motivos de Lada.<\/p>\n<p>Na m\u00fasica dos s\u00e9culos XIX e in\u00edcio do XX, Lada est\u00e1 presente em diversas obras eslavas orientais, de modo mais significativo em \u00abSacre du printemps\u00bb de Igor Stravinsky (1913), que evoca as dan\u00e7as em roda da primavera. No movimento contempor\u00e2neo Rodnoverie e neopag\u00e3o, Lada \u00e9 uma das principais divindades femininas. Esta venera\u00e7\u00e3o moderna deve ser avaliada, do ponto de vista da hist\u00f3ria das religi\u00f5es, como uma nova constru\u00e7\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A tradi\u00e7\u00e3o eslava meridional Lazarice<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um vest\u00edgio not\u00e1vel da tradi\u00e7\u00e3o de Lada encontra-se na tradi\u00e7\u00e3o sul-eslava \u00abLazarice\u00bb, celebrada na S\u00e9rvia, na Bulg\u00e1ria e na Maced\u00f3nia por ocasi\u00e3o da festa ortodoxa de L\u00e1zaro (Lazareva Subota, no s\u00e1bado antes do Domingo de Ramos).<\/p><p>Jovens raparigas, vestidas com traje branco e adornadas com coroas de flores, percorrem de casa em casa, cantam can\u00e7\u00f5es de primavera e de casamento com invoca\u00e7\u00f5es a Lada e recebem em troca ovos, dinheiro e pequenas prendas. Esta tradi\u00e7\u00e3o esteve viva em muitas aldeias sul-eslavas ainda no s\u00e9culo XX e \u00e9 mantida em alguns lugares at\u00e9 aos dias de hoje.<\/p>\n<p>Do ponto de vista cient\u00edfico, a tradi\u00e7\u00e3o Lazarice \u00e9 um caso cl\u00e1ssico de sobreposi\u00e7\u00e3o crist\u00e3-pag\u00e3. O nome crist\u00e3o (L\u00e1zaro) foi imposto a uma tradi\u00e7\u00e3o de primavera pr\u00e9-crist\u00e3, centrada nas dan\u00e7as em roda de raparigas, nas invoca\u00e7\u00f5es a Lada e nos s\u00edmbolos vegetativos. Vuk Karad\u017ei\u0107 documentou esta tradi\u00e7\u00e3o pela primeira vez no s\u00e9culo XIX; Sergej Tokarev integrou-a na sua teoria geral da religiosidade de primavera eslava oriental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pap\u00e9is de g\u00e9nero e o ritual eslavo do casamento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O papel central de Lada no ritual de casamento eslavo lan\u00e7a luz sobre a fun\u00e7\u00e3o hist\u00f3rica das constru\u00e7\u00f5es de pap\u00e9is de g\u00e9nero no eslavismo pr\u00e9-crist\u00e3o.<\/p><p>Ao contr\u00e1rio do que acontece em muitos pante\u00f5es indo-europeus, nos quais as principais deusas desempenham frequentemente fun\u00e7\u00f5es guerreiras ou r\u00e9gias (Hera, Juno, Atena), Lada \u00e9 uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino no interior de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> de esfera especificamente feminina: o seu dom\u00ednio \u00e9 o da mulher no casamento, no amor e na fam\u00edlia.<\/p><p>Esta limita\u00e7\u00e3o funcional pode indicar uma especializa\u00e7\u00e3o relativamente tardia ou uma l\u00f3gica estrutural diferente do pante\u00e3o eslavo.<\/p>\n<p>Nas can\u00e7\u00f5es de casamento eslavas, amplamente documentadas nas colet\u00e2neas de Aleksander Afanasjew e Pavel Chubinski, a noiva \u00e9 frequentemente interpelada como \u00abLada\u00bb.<\/p><p>Esta identifica\u00e7\u00e3o da noiva com a deusa \u00e9 um exemplo cl\u00e1ssico da valoriza\u00e7\u00e3o ritual do casamento como ato sagrado, no qual a noiva adquire estatuto divino durante a dura\u00e7\u00e3o da festa. Vladimir Propp descreveu fen\u00f3menos semelhantes em \u00abRusskie agrarnye prazdniki\u00bb a prop\u00f3sito de festas de colheita e ritos vegetativos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada \u2013 Deusa Eslava do Amor | iWell Guard","_yoast_wpseo_metadesc":"Lada \u00e9 a deusa eslava do amor, da beleza e do casamento. 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