{"id":14445,"date":"2026-06-18T11:16:43","date_gmt":"2026-06-18T11:16:43","guid":{"rendered":"https:\/\/iwell-guard.com\/stribog-2\/"},"modified":"2026-06-18T11:16:43","modified_gmt":"2026-06-18T11:16:43","slug":"stribog","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-pt\/stribog\/","title":{"rendered":"Stribog"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"14445\" class=\"elementor elementor-14445 elementor-3030 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-01b72f6 e-flex e-con-boxed e-con e-parent\" data-id=\"01b72f6\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3db54bb e-flex e-con-boxed e-con e-child\" data-id=\"3db54bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c80ac80 e-con-full e-flex e-con e-child\" data-id=\"c80ac80\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3f7d518 elementor-widget elementor-widget-heading\" data-id=\"3f7d518\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Stribog, deus eslavo do vento<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ca757ef elementor-widget elementor-widget-text-editor\" data-id=\"ca757ef\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog \u00e9 um deus eslavo do vento, a quem se atribu\u00edam as tempestades e as correntes de ar em todas as dire\u00e7\u00f5es do horizonte. Stribog (eslavo antigo \u0421\u0442\u0440\u0438\u0431\u043e\u0433\u044a) \u00e9, no <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> eslavo, o deus do vento e das tempestades. Integra as seis est\u00e1tuas divinas que o Gr\u00e3o-Pr\u00edncipe Vladimir I mandou erigir, em 980, na colina do castelo acima de Kiev.<\/p><p>No \u00abSlovo o pluku Igoreve\u00bb os ventos s\u00e3o designados \u00abnetos de Stribog\u00bb (\u00abStribozhi vnutsi\u00bb), o que documenta o estatuto de Stribog como antepassado do vento de forma semelhante \u00e0 designa\u00e7\u00e3o dos russos como \u00abnetos de Dazhbog\u00bb. Assim, Stribog pertence ao reduzido grupo de deuses eslavos cuja fun\u00e7\u00e3o \u00e9 atestada por fontes diretas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-201e0db e-con-full e-flex e-con e-parent\" data-id=\"201e0db\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ba4560 elementor-widget elementor-widget-html\" data-id=\"4ba4560\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personalizado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es definidas \u2013 for\u00e7as da natureza, destino, guerra, fertilidade. Venerado atrav\u00e9s de cultos, oferendas e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-pt\/slawisch\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia eslava e religi\u00e3o popular, sobreposta pelo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dfdde20 e-con-full e-flex e-con e-child\" data-id=\"dfdde20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-40efbf9 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"40efbf9\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Es wurden keine \\u00dcberschriften auf dieser Seite gefunden.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__40efbf9\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-621c9af e-con-full e-flex e-con e-child\" data-id=\"621c9af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-025ade0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"025ade0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp\" class=\"attachment-large size-large wp-image-133867\" alt=\"Stribog - deuses da tradi\u00e7\u00e3o eslava, ilustra\u00e7\u00e3o hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dd6e58d e-con-boxed e-flex e-con e-parent\" data-id=\"dd6e58d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c584991 e-con-full e-flex e-con e-child\" data-id=\"c584991\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7cba527 elementor-widget elementor-widget-heading\" data-id=\"7cba527\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e primeiros registos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d365c8 elementor-widget elementor-widget-text-editor\" data-id=\"4d365c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As fontes centrais s\u00e3o a Cr\u00f3nica de Nestor (1110 a 1118), na entrada relativa ao ano 980, e o \u00abSlovo o pluku Igoreve\u00bb (finais do s\u00e9culo XII). Na Cr\u00f3nica de Nestor, Stribog surge no cat\u00e1logo de nomes do <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> de Vladimir, entre Dazhbog e Simargl, sem caracteriza\u00e7\u00e3o adicional.<\/p><p>No Canto de Igor a passagem \u00e9 mais rica: \u00abEis os ventos, netos de Stribog, que sopram do mar como flechas sobre os valorosos polki de Igor\u00bb. A identifica\u00e7\u00e3o metaf\u00f3rica dos ventos como descendentes de Stribog constitui um testemunho s\u00f3lido, do ponto de vista da hist\u00f3ria das religi\u00f5es, da sua fun\u00e7\u00e3o.<\/p>\n<p>Outras men\u00e7\u00f5es encontram-se em escritos homil\u00e9tico-pol\u00e9micos medievais contra o paganismo, como o \u00abDiscurso de S\u00e3o Greg\u00f3rio\u00bb e o \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb (s\u00e9culos XII a XIV), nos quais Stribog \u00e9 enumerado, a par de Perun, Khors, Mokosh e outros nomes divinos, como <span class=\"iwg-fachbegriff\" data-tooltip=\"Designa\u00e7\u00e3o pejorativa para uma imagem de venera\u00e7\u00e3o considerada falsa.\" tabindex=\"0\">\u00eddolo<\/span> proibido.<\/p><p>Estas fontes s\u00e3o pol\u00e9micas e n\u00e3o oferecem caracteriza\u00e7\u00e3o de conte\u00fado, mas confirmam a realidade lit\u00fargica do culto de Stribog at\u00e9 \u00e0 Idade M\u00e9dia plena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e1e9d2 e-con-full e-flex e-con e-child\" data-id=\"8e1e9d2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b212f9 elementor-widget elementor-widget-heading\" data-id=\"1b212f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologia e interpreta\u00e7\u00f5es do nome<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e4c74c4 elementor-widget elementor-widget-text-editor\" data-id=\"e4c74c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A etimologia do nome \u00e9 controversa. Uma deriva\u00e7\u00e3o do eslavo comum \u00abstryj\u044c\u00bb (tio paterno) interpreta Stribog como \u00abdeus-tio\u00bb, possivelmente irm\u00e3o de Svarog. Uma segunda deriva\u00e7\u00e3o do eslavo comum \u00ab*sterti\u00bb (estender-se) faz dele o \u00abque se expande\u00bb, o que se adequa ao vento; esta etimologia \u00e9 defendida por Toporov e Ivanov.<\/p><p>Uma terceira hip\u00f3tese relaciona o nome com o iraniano \u00abSribag\u00bb (Deus Elevado), \u00e0 semelhan\u00e7a de Simargl, que tem ra\u00edzes iranianas inequ\u00edvocas (Senmurv). Esta pista iraniana \u00e9 discutida desde Roman Jakobson, mas permanece controversa. Henryk \u0141owmia\u0144ski rejeitou-a; Aleksander Gieysztor considerou-a poss\u00edvel, mas n\u00e3o provada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01ca290 e-con-full e-flex e-con e-child\" data-id=\"01ca290\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6aac1ae elementor-widget elementor-widget-heading\" data-id=\"6aac1ae\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fun\u00e7\u00e3o e mito<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5bf63b elementor-widget elementor-widget-text-editor\" data-id=\"c5bf63b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A \u00fanica fun\u00e7\u00e3o diretamente atestada de Stribog \u00e9 o dom\u00ednio sobre os ventos. A partir do Canto de Igor pode reconstruir-se que os ventos individuais eram concebidos como seus descendentes, de forma compar\u00e1vel aos Anemoi da tradi\u00e7\u00e3o grega (Boreas, Notos, Zephyros, Euros).<\/p><p>Nenhum <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma narrativa transmitida sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span> concreto sobre Stribog foi transmitido. Boris Rybakov, em \u00abYazychestvo drevnikh slavyan\u00bb (1981), reconstruiu uma extensa <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade das narrativas m\u00edticas transmitidas de uma cultura.\" tabindex=\"0\">mitologia<\/span> de Stribog, na qual este se op\u00f5e a Perun como ordenador c\u00f3smico do vento; esta reconstru\u00e7\u00e3o \u00e9 hipot\u00e9tica e controversa na investiga\u00e7\u00e3o atual.<\/p>\n<p>Personifica\u00e7\u00f5es populares de ventos individuais encontram-se na <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> eslava oriental: o \u00abPosvist\u00bb ou \u00abPochvist\u00bb como redemoinho violento, o \u00abVetr\u00bb como vento em geral, o \u00abVichor\u00bb como vento tempestuoso. Se estas figuras s\u00e3o descendentes diretos de Stribog no sentido mitol\u00f3gico ou forma\u00e7\u00f5es independentes da religi\u00e3o popular, n\u00e3o \u00e9 poss\u00edvel determinar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e279f5 e-con-full e-flex e-con e-child\" data-id=\"1e279f5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c672b9 elementor-widget elementor-widget-heading\" data-id=\"6c672b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Venera\u00e7\u00e3o e pr\u00e1tica cultual<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9bba8e0 elementor-widget elementor-widget-text-editor\" data-id=\"9bba8e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>N\u00e3o existem locais de culto concretos de Stribog arqueologicamente atestados. Como todos os membros do \u00abgrupo dos seis de Vladimir\u00bb, a sua est\u00e1tua foi destru\u00edda em 988, aquando da cristianiza\u00e7\u00e3o da Rus de Kiev.<\/p><p>Poss\u00edveis vest\u00edgios do seu culto sobreviveram em pr\u00e1ticas populares documentadas at\u00e9 ao s\u00e9culo XIX: invoca\u00e7\u00f5es do vento antes de viagens mar\u00edtimas, lan\u00e7amento de farinha ou p\u00e3o ao vento como <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferenda a uma divindade para expressar agradecimento, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferenda<\/span>, f\u00f3rmulas de invoca\u00e7\u00e3o durante as tempestades, nas quais o vento \u00e9 tratado como \u00abpai\u00bb ou \u00abav\u00f4\u00bb.<\/p><p>A liga\u00e7\u00e3o destas pr\u00e1ticas ao <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos atos de venera\u00e7\u00e3o religiosa dedicados a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> hist\u00f3rico de Stribog \u00e9 uma hip\u00f3tese, n\u00e3o uma prova direta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-301aed3 e-con-full e-flex e-con e-child\" data-id=\"301aed3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-472b14f elementor-widget elementor-widget-heading\" data-id=\"472b14f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o na hist\u00f3ria das religi\u00f5es<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-870bfc3 elementor-widget elementor-widget-text-editor\" data-id=\"870bfc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Do ponto de vista estrutural, Stribog corresponde a fun\u00e7\u00f5es que noutros pante\u00f5es s\u00e3o exercidas por deuses do vento espec\u00edficos: Vayu no hindu\u00edsmo, Aeolus na Gr\u00e9cia, Njord (em parte da sua fun\u00e7\u00e3o) entre os germ\u00e2nicos.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade das narrativas m\u00edticas transmitidas de uma cultura.\" tabindex=\"0\">mitologia<\/span> comparada indo-europeia, Vladimir Toporov sublinhou particularmente o paralelo Stribog-Vayu e apontou tra\u00e7os estruturais comuns: ambos n\u00e3o s\u00e3o divindades principais prim\u00e1rias, mas derivadas; ambos regem sobre a pluralidade dos ventos; ambos mant\u00eam uma rela\u00e7\u00e3o estrutural com o deus celeste supremo (Perun e Indra, respetivamente).<\/p>\n<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo, Stribog \u00e9 o \u00fanico deus do tempo aut\u00f3nomo que n\u00e3o se confunde com o deus do trov\u00e3o Perun. Enquanto Perun \u00e9 respons\u00e1vel pela tempestade, pelos rel\u00e2mpagos e pelo trov\u00e3o, Stribog abrange o fen\u00f3meno mais suave do vento cont\u00ednuo. Esta diferencia\u00e7\u00e3o \u00e9 not\u00e1vel do ponto de vista da hist\u00f3ria das religi\u00f5es e aponta para um <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> conscientemente estruturado, no qual as for\u00e7as da natureza foram funcionalmente distinguidas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9f48e2c e-con-full e-flex e-con e-child\" data-id=\"9f48e2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eed9aa9 elementor-widget elementor-widget-heading\" data-id=\"eed9aa9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Hist\u00f3ria da investiga\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b2a939d elementor-widget elementor-widget-text-editor\" data-id=\"b2a939d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog pertence ao grupo de deuses cuja investiga\u00e7\u00e3o \u00e9 marcada por quest\u00f5es metodol\u00f3gicas de fundo. Aleksander Br\u00fcckner considerava-o um figurante liter\u00e1rio sem ra\u00edzes cultuais reais. Boris Rybakov via nele o deus principal do vento e reconstruiu uma <span class=\"iwg-fachbegriff\" data-tooltip=\"A disciplina cient\u00edfica que estuda Deus e a cren\u00e7a de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> completa de Stribog; esta posi\u00e7\u00e3o maximalista \u00e9 hoje considerada excessiva.<\/p><p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) adotou uma posi\u00e7\u00e3o interm\u00e9dia: Stribog estaria historicamente assegurado como deus do vento; todo o resto permaneceria hipot\u00e9tico. Henryk \u0141owmia\u0144ski e Ji\u0159\u00ed Dynda seguem em grande medida esta orienta\u00e7\u00e3o.<\/p>\n<p>Uma discuss\u00e3o particular incide sobre a quest\u00e3o de saber se Stribog mantinha uma rela\u00e7\u00e3o hier\u00e1rquica com Khors ou com outros deuses do grupo dos seis de Vladimir. A ordem de enumera\u00e7\u00e3o na Cr\u00f3nica de Nestor (Perun, Khors, Dazhbog, Stribog, Simargl, Mokosh) pode ser lida hierarquicamente, mas tal n\u00e3o \u00e9 seguro.<\/p><p>Mokosh, a \u00fanica deusa do grupo, ocupa o \u00faltimo lugar, o que sugere uma valora\u00e7\u00e3o de g\u00e9nero; entre os deuses masculinos, a hierarquia permanece pouco clara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-43b0d9a e-con-full e-flex e-con e-child\" data-id=\"43b0d9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f8654f elementor-widget elementor-widget-heading\" data-id=\"9f8654f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Legado e rece\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f6724d elementor-widget elementor-widget-text-editor\" data-id=\"3f6724d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ap\u00f3s a cristianiza\u00e7\u00e3o, Stribog desapareceu dos textos oficiais. No s\u00e9culo XIX foi redescoberto pelo folclorismo eslavo rom\u00e2ntico e associado a conce\u00e7\u00f5es populares do vento.<\/p><p>No movimento neopag\u00e3o Rodnoverie do final do s\u00e9culo XX e in\u00edcio do s\u00e9culo XXI, Stribog \u00e9 uma figura central, frequentemente concebido como irm\u00e3o de Svarog e pai dos ventos. Esta venera\u00e7\u00e3o moderna \u00e9, do ponto de vista da hist\u00f3ria das religi\u00f5es, uma cria\u00e7\u00e3o nova; a sua liga\u00e7\u00e3o \u00e0 pr\u00e1tica medieval \u00e9 constru\u00edda.<\/p>\n<p>Na literatura e nas artes pl\u00e1sticas do eslavismo oriental, Stribog deixou uma marca discreta. Nas pinturas de Vasnetsov, no simbolismo russo do in\u00edcio do s\u00e9culo XX e na literatura nacional ucraniana surgem alus\u00f5es a ele, ocasionalmente tamb\u00e9m na literatura fant\u00e1stica eslava contempor\u00e2nea.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7545d3 e-con-full e-flex e-con e-child\" data-id=\"d7545d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5831d0e elementor-widget elementor-widget-heading\" data-id=\"5831d0e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9454144 elementor-widget elementor-widget-text-editor\" data-id=\"9454144\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00abPovest&#8217; vremennych let\u00bb (Cr\u00f3nica de Nestor), entrada relativa ao ano 980, edi\u00e7\u00e3o cr\u00edtica de Dmitrij Lichachev, Moscovo 1950. \u00abSlovo o pluku Igoreve\u00bb (finais do s\u00e9culo XII), tradu\u00e7\u00e3o de Dietmar Endler, Leipzig 1971. \u00abDiscurso de S\u00e3o Greg\u00f3rio contra os Pag\u00e3os\u00bb e \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb (s\u00e9culos XII a XIV).<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Crac\u00f3via 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Vars\u00f3via 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moscovo 1981 (com reservas).<\/p><p>Vladimir Toporov e Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moscovo 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Vars\u00f3via 1979. Roman Jakobson, \u00abSlavic Gods and Demons\u00bb, in: Selected Writings VII, Berlim 1985. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praga 2017. Michael Shkapa e outras contribui\u00e7\u00f5es em \u00abStudia Mythologica Slavica\u00bb, Ljubljana desde 1998.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a480f43 e-con-full e-flex e-con e-child\" data-id=\"a480f43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bf2d8f elementor-widget elementor-widget-heading\" data-id=\"4bf2d8f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O canto de Igor e o simbolismo do vento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d35249 elementor-widget elementor-widget-text-editor\" data-id=\"6d35249\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O \u00abSlovo o pluku Igoreve\u00bb (Canto da Campanha de Igor), composto no final do s\u00e9culo XII, \u00e9 a obra mais importante da poesia russa antiga e simultaneamente o testemunho liter\u00e1rio mais valioso para o complexo de deuses eslavo oriental.<\/p><p>No texto s\u00e3o nomeados v\u00e1rios deuses: Veles como \u00abneto de Veles\u00bb (para o cantor Bojan), Dazhbog como ancestral da Rus, Stribog como ancestral dos ventos, bem como Khors e Trojan. Estas refer\u00eancias divinas n\u00e3o t\u00eam motiva\u00e7\u00e3o cultual, mas po\u00e9tica: o autor utiliza-as como met\u00e1foras para real\u00e7ar a dimens\u00e3o c\u00f3smica dos acontecimentos.<\/p>\n<p>A passagem central sobre Stribog, na tradu\u00e7\u00e3o de Dietmar Endler, diz: \u00abEis os ventos, netos de Stribog, que sopram do mar como flechas sobre os valorosos polki de Igor.\u00bb A met\u00e1fora das \u00abflechas\u00bb transforma o vento numa for\u00e7a guerreira que se volta contra o ex\u00e9rcito de Igor.<\/p><p>Roman Jakobson interpretou esta passagem como testemunho-chave da estrutura religiosa profunda do Canto de Igor e mostrou que a met\u00e1fora aparentemente po\u00e9tica remonta a uma conce\u00e7\u00e3o pr\u00e9-crist\u00e3 dos ventos como guerreiros divinos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d881ad4 e-con-full e-flex e-con e-child\" data-id=\"d881ad4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4ff412 elementor-widget elementor-widget-heading\" data-id=\"f4ff412\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A quest\u00e3o da autenticidade do Canto de Igor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0b6023c elementor-widget elementor-widget-text-editor\" data-id=\"0b6023c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma observa\u00e7\u00e3o pr\u00e9via importante para a investiga\u00e7\u00e3o sobre Stribog diz respeito \u00e0 autenticidade do pr\u00f3prio Canto de Igor. O \u00fanico manuscrito da obra foi descoberto no final do s\u00e9culo XVIII pelo colecionador Aleksei Musin-Puschkin e ardeu em 1812 no Grande Inc\u00eandio de Moscovo; apenas edi\u00e7\u00f5es impressas e c\u00f3pias foram preservadas.<\/p><p>Desde o s\u00e9culo XIX, alguns eslavistas (por \u00faltimo Edward L. Keenan, \u00abJosef Dobrovsk\u00fd and the Origins of the Igor&#8217; Tale\u00bb, 2003) defenderam a tese de que a obra seria uma falsifica\u00e7\u00e3o do s\u00e9culo XVIII.<\/p><p>A grande maioria dos eslavistas (Roman Jakobson, Andrei Zaliznyak em \u00abSlovo o polku Igoreve. Vzglyad lingvista\u00bb, 2004) defende, por\u00e9m, a autenticidade da obra com argumentos lingu\u00edsticos.<\/p>\n<p>Se a hip\u00f3tese da falsifica\u00e7\u00e3o viesse a prevalecer, o testemunho relativo a Stribog teria de ser reavaliado. A an\u00e1lise lingu\u00edstica detalhada de Zaliznyak e outros refor\u00e7ou consideravelmente a posi\u00e7\u00e3o da autenticidade, pelo que o testemunho de Stribog no Canto de Igor pode hoje ser considerado historicamente fi\u00e1vel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-42f8e17 e-con-full e-flex e-con e-child\" data-id=\"42f8e17\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c161203 elementor-widget elementor-widget-heading\" data-id=\"c161203\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A pol\u00e9mica crist\u00e3 contra os \u00eddolos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-45ddb90 elementor-widget elementor-widget-text-editor\" data-id=\"45ddb90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma fonte valiosa para a tradi\u00e7\u00e3o de Stribog s\u00e3o os escritos homil\u00e9ticos e pol\u00e9micos medievais contra o paganismo. Estes textos visam rejeitar os antigos deuses, mas listam simultaneamente os seus nomes e fun\u00e7\u00f5es, constituindo assim fontes indiretas para a pr\u00e1tica pag\u00e3.<\/p><p>O \u00abDiscurso de S\u00e3o Greg\u00f3rio sobre a adora\u00e7\u00e3o de \u00eddolos\u00bb (transmitido em v\u00e1rios manuscritos dos s\u00e9culos XII a XIV) e o \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb mencionam Stribog regularmente nas listas de deuses proibidos, a par de Perun, Khors, Mokosh e outros.<\/p>\n<p>Aleksander Br\u00fcckner e Henryk \u0141owmia\u0144ski argumentaram que estas listas foram parcialmente copiadas umas das outras e, por isso, n\u00e3o constituem testemunhos independentes. A avalia\u00e7\u00e3o das fontes exige, portanto, prud\u00eancia metodol\u00f3gica; determinadas s\u00e9ries de nomes de deuses podem ter sido transmitidas literariamente sem corresponderem necessariamente a uma pr\u00e1tica cultual aut\u00f3noma. Stribog pertence, contudo, atrav\u00e9s da men\u00e7\u00e3o no Canto de Igor, ao grupo de nomes divinos melhor atestados pelas fontes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-15ebb1e e-con-full e-flex e-con e-child\" data-id=\"15ebb1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-986b6c5 elementor-widget elementor-widget-heading\" data-id=\"986b6c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Posi\u00e7\u00e3o estrutural no pante\u00e3o eslavo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a9c788d elementor-widget elementor-widget-text-editor\" data-id=\"a9c788d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> de Vladimir, Stribog ocupa a quarta posi\u00e7\u00e3o (ap\u00f3s Perun, Khors, Dazhbog). Esta ordem \u00e9 possivelmente hier\u00e1rquica, mas pode tamb\u00e9m ter motiva\u00e7\u00e3o ritual.<\/p><p>A combina\u00e7\u00e3o Khors-Dazhbog-Stribog \u00e9 interpretada na investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda) como um complexo funcional dos \u00abdeuses celestes e das intemp\u00e9ries\u00bb: Khors como disco solar, Dazhbog como for\u00e7a solar e prosperidade, Stribog como poder do vento e das tempestades.<\/p><p>Esta tr\u00edade \u00e9 historicamente reveladora, pois mostra que o <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo oriental da Rus de Kiev era funcionalmente estruturado e n\u00e3o constitu\u00eda uma cole\u00e7\u00e3o aleat\u00f3ria de nomes de deuses.<\/p>\n<p>Com Perun como deus do trov\u00e3o (posi\u00e7\u00e3o mais elevada) e Mokosh como deusa da terra (no fim da lista, \u00fanica deusa), o grupo dos seis forma um universo divino funcionalmente completo: c\u00e9u-trov\u00e3o-humanidade (Perun), sol em dois aspetos (Khors, Dazhbog), vento (Stribog), <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser que re\u00fane em si caracter\u00edsticas de diferentes seres vivos.\" tabindex=\"0\">ser h\u00edbrido<\/span> ex\u00f3tico de origem iraniana (Simargl) e terra-\u00e1gua-feminino (Mokosh).<\/p><p>Esta estrutura atribui a Stribog uma posi\u00e7\u00e3o importante como ponte entre as pot\u00eancias celestes e a esfera terrestre.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c9950de e-con-full e-flex e-con e-child\" data-id=\"c9950de\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-100b13b elementor-widget elementor-widget-heading\" data-id=\"100b13b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelos indo-europeus<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18a41c7 elementor-widget elementor-widget-text-editor\" data-id=\"18a41c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vladimir Toporov e Vyacheslav Ivanov aplicaram a <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade das narrativas m\u00edticas transmitidas de uma cultura.\" tabindex=\"0\">mitologia<\/span> comparada indo-europeia a Stribog. O paralelo mais pr\u00f3ximo \u00e9 o v\u00e9dico Vayu, deus do vento e do sopro vital. Ambos os deuses n\u00e3o s\u00e3o divindades principais prim\u00e1rias, mas ocupam funcionalmente uma posi\u00e7\u00e3o secund\u00e1ria; ambos regem sobre a pluralidade dos ventos e ambos t\u00eam fun\u00e7\u00f5es de mensageiro e mediador.<\/p>\n<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> grego, correspondem a Stribog os Anemoi (os quatro ventos principais Boreas, Notos, Euros, Zephyros) e o seu pai Astraios.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> germ\u00e2nico, nenhuma figura isolada tem uma fun\u00e7\u00e3o compar\u00e1vel; os ventos s\u00e3o atribu\u00eddos em parte a Odin (como deus da tempestade da Ca\u00e7ada Selvagem), em parte a Njord (como vento marinho). A fun\u00e7\u00e3o eslava de um deus do vento aut\u00f3nomo constitui assim uma variante relativamente clara do complexo divino indo-europeu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-683b3a8 e-con-full e-flex e-con e-child\" data-id=\"683b3a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec45860 elementor-widget elementor-widget-heading\" data-id=\"ec45860\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Cren\u00e7as populares sobre tempestades e mem\u00f3ria de Stribog<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2154b2f elementor-widget elementor-widget-text-editor\" data-id=\"2154b2f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na religi\u00e3o popular eslava oriental conservaram-se vest\u00edgios de uma cren\u00e7a popular nas tempestades, que a investiga\u00e7\u00e3o associa ocasionalmente ao antigo complexo de Stribog. As figuras Pochvist (vento violento), Vetr (vento em geral), Vichor (redemoinho) e Bujnik (vento tempestuoso) surgem em narrativas russas, ucranianas e bielorrussas.<\/p><p>S\u00e3o parcialmente personificadas, parcialmente interpretadas como esp\u00edritos irados, contra os quais \u00e9 poss\u00edvel proteger-se mediante invers\u00e3o ritual (cal\u00e7ar os sapatos ao contr\u00e1rio, cuspir contra o vento).<\/p>\n<p>Em tempestades prolongadas ou quando a colheita era amea\u00e7ada pela seca ou pelo vento, em algumas regi\u00f5es eram lan\u00e7ados p\u00e3o, sal e farinha ao vento ou depositados na margem do campo.<\/p><p>Estas pr\u00e1ticas est\u00e3o documentadas em colect\u00e2neas folcl\u00f3ricas do s\u00e9culo XIX (Sergej Maksimov, Vladimir Dahl) e atestam uma venera\u00e7\u00e3o religiosa continuada da for\u00e7a do vento, ainda que o nome Stribog tivesse h\u00e1 muito desaparecido do vocabul\u00e1rio ativo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9886406 e-con-full e-flex e-con e-child\" data-id=\"9886406\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e7e07c elementor-widget elementor-widget-heading\" data-id=\"4e7e07c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stribog na rece\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbc449 elementor-widget elementor-widget-text-editor\" data-id=\"3bbc449\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No movimento simbolista eslavo oriental do in\u00edcio do s\u00e9culo XX, Stribog conhece uma redescoberta liter\u00e1ria. Konstantin Balmont, Andrei Bely e outros poetas referem-no como <span class=\"iwg-fachbegriff\" data-tooltip=\"Um signo que representa por substitui\u00e7\u00e3o uma ideia ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> de uma for\u00e7a primordial do vento e da tempestade. Na literatura nacional ucraniana dos s\u00e9culos XIX e XX est\u00e1 ocasionalmente presente, sem atingir a import\u00e2ncia de Dazhbog.<\/p>\n<p>No moderno movimento Rodnoverie, Stribog pertence aos deuses principais reconhecidos de um pante\u00e3o reconstru\u00eddo. A <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto divino de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> combina invoca\u00e7\u00f5es do vento com temas de prote\u00e7\u00e3o da natureza e de espiritualidade ecol\u00f3gica.<\/p><p>Na literatura fant\u00e1stica contempor\u00e2nea (em particular em Andrzej Sapkowski e Maria Semjonowa), Stribog \u00e9 uma figura recorrente do universo do <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> eslavo. Esta rece\u00e7\u00e3o moderna deve ser avaliada, do ponto de vista da hist\u00f3ria das religi\u00f5es, como uma reconstru\u00e7\u00e3o nova, n\u00e3o como continua\u00e7\u00e3o de uma tradi\u00e7\u00e3o ininterrupta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e65f59 e-con-full e-flex e-con e-child\" data-id=\"5e65f59\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-33b792e elementor-widget elementor-widget-heading\" data-id=\"33b792e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As personifica\u00e7\u00f5es dos ventos no folclore<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5e1817 elementor-widget elementor-widget-text-editor\" data-id=\"b5e1817\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Embora Stribog em si seja quase inapreens\u00edvel na tradi\u00e7\u00e3o medieval, a religi\u00e3o popular eslava oriental conhece uma s\u00e9rie de figuras de vento personificadas que, segundo Toporov e Ivanov, podem ser interpretadas como seus \u00abnetos\u00bb.<\/p><p>Pochvist (tamb\u00e9m Posvist) \u00e9 a for\u00e7a violenta do vento, frequentemente concebida como norte ou leste, que no conto popular russo surge muitas vezes como um velho de barba branca e olhos azuis.<\/p><p>Vetr \u00e9 o vento em geral, menos personificado, mas frequentemente invocado nas preces camponesas. Vichor (\u00abredemoinho\u00bb) \u00e9 o vento especialmente temido, concebido como demon\u00edaco, que transporta bruxas, mortos ou outros seres do al\u00e9m.<\/p>\n<p>Estas personifica\u00e7\u00f5es do vento est\u00e3o bem atestadas etnograficamente. Sergej Maksimov, Dmitrij Zelenin e Aleksander Afanasjew reuniram centenas de invoca\u00e7\u00f5es, contos e pr\u00e1ticas camponesas em que os ventos aparecem como seres pessoais.<\/p><p>Durante as tempestades, o vento era conjurado cuspindo \u00abcontra o vento\u00bb (um gesto de invers\u00e3o) ou lan\u00e7ando p\u00e3o e sal ao vento. Antes de viagens mar\u00edtimas ou de trabalhos agr\u00edcolas importantes, o vento era diretamente interpelado e suplicado a ser favor\u00e1vel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c5c85f e-con-full e-flex e-con e-child\" data-id=\"9c5c85f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74a3d78 elementor-widget elementor-widget-heading\" data-id=\"74a3d78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vento e morte: aspetos ct\u00f3nicos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9251f89 elementor-widget elementor-widget-text-editor\" data-id=\"9251f89\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um aspeto sombrio da tradi\u00e7\u00e3o de Stribog diz respeito \u00e0 liga\u00e7\u00e3o do vento \u00e0 morte. Na tradi\u00e7\u00e3o popular eslava oriental, as tempestades particularmente violentas (\u00abbujnyj veter\u00bb) s\u00e3o frequentemente sinal de que as \u00abfor\u00e7as impuras\u00bb (mortos, bruxas, esp\u00edritos das \u00e1guas) est\u00e3o a percorrer o mundo.<\/p><p>No \u00abSlovo o pluku Igoreve\u00bb, os ventos surgem como flechas que destroem o ex\u00e9rcito de Igor; esta conota\u00e7\u00e3o guerreira encontra-se igualmente no <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span>. Os redemoinhos que surgem de repente e derrubam casas ou \u00e1rvores eram tratados com f\u00f3rmulas especiais de <span class=\"iwg-fachbegriff\" data-tooltip=\"Exclus\u00e3o m\u00e1gica ou eclesi\u00e1stica; tamb\u00e9m o ato de sujeitar um poder por meio de f\u00f3rmula.\" tabindex=\"0\">banimento<\/span>.<\/p>\n<p>Boris Uspenskij defendeu em \u00abFilologicheskie razyskanija\u00bb a tese de que a <span class=\"iwg-fachbegriff\" data-tooltip=\"A disciplina cient\u00edfica que estuda Deus e a cren\u00e7a de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> eslava oriental do vento apresenta duas camadas: um complexo de vento \u00abluminoso\u00bb (brisa suave, tempo ameno, ventos f\u00e9rteis), que seria atribu\u00edvel ao deus principal Stribog, e um complexo de vento \u00abobscuro\u00bb (tempestades, redemoinhos, ventos perigosos), pertencente \u00e0 esfera das for\u00e7as impuras.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3268,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Stribog","_yoast_wpseo_title":"Stribog \u2013 deus eslavo do vento | iWell Guard","_yoast_wpseo_metadesc":"Stribog \u00e9 o deus eslavo do vento, das tempestades e dos ares. Av\u00f4 dos ventos no Canto de Igor \u2013 mito, Pante\u00e3o de Vladimir e significado.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[27,62],"class_list":["post-14445","page","type-page","status-publish","has-post-thumbnail","hentry","category-goetter","category-slawisch"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Stribog \u2013 deus eslavo do vento | iWell Guard<\/title>\n<meta name=\"description\" content=\"Stribog \u00e9 o deus eslavo do vento, das tempestades e dos ares. 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