{"id":14339,"date":"2026-05-13T20:29:21","date_gmt":"2026-05-13T20:29:21","guid":{"rendered":"https:\/\/iwell-guard.com\/yer-sub-2\/"},"modified":"2026-07-03T07:05:26","modified_gmt":"2026-07-03T07:05:26","slug":"yer-sub","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-pt\/yer-sub\/","title":{"rendered":"Yer-Sub \u2013 esp\u00edrito da terra e da \u00e1gua dos turcos"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"14339\" class=\"elementor elementor-14339 elementor-2638 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-yersub-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yer-Sub, poder antigo turco da terra e da \u00e1gua do solo sagrado<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub (turco antigo <em>Yer-Sub<\/em>, \u00abTerra-\u00c1gua\u00bb) \u00e9 o poder numinoso conjunto do solo sagrado e das \u00e1guas sagradas no sistema religioso turco antigo e sib\u00e9rio-tengrista. Complementa Tengri-acima e Umai-entre numa tr\u00edade cosmol\u00f3gica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-yersub-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito da natureza da tradi\u00e7\u00e3o Sib\u00e9ria \/ Tengrismo.\">Esp\u00edrito da natureza<\/span><a href=\"\/pt-pt\/sibirisch-tengrismus\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia da tradi\u00e7\u00e3o Sib\u00e9ria \/ Tengrismo.\">Sib\u00e9ria \/ Tengrismo<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Poder da terra e da \u00e1gua.\">Poder da terra e da \u00e1gua<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-yersub-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Es wurden keine \\u00dcberschriften auf dieser Seite gefunden.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yersub-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yersub-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-yersub-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-yersub-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-683x1024.webp\" class=\"attachment-large size-large wp-image-133980\" alt=\"Yer Sub - esp\u00edritos da tradi\u00e7\u00e3o siberiana do tengrismo, ilustra\u00e7\u00e3o hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-sec-iwgcomp-yer-sub elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"sec-iwgcomp-yer-sub\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-col-iwgcomp-yer-sub\" data-id=\"col-iwgcomp-yer-sub\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-iwgcomp-yer-sub elementor-widget elementor-widget-text-editor\" data-id=\"iwgcomp-yer-sub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub, o <strong>poder Terra-\u00c1gua<\/strong>, encarna na tradi\u00e7\u00e3o turca antiga o solo sagrado e o elemento fluente em simult\u00e2neo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o e perfil resumido<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ao contr\u00e1rio dos deuses pessoais <a href=\"\/pt-pt\/tengri\/\">Tengri<\/a>, <a href=\"\/pt-pt\/umai\/\">Umai<\/a> ou <a href=\"\/pt-pt\/uelgen\/\">\u00dclgen<\/a>, Yer-Sub n\u00e3o \u00e9 um indiv\u00edduo, mas um poder coletivo e ligado ao lugar.<\/p><p>Nas inscri\u00e7\u00f5es de Orchon do s\u00e9culo VIII (K\u00fcl-Tigin, Bilge Kagan, Tonyukuk), Yer-Sub surge regularmente numa f\u00f3rmula tripla: \u00abTengri (C\u00e9u), Umai (M\u00e3e) e Yer-Sub (Terra-\u00c1gua) deram-nos a vit\u00f3ria.\u00bb Esta f\u00f3rmula \u00e9 um dos testemunhos mais importantes da estrutura cosmol\u00f3gica do tengrismo turco antigo.<\/p><p>No \u00e2mbito da <a href=\"\/pt-pt\/sibirisch-tengrismus\/\">tradi\u00e7\u00e3o sib\u00e9rio-tengrista<\/a>, figuras especializadas mais recentes \u2013 senhores das montanhas, esp\u00edritos das fontes, esp\u00edritos dos rios \u2013 assumem as fun\u00e7\u00f5es concretas que originalmente eram atribu\u00eddas coletivamente a Yer-Sub. Assim, Yer-Sub condensa-se na hist\u00f3ria religiosa posterior numa multiplicidade de esp\u00edritos individuais nomeados, sem desaparecer enquanto conceito.<\/p><p>Do ponto de vista da fenomenologia da religi\u00e3o, Yer-Sub \u00e9 um caso exemplar de \u00abnuminosidade local\u00bb: ao contr\u00e1rio das divindades supremas universais, este poder est\u00e1 ligado ao espa\u00e7o e concentra-se em lugares concretos \u2013 desfiladeiros de montanha, fontes, fozes de rios, penhascos. Insere-se assim na mesma linha dos romanos <em>genii loci<\/em> e dos japoneses <em>jinushigami<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimologia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00e9 um composto dvandva cl\u00e1ssico do turco antigo: <em>yer<\/em> (\u00abterra, pa\u00eds, lugar\u00bb) e <em>sub<\/em> (\u00ab\u00e1gua, fonte, rio\u00bb). Forma\u00e7\u00f5es compar\u00e1veis est\u00e3o atestadas em muitas l\u00ednguas indo-europeias e altaicas; exprimem que a terra e a \u00e1gua n\u00e3o s\u00e3o aqui concebidas como duas coisas distintas, mas como um par indissoci\u00e1vel de fundamentos da vida.<\/p><p>No mundo mongol, o conceito corresponde parcialmente a <em>gazar usu<\/em> (\u00abterra-\u00e1gua\u00bb) ou a <em>Et\u00fcgen Eke<\/em> (\u00abM\u00e3e Terra\u00bb). Na pr\u00f3pria Sib\u00e9ria, os Buratas conhecem os <em>Lus<\/em> (esp\u00edritos das fontes) e os Iacutos o servo terrestre de <em>Aar Tojon<\/em>, <em>Aan Alakhchyn<\/em>.<\/p><p>Talat Tekin (1968) esclareceu o estatuto gramatical de <em>yer sub<\/em> como composto: n\u00e3o se trata de dois deuses mencionados em sequ\u00eancia, mas de um \u00fanico poder com nome bin\u00e1rio. Esta observa\u00e7\u00e3o lingu\u00edstica tem consequ\u00eancias para a ci\u00eancia das religi\u00f5es, pois implica uma conce\u00e7\u00e3o integrada do poder terra-\u00e1gua.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descri\u00e7\u00e3o e iconografia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub n\u00e3o possui uma iconografia pr\u00f3pria. Quando os esp\u00edritos especializados ligados ao lugar s\u00e3o representados visualmente, tal acontece atrav\u00e9s de montes de pedras (<em>obo<\/em>), estacas de madeira inscritas (<em>serge<\/em>), fitas de tecido atadas em laricieiras (<em>kyira<\/em>) e pequenas figuras de madeira na margem de fontes. Yer-Sub como um todo permanece invis\u00edvel; a pr\u00f3pria mat\u00e9ria \u00e9 o seu corpo.<\/p><p>Esta aus\u00eancia de imagem \u00e9 partilhada por Yer-Sub com o distante <a href=\"\/pt-pt\/tengri\/\">Tengri<\/a>, ao contr\u00e1rio dos poderes pessoal-antropom\u00f3rficos <a href=\"\/pt-pt\/uelgen\/\">\u00dclgen<\/a>, <a href=\"\/pt-pt\/umai\/\">Umai<\/a> ou <a href=\"\/pt-pt\/erlik-khan\/\">Erlik Khan<\/a>. Do ponto de vista fenomenol\u00f3gico, marca uma diferen\u00e7a entre poderes coletivo-numinosos e poderes individual-personalizados num <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das divindades de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span>.<\/p><p>Na pr\u00e1tica mongol moderna, Yer-Sub \u00e9 por vezes corporizado pelos montes de pedras Ovoo; em festas de maior dimens\u00e3o, longos panos azuis de <em>khadag<\/em> s\u00e3o estendidos em torno dos Ovoos, cujo azul remete conscientemente para <em>M\u00f6ngke K\u00f6ke Tengri<\/em>, enquanto as pr\u00f3prias pedras representam Yer-Sub.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Narrativas mitol\u00f3gicas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As inscri\u00e7\u00f5es dos K\u00f6kt\u00fcrcos n\u00e3o cont\u00eam narrativas sobre Yer-Sub, mas invoca\u00e7\u00f5es. S\u00f3 nos registos etnogr\u00e1ficos do s\u00e9culo XIX (Radloff, Anokhin, Verbickij) surgem narrativas sobre senhores individuais de montanhas e rios que, em conjunto, preenchem o espectro de Yer-Sub.<\/p><p>Entre os Buratas, o lago Baikal \u00e9 tratado como \u00abpai\u00bb e as montanhas circundantes como \u00abirm\u00e3os\u00bb \u2013 um esquema familiar que dissolve o poder de Yer-Sub em met\u00e1foras de parentesco.<\/p><p>Uma narrativa altaica espec\u00edfica relata como as montanhas se formaram quando Yer-Sub se rebelou contra uma tentativa de Erlik de se apropriar da terra para uso pr\u00f3prio: as montanhas s\u00e3o ondas petrificadas de um confronto c\u00f3smico. Esta narrativa situa-se a meio caminho entre os mitos de cria\u00e7\u00e3o e os mitos etiol\u00f3gicos.<\/p><p>Nos \u00e9picos olonkho iacutos, a deusa da terra <em>Aan Alakhchyn Khotun<\/em> encarna um aspeto da fun\u00e7\u00e3o de Yer-Sub. Habita a \u00e1rvore sagrada no centro do mundo e concede a todos os seres vivos uma parte da sua \u00e1gua da vida \u2013 um <span class=\"iwg-fachbegriff\" data-tooltip=\"Um elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> que desenvolve epicamente o conceito integral de terra-\u00e1gua.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e venera\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A principal forma de culto \u00e9 o <em>Ovoo<\/em>&#8211;<span class=\"iwg-fachbegriff\" data-tooltip=\"Uma sequ\u00eancia regulada de a\u00e7\u00f5es simb\u00f3licas com significado religioso ou cultural.\" tabindex=\"0\">ritual<\/span>: num desfiladeiro de montanha ou junto a uma fonte marcante, ergue-se um monte de pedras, decora-se com fitas de tecido e presta-se homenagem mediante tr\u00eas voltas no sentido dos ponteiros do rel\u00f3gio. Os viajantes acrescentam uma pedra; os pastores derramam um pouco de leite ou kumiss no ch\u00e3o.<\/p><p>A n\u00edvel estatal, Yer-Sub fazia parte dos juramentos dos Khans: quem trai o Khan \u00abviola Yer-Sub\u00bb e sai da ordem. Esta fun\u00e7\u00e3o pol\u00edtica est\u00e1 at\u00e9 implicitamente atestada no relato de Te\u00f3filo Simocata (in\u00edcio do s\u00e9culo VII), quando descreve as pr\u00e1ticas de juramento turcas.<\/p><p>Na Mong\u00f3lia moderna, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma sequ\u00eancia regulada de a\u00e7\u00f5es simb\u00f3licas com significado religioso ou cultural.\" tabindex=\"0\">ritual<\/span> do Ovoo conheceu um renascimento not\u00e1vel; ap\u00f3s 1990, milhares de novos Ovoos foram criados ou restaurados. Caroline Humphrey documentou este renascimento de forma detalhada em <em>The Marxist Anthropology of Mongolia<\/em> e <em>Inside and Outside the Mongol Tent<\/em> (2002).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1tica de prote\u00e7\u00e3o e apotropaico<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Descrito na perspetiva da ci\u00eancia das religi\u00f5es: as pr\u00e1ticas de prote\u00e7\u00e3o no complexo de Yer-Sub visam menos afastar o dano do que preservar a pureza do lugar.<\/p><p>Eram proibidos, por exemplo, cuspir numa fonte, partir \u00e1rvores sagradas ou fazer as necessidades sobre um <em>obo<\/em>. A quebra destes tabus era considerada uma \u00abviola\u00e7\u00e3o de Yer-Sub\u00bb e podia, no \u00e2mbito da tradi\u00e7\u00e3o, ser respondida com insucesso na ca\u00e7a ou doen\u00e7a.<\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Plural de apotropaico: objetos e sinais destinados a afastar o mal.\" tabindex=\"0\">Apotropaicos<\/span> em sentido estrito eram o uso de pequenas pedras da montanha sagrada, a grava\u00e7\u00e3o de f\u00f3rmulas de prote\u00e7\u00e3o em estacas de fontes e a coloca\u00e7\u00e3o de tufos de crina de cavalo nos umbrais. Estas pr\u00e1ticas mant\u00eam-se vivas ainda hoje na Mong\u00f3lia e em Tuva.<\/p><p>Um pormenor interessante da tradi\u00e7\u00e3o iacuta: antes de abandonar um lugar sagrado, \u00abpede-se\u00bb formalmente licen\u00e7a ao lugar, muitas vezes com as palavras \u00ab<em>Bahyy bolokhtuun<\/em>\u00bb (\u00abs\u00ea clemente, deixa-me ir\u00bb). Esta forma de cortesia perante a paisagem \u00e9, do ponto de vista fenomenol\u00f3gico, um exemplo cl\u00e1ssico de etiqueta animista.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Estruturalmente compar\u00e1vel aos romanos <em>genius loci<\/em>; aos esp\u00edritos da terra germ\u00e2nicos; aos habitantes celtas dos <em>s\u00eddh<\/em>; no Jap\u00e3o aos <em>jinushigami<\/em> da tradi\u00e7\u00e3o <span class=\"iwg-fachbegriff\" data-tooltip=\"A religi\u00e3o ind\u00edgena do Jap\u00e3o, marcada pela venera\u00e7\u00e3o dos Kami.\" tabindex=\"0\">Shinto<\/span>; na Am\u00e9rica Latina aos andinos <em>apus<\/em> e <em>huacas<\/em>. Em todos os casos trata-se de um poder coletivo ligado ao lugar, que \u00e9 honrado atrav\u00e9s de tabus de pureza e n\u00e3o atrav\u00e9s de mitos pessoais.<\/p><p>Particularmente pr\u00f3xima, do ponto de vista tipol\u00f3gico, \u00e9 a rela\u00e7\u00e3o com o sistema chin\u00eas de deuses locais da terra <em>tudi gong<\/em> e com o tibetano <em>sa-bdag<\/em> (\u00absenhores da terra\u00bb). Aqui revelam-se pontes culturais no interior da \u00c1sia Central, sem que uma deriva\u00e7\u00e3o hist\u00f3rica direta esteja assegurada.<\/p><p>Do ponto de vista fenomenol\u00f3gico, Yer-Sub marca aquilo que Mircea Eliade designou em <em>Le sacr\u00e9 et le profane<\/em> (1957) por \u00abhierofania do lugar\u00bb: determinados s\u00edtios tornam-se centros sagrados pela sua marca\u00e7\u00e3o ritual, sem que um deus pessoal tenha necessariamente de a\u00ed habitar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Rece\u00e7\u00e3o e investiga\u00e7\u00e3o atuais<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na atualidade mongol-tuvana, Yer-Sub (como <em>gazar usu<\/em> ou <em>cher-sug<\/em>) tornou-se uma refer\u00eancia central da \u00e9tica ambiental. V\u00e1rias ONG de orienta\u00e7\u00e3o ecol\u00f3gica invocam o complexo tradicional do Ovoo como base argumentativa. Obras acad\u00e9micas de refer\u00eancia: Caroline Humphrey (<em>The Marxist Anthropology of Mongolia<\/em>, 1983; <em>Inside and Outside the Mongol Tent<\/em>, 2002), Roberte Hamayon, Sergei Neklyudov.<\/p><p>Uma linha de investiga\u00e7\u00e3o espec\u00edfica relaciona a pr\u00e1tica de Yer-Sub com os conflitos atuais em torno da explora\u00e7\u00e3o mineira e dos direitos sobre a \u00e1gua na Mong\u00f3lia: grupos ind\u00edgenas invocam a inviolabilidade religiosa dos lugares de Yer-Sub para bloquear grandes projetos. Esta dimens\u00e3o pol\u00edtica tem implica\u00e7\u00f5es cient\u00edficas que Caroline Humphrey discute detalhadamente.<\/p><p>Em Tuva, desde 1990 constituiu-se uma associa\u00e7\u00e3o <em>D\u00fcng\u00fcr<\/em> de praticantes xam\u00e2nicos que codifica publicamente os rituais de Yer-Sub. Do ponto de vista cient\u00edfico, esta codifica\u00e7\u00e3o \u00e9 um caso interessante de \u00abinventaria\u00e7\u00e3o\u00bb de uma pr\u00e1tica originalmente difusa atrav\u00e9s de estruturas associativas modernas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Debates de investiga\u00e7\u00e3o e quest\u00f5es em aberto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um debate central gira em torno da quest\u00e3o de saber se Yer-Sub \u00e9 um conceito <em>singular<\/em> ou um <em>conceito coletivo<\/em>. Talat Tekin e Sergei Neklyudov defenderam uma leitura integrada; investiga\u00e7\u00e3o mais recente (como a de B. Kellner-Heinkele) tende a admitir personaliza\u00e7\u00f5es regionalmente diferenciadas.<\/p><p>Uma segunda quest\u00e3o em aberto diz respeito \u00e0 rela\u00e7\u00e3o entre Yer-Sub e a conce\u00e7\u00e3o de esp\u00edrito local budista na Mong\u00f3lia: quanto da pr\u00e1tica atual do Ovoo \u00e9 pr\u00e9-budista e quanto foi reformulado pelo budismo? Walther Heissig prop\u00f4s aqui uma teoria de estratifica\u00e7\u00e3o que a investiga\u00e7\u00e3o mais recente examina criticamente.<span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui efic\u00e1cia no mundo.\" tabindex=\"0\">esp\u00edrito<\/span><\/p><p>Por fim \u2013 e esta \u00e9 a quest\u00e3o pr\u00e1tica mais importante \u2013, como se relaciona o complexo de Yer-Sub, ainda vivo nos nossos dias, com os movimentos ecol\u00f3gicos, sem ser instrumentalizado por eles? A iniciativa c\u00edvica mongol <em>Onggi River Movement<\/em> coloca esta quest\u00e3o a si pr\u00f3pria e oferece um campo de investiga\u00e7\u00e3o para a etnologia da religi\u00e3o dos anos 2020.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub no debate ambiental moderno<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma das viragens mais surpreendentes da investiga\u00e7\u00e3o recente sobre o tengrismo \u00e9 a redescoberta de Yer-Sub como ponto de refer\u00eancia dos movimentos ambientais contempor\u00e2neos. A iniciativa c\u00edvica mongol <em>Onggi River Movement<\/em> (fundada em 2001) protesta contra minas de ouro que destroem fontes sagradas e cursos de \u00e1gua, invocando explicitamente a venera\u00e7\u00e3o tradicional de Yer-Sub. Caroline Humphrey documentou este movimento em v\u00e1rios ensaios.<\/p><p>Do ponto de vista cient\u00edfico, esta viragem \u00e9 ambivalente. Por um lado, evidencia a vitalidade continuada de um conceito religioso supostamente \u00abarcaico\u00bb; por outro, comporta o risco de os conte\u00fados religiosos serem mobilizados seletivamente de forma instrumental para fins pol\u00edticos. Ambos os aspetos devem ser considerados numa an\u00e1lise diferenciada.<\/p><p>Em Tuva e na Rep\u00fablica de Sakha s\u00e3o vis\u00edveis movimentos semelhantes, que criam uma nova interface entre a etnologia da religi\u00e3o e a ecologia pol\u00edtica. Fenomen\u00f3logos da religi\u00e3o como Bron Taylor (<em>Dark Green Religion<\/em>, 2010) analisaram esta constela\u00e7\u00e3o como \u00abreligi\u00e3o verde\u00bb e citaram Yer-Sub como um dos seus exemplos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e rela\u00e7\u00e3o com o centro cultural<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Quem desejar estudar o complexo de Yer-Sub na sua amplitude encontra na p\u00e1gina de s\u00edntese <a href=\"\/pt-pt\/sibirisch-tengrismus\/\">Tradi\u00e7\u00e3o Sib\u00e9rio-Tengrista<\/a> as principais refer\u00eancias cruzadas a figuras afins como <a href=\"\/pt-pt\/tengri\/\">Tengri<\/a>, <a href=\"\/pt-pt\/umai\/\">Umai<\/a> (na f\u00f3rmula tripla de Tonyukuk) e os mundos de esp\u00edritos ligados ao lugar.<\/p><p>A obra de Talat Tekin <em>A Grammar of Orkhon Turkic<\/em> (1968) continua a ser o principal fundamento filol\u00f3gico para a camada do turco antigo. A obra de Caroline Humphrey <em>Inside and Outside the Mongol Tent<\/em> (2002) e <em>Marx Went Away, But Karl Stayed Behind<\/em> (com Frank Pieke, 1998) oferecem a profundidade etnogr\u00e1fica contempor\u00e2nea.<\/p><p>A obra de Sergei Neklyudov <em>Mify narodov mira<\/em>, vol. 2 (Moscovo 1992), cont\u00e9m o mais compacto trabalho de refer\u00eancia russo sobre o complexo de Yer-Sub e deve figurar em qualquer bibliografia s\u00e9ria.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fenomenologia religiosa da liga\u00e7\u00e3o ao lugar<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub ilustra, do ponto de vista fenomenol\u00f3gico, a categoria da \u00abnuminosidade ligada ao lugar\u00bb, que Mircea Eliade desenvolveu em <em>Le sacr\u00e9 et le profane<\/em> (1957) como \u00abhierofania do lugar\u00bb. Em contraste com as divindades supremas universais, esta forma de numinosidade \u00e9 espacialmente delimitada e concreta.<\/p><p>A marca\u00e7\u00e3o ritual de um lugar (atrav\u00e9s de montes de pedras, fitas de tecido, estacas de madeira) \u00e9 um exemplo cl\u00e1ssico do que van Gennep denominou \u00absacraliza\u00e7\u00e3o da paisagem\u00bb. Yer-Sub n\u00e3o \u00e9 aqui uma pessoa que habita o lugar, mas o pr\u00f3prio poder que se torna lugar \u2013 uma distin\u00e7\u00e3o relevante do ponto de vista fenomenol\u00f3gico.<\/p><p>Comparando com o conceito japon\u00eas de <em><span class=\"iwg-fachbegriff\" data-tooltip=\"No Shinto japon\u00eas, os seres espirituais venerados e os poderes divinos.\" tabindex=\"0\">kami<\/span><\/em> e com o romano <em>genius loci<\/em>, verifica-se que a numinosidade ligada ao lugar \u00e9 um conceito mundialmente difundido, embora formulado de modo espec\u00edfico em cada tradi\u00e7\u00e3o. Yer-Sub \u00e9 uma variante particularmente compacta e bem documentada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reflex\u00e3o metodol\u00f3gica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na investiga\u00e7\u00e3o sobre Yer-Sub surgem v\u00e1rios problemas metodol\u00f3gicos. Em primeiro lugar: a pr\u00f3pria palavra \u00e9 um composto, cujo tratamento gramatical exato no turco antigo \u00e9 controverso. A defini\u00e7\u00e3o de Talat Tekin como \u00abpoder \u00fanico com nome bin\u00e1rio\u00bb \u00e9 maioritariamente aceite, mas n\u00e3o \u00e9 incontestada.<\/p><p>Em segundo lugar: a identifica\u00e7\u00e3o do Yer-Sub da inscri\u00e7\u00e3o de Tonyukuk com o mundo de esp\u00edritos de montanhas e fontes etnograficamente atestado nos s\u00e9culos XIX e XX \u00e9 uma hip\u00f3tese; a investiga\u00e7\u00e3o tornou-se mais cautelosa a este respeito.<span class=\"iwg-fachbegriff\" data-tooltip=\"Um texto gravado ou esculpido num suporte fixo.\" tabindex=\"0\">inscri\u00e7\u00e3o<\/span><span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui efic\u00e1cia no mundo.\" tabindex=\"0\">esp\u00edrito<\/span><\/p><p>Em terceiro lugar: a mobiliza\u00e7\u00e3o contempor\u00e2nea de Yer-Sub para movimentos ecol\u00f3gicos \u00e9 cientificamente exigente. Caroline Humphrey e Bron Taylor trouxeram contribui\u00e7\u00f5es importantes, sem encerrar o debate.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub e o Naadam mongol<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Merece aprofundamento a rela\u00e7\u00e3o entre Yer-Sub e a festa de ver\u00e3o mongol <em>Naadam<\/em>. O Naadam, celebrado anualmente em julho, tem origem nas invoca\u00e7\u00f5es das divindades das montanhas e das fontes, estando assim historicamente ligado ao complexo de Yer-Sub.<\/p><p>Os tr\u00eas cl\u00e1ssicos \u00abjogos viris\u00bb do Naadam \u2013 corridas de cavalos, tiro com arco, luta \u2013 s\u00e3o originalmente demonstra\u00e7\u00f5es rituais da for\u00e7a tribal perante o patrono da montanha e perante Yer-Sub. Christopher Atwood descreveu detalhadamente esta ancoragem ritual na sua Encyclopedia (2004).<\/p><p>Na Mong\u00f3lia atual, o Naadam \u00e9 uma grande festa nacional que se reveste simultaneamente de uma carga estatal-secular e religioso-tradicional. Os rituais do Ovoo no in\u00edcio da festa tornam a camada de Yer-Sub continuamente vis\u00edvel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub e o estado da investiga\u00e7\u00e3o arqueol\u00f3gica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os dados arqueol\u00f3gicos relativos a Yer-Sub s\u00e3o limitados, mas elucidativos. Nas estepes do sul da Sib\u00e9ria (Tuva, Altai), conservam-se montes <em>kurgan<\/em> e pilares de pedra erguidos do per\u00edodo cita e huno, que s\u00e3o interpretados como marca\u00e7\u00e3o ritual de \u00ablugares sagrados\u00bb. Se estas marca\u00e7\u00f5es s\u00e3o id\u00eanticas ao conceito posterior de Yer-Sub n\u00e3o est\u00e1 definitivamente estabelecido.<\/p><p>Um material arqueol\u00f3gico particularmente importante s\u00e3o os pilares de pedra <em>balbal<\/em> do per\u00edodo dos K\u00f6kt\u00fcrcos, dispostos em filas junto a t\u00famulos reais. Sergei Klyashtorny discutiu o conte\u00fado religioso destes pilares em <em>Drevnetjurkskie pis&#8217;mennye pamjatniki<\/em> (1964).<\/p><p>Uma tese de media\u00e7\u00e3o liga os pilares de pedra arqueol\u00f3gicos aos pilares <em>serge<\/em> dos Iacutos atestados etnograficamente: ambos poderiam ser reflexo de uma marca\u00e7\u00e3o cont\u00ednua de lugares por Yer-Sub, com longas continuidades e transforma\u00e7\u00f5es ao longo de dois mil\u00e9nios.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp21aa3e2d e-flex e-con-boxed e-con e-parent\" data-id=\"cp21aa3e2d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2524783c elementor-widget elementor-widget-heading\" data-id=\"cp2524783c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub como conceito duplo: terra e \u00e1gua no tengrismo<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp274b5427 e-flex e-con-boxed e-con e-child\" data-id=\"cp274b5427\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c867c66 elementor-widget elementor-widget-text-editor\" data-id=\"cp2c867c66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome <em>Yer-Sub<\/em>, literalmente Terra-\u00c1gua nas l\u00ednguas turcas, n\u00e3o designa uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino no \u00e2mbito de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> singular e claramente delimitada, mas um conjunto: a totalidade do mundo interm\u00e9dio com as suas montanhas, rios, fontes e florestas, concebida como um poder animado e digno de venera\u00e7\u00e3o.<\/p><p>J\u00e1 as inscri\u00e7\u00f5es turcas antigas do vale do Orchon, do s\u00e9culo VIII \u2013 os textos cont\u00ednuos mais antigos numa l\u00edngua t\u00farquica \u2013, mencionam <em>yer sub<\/em> ao lado do deus celeste <em>Tengri<\/em> como uma inst\u00e2ncia que vela pelo destino do povo.<\/p><p>Este testemunho precoce \u00e9 importante porque demonstra que se trata de uma conce\u00e7\u00e3o antiga, documentada por escrito, e n\u00e3o de uma constru\u00e7\u00e3o tardia da etnografia. Nas inscri\u00e7\u00f5es de Orchon, <em>yer sub<\/em> surge numa s\u00f3 voz com <em>Tengri<\/em> como poderes que interv\u00eam quando o povo se encontra em dificuldades.<\/p><p>A posi\u00e7\u00e3o teol\u00f3gica exata permanece, todavia, em aberto: se <em>Yer-Sub<\/em> foi concebido como uma unidade, como uma pluralidade de esp\u00edritos locais ou como ambos em simult\u00e2neo n\u00e3o pode ser determinado de forma inequ\u00edvoca a partir dos breves textos das inscri\u00e7\u00f5es.<\/p><p>Nas tradi\u00e7\u00f5es etnograficamente documentadas dos povos turcos do sul da Sib\u00e9ria \u2013 por exemplo os Altaicos e os Khakas \u2013, <em>Yer-Sub<\/em> surge frequentemente no plural como uma multiplicidade de senhores de montanhas, rios e desfiladeiros espec\u00edficos, aos quais os viajantes ofereciam pequenas d\u00e1divas.<\/p><p>Aqui manifesta-se a mesma oscila\u00e7\u00e3o entre unidade e pluralidade presente em muitos conceitos tengristas. A investiga\u00e7\u00e3o, nomeadamente sobre a religi\u00e3o altaica, interpreta isto como express\u00e3o de uma religiosidade que n\u00e3o separa rigidamente o local do abrangente. Conce\u00e7\u00f5es afins s\u00e3o tratadas no artigo sobre <a href=\"\/pt-pt\/buga-tungus\/\">Buga<\/a>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura (sele\u00e7\u00e3o)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>Talat Tekin: <em>A Grammar of Orkhon Turkic<\/em> (1968)<\/li><li>Caroline Humphrey: <em>Inside and Outside the Mongol Tent<\/em> (2002)<\/li><li>Jean-Paul Roux: <em>La religion des Turcs et des Mongols<\/em> (1984)<\/li><li>Wilhelm Radloff: <em>Aus Sibirien<\/em> (1893)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li>Sergei Neklyudov: <em>Mify narodov mira<\/em>, vol. 2 (Moscovo 1992)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yersub e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-yersub\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yersub-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-yersub-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O antigo <em>turco<\/em> <em><span class=\"iwg-fachbegriff\" data-tooltip=\"Uma narrativa transmitida sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span><\/em> das inscri\u00e7\u00f5es de Orchon do s\u00e9culo VIII nomeia Yer-Sub como o duplo poder sagrado da terra e da \u00e1gua, que garantia, ao lado do deus celeste Tengri, o bem-estar do governante e do povo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Conceitos-chave relacionados: Yer-Sub Orchon Bilge Kagan obo ovoo gazar usu Et\u00fcgen Eke.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-yer-sub\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard e as tradi\u00e7\u00f5es de prote\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>A iWell Guard segue a tradi\u00e7\u00e3o cultural-hist\u00f3rica dos objetos de prote\u00e7\u00e3o port\u00e1teis, na tradi\u00e7\u00e3o de <a href=\"\/pt-pt\/sibirisch-tengrismus\/\">Sib\u00e9ria \/ Tengrismo<\/a> e de muitas outras culturas de todo o mundo. 41 camadas, ouro genu\u00edno, platina, prata, fabricado na Alemanha. Direito de devolu\u00e7\u00e3o em 30 dias.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-yersub-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/pt-pt\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">Mais sobre o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">Mais sobre o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">As experi\u00eancias pessoais podem variar. N\u00e3o \u00e9 um produto m\u00e9dico. N\u00e3o constitui promessa de cura.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-yersub-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p>A iWell Guard \u00e9 <strong>um produto n\u00e3o m\u00e9dico<\/strong> e n\u00e3o substitui qualquer tratamento m\u00e9dico ou psicoterap\u00eautico. Os conte\u00fados de ci\u00eancia das religi\u00f5es constituem uma classifica\u00e7\u00e3o cultural-hist\u00f3rica, n\u00e3o uma recomenda\u00e7\u00e3o de pr\u00e1tica espiritual.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2856,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Yer-Sub terra \u00e1gua Tengrismo","_yoast_wpseo_title":"Yer-Sub, poder turco da terra e \u00e1gua","_yoast_wpseo_metadesc":"Yer-Sub designa, na cren\u00e7a turco-tengrista antiga, o poder sagrado da terra e da \u00e1gua. Classifica\u00e7\u00e3o na ci\u00eancia das religi\u00f5es com indica\u00e7\u00e3o de fontes.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","gefaehrdungsstufe":"2","wesen_kultur":"sibirisch-tengrismus","wesen_klasse":"geister","footnotes":""},"categories":[29],"class_list":["post-14339","page","type-page","status-publish","has-post-thumbnail","hentry","category-geister"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Yer-Sub, poder turco da terra e \u00e1gua<\/title>\n<meta name=\"description\" content=\"Yer-Sub designa, na cren\u00e7a turco-tengrista antiga, o poder sagrado da terra e da \u00e1gua. 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