{"id":39724,"date":"2026-07-28T18:53:04","date_gmt":"2026-07-28T18:53:04","guid":{"rendered":"https:\/\/iwell-guard.com\/supay-espiritos-malignos-e-senhor-do-submundo-dos-andes\/"},"modified":"2026-07-28T18:53:23","modified_gmt":"2026-07-28T18:53:23","slug":"supay","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/supay\/","title":{"rendered":"Supay: esp\u00edritos malignos e senhor do submundo dos Andes"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39724\" class=\"elementor elementor-39724 elementor-2580\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-supay-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Supay, esp\u00edritos mal\u00e9ficos, senhor do submundo e dem\u00f4nio mineiro do altiplano andino<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Supay (Quechua <em>supay<\/em>, Aymara <em>supaya<\/em>) designa na tradi\u00e7\u00e3o andina tanto uma classe de esp\u00edritos mal\u00e9ficos como uma figura espec\u00edfica do submundo, senhor do inframundo do altiplano andino. Na regi\u00e3o mineira da Bol\u00edvia, transformou-se no <em>Tio<\/em>, o dem\u00f4nio dos t\u00faneis das minas de prata de Potos\u00ed e Oruro.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-supay-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito mal\u00e9fico da tradi\u00e7\u00e3o Andes \/ Inca.\">Esp\u00edrito mal\u00e9fico<\/span><a href=\"\/pt-br\/culturas-andinas-inca\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia da tradi\u00e7\u00e3o Andes \/ Inca.\">Andes \/ Inca<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Dem\u00f4nio do inframundo.\">Dem\u00f4nio do inframundo<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-supay-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-supay-toc\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-supay-toc\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-supay-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-supay-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_anden-inka_supay-683x1024.webp\" class=\"attachment-large size-large wp-image-2675\" alt=\"Supay - Geister aus der Anden-inka-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_anden-inka_supay-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_anden-inka_supay-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_anden-inka_supay-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_anden-inka_supay.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o no pante\u00e3o andino<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Supay \u00e9 uma figura de dif\u00edcil categoriza\u00e7\u00e3o na religi\u00e3o andina. Ao contr\u00e1rio das altas divindades estatais e imperiais <a href=\"\/pt-br\/inti\/\">Inti<\/a>, <a href=\"\/pt-br\/viracocha\/\">Viracocha<\/a> e <a href=\"\/pt-br\/mama-killa\/\">Mama Killa<\/a>, Supay n\u00e3o \u00e9 nem criador personificado nem divindade individual claramente definida. Nas fontes qu\u00e9chua mais antigas, designa uma classe de seres nocivos e incorp\u00f3reos, esp\u00edritos dos mortos, dem\u00f4nios das doen\u00e7as, perturbadores noturnos, e paralelamente uma figura personificada de senhor do inframundo.<\/p><p>Os mission\u00e1rios espanh\u00f3is utilizaram <em>supay<\/em> desde o s\u00e9culo XVI como equivalente qu\u00e9chua do diabo crist\u00e3o (<em>diablo<\/em>).<\/p><p>Esta identifica\u00e7\u00e3o distorceu consideravelmente o significado original: enquanto o diabo crist\u00e3o \u00e9 concebido como poder puramente maligno, o supay na <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> andina pr\u00e9-hisp\u00e2nica era uma figura moralmente ambivalente, perigosa, mas em certas circunst\u00e2ncias tamb\u00e9m \u00fatil, e de modo algum pura mal\u00edcia.<\/p><p>O antrop\u00f3logo peruano Manuel Marzal descreveu sistematicamente a distor\u00e7\u00e3o supay\/diablo em <em>El mundo religioso de Urcos<\/em> (1971).<\/p><p>Na classifica\u00e7\u00e3o das Ci\u00eancias da Religi\u00e3o, Supay pertence \u00e0 ampla categoria das <em>numinosidades ct\u00f4nicas<\/em>, seres das profundezas, do interior da terra, das cavernas e dos po\u00e7os.<\/p><p>S\u00e3o estruturalmente compar\u00e1veis o grego Hades, o germ\u00e2nico Hel, o mesoamericano Mictlantecuhtli e, em certa medida, tamb\u00e9m o vodouano Baron Samedi. Em todos os casos trata-se de seres ligados ao mundo dos mortos e ao reino subterr\u00e2neo.<\/p><p>\u00c9 digna de nota a observa\u00e7\u00e3o espanhola precoce de que os Incas de l\u00edngua qu\u00e9chua n\u00e3o conheciam um conceito unit\u00e1rio de um Mal absoluto. Polo de Ondegardo anotou em 1559 que os Incas conheciam muitos seres mal\u00e9ficos, mas nenhuma figura essencial unificada do Mal semelhante ao Satan\u00e1s crist\u00e3o.<\/p><p>Esta observa\u00e7\u00e3o foi inicialmente avaliada pelos mission\u00e1rios como um d\u00e9fice de <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> e corrigida atrav\u00e9s da identifica\u00e7\u00e3o supay\/diablo, um processo que ainda hoje ocupa a investiga\u00e7\u00e3o hist\u00f3rico-religiosa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimologia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O termo qu\u00e9chua <em>supay<\/em> est\u00e1 documentado desde os primeiros dicion\u00e1rios coloniais. Diego Gonz\u00e1lez Holgu\u00edn indica em 1608 o significado como <em>demonio o sombra<\/em>, isto \u00e9, <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao qual se atribui uma influ\u00eancia nociva ou ambivalente.\" tabindex=\"0\">dem\u00f4nio<\/span> ou sombra. Esta dupla significa\u00e7\u00e3o \u00e9 reveladora: <em>Sombra<\/em> n\u00e3o designa apenas a sombra \u00f3ptica, mas uma esp\u00e9cie de ser imaterial que pode aderir aos vivos. O plural <em>supaykuna<\/em> refere-se \u00e0 multiplicidade de tais seres sombrios.<\/p><p>No espa\u00e7o lingu\u00edstico aymara, o equivalente \u00e9 <em>supaya<\/em> ou <em>saxra<\/em>. Este \u00faltimo \u00e9 hoje o termo mais corrente nas aldeias aymara bolivianas e designa esp\u00edritos mal\u00e9ficos que habitam determinados fen\u00f4menos naturais (redemoinhos, fendas nas rochas, cavernas).<\/p><p>Nas aldeias modernas de l\u00edngua qu\u00e9chua, <em>supay<\/em> conheceu uma hist\u00f3ria conceitual diferenciada.<\/p><p>Catherine Allen distingue em <em>The Hold Life Has<\/em> (2002) tr\u00eas campos sem\u00e2nticos: primeiro, <em>supay<\/em> como designa\u00e7\u00e3o pejorativa para dem\u00f4nios crist\u00e3os (no sentido da identifica\u00e7\u00e3o mission\u00e1ria); segundo, <em>supay<\/em> como designa\u00e7\u00e3o gen\u00e9rica de um esp\u00edrito mal\u00e9fico sombrio; terceiro, <em>supay<\/em> como ep\u00edteto vener\u00e1vel de certos senhores da montanha (Apu) ou m\u00famias ancestrais (mallqui) que incitam a uma prud\u00eancia reverencial.<\/p><p>A proximidade etimol\u00f3gica de <em>supay<\/em> com o verbo qu\u00e9chua <em>supay-<\/em> (ser arrastado pelo vento, ser levado) levou alguns linguistas a supor que o significado de base seria um <em>esp\u00edrito arrastado pelo vento<span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\"><\/span><\/em>, um ser transportado de volta pelo vento ao mundo dos vivos ap\u00f3s a morte.<\/p><p>Esta hip\u00f3tese hist\u00f3rico-lingu\u00edstica n\u00e3o est\u00e1 definitivamente confirmada, mas se enquadra bem na concep\u00e7\u00e3o etnograficamente observada do supay como <em>esp\u00edrito<span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\">-do-vento<\/span><\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descri\u00e7\u00e3o e iconografia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nas primeiras cr\u00f4nicas, Supay \u00e9 descrito como informe, um ser invis\u00edvel e fugidio que atormenta os vivos no sono, na doen\u00e7a ou durante a noite. Esta aus\u00eancia iconogr\u00e1fica \u00e9 caracter\u00edstica da antiga concep\u00e7\u00e3o andina de esp\u00edritos mal\u00e9ficos; n\u00e3o eram representados de forma fixa, mas temidos como presen\u00e7a invis\u00edvel.<\/p><p>Com a miss\u00e3o espanhola e a identifica\u00e7\u00e3o com o diabo crist\u00e3o, a iconografia mudou radicalmente. Na pintura colonial cusquenha e de Potos\u00ed, Supay surge progressivamente em forma diab\u00f3lica europeia: armado de chifres, com cauda comprida, pernas de bode, por vezes envolto em vapores de enxofre.<\/p><p>O c\u00e9lebre quadro <em>Triunfo de S\u00e3o Miguel Arcanjo<\/em> (Escola Cusquenha, s\u00e9c. XVII) representa v\u00e1rios desses Supays sob os p\u00e9s do arcanjo.<\/p><p>Na regi\u00e3o mineira boliviana, desenvolveu-se desde o s\u00e9culo XVII uma iconografia pr\u00f3pria do Tio: figuras masculinas modeladas em argila com olhos dourados, cabe\u00e7a com chifres, um cigarro de tabaco na boca e um falo ereto proeminente, express\u00e3o da fertilidade da terra que gera a prata.<\/p><p>Estas figuras do Tio encontram-se ainda hoje em quase todos os t\u00faneis das minas da regi\u00e3o de Potos\u00ed-Oruro. June Nash as documentou detalhadamente em <em>We Eat the Mines and the Mines Eat Us<\/em> (1979).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Narrativas mitol\u00f3gicas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de saberes e narrativas atrav\u00e9s das gera\u00e7\u00f5es.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span> mitol\u00f3gica em torno de Supay \u00e9 fragmentada. No manuscrito de Huarochir\u00ed (ca. 1608), v\u00e1rios seres supay aparecem como antagonistas de figuras her\u00f3icas; s\u00e3o geralmente vencidos por ast\u00facia ou afastados por medidas rituais.<\/p><p>Crist\u00f3bal de Albornoz descreve no seu <em>Instruccion para descobrir todas las guacas<\/em> (ca. 1581) v\u00e1rias classes de supay, entre elas os <em>aya supay<\/em> (esp\u00edritos dos mortos), os <em>chuqui supay<\/em> (esp\u00edritos-lan\u00e7a, ou seja, dem\u00f4nios guerreiros) e os <em>llocsi supay<\/em> (os que emergem, ou seja, espectros errantes).<\/p><p>Um topos frequente nas narrativas das aldeias de l\u00edngua qu\u00e9chua diz respeito ao <em>condenado<\/em> (o condenado): uma alma de morto que, por incesto, assassinato ou outros crimes graves, n\u00e3o encontra entrada no mundo do al\u00e9m e anda errante como Supay.<\/p><p>Estes condenados vagueiam sobretudo nas terras altas durante a noite, aparecem aos viajantes como companheiro triste mas inquietante e tentam arrastar os vivos para a morte. Catherine Allen registou v\u00e1rias dessas narrativas de condenado para a aldeia de Sonqo.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas pela tradi\u00e7\u00e3o de uma cultura.\" tabindex=\"0\">mitologia<\/span> mineira dos Andes bolivianos, Supay\/Tio surge como senhor dos veios de prata. Uma narrativa central descreve como o primeiro mineiro encontrou uma est\u00e1tua do Tio e a interrogou: o Tio prometeu prata abundante, mas exigiu como contrapartida coca, aguardente e, ocasionalmente, tamb\u00e9m uma vida humana.<\/p><p>Esta hist\u00f3ria \u00e9 lend\u00e1ria, mas reflete com grande precis\u00e3o o elevado risco de acidentes nos t\u00faneis que \u00e9 efetivamente observado e que \u00e9 elaborado ritualmente pelo <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos religiosos de venera\u00e7\u00e3o dirigidos a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> ao Tio.<\/p><p>Outra importante classe narrativa diz respeito aos seres <em>pishtaco<\/em>, uma forma espec\u00edfica de parentesco com Supay que tem recebido aten\u00e7\u00e3o especial nas aldeias andinas mais recentes. Os pishtacos s\u00e3o seres de pele branca que sugam a gordura e a incorporam em m\u00e1quinas industriais como <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferenda a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferenda<\/span> de suas v\u00edtimas.<\/p><p>Esta narrativa est\u00e1 documentada desde fins do s\u00e9culo XVI e \u00e9 reativada em cada fase de transforma\u00e7\u00e3o econ\u00f4mica. Mary Weismantel mostrou em <em>Cholas and Pishtacos<\/em> (2001) como esta narrativa elabora religiosamente as tens\u00f5es estruturais entre a popula\u00e7\u00e3o ind\u00edgena e os poderes n\u00e3o ind\u00edgenas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e ritual mineiro<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos religiosos de venera\u00e7\u00e3o dirigidos a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Supay no per\u00edodo inca existia apenas de forma negativa: os supays n\u00e3o eram divindades receptoras de oferendas, mas esp\u00edritos cujo dano devia ser afastado por medidas rituais.<\/p><p>O exemplo mais importante \u00e9 a festa anual de purifica\u00e7\u00e3o <em>Citua<\/em> em Cusco (setembro), durante a qual os guerreiros percorriam a cidade com tochas, expulsavam todas as doen\u00e7as, todos os seres supay conhecidos e todas as perturba\u00e7\u00f5es, simbolicamente varridos para as quatro dire\u00e7\u00f5es cardinais.<\/p><p>Desde o s\u00e9culo XVII, nas regi\u00f5es mineiras bolivianas, desenvolveu-se um <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos religiosos de venera\u00e7\u00e3o dirigidos a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> aut\u00f4nomo ao Tio que vai muito al\u00e9m da simples repulsa e se transforma em uma manuten\u00e7\u00e3o ativa da rela\u00e7\u00e3o com o dem\u00f4nio dos t\u00faneis.<\/p><p>Os mineiros fazem oferendas ao Tio todas as ter\u00e7as e sextas-feiras, colocando folhas de coca no seu colo, derramando aguardente na sua boca, introduzindo cigarros acesos na sua boca e pedindo-lhe que liberte a prata e mantenha os t\u00faneis seguros.<\/p><p>O ponto alto \u00e9 o anual <em>Carnaval Minero<\/em> (Carnaval dos Mineiros) em Oruro, classificado desde 2001 como Patrim\u00f4nio da Humanidade pela UNESCO.<\/p><p>No centro est\u00e1 a dan\u00e7a da <em>Diablada<\/em>, que representa a derrota do Tio perante o Arcanjo Miguel, uma fus\u00e3o coreogr\u00e1fica da <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> pr\u00e9-hisp\u00e2nica do Supay com a doutrina cat\u00f3lica dos dem\u00f4nios. As c\u00e9lebres m\u00e1scaras de diabo prateadas do Carnaval de Oruro s\u00e3o simultaneamente um fen\u00f4meno de hist\u00f3ria da arte e de hist\u00f3ria das religi\u00f5es.<\/p><p>A regi\u00e3o mineira de Potos\u00ed foi, desde a descoberta dos veios de prata em 1545, o centro econ\u00f4mico da economia colonial espanhola. A cidade de Potos\u00ed tornou-se no s\u00e9culo XVII, com mais de 160 000 habitantes, uma das maiores cidades do mundo.<\/p><p>O enorme n\u00famero de mortos entre os trabalhadores ind\u00edgenas da mita, milhares de mineiros morriam anualmente de envenenamento por merc\u00fario, acidentes e esgotamento, marcou a <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> do Tio e conferiu-lhe um pano de fundo sangrento que permanece presente at\u00e9 hoje nas narrativas do Carnaval de Oruro.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1tica de prote\u00e7\u00e3o e apotropaico<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A pr\u00e1tica de prote\u00e7\u00e3o contra os supays constitui um dos cap\u00edtulos mais ricos da religi\u00e3o popular andina. Catherine Allen, Joseph Bastien e Olivia Harris descreveram sistematicamente essa pr\u00e1tica nas aldeias em suas obras etnogr\u00e1ficas.<\/p><p>Os principais meios de prote\u00e7\u00e3o incluem: o uso de um fio de l\u00e3 vermelho no pulso (especialmente em crian\u00e7as pequenas), a coloca\u00e7\u00e3o de uma pequena combina\u00e7\u00e3o de cruzes sobre a porta de entrada de casa, a fumiga\u00e7\u00e3o da casa com folhas de eucalipto e muna (uma hortel\u00e3-brava das terras altas), e o uso de peda\u00e7os de alho ou arruda ao pesco\u00e7o. Essas pr\u00e1ticas foram, nos seus detalhes, co-influenciadas de forma sincr\u00e9tica por tradi\u00e7\u00f5es europeias de medicina popular.<\/p><p>Uma pr\u00e1tica de prote\u00e7\u00e3o espec\u00edfica diz respeito \u00e0s <em>almas-en-pena<\/em> (almas em pena) e aos <em>condenados<\/em>: quem, no Dia de Finados (1 e 2 de novembro), n\u00e3o preparar a refei\u00e7\u00e3o ritual para os mortos arrisca que os antepassados falecidos regressem como supays.<\/p><p>A elaborada pr\u00e1tica dos alimentos de <em>Todos Santos<\/em>, com figurinhas de p\u00e3o especialmente cozidas (<em>t&#8217;antawawas<\/em>), choclo, doces de milho e folhas de coca, \u00e9 simultaneamente venera\u00e7\u00e3o dos mortos e pr\u00e1tica de prote\u00e7\u00e3o contra a retalia\u00e7\u00e3o dos esp\u00edritos mal tratados.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelos em outras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A constela\u00e7\u00e3o supay\/Tio tem recebido muita aten\u00e7\u00e3o na literatura cient\u00edfica, pois constitui um exemplo paradigm\u00e1tico do fen\u00f4meno da <em>invers\u00e3o religiosa<\/em>: uma figura originalmente aterradora se transforma, na pr\u00e1tica mineira, em uma rela\u00e7\u00e3o cultivada ativamente, porque a situa\u00e7\u00e3o de sobreviv\u00eancia econ\u00f4mica imp\u00f5e uma aproxima\u00e7\u00e3o instrumental ao Mal.<\/p><p>Fen\u00f4menos estruturalmente paralelos encontram-se na <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> mesoamericana de Tlazolteotl e Mictlantecuhtli, na tradi\u00e7\u00e3o da Lilith do Pr\u00f3ximo Oriente (que pode ser tanto esp\u00edrito mal\u00e9fico como esp\u00edrito protetor) e na <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> africana de Eshu. June Nash descreveu o Tio boliviano em <em>We Eat the Mines<\/em> (1979) expressamente como exemplo de uma <em>working-class theology<\/em> que pode ser lida simultaneamente de forma marxista e de forma etno-religiosa.<\/p><p>Espec\u00edfico do espa\u00e7o andino \u00e9 o entrela\u00e7amento do complexo Supay\/Tio com o complexo <a href=\"\/pt-br\/pachamama\/\">Pachamama<\/a>. Nas minas bolivianas, Tio e Pachamama s\u00e3o entendidos como par complementar: Tio no interior do t\u00fanel, Pachamama l\u00e1 fora, \u00e0 entrada do t\u00fanel. Esta complementaridade corresponde ao princ\u00edpio andino geral do <em>yanantin<\/em> dos pares duplos.<\/p><p>Um paralelo importante \u00e9 a tradi\u00e7\u00e3o judaica de <em>Lilith<\/em>, que representa igualmente uma figura de dupla face entre esp\u00edrito mal\u00e9fico e mediadora em certas circunst\u00e2ncias acess\u00edvel.<\/p><p>Tamb\u00e9m o conceito japon\u00eas de <em>oni<\/em> \u00e9 aparentado, uma vez que os seres oni tamb\u00e9m s\u00e3o representados de forma moralmente ambivalente e n\u00e3o inequivocamente mal\u00e9ficos. Essas analogias estruturais n\u00e3o devem, contudo, induzir a uma equipara\u00e7\u00e3o tipol\u00f3gica: a especificidade hist\u00f3rico-cultural de cada tradi\u00e7\u00e3o permanece central.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recep\u00e7\u00e3o e investiga\u00e7\u00e3o atuais<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos religiosos de venera\u00e7\u00e3o dirigidos a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> ao Tio nas minas bolivianas \u00e9 hoje um dos complexos de pr\u00e1ticas religiosas mais bem documentados do mundo. Os trabalhos de June Nash (1979), Tristan Platt (1983), Pascale Absi (2005) e do etn\u00f3logo franc\u00eas de minera\u00e7\u00e3o Tristan Platt descreveram detalhadamente as continuidades e transforma\u00e7\u00f5es do culto desde o per\u00edodo colonial espanhol.<\/p><p>\u00c9 digna de nota a hist\u00f3ria da identifica\u00e7\u00e3o de Supay com o diabo crist\u00e3o: um complexo de esp\u00edritos inicialmente sombrio e moralmente ambivalente foi transformado, atrav\u00e9s da estrat\u00e9gia mission\u00e1ria espanhola, em um anti-deus proeminente, que na pr\u00e1tica mineira voltou paradoxalmente a se tornar figura receptora de uma rela\u00e7\u00e3o rec\u00edproca de <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferenda a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferendas<\/span>.<\/p><p>Esta virada ir\u00f4nica \u00e9 um exemplo cl\u00e1ssico da <em>religious creativity<\/em> das culturas ind\u00edgenas em condi\u00e7\u00f5es coloniais.<\/p><p>Do ponto de vista cient\u00edfico, Supay\/Tio permanece um importante aviso contra a simples identifica\u00e7\u00e3o de esp\u00edritos mal\u00e9ficos ind\u00edgenas com o diabo crist\u00e3o. A categoria <em>diablo<\/em>, de proveni\u00eancia colonial, encobre a genu\u00edna ambival\u00eancia moral andina do complexo supay e o torna inadequado para a an\u00e1lise cient\u00edfica. O contexto iWell Guard descreve esse resultado de forma hist\u00f3rica, sem promessas de efic\u00e1cia.<\/p><p>Investiga\u00e7\u00f5es atuais associam ainda o complexo Supay \u00e0 quest\u00e3o das concep\u00e7\u00f5es ind\u00edgenas de justi\u00e7a. Quando o aparelho judici\u00e1rio estatal tradicional falha, a concep\u00e7\u00e3o supay-condenado serve nas aldeias como mecanismo de compensa\u00e7\u00e3o moral: quem carrega culpa regressar\u00e1 na morte como supay errante para cumprir a sua pr\u00f3pria puni\u00e7\u00e3o.<\/p><p>Esta dimens\u00e3o \u00e9tica da <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> do Supay foi descrita por Allen, Bastien e Salomon em suas obras como <em>moral ecology<\/em> da religiosidade qu\u00e9chua-aymara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura e fontes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A sele\u00e7\u00e3o a seguir lista obras centrais sobre a tradi\u00e7\u00e3o supay\/Tio dos Andes centrais, em particular sobre a etnografia mineira boliviana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp290cce30 e-flex e-con-boxed e-con e-parent\" data-id=\"cp290cce30\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp268756bf elementor-widget elementor-widget-heading\" data-id=\"cp268756bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Supay entre a concep\u00e7\u00e3o pr\u00e9-colonial e a reinterpreta\u00e7\u00e3o crist\u00e3<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2e5496e8 e-flex e-con-boxed e-con e-child\" data-id=\"cp2e5496e8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2761718f elementor-widget elementor-widget-text-editor\" data-id=\"cp2761718f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O termo <em>supay<\/em> pertence \u00e0s palavras cujo significado se transformou profundamente com a coloniza\u00e7\u00e3o espanhola.<\/p><p>Nos primeiros dicion\u00e1rios qu\u00e9chua, como o <em>Lexicon<\/em> de Domingo de Santo Tom\u00e1s (1560) e o vocabul\u00e1rio de Diego Gonz\u00e1lez Holgu\u00edn (1608), <em>supay<\/em> aparece como designa\u00e7\u00e3o de um <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\">esp\u00edrito<\/span> ou ser de sombra ligado ao dom\u00ednio dos mortos e do inframundo.<\/p><p>Uma valora\u00e7\u00e3o moral inequivocamente negativa n\u00e3o pode ser reconstru\u00edda com seguran\u00e7a para o per\u00edodo pr\u00e9-colonial.<\/p><p>Os mission\u00e1rios crist\u00e3os traduziram, por\u00e9m, <em>supay<\/em> sistematicamente por diabo e <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao qual se atribui uma influ\u00eancia nociva ou ambivalente.\" tabindex=\"0\">dem\u00f4nio<\/span>. Com isso, um ser amb\u00edguo do mundo andino se transformou em uma figura do Mal crist\u00e3o. Esta equipara\u00e7\u00e3o encontra-se j\u00e1 nos catecismos que o Terceiro Conc\u00edlio de Lima publicou a partir de 1583 em qu\u00e9chua e aymara.<\/p><p>A investiga\u00e7\u00e3o, entre outros com trabalhos de Sabine MacCormack e Gerald Taylor, demonstrou que os textos coloniais criaram assim uma categoria que n\u00e3o existia dessa forma anteriormente.<\/p><p>O quadro se torna complexo pelo fato de a popula\u00e7\u00e3o andina ter parcialmente aceitado e parcialmente subvertido essa reinterpreta\u00e7\u00e3o. O dom\u00ednio subterr\u00e2neo permaneceu associado \u00e0 riqueza e \u00e0s minas no imagin\u00e1rio popular, e assim <em>supay<\/em> tornou-se simultaneamente senhor das minas.<\/p><p>A figura do <em>t\u00edo<\/em>, o senhor do subsolo, a quem os mineiros de Potos\u00ed e de outros centros mineiros ainda hoje oferecem d\u00e1divas, se insere nessa linha.<\/p><p>N\u00e3o \u00e9 um simples diabo crist\u00e3o, mas um ser a quem se deve fazer face porque disp\u00f5e dos tesouros da montanha. Ambival\u00eancia semelhante se manifesta na rela\u00e7\u00e3o com <a href=\"\/pt-br\/pachamama\/\">Pachamama<\/a>, a quem tamb\u00e9m cabem oferendas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2745eaad e-flex e-con-boxed e-con e-parent\" data-id=\"cp2745eaad\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c1826c6 elementor-widget elementor-widget-heading\" data-id=\"cp2c1826c6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A Diablada e a dan\u00e7a dos diabos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2d0b1363 e-flex e-con-boxed e-con e-child\" data-id=\"cp2d0b1363\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2f6bbec7 elementor-widget elementor-widget-text-editor\" data-id=\"cp2f6bbec7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um contexto ainda vivo em que a concep\u00e7\u00e3o de Supay se torna vis\u00edvel \u00e9 a <em>Diablada<\/em>, a dan\u00e7a do diabo, associada sobretudo ao Carnaval de Oruro, na Bol\u00edvia.<\/p><p>Nesta festa, cuja forma atual est\u00e1 atestada no s\u00e9culo XVIII, grupos de dan\u00e7arinos percorrem a cidade em elaboradas m\u00e1scaras de diabo. Os mascarados representam um ex\u00e9rcito de figuras <em>supay<\/em> que \u00e9 simbolicamente derrotado, no final, pela figura do Arcanjo Miguel.<\/p><p>A interpreta\u00e7\u00e3o cient\u00edfica v\u00ea na <em>Diablada<\/em> uma conjuga\u00e7\u00e3o de dois estratos. A forma exterior segue o esquema crist\u00e3o da vit\u00f3ria do Bem sobre o Mal, tal como foi transmitido pelas pe\u00e7as mission\u00e1rias espanholas.<\/p><p>Ao mesmo tempo, a refer\u00eancia subterr\u00e2nea se mant\u00e9m: Oruro era uma cidade mineira, e o principal local de peregrina\u00e7\u00e3o, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Um pequeno local sagrado de guarda ou de devo\u00e7\u00e3o.\" tabindex=\"0\">santu\u00e1rio<\/span> da Virgen del Socav\u00f3n, ou seja, a Virgem do T\u00fanel, situa-se \u00e0 entrada de uma galeria de mina. A dan\u00e7a \u00e9 oferecida \u00e0 Virgem, mas se realiza em um lugar que pertence ao senhor das minas.<\/p><p>Pesquisadores como Thomas Abercrombie salientaram que os pr\u00f3prios participantes interpretam de forma diferente essa ambiguidade. Para alguns, a dan\u00e7a \u00e9 um ato de penit\u00eancia; para outros, uma obriga\u00e7\u00e3o perante a montanha. A UNESCO inscreveu o Carnaval de Oruro em 2001 na lista do Patrim\u00f4nio Cultural Imaterial, o que conduziu a uma maior uniformiza\u00e7\u00e3o e comercializa\u00e7\u00e3o.<\/p><p>A investiga\u00e7\u00e3o registra que a valoriza\u00e7\u00e3o tur\u00edstica sobrep\u00f5e em parte o significado ritual, sem suprimi-lo completamente. A <em>Diablada<\/em> \u00e9 assim um exemplo bem documentado de como uma figura reinterpretada em contexto colonial sobrevive em uma festa p\u00fablica absorvendo novos significados.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp24212341 e-flex e-con-boxed e-con e-parent\" data-id=\"cp24212341\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2406cb69 elementor-widget elementor-widget-heading\" data-id=\"cp2406cb69\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Debate de investiga\u00e7\u00e3o sobre a dualidade entre o mundo superior e o inferior<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp20d2c88b e-flex e-con-boxed e-con e-child\" data-id=\"cp20d2c88b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp20a30241 elementor-widget elementor-widget-text-editor\" data-id=\"cp20a30241\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma quest\u00e3o controversa da investiga\u00e7\u00e3o sobre os Andes diz respeito \u00e0 rela\u00e7\u00e3o de <em>supay<\/em> com um suposto modelo pr\u00e9-colonial do mundo.<\/p><p>Algumas descri\u00e7\u00f5es organizam a cosmologia andina em tr\u00eas dom\u00ednios: um mundo superior, o mundo intermedi\u00e1rio dos vivos e um mundo inferior ligado ao interior da terra e aos mortos. <em>Supay<\/em> \u00e9 entendido nessa perspectiva como habitante ou senhor do mundo inferior.<\/p><p>A investiga\u00e7\u00e3o n\u00e3o \u00e9 un\u00e2nime quanto \u00e0 antiguidade e \u00e0 difus\u00e3o real deste modelo das tr\u00eas camadas. Cr\u00edticos como Bruce Mannheim salientaram que as fontes a partir das quais \u00e9 reconstru\u00eddo s\u00e3o quase todas de origem colonial e poderiam j\u00e1 conter concep\u00e7\u00f5es crist\u00e3s de C\u00e9u, Terra e Inferno.<\/p><p>Existe o risco de retroprojetar um esquema crist\u00e3o no per\u00edodo pr\u00e9-colonial e apresent\u00e1-lo depois como bem pr\u00f3prio ind\u00edgena.<\/p><p>Outros pesquisadores, nomeadamente no \u00e2mbito dos trabalhos sobre os manuscritos de Huarochir\u00ed, uma cole\u00e7\u00e3o de tradi\u00e7\u00f5es locais registradas em qu\u00e9chua por volta de 1600, identificam ind\u00edcios de uma signific\u00e2ncia pr\u00e9-colonial do dom\u00ednio subterr\u00e2neo, sem que este correspondesse, todavia, ao conceito crist\u00e3o de Inferno. <em>Supay<\/em> teria sido, portanto, originalmente um ser neutro ou amb\u00edguo do dom\u00ednio dos mortos.<\/p><p>O debate n\u00e3o est\u00e1 encerrado, pois se prende com a dificuldade fundamental de acessar a religi\u00e3o andina pr\u00e9-colonial a partir de textos predominantemente coloniais. Para uma apresenta\u00e7\u00e3o s\u00e9ria decorre da\u00ed uma atitude de reserva: o que pode ser considerado seguro \u00e9 a desloca\u00e7\u00e3o de significado no per\u00edodo colonial, n\u00e3o o estado pr\u00e9-colonial exato.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura (sele\u00e7\u00e3o)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>June Nash: <em>We Eat the Mines and the Mines Eat Us<\/em> (1979)<\/li><li>Tristan Platt: <em>Estado boliviano y ayllu andino<\/em> (1982)<\/li><li>Pascale Absi: <em>Les ministres du diable<\/em> (2005)<\/li><li>Catherine Allen: <em>The Hold Life Has<\/em> (2002)<\/li><li>Manuel Marzal: <em>El mundo religioso de Urcos<\/em> (1971)<\/li><li>Cristobal de Albornoz: <em>Instruccion para descobrir todas las guacas<\/em> (ca. 1581)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-supay e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-supay\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-supay-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-supay-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Supay \u00e9 considerado na hist\u00f3ria religiosa <em>andina<\/em> simultaneamente como <em>senhor do inframundo<\/em> e como <em>dem\u00f4nio das minas<\/em>, a quem os mineiros nas minas de prata coloniais de Potos\u00ed traziam <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferenda a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferendas<\/span> para afastar desabamentos de t\u00faneis e doen\u00e7as.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-supay-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Termos-chave relacionados: Supay Saxra Tio Condenado Citua Diablada Oruro Potosi Aya Supay Tantawawa.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-supay\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-supay-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard e as tradi\u00e7\u00f5es de prote\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>O iWell Guard retoma a tradi\u00e7\u00e3o hist\u00f3rico-cultural dos objetos de prote\u00e7\u00e3o port\u00e1teis, na tradi\u00e7\u00e3o dos <a href=\"\/pt-br\/culturas-andinas-inca\/\">Andes \/ Inca<\/a> e de muitas outras culturas em todo o mundo. 41 n\u00edveis, ouro genu\u00edno, platina, prata, fabricado na Alemanha. Direito de devolu\u00e7\u00e3o em 30 dias.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-supay-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">Mais sobre o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">Mais sobre o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-supay-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-supay-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-supay-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-supay-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-supay-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-supay-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">As experi\u00eancias pessoais podem variar. N\u00e3o \u00e9 um dispositivo m\u00e9dico. N\u00e3o constitui uma promessa de cura.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-supay-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-supay-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-supay-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-supay-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p data-nosnippet=\"true\">O iWell Guard \u00e9 <strong>um produto n\u00e3o m\u00e9dico<\/strong> e n\u00e3o substitui qualquer tratamento m\u00e9dico ou psicoter\u00e1pico. Os conte\u00fados de Ci\u00eancias da Religi\u00e3o constituem uma classifica\u00e7\u00e3o hist\u00f3rico-cultural, n\u00e3o uma recomenda\u00e7\u00e3o de pr\u00e1tica espiritual.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Supay, esp\u00edritos mal\u00e9ficos, senhor do submundo e dem\u00f4nio mineiro do altiplano andino Supay (Quechua supay, Aymara supaya) designa na tradi\u00e7\u00e3o andina tanto uma classe de esp\u00edritos mal\u00e9ficos como uma figura espec\u00edfica do submundo, senhor do inframundo do altiplano andino. Na regi\u00e3o mineira da Bol\u00edvia, transformou-se no Tio, o dem\u00f4nio dos t\u00faneis das minas de prata [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":2675,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"supay andes esp\u00edrito mal\u00e9fico","_yoast_wpseo_title":"Supay: Senhor do Inframundo Andino e Esp\u00edrito Mal\u00e9fico","_yoast_wpseo_metadesc":"Supay designa na tradi\u00e7\u00e3o andina esp\u00edritos mal\u00e9ficos e um senhor do inframundo. 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