{"id":39434,"date":"2026-07-28T15:58:25","date_gmt":"2026-07-28T15:58:25","guid":{"rendered":"https:\/\/iwell-guard.com\/stribog-2\/"},"modified":"2026-07-28T15:58:45","modified_gmt":"2026-07-28T15:58:45","slug":"stribog","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/stribog\/","title":{"rendered":"Stribog"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39434\" class=\"elementor elementor-39434 elementor-3030\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-01b72f6 e-flex e-con-boxed e-con e-parent\" data-id=\"01b72f6\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3db54bb e-flex e-con-boxed e-con e-child\" data-id=\"3db54bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c80ac80 e-con-full e-flex e-con e-child\" data-id=\"c80ac80\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3f7d518 elementor-widget elementor-widget-heading\" data-id=\"3f7d518\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Stribog, deus eslavo do vento<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ca757ef elementor-widget elementor-widget-text-editor\" data-id=\"ca757ef\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog \u00e9 um deus eslavo do vento, a quem se atribu\u00edam as tempestades e as correntes de ar em todas as dire\u00e7\u00f5es do horizonte. Stribog (eslavo antigo \u0421\u0442\u0440\u0438\u0431\u043e\u0433\u044a) \u00e9, no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> eslavo, o deus do vento e das tempestades. Integra as seis est\u00e1tuas divinas que o Gr\u00e3o-Pr\u00edncipe Vladimir I mandou erigir, em 980, na colina do castelo acima de Kiev.<\/p><p>No &#8220;Slovo o pluku Igoreve&#8221; os ventos s\u00e3o designados &#8220;netos de Stribog&#8221; (&#8220;Stribozhi vnutsi&#8221;), o que documenta o status de Stribog como ancestral do vento de forma semelhante \u00e0 designa\u00e7\u00e3o dos russos como &#8220;netos de Dazhbog&#8221;. Assim, Stribog pertence ao reduzido grupo de deuses eslavos cuja fun\u00e7\u00e3o \u00e9 atestada por fontes diretas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-201e0db e-con-full e-flex e-con e-parent\" data-id=\"201e0db\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ba4560 elementor-widget elementor-widget-html\" data-id=\"4ba4560\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personalizado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es definidas, for\u00e7as da natureza, destino, guerra, fertilidade. Venerado por meio de cultos, oferendas e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-br\/mitologia-eslava\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia eslava e religi\u00e3o popular, sobreposta pelo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dfdde20 e-con-full e-flex e-con e-child\" data-id=\"dfdde20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-40efbf9 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"40efbf9\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__40efbf9\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-621c9af e-con-full e-flex e-con e-child\" data-id=\"621c9af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-025ade0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"025ade0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp\" class=\"attachment-large size-large wp-image-3268\" alt=\"Stribog - G\u00f6tter aus der Slawisch-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dd6e58d e-con-boxed e-flex e-con e-parent\" data-id=\"dd6e58d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c584991 e-con-full e-flex e-con e-child\" data-id=\"c584991\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7cba527 elementor-widget elementor-widget-heading\" data-id=\"7cba527\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e primeiros registros<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d365c8 elementor-widget elementor-widget-text-editor\" data-id=\"4d365c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As fontes centrais s\u00e3o a Cr\u00f4nica de Nestor (1110 a 1118), na entrada relativa ao ano 980, e o &#8220;Slovo o pluku Igoreve&#8221; (finais do s\u00e9culo XII). Na Cr\u00f4nica de Nestor, Stribog surge no cat\u00e1logo de nomes do <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> de Vladimir, entre Dazhbog e Simargl, sem caracteriza\u00e7\u00e3o adicional.<\/p><p>No Canto de Igor a passagem \u00e9 mais rica: &#8220;Eis os ventos, netos de Stribog, que sopram do mar como flechas sobre os valorosos polki de Igor&#8221;. A identifica\u00e7\u00e3o metaf\u00f3rica dos ventos como descendentes de Stribog constitui um testemunho s\u00f3lido, do ponto de vista da hist\u00f3ria das religi\u00f5es, da sua fun\u00e7\u00e3o.<\/p>\n<p>Outras men\u00e7\u00f5es encontram-se em escritos homil\u00e9tico-pol\u00eamicos medievais contra o paganismo, como o &#8220;Discurso de S\u00e3o Greg\u00f3rio&#8221; e o &#8220;Tolkovaniye nekoego ljubitelja Hrista&#8221; (s\u00e9culos XII a XIV), nos quais Stribog \u00e9 enumerado, a par de Perun, Khors, Mokosh e outros nomes divinos, como <span class=\"iwg-fachbegriff\" data-tooltip=\"Designa\u00e7\u00e3o pejorativa para uma imagem de venera\u00e7\u00e3o considerada falsa.\" tabindex=\"0\">\u00eddolo<\/span> proibido.<\/p><p>Estas fontes s\u00e3o pol\u00eamicas e n\u00e3o oferecem caracteriza\u00e7\u00e3o de conte\u00fado, mas confirmam a realidade lit\u00fargica do culto de Stribog at\u00e9 \u00e0 Idade M\u00e9dia plena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e1e9d2 e-con-full e-flex e-con e-child\" data-id=\"8e1e9d2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b212f9 elementor-widget elementor-widget-heading\" data-id=\"1b212f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologia e interpreta\u00e7\u00f5es do nome<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e4c74c4 elementor-widget elementor-widget-text-editor\" data-id=\"e4c74c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A etimologia do nome \u00e9 controversa. Uma deriva\u00e7\u00e3o do eslavo comum &#8220;stryj\u044c&#8221; (tio paterno) interpreta Stribog como &#8220;deus-tio&#8221;, possivelmente irm\u00e3o de Svarog. Uma segunda deriva\u00e7\u00e3o do eslavo comum &#8220;*sterti&#8221; (estender-se) faz dele o &#8220;que se expande&#8221;, o que se adequa ao vento; esta etimologia \u00e9 defendida por Toporov e Ivanov.<\/p><p>Uma terceira hip\u00f3tese relaciona o nome com o iraniano &#8220;Sribag&#8221; (Deus Elevado), \u00e0 semelhan\u00e7a de Simargl, que tem ra\u00edzes iranianas inequ\u00edvocas (Senmurv). Esta pista iraniana \u00e9 discutida desde Roman Jakobson, mas permanece controversa. Henryk \u0141owmia\u0144ski rejeitou-a; Aleksander Gieysztor considerou-a poss\u00edvel, mas n\u00e3o provada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01ca290 e-con-full e-flex e-con e-child\" data-id=\"01ca290\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6aac1ae elementor-widget elementor-widget-heading\" data-id=\"6aac1ae\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fun\u00e7\u00e3o e mito<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5bf63b elementor-widget elementor-widget-text-editor\" data-id=\"c5bf63b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A \u00fanica fun\u00e7\u00e3o diretamente atestada de Stribog \u00e9 o dom\u00ednio sobre os ventos. A partir do Canto de Igor pode-se reconstruir que os ventos individuais eram concebidos como seus descendentes, de forma compar\u00e1vel aos Anemoi da tradi\u00e7\u00e3o grega (Boreas, Notos, Zephyros, Euros).<\/p><p>Nenhum <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma narrativa transmitida pela tradi\u00e7\u00e3o sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span> concreto sobre Stribog foi transmitido. Boris Rybakov, em &#8220;Yazychestvo drevnikh slavyan&#8221; (1981), reconstruiu uma extensa <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas pela tradi\u00e7\u00e3o de uma cultura.\" tabindex=\"0\">mitologia<\/span> de Stribog, na qual este se op\u00f5e a Perun como ordenador c\u00f3smico do vento; esta reconstru\u00e7\u00e3o \u00e9 hipot\u00e9tica e controversa na investiga\u00e7\u00e3o atual.<\/p>\n<p>Personifica\u00e7\u00f5es populares de ventos individuais encontram-se no <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> eslavo oriental: o &#8220;Posvist&#8221; ou &#8220;Pochvist&#8221; como redemoinho violento, o &#8220;Vetr&#8221; como vento em geral, o &#8220;Vichor&#8221; como vento tempestuoso. Se estas figuras s\u00e3o descendentes diretos de Stribog no sentido mitol\u00f3gico ou forma\u00e7\u00f5es independentes da religi\u00e3o popular, n\u00e3o \u00e9 poss\u00edvel determinar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e279f5 e-con-full e-flex e-con e-child\" data-id=\"1e279f5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c672b9 elementor-widget elementor-widget-heading\" data-id=\"6c672b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Venera\u00e7\u00e3o e pr\u00e1tica cultual<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9bba8e0 elementor-widget elementor-widget-text-editor\" data-id=\"9bba8e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>N\u00e3o existem locais de culto concretos de Stribog arqueologicamente atestados. Como todos os membros do &#8220;grupo dos seis de Vladimir&#8221;, a sua est\u00e1tua foi destru\u00edda em 988, aquando da cristianiza\u00e7\u00e3o da Rus de Kiev.<\/p><p>Poss\u00edveis vest\u00edgios do seu culto sobreviveram em pr\u00e1ticas populares documentadas at\u00e9 ao s\u00e9culo XIX: invoca\u00e7\u00f5es do vento antes de viagens mar\u00edtimas, lan\u00e7amento de farinha ou p\u00e3o ao vento como <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferenda a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferenda<\/span>, f\u00f3rmulas de invoca\u00e7\u00e3o durante as tempestades, nas quais o vento \u00e9 tratado como &#8220;pai&#8221; ou &#8220;av\u00f4&#8221;.<\/p><p>A liga\u00e7\u00e3o destas pr\u00e1ticas ao <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos religiosos de venera\u00e7\u00e3o dirigidos a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> hist\u00f3rico de Stribog \u00e9 uma hip\u00f3tese, n\u00e3o uma prova direta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-301aed3 e-con-full e-flex e-con e-child\" data-id=\"301aed3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-472b14f elementor-widget elementor-widget-heading\" data-id=\"472b14f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o na hist\u00f3ria das religi\u00f5es<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-870bfc3 elementor-widget elementor-widget-text-editor\" data-id=\"870bfc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Do ponto de vista estrutural, Stribog corresponde a fun\u00e7\u00f5es que em outros pante\u00f5es s\u00e3o exercidas por deuses do vento espec\u00edficos: Vayu no hindu\u00edsmo, Aeolus na Gr\u00e9cia, Njord (em parte da sua fun\u00e7\u00e3o) entre os germ\u00e2nicos.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas pela tradi\u00e7\u00e3o de uma cultura.\" tabindex=\"0\">mitologia<\/span> comparada indo-europeia, Vladimir Toporov sublinhou particularmente o paralelo Stribog-Vayu e apontou tra\u00e7os estruturais comuns: ambos n\u00e3o s\u00e3o divindades principais prim\u00e1rias, mas derivadas; ambos regem sobre a pluralidade dos ventos; ambos mant\u00eam uma rela\u00e7\u00e3o estrutural com o deus celeste supremo (Perun e Indra, respectivamente).<\/p>\n<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo, Stribog \u00e9 o \u00fanico deus do tempo aut\u00f4nomo que n\u00e3o se confunde com o deus do trov\u00e3o Perun. Enquanto Perun \u00e9 respons\u00e1vel pela tempestade, pelos rel\u00e2mpagos e pelo trov\u00e3o, Stribog abrange o fen\u00f4meno mais suave do vento cont\u00ednuo. Esta diferencia\u00e7\u00e3o \u00e9 not\u00e1vel do ponto de vista da hist\u00f3ria das religi\u00f5es e aponta para um <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> conscientemente estruturado, no qual as for\u00e7as da natureza foram funcionalmente distinguidas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9f48e2c e-con-full e-flex e-con e-child\" data-id=\"9f48e2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eed9aa9 elementor-widget elementor-widget-heading\" data-id=\"eed9aa9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Hist\u00f3ria da investiga\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b2a939d elementor-widget elementor-widget-text-editor\" data-id=\"b2a939d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog pertence ao grupo de deuses cuja investiga\u00e7\u00e3o \u00e9 marcada por quest\u00f5es metodol\u00f3gicas de fundo. Aleksander Br\u00fcckner considerava-o um figurante liter\u00e1rio sem ra\u00edzes cultuais reais. Boris Rybakov via nele o deus principal do vento e reconstruiu uma <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> completa de Stribog; esta posi\u00e7\u00e3o maximalista \u00e9 hoje considerada excessiva.<\/p><p>Aleksander Gieysztor (&#8220;Mitologia S\u0142owian&#8221;, 1982) adotou uma posi\u00e7\u00e3o intermedi\u00e1ria: Stribog estaria historicamente assegurado como deus do vento; todo o resto permaneceria hipot\u00e9tico. Henryk \u0141owmia\u0144ski e Ji\u0159\u00ed Dynda seguem em grande medida esta orienta\u00e7\u00e3o.<\/p>\n<p>Uma discuss\u00e3o particular incide sobre a quest\u00e3o de saber se Stribog mantinha uma rela\u00e7\u00e3o hier\u00e1rquica com Khors ou com outros deuses do grupo dos seis de Vladimir. A ordem de enumera\u00e7\u00e3o na Cr\u00f4nica de Nestor (Perun, Khors, Dazhbog, Stribog, Simargl, Mokosh) pode ser lida hierarquicamente, mas tal n\u00e3o \u00e9 seguro.<\/p><p>Mokosh, a \u00fanica deusa do grupo, ocupa o \u00faltimo lugar, o que sugere uma valora\u00e7\u00e3o de g\u00eanero; entre os deuses masculinos, a hierarquia permanece pouco clara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-43b0d9a e-con-full e-flex e-con e-child\" data-id=\"43b0d9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f8654f elementor-widget elementor-widget-heading\" data-id=\"9f8654f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Legado e recep\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f6724d elementor-widget elementor-widget-text-editor\" data-id=\"3f6724d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ap\u00f3s a cristianiza\u00e7\u00e3o, Stribog desapareceu dos textos oficiais. No s\u00e9culo XIX foi redescoberto pelo folclorismo eslavo rom\u00e2ntico e associado a concep\u00e7\u00f5es populares do vento.<\/p><p>No movimento neopag\u00e3o Rodnoverie do final do s\u00e9culo XX e in\u00edcio do s\u00e9culo XXI, Stribog \u00e9 uma figura central, frequentemente concebido como irm\u00e3o de Svarog e pai dos ventos. Esta venera\u00e7\u00e3o moderna \u00e9, do ponto de vista da hist\u00f3ria das religi\u00f5es, uma cria\u00e7\u00e3o nova; a sua liga\u00e7\u00e3o \u00e0 pr\u00e1tica medieval \u00e9 constru\u00edda.<\/p>\n<p>Na literatura e nas artes pl\u00e1sticas do eslavismo oriental, Stribog deixou uma marca discreta. Nas pinturas de Vasnetsov, no simbolismo russo do in\u00edcio do s\u00e9culo XX e na literatura nacional ucraniana surgem alus\u00f5es a ele, ocasionalmente tamb\u00e9m na literatura fant\u00e1stica eslava contempor\u00e2nea.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7545d3 e-con-full e-flex e-con e-child\" data-id=\"d7545d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5831d0e elementor-widget elementor-widget-heading\" data-id=\"5831d0e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9454144 elementor-widget elementor-widget-text-editor\" data-id=\"9454144\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>&#8220;Povest&#8217; vremennych let&#8221; (Cr\u00f4nica de Nestor), entrada relativa ao ano 980, edi\u00e7\u00e3o cr\u00edtica de Dmitrij Lichachev, Moscou 1950. &#8220;Slovo o pluku Igoreve&#8221; (finais do s\u00e9culo XII), tradu\u00e7\u00e3o de Dietmar Endler, Leipzig 1971. &#8220;Discurso de S\u00e3o Greg\u00f3rio contra os Pag\u00e3os&#8221; e &#8220;Tolkovaniye nekoego ljubitelja Hrista&#8221; (s\u00e9culos XII a XIV).<\/p>\n<p>Aleksander Br\u00fcckner, &#8220;Mitologia s\u0142owia\u0144ska&#8221;, Crac\u00f3via 1918. Aleksander Gieysztor, &#8220;Mitologia S\u0142owian&#8221;, Vars\u00f3via 1982. Boris Rybakov, &#8220;Yazychestvo drevnikh slavyan&#8221;, Moscou 1981 (com reservas).<\/p><p>Vladimir Toporov e Vyacheslav Ivanov, &#8220;Issledovaniya v oblasti slavyanskikh drevnostey&#8221;, Moscou 1974. Henryk \u0141owmia\u0144ski, &#8220;Religia S\u0142owian i jej upadek&#8221;, Vars\u00f3via 1979. Roman Jakobson, &#8220;Slavic Gods and Demons&#8221;, in: Selected Writings VII, Berlim 1985. Ji\u0159\u00ed Dynda, &#8220;Slovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech&#8221;, Praga 2017. Michael Shkapa e outras contribui\u00e7\u00f5es em &#8220;Studia Mythologica Slavica&#8221;, Ljubljana desde 1998.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a480f43 e-con-full e-flex e-con e-child\" data-id=\"a480f43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bf2d8f elementor-widget elementor-widget-heading\" data-id=\"4bf2d8f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O canto de Igor e o simbolismo do vento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d35249 elementor-widget elementor-widget-text-editor\" data-id=\"6d35249\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O &#8220;Slovo o pluku Igoreve&#8221; (Canto da Campanha de Igor), composto no final do s\u00e9culo XII, \u00e9 a obra mais importante da poesia russa antiga e simultaneamente o testemunho liter\u00e1rio mais valioso para o complexo de deuses eslavo oriental.<\/p><p>No texto s\u00e3o nomeados v\u00e1rios deuses: Veles como &#8220;neto de Veles&#8221; (para o cantor Bojan), Dazhbog como ancestral da Rus, Stribog como ancestral dos ventos, bem como Khors e Trojan. Estas refer\u00eancias divinas n\u00e3o t\u00eam motiva\u00e7\u00e3o cultual, mas po\u00e9tica: o autor utiliza-as como met\u00e1foras para real\u00e7ar a dimens\u00e3o c\u00f3smica dos acontecimentos.<\/p>\n<p>A passagem central sobre Stribog, na tradu\u00e7\u00e3o de Dietmar Endler, diz: &#8220;Eis os ventos, netos de Stribog, que sopram do mar como flechas sobre os valorosos polki de Igor.&#8221; A met\u00e1fora das &#8220;flechas&#8221; transforma o vento numa for\u00e7a guerreira que se volta contra o ex\u00e9rcito de Igor.<\/p><p>Roman Jakobson interpretou esta passagem como testemunho-chave da estrutura religiosa profunda do Canto de Igor e mostrou que a met\u00e1fora aparentemente po\u00e9tica remonta a uma concep\u00e7\u00e3o pr\u00e9-crist\u00e3 dos ventos como guerreiros divinos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d881ad4 e-con-full e-flex e-con e-child\" data-id=\"d881ad4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4ff412 elementor-widget elementor-widget-heading\" data-id=\"f4ff412\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A quest\u00e3o da autenticidade do Canto de Igor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0b6023c elementor-widget elementor-widget-text-editor\" data-id=\"0b6023c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma observa\u00e7\u00e3o pr\u00e9via importante para a investiga\u00e7\u00e3o sobre Stribog diz respeito \u00e0 autenticidade do pr\u00f3prio Canto de Igor. O \u00fanico manuscrito da obra foi descoberto no final do s\u00e9culo XVIII pelo colecionador Aleksei Musin-Puschkin e ardeu em 1812 no Grande Inc\u00eandio de Moscou; apenas edi\u00e7\u00f5es impressas e c\u00f3pias foram preservadas.<\/p><p>Desde o s\u00e9culo XIX, alguns eslavistas (por \u00faltimo Edward L. Keenan, &#8220;Josef Dobrovsk\u00fd and the Origins of the Igor&#8217; Tale&#8221;, 2003) defenderam a tese de que a obra seria uma falsifica\u00e7\u00e3o do s\u00e9culo XVIII.<\/p><p>A grande maioria dos eslavistas (Roman Jakobson, Andrei Zaliznyak em &#8220;Slovo o polku Igoreve. Vzglyad lingvista&#8221;, 2004) defende, por\u00e9m, a autenticidade da obra com argumentos lingu\u00edsticos.<\/p>\n<p>Se a hip\u00f3tese da falsifica\u00e7\u00e3o viesse a prevalecer, o testemunho relativo a Stribog teria de ser reavaliado. A an\u00e1lise lingu\u00edstica detalhada de Zaliznyak e outros refor\u00e7ou consideravelmente a posi\u00e7\u00e3o da autenticidade, pelo que o testemunho de Stribog no Canto de Igor pode hoje ser considerado historicamente confi\u00e1vel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-42f8e17 e-con-full e-flex e-con e-child\" data-id=\"42f8e17\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c161203 elementor-widget elementor-widget-heading\" data-id=\"c161203\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A pol\u00eamica crist\u00e3 contra os \u00eddolos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-45ddb90 elementor-widget elementor-widget-text-editor\" data-id=\"45ddb90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma fonte valiosa para a tradi\u00e7\u00e3o de Stribog s\u00e3o os escritos homil\u00e9ticos e pol\u00eamicos medievais contra o paganismo. Estes textos visam rejeitar os antigos deuses, mas listam simultaneamente os seus nomes e fun\u00e7\u00f5es, constituindo assim fontes indiretas para a pr\u00e1tica pag\u00e3.<\/p><p>O &#8220;Discurso de S\u00e3o Greg\u00f3rio sobre a adora\u00e7\u00e3o de \u00eddolos&#8221; (transmitido em v\u00e1rios manuscritos dos s\u00e9culos XII a XIV) e o &#8220;Tolkovaniye nekoego ljubitelja Hrista&#8221; mencionam Stribog regularmente nas listas de deuses proibidos, a par de Perun, Khors, Mokosh e outros.<\/p>\n<p>Aleksander Br\u00fcckner e Henryk \u0141owmia\u0144ski argumentaram que estas listas foram parcialmente copiadas umas das outras e, por isso, n\u00e3o constituem testemunhos independentes. A avalia\u00e7\u00e3o das fontes exige, portanto, prud\u00eancia metodol\u00f3gica; determinadas s\u00e9ries de nomes de deuses podem ter sido transmitidas literariamente sem corresponderem necessariamente a uma pr\u00e1tica cultual aut\u00f4noma. Stribog pertence, contudo, por meio da men\u00e7\u00e3o no Canto de Igor, ao grupo de nomes divinos melhor atestados pelas fontes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-15ebb1e e-con-full e-flex e-con e-child\" data-id=\"15ebb1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-986b6c5 elementor-widget elementor-widget-heading\" data-id=\"986b6c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Posi\u00e7\u00e3o estrutural no pante\u00e3o eslavo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a9c788d elementor-widget elementor-widget-text-editor\" data-id=\"a9c788d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> de Vladimir, Stribog ocupa a quarta posi\u00e7\u00e3o (ap\u00f3s Perun, Khors, Dazhbog). Esta ordem \u00e9 possivelmente hier\u00e1rquica, mas pode tamb\u00e9m ter motiva\u00e7\u00e3o ritual.<\/p><p>A combina\u00e7\u00e3o Khors-Dazhbog-Stribog \u00e9 interpretada na investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda) como um complexo funcional dos &#8220;deuses celestes e das intemp\u00e9ries&#8221;: Khors como disco solar, Dazhbog como for\u00e7a solar e prosperidade, Stribog como poder do vento e das tempestades.<\/p><p>Esta tr\u00edade \u00e9 historicamente reveladora, pois mostra que o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo oriental da Rus de Kiev era funcionalmente estruturado e n\u00e3o constitu\u00eda uma cole\u00e7\u00e3o aleat\u00f3ria de nomes de deuses.<\/p>\n<p>Com Perun como deus do trov\u00e3o (posi\u00e7\u00e3o mais elevada) e Mokosh como deusa da terra (no fim da lista, \u00fanica deusa), o grupo dos seis forma um universo divino funcionalmente completo: c\u00e9u-trov\u00e3o-humanidade (Perun), sol em dois aspectos (Khors, Dazhbog), vento (Stribog), <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser que re\u00fane em si caracter\u00edsticas de diferentes seres vivos.\" tabindex=\"0\">ser h\u00edbrido<\/span> ex\u00f3tico de origem iraniana (Simargl) e terra-\u00e1gua-feminino (Mokosh).<\/p><p>Esta estrutura atribui a Stribog uma posi\u00e7\u00e3o importante como ponte entre as pot\u00eancias celestes e a esfera terrestre.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c9950de e-con-full e-flex e-con e-child\" data-id=\"c9950de\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-100b13b elementor-widget elementor-widget-heading\" data-id=\"100b13b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelos indo-europeus<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18a41c7 elementor-widget elementor-widget-text-editor\" data-id=\"18a41c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vladimir Toporov e Vyacheslav Ivanov aplicaram a <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas pela tradi\u00e7\u00e3o de uma cultura.\" tabindex=\"0\">mitologia<\/span> comparada indo-europeia a Stribog. O paralelo mais pr\u00f3ximo \u00e9 o v\u00e9dico Vayu, deus do vento e do sopro vital. Ambos os deuses n\u00e3o s\u00e3o divindades principais prim\u00e1rias, mas ocupam funcionalmente uma posi\u00e7\u00e3o secund\u00e1ria; ambos regem sobre a pluralidade dos ventos e ambos t\u00eam fun\u00e7\u00f5es de mensageiro e mediador.<\/p>\n<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> grego, correspondem a Stribog os Anemoi (os quatro ventos principais Boreas, Notos, Euros, Zephyros) e o seu pai Astraios.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> germ\u00e2nico, nenhuma figura isolada tem uma fun\u00e7\u00e3o compar\u00e1vel; os ventos s\u00e3o atribu\u00eddos em parte a Odin (como deus da tempestade da Ca\u00e7ada Selvagem), em parte a Njord (como vento marinho). A fun\u00e7\u00e3o eslava de um deus do vento aut\u00f4nomo constitui assim uma variante relativamente clara do complexo divino indo-europeu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-683b3a8 e-con-full e-flex e-con e-child\" data-id=\"683b3a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec45860 elementor-widget elementor-widget-heading\" data-id=\"ec45860\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Cren\u00e7as populares sobre tempestades e mem\u00f3ria de Stribog<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2154b2f elementor-widget elementor-widget-text-editor\" data-id=\"2154b2f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na religi\u00e3o popular eslava oriental conservaram-se vest\u00edgios de uma cren\u00e7a popular nas tempestades, que a investiga\u00e7\u00e3o associa ocasionalmente ao antigo complexo de Stribog. As figuras Pochvist (vento violento), Vetr (vento em geral), Vichor (redemoinho) e Bujnik (vento tempestuoso) surgem em narrativas russas, ucranianas e bielorrussas.<\/p><p>S\u00e3o parcialmente personificadas, parcialmente interpretadas como esp\u00edritos irados, contra os quais \u00e9 poss\u00edvel proteger-se mediante invers\u00e3o ritual (cal\u00e7ar os sapatos ao contr\u00e1rio, cuspir contra o vento).<\/p>\n<p>Em tempestades prolongadas ou quando a colheita era amea\u00e7ada pela seca ou pelo vento, em algumas regi\u00f5es eram lan\u00e7ados p\u00e3o, sal e farinha ao vento ou depositados na margem do campo.<\/p><p>Estas pr\u00e1ticas est\u00e3o documentadas em colet\u00e2neas folcl\u00f3ricas do s\u00e9culo XIX (Sergej Maksimov, Vladimir Dahl) e atestam uma venera\u00e7\u00e3o religiosa continuada da for\u00e7a do vento, ainda que o nome Stribog tivesse h\u00e1 muito desaparecido do vocabul\u00e1rio ativo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9886406 e-con-full e-flex e-con e-child\" data-id=\"9886406\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e7e07c elementor-widget elementor-widget-heading\" data-id=\"4e7e07c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stribog na recep\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbc449 elementor-widget elementor-widget-text-editor\" data-id=\"3bbc449\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No movimento simbolista eslavo oriental do in\u00edcio do s\u00e9culo XX, Stribog conhece uma redescoberta liter\u00e1ria. Konstantin Balmont, Andrei Bely e outros poetas referem-no como <span class=\"iwg-fachbegriff\" data-tooltip=\"Um signo que representa por substitui\u00e7\u00e3o uma ideia ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> de uma for\u00e7a primordial do vento e da tempestade. Na literatura nacional ucraniana dos s\u00e9culos XIX e XX est\u00e1 ocasionalmente presente, sem atingir a import\u00e2ncia de Dazhbog.<\/p>\n<p>No moderno movimento Rodnoverie, Stribog pertence aos deuses principais reconhecidos de um pante\u00e3o reconstru\u00eddo. A <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto divino de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> combina invoca\u00e7\u00f5es do vento com temas de prote\u00e7\u00e3o da natureza e de espiritualidade ecol\u00f3gica.<\/p><p>Na literatura fant\u00e1stica contempor\u00e2nea (em particular em Andrzej Sapkowski e Maria Semjonowa), Stribog \u00e9 uma figura recorrente do universo do <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> eslavo. Esta recep\u00e7\u00e3o moderna deve ser avaliada, do ponto de vista da hist\u00f3ria das religi\u00f5es, como uma reconstru\u00e7\u00e3o nova, n\u00e3o como continua\u00e7\u00e3o de uma tradi\u00e7\u00e3o ininterrupta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e65f59 e-con-full e-flex e-con e-child\" data-id=\"5e65f59\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-33b792e elementor-widget elementor-widget-heading\" data-id=\"33b792e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As personifica\u00e7\u00f5es dos ventos no folclore<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5e1817 elementor-widget elementor-widget-text-editor\" data-id=\"b5e1817\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Embora Stribog em si seja quase inapreens\u00edvel na tradi\u00e7\u00e3o medieval, a religi\u00e3o popular eslava oriental conhece uma s\u00e9rie de figuras de vento personificadas que, segundo Toporov e Ivanov, podem ser interpretadas como seus &#8220;netos&#8221;.<\/p><p>Pochvist (tamb\u00e9m Posvist) \u00e9 a for\u00e7a violenta do vento, frequentemente concebida como norte ou leste, que no conto popular russo surge muitas vezes como um velho de barba branca e olhos azuis.<\/p><p>Vetr \u00e9 o vento em geral, menos personificado, mas frequentemente invocado nas preces camponesas. Vichor (&#8220;redemoinho&#8221;) \u00e9 o vento especialmente temido, concebido como demon\u00edaco, que transporta bruxas, mortos ou outros seres do al\u00e9m.<\/p>\n<p>Estas personifica\u00e7\u00f5es do vento est\u00e3o bem atestadas etnograficamente. Sergej Maksimov, Dmitrij Zelenin e Aleksander Afanasjew reuniram centenas de invoca\u00e7\u00f5es, contos e pr\u00e1ticas camponesas em que os ventos aparecem como seres pessoais.<\/p><p>Durante as tempestades, o vento era conjurado cuspindo &#8220;contra o vento&#8221; (um gesto de invers\u00e3o) ou lan\u00e7ando p\u00e3o e sal ao vento. Antes de viagens mar\u00edtimas ou de trabalhos agr\u00edcolas importantes, o vento era diretamente interpelado e suplicado a ser favor\u00e1vel.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c5c85f e-con-full e-flex e-con e-child\" data-id=\"9c5c85f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74a3d78 elementor-widget elementor-widget-heading\" data-id=\"74a3d78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vento e morte: aspectos ct\u00f4nicos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9251f89 elementor-widget elementor-widget-text-editor\" data-id=\"9251f89\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um aspecto sombrio da tradi\u00e7\u00e3o de Stribog diz respeito \u00e0 liga\u00e7\u00e3o do vento \u00e0 morte. Na tradi\u00e7\u00e3o popular eslava oriental, as tempestades particularmente violentas (&#8220;bujnyj veter&#8221;) s\u00e3o frequentemente sinal de que as &#8220;for\u00e7as impuras&#8221; (mortos, bruxas, esp\u00edritos das \u00e1guas) est\u00e3o a percorrer o mundo.<\/p><p>No &#8220;Slovo o pluku Igoreve&#8221;, os ventos surgem como flechas que destroem o ex\u00e9rcito de Igor; esta conota\u00e7\u00e3o guerreira encontra-se igualmente no <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida, com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span>. Os redemoinhos que surgem de repente e derrubam casas ou \u00e1rvores eram tratados com f\u00f3rmulas especiais de <span class=\"iwg-fachbegriff\" data-tooltip=\"Exclus\u00e3o m\u00e1gica ou eclesi\u00e1stica; tamb\u00e9m o ato de sujeitar um poder por meio de f\u00f3rmula.\" tabindex=\"0\">banimento<\/span>.<\/p>\n<p>Boris Uspenskij defendeu em &#8220;Filologicheskie razyskanija&#8221; a tese de que a <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> eslava oriental do vento apresenta duas camadas: um complexo de vento &#8220;luminoso&#8221; (brisa suave, tempo ameno, ventos f\u00e9rteis), que seria atribu\u00edvel ao deus principal Stribog, e um complexo de vento &#8220;obscuro&#8221; (tempestades, redemoinhos, ventos perigosos), pertencente \u00e0 esfera das for\u00e7as impuras.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Stribog, deus eslavo do vento Stribog \u00e9 um deus eslavo do vento, a quem se atribu\u00edam as tempestades e as correntes de ar em todas as dire\u00e7\u00f5es do horizonte. Stribog (eslavo antigo \u0421\u0442\u0440\u0438\u0431\u043e\u0433\u044a) \u00e9, no Pante\u00e3o eslavo, o deus do vento e das tempestades. Integra as seis est\u00e1tuas divinas que o Gr\u00e3o-Pr\u00edncipe Vladimir I mandou [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3268,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"Stribog","_yoast_wpseo_title":"Stribog: deus eslavo do vento | iWell Guard","_yoast_wpseo_metadesc":"Stribog \u00e9 o deus eslavo do vento, das tempestades e dos ares. Av\u00f4 dos ventos no Canto de Igor, mito, Pante\u00e3o de Vladimir e significado.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[],"class_list":["post-39434","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Stribog: deus eslavo do vento | iWell Guard<\/title>\n<meta name=\"description\" content=\"Stribog \u00e9 o deus eslavo do vento, das tempestades e dos ares. 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