{"id":39431,"date":"2026-07-28T15:57:44","date_gmt":"2026-07-28T15:57:44","guid":{"rendered":"https:\/\/iwell-guard.com\/lada-2\/"},"modified":"2026-07-28T15:58:03","modified_gmt":"2026-07-28T15:58:03","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39431\" class=\"elementor elementor-39431 elementor-3031\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, deusa eslava do amor<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada \u00e9, no <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">Pante\u00e3o<\/span> eslavo, a deusa do amor, da beleza, do casamento e da primavera. Ao contr\u00e1rio dos deuses do grupo dos seis de Vladimir, Lada n\u00e3o est\u00e1 diretamente atestada em nenhuma cr\u00f4nica medieval; o seu nome aparece pela primeira vez em escritos de prega\u00e7\u00e3o poloneses do final da Idade M\u00e9dia e em can\u00e7\u00f5es populares de casamento e de primavera.<\/p><p>Por este motivo, a sua exist\u00eancia como deusa independente \u00e9 controversa na investiga\u00e7\u00e3o atual. Aleksander Br\u00fcckner considerou-a um mero refr\u00e3o de can\u00e7\u00e3o, enquanto Aleksander Gieysztor e Boris Rybakov a defenderam como uma deusa genu\u00edna, cuja mem\u00f3ria perdurou na tradi\u00e7\u00e3o popular. A p\u00e1gina apresenta ambas as posi\u00e7\u00f5es e segue o cauteloso consenso atual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es bem definidas: for\u00e7as da natureza, destino, guerra, fertilidade. Venerado atrav\u00e9s de cultos, sacrif\u00edcios e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-br\/mitologia-eslava\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitologia eslava e religi\u00e3o popular, sobreposta pelo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-3266\" alt=\"Lada - G\u00f6tter aus der Slawisch-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Estado das fontes e debate na investiga\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As men\u00e7\u00f5es mais antigas de Lada prov\u00eam de decis\u00f5es sinodais e escritos de prega\u00e7\u00e3o poloneses do s\u00e9culo XV. A decis\u00e3o do S\u00ednodo de \u0141\u0119czyca (1420) pro\u00edbe dan\u00e7as e cantos no Pentecostes e menciona as invoca\u00e7\u00f5es &#8220;\u0141ado, \u0142ado!&#8221;.<\/p><p>Proibi\u00e7\u00f5es semelhantes surgem nas &#8220;Annales seu cronicae incliti Regni Poloniae&#8221; de Jan D\u0142ugosz (1455 a 1480), que descreve Lada como o equivalente polon\u00eas de Marte e lhe associa uma lista completa de divindades polonesas. Esta lista \u00e9 problem\u00e1tica do ponto de vista da hist\u00f3ria das religi\u00f5es, porque D\u0142ugosz construiu em parte o <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> eslavo segundo o modelo romano.<\/p>\n<p>Aleksander Br\u00fcckner (&#8220;Mitologia s\u0142owia\u0144ska&#8221;, 1918) rejeitou categoricamente a exist\u00eancia de Lada como deusa. Para ele, &#8220;\u0142ado&#8221; \u00e9 um refr\u00e3o de can\u00e7\u00e3o, compar\u00e1vel ao &#8220;lalala&#8221; alem\u00e3o, que teria sido erroneamente personificado por eclesi\u00e1sticos posteriores. Esta posi\u00e7\u00e3o c\u00e9tica foi dominante durante muito tempo no s\u00e9culo XX e foi amplamente adotada por Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (&#8220;Mitologia S\u0142owian&#8221;, 1982) e Boris Rybakov argumentaram, pelo contr\u00e1rio, a favor da exist\u00eancia de Lada.<\/p><p>Gieysztor remete para a frequ\u00eancia e a difus\u00e3o das invoca\u00e7\u00f5es a Lada, do B\u00e1ltico aos Balc\u00e3s, para paralelos na <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade das narrativas m\u00edticas transmitidas de uma cultura.\" tabindex=\"0\">mitologia<\/span> let\u00e3 (Laima, deusa do destino) e para a necessidade estrutural de uma deusa do amor e da primavera no <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span>.<\/p><p>A investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda, Michael Shkapa) tende para uma posi\u00e7\u00e3o interm\u00e9dia: Lada foi provavelmente uma figura popular eslava oriental e polonesa, que n\u00e3o pertencia necessariamente ao <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> oficial da Rus de Kiev, mas estava enraizada na religiosidade popular.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimologia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome &#8220;Lada&#8221; \u00e9 derivado do eslavo primitivo &#8220;*lada&#8221; (&#8216;amada, mulher, ordem&#8217;), com v\u00ednculos com o antigo russo &#8220;lad\u044a&#8221; (conc\u00f3rdia, harmonia), ao s\u00e9rvio &#8220;lada&#8221; (mulher, amada) e ao checo &#8220;ladn\u00fd&#8221; (gracioso).<\/p><p>No uso lingu\u00edstico russo, &#8220;lad&#8221; manteve o significado de &#8216;paz, ordem, conc\u00f3rdia&#8217; at\u00e9 ao russo moderno. A liga\u00e7\u00e3o etimol\u00f3gica com a deusa vane n\u00f3rdico-germ\u00e2nica Frigg\/Frigga (do indo-europeu &#8220;*priH-&#8220;, amar) foi ocasionalmente discutida, mas n\u00e3o \u00e9 linguisticamente imperativa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fun\u00e7\u00e3o e apar\u00eancia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na medida em que \u00e9 poss\u00edvel reconstituir a partir das fontes religiosas populares, Lada \u00e9 a deusa do amor, do casamento, da beleza feminina e da primavera. \u00c9 invocada em can\u00e7\u00f5es de primavera, mencionada no ritual do casamento e celebrada em dan\u00e7as em roda e cortejos (&#8220;Khorovody&#8221;).<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> ucraniano e polon\u00eas, \u00e9 frequentemente a deusa protetora das jovens raparigas e das mulheres solteiras; a sua venera\u00e7\u00e3o coincide com os costumes do m\u00eas de maio. Nas can\u00e7\u00f5es mais antigas conservadas, aparece frequentemente acompanhada por uma figura masculina chamada &#8220;Lado&#8221; ou &#8220;Lel&#8221;, cujo status como deus independente \u00e9 igualmente controverso.<\/p>\n<p>A arte pl\u00e1stica s\u00f3 se referiu a Lada a partir do movimento rom\u00e2ntico popular do s\u00e9culo XIX, representando-a como uma jovem loura com veste nupcial branca, frequentemente com coroa de flores e na companhia de cisnes. Esta <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos conte\u00fados imag\u00e9ticos e do seu significado.\" tabindex=\"0\">iconografia<\/span> \u00e9 uma constru\u00e7\u00e3o da \u00e9poca moderna e n\u00e3o tem modelos medievais diretos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Venera\u00e7\u00e3o e costumes populares<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O vest\u00edgio mais importante de Lada \u00e9 a <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> &#8220;\u0141ado, \u0142ado!&#8221; (tamb\u00e9m &#8220;Lada, Lada!&#8221; ou &#8220;\u0141ado, \u0141ado, jary \u0141ado!&#8221;) em can\u00e7\u00f5es de primavera e de casamento. Estes refr\u00f5es est\u00e3o documentados em grande n\u00famero em colet\u00e2neas de can\u00e7\u00f5es polonesas, ucranianas, bielorrussas e russas do s\u00e9culo XIX.<\/p><p>Aleksander Afanasjew reuniu numerosos exemplos em &#8220;Poeticheskiye vozzreniya slavyan na prirodu&#8221; (1865 a 1869). A folklor\u00edstica cr\u00edtica da \u00e9poca sovi\u00e9tica (Vladimir Propp, Boris Putilov) examinou parte dessas colet\u00e2neas quanto \u00e0 sua autenticidade e distinguiu entre fontes de car\u00e1ter popular-arcaico e fontes com influ\u00eancia liter\u00e1ria.<\/p>\n<p>Nos costumes de maio e de Pentecostes de muitas regi\u00f5es eslavas, eram pr\u00e1ticas comuns as dan\u00e7as em roda de raparigas, o lan\u00e7amento de coroas e o deix\u00e1-las flutuar na \u00e1gua, nas quais Lada era invocada. O cortejo ucraniano &#8220;Hahilki&#8221;, o &#8220;Stado&#8221; polon\u00eas e o <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos costumes transmitidos de uma comunidade.\" tabindex=\"0\">costume<\/span> sul-eslavo &#8220;Lazarice&#8221; inserem-se neste complexo. Se estes costumes derivam diretamente de um antigo <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos atos de venera\u00e7\u00e3o religiosa prestados a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> de Lada ou constituem rituais de primavera de car\u00e1ter geral vegetativo, n\u00e3o \u00e9 poss\u00edvel determin\u00e1-lo de forma inequ\u00edvoca.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Casamento e culto familiar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada aparece em can\u00e7\u00f5es de casamento como deusa protetora da noiva e do jovem matrim\u00f3nio. Em algumas regi\u00f5es, a noiva era chamada &#8220;Lada&#8221;; a can\u00e7\u00e3o de amor polonesa &#8220;O \u0141ado, \u0141ado&#8221; \u00e9 um exemplo cl\u00e1ssico.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida com costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">folclore<\/span> sul-eslavo, &#8220;lada&#8221; \u00e9 ainda hoje uma palavra carinhosa para a amada. Este vest\u00edgio lingu\u00edstico apoia a tese de uma deusa origin\u00e1ria da ordem matrimonial, cujo nome passou ao uso lingu\u00edstico profano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o na hist\u00f3ria das religi\u00f5es e paralelos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Estruturalmente, Lada corresponde \u00e0s fun\u00e7\u00f5es desempenhadas noutros pante\u00f5es indo-europeus pelas deusas do amor e da beleza: Freya (germ\u00e2nico), Afrodite (Gr\u00e9cia), V\u00e9nus (Roma), Lakshmi (hindu\u00edsmo), Hathor (Egito).<\/p><p>Ao contr\u00e1rio destas, Lada n\u00e3o est\u00e1 sustentada por <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templos<\/span> monumentais ou mitos dogm\u00e1ticos; a sua realidade permanece enraizada na religi\u00e3o popular. Esta situa\u00e7\u00e3o n\u00e3o \u00e9 invulgar na hist\u00f3ria das religi\u00f5es: tamb\u00e9m a let\u00e3 Laima, que apresenta semelhan\u00e7as estruturais com Lada, est\u00e1 atestada principalmente no folclore.<\/p>\n<p>Vladimir Toporov reuniu a eslava Lada, a let\u00e3 Laima e a hitita Hannahanna numa camada indo-europeia-anat\u00f3lia; esta reconstru\u00e7\u00e3o de car\u00e1ter estruturalista profundo \u00e9 metodologicamente ambiciosa e em parte controversa. Boris Rybakov tentou integrar Lada numa camada arcaica de &#8216;Grande Deusa&#8217; dos eslavos orientais; esta constru\u00e7\u00e3o \u00e9 igualmente considerada excessiva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Legado e recep\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No s\u00e9culo XIX, Lada tornou-se uma figura proeminente do romantismo eslavo. Adam Mickiewicz, Juliusz S\u0142owacki e poetas ucranianos como Ivan Franko referiram-se a ela nas suas obras.<\/p><p>Na m\u00fasica dos s\u00e9culos XIX e XX (Mussorgski, Stravinsky) surgem alus\u00f5es a Lada, especialmente em &#8220;Sacre du printemps&#8221; (1913), que evoca as dan\u00e7as em roda da primavera. Na arte pl\u00e1stica do Modernismo Polon\u00eas (&#8220;M\u0142oda Polska&#8221;), Lada \u00e9 uma figura recorrente.<\/p>\n<p>O movimento moderno Rodnoverie (neopaganismo) tornou Lada a principal <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino no interior de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> feminina de um pante\u00e3o reconstitu\u00eddo. Do ponto de vista da hist\u00f3ria das religi\u00f5es, este renascimento constitui uma nova constru\u00e7\u00e3o, que se apoia na tradi\u00e7\u00e3o popular e nas colet\u00e2neas rom\u00e2nticas, e n\u00e3o numa pr\u00e1tica cultual ininterrupta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Decis\u00e3o sinodal de \u0141\u0119czyca (1420). Jan D\u0142ugosz, &#8220;Annales seu cronicae incliti Regni Poloniae&#8221; (1455 a 1480), Livro I. Escritos de prega\u00e7\u00e3o e decis\u00f5es sinodais poloneses do s\u00e9culo XV. Colet\u00e2neas de can\u00e7\u00f5es ucranianas, bielorrussas e russas dos s\u00e9culos XVIII e XIX, em particular as colet\u00e2neas de Aleksander Afanasjew e Pavel Chubinsky.<\/p>\n<p>Aleksander Br\u00fcckner, &#8220;Mitologia s\u0142owia\u0144ska&#8221;, Crac\u00f3via 1918 (posi\u00e7\u00e3o cr\u00edtica e c\u00e9tica). Aleksander Gieysztor, &#8220;Mitologia S\u0142owian&#8221;, Vars\u00f3via 1982. Boris Rybakov, &#8220;Yazychestvo drevnikh slavyan&#8221;, Moscovo 1981 (com reservas).<\/p><p>Vladimir Toporov e Vyacheslav Ivanov, &#8220;Issledovaniya v oblasti slavyanskikh drevnostey&#8221;, Moscovo 1974. Henryk \u0141owmia\u0144ski, &#8220;Religia S\u0142owian i jej upadek&#8221;, Vars\u00f3via 1979. Vladimir Propp, &#8220;Russkie agrarnye prazdniki&#8221;, Leninegrado 1963. Ji\u0159\u00ed Dynda, &#8220;Slovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech&#8221;, Praga 2017. Michael Shkapa e outras contribui\u00e7\u00f5es em &#8220;Studia Mythologica Slavica&#8221;, Liubliana desde 1998.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A controv\u00e9rsia Br\u00fcckner<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856 a 1939), o mais importante eslavista polon\u00eas da sua gera\u00e7\u00e3o, dominou a quest\u00e3o de Lada na investiga\u00e7\u00e3o do in\u00edcio do s\u00e9culo XX.<\/p><p>Em &#8220;Mitologia s\u0142owia\u0144ska&#8221; (1918) e em v\u00e1rios artigos detalhados, defendeu a tese de que &#8220;Lada&#8221; n\u00e3o \u00e9 um nome de divindade, mas apenas um refr\u00e3o de can\u00e7\u00e3o, compar\u00e1vel \u00e0s interjei\u00e7\u00f5es onomatopaicas &#8220;hej&#8221;, &#8220;dana&#8221; ou &#8220;lalala&#8221;, que surgem em muitas can\u00e7\u00f5es populares eslavas.<\/p><p>O argumento de Br\u00fcckner baseava-se na aus\u00eancia de men\u00e7\u00e3o nas principais fontes medievais, na ocorr\u00eancia de refr\u00f5es semelhantes em contextos n\u00e3o religiosos e na suposi\u00e7\u00e3o de que eclesi\u00e1sticos do s\u00e9culo XV teriam interpretado erroneamente o refr\u00e3o desconhecido como um nome de divindade.<\/p>\n<p>Esta posi\u00e7\u00e3o c\u00e9tica dominou durante muito tempo a imagem de Lada na investiga\u00e7\u00e3o do s\u00e9culo XX. Henryk \u0141owmia\u0144ski adotou-a essencialmente na sua obra cl\u00e1ssica &#8220;Religia S\u0142owian i jej upadek&#8221; (1979), e tamb\u00e9m investigadores cr\u00edticos mais recentes da hist\u00f3ria das religi\u00f5es, como Stanis\u0142aw Urba\u0144czyk, defenderam a linha de Br\u00fcckner.<\/p><p>Os argumentos a favor s\u00e3o a prud\u00eancia metodol\u00f3gica no tratamento de testemunhos tardios da etnografia e a consci\u00eancia de que as reconstru\u00e7\u00f5es da religi\u00e3o eslava assentam frequentemente numa base documental fr\u00e1gil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A posi\u00e7\u00e3o contr\u00e1ria de Gieysztor e Rybakov<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (&#8220;Mitologia S\u0142owian&#8221;, 1982) modificou substancialmente a tese de Br\u00fcckner. Argumenta que a frequ\u00eancia e a difus\u00e3o geogr\u00e1fica das invoca\u00e7\u00f5es a Lada, do B\u00e1ltico aos Balc\u00e3s, da Pol\u00f3nia ao sul dos Balc\u00e3s, dificilmente poderia ser explicada por um \u00fanico refr\u00e3o onomatopaico.<\/p><p>A semelhan\u00e7a estrutural com a let\u00e3 Laima (deusa do destino e do amor) e a liga\u00e7\u00e3o etimol\u00f3gica ao eslavo primitivo &#8220;lada&#8221; (amada, mulher) apontam para uma deusa genu\u00edna do amor e da ordem matrimonial, que estava enraizada pelo menos na religiosidade popular eslava ocidental e oriental.<\/p>\n<p>Boris Rybakov foi ainda mais longe e posicionou Lada nas suas obras principais como a principal deusa-m\u00e3e de um pante\u00e3o eslavo reconstitu\u00eddo. A sua argumenta\u00e7\u00e3o \u00e9 rica em materiais, mas metodologicamente problem\u00e1tica; muitas das suas identifica\u00e7\u00f5es (Lada com deusa vegetativa da primavera, com divindade protetora do casamento e com criadora c\u00f3smica) s\u00e3o consideradas excessivas na investiga\u00e7\u00e3o atual. A eslav\u00edstica cr\u00edtica rejeitou a posi\u00e7\u00e3o maximalista de Rybakov.<\/p>\n<p>A investiga\u00e7\u00e3o mais recente (Ji\u0159\u00ed Dynda, Michael Shkapa, o meio em torno de &#8220;Studia Mythologica Slavica&#8221;) tende para uma posi\u00e7\u00e3o interm\u00e9dia: Lada provavelmente existiu como figura da religiosidade popular, mas n\u00e3o era necessariamente membro do pante\u00e3o estatal oficial eslavo oriental da Rus de Kiev. A sua venera\u00e7\u00e3o era popular-camponesa, e n\u00e3o cortes\u00e3-cultual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A tradi\u00e7\u00e3o polonesa das fontes D\u0142ugosz<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um papel particular desempenha a lista de divindades polonesas de Jan D\u0142ugosz nas suas &#8220;Annales seu cronicae incliti Regni Poloniae&#8221; (redigidas de 1455 a 1480). D\u0142ugosz enumera um <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> polon\u00eas com os nomes Jesza (corresp. J\u00fapiter), Lada (corresp. Marte), Dziedzi\u0142ela (corresp. V\u00e9nus), Nyja (corresp. Plut\u00e3o), Dziewanna (corresp.<\/p><p>Diana) e Marzanna (corresp. Ceres). Esta lista \u00e9 historicamente problem\u00e1tica: segue visivelmente o esquema romano dos nomes divinos e assemelha-se em parte a uma constru\u00e7\u00e3o humanista, na qual D\u0142ugosz pretenderia atribuir aos poloneses um <span class=\"iwg-fachbegriff\" data-tooltip=\"A totalidade dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> equivalente ao dos romanos e gregos.<\/p>\n<p>\u00c9 not\u00e1vel que D\u0142ugosz identifique Lada como masculino (como Marte). Isto contraria a tradi\u00e7\u00e3o religiosa popular, na qual Lada \u00e9 inequivocamente feminina.<\/p><p>A investiga\u00e7\u00e3o atual interpreta esta discrep\u00e2ncia em parte como ind\u00edcio de uma natureza bissexuada da figura (em paralelo com o &#8220;Lado&#8221; masculino e a &#8220;Lada&#8221; feminina nas can\u00e7\u00f5es), e em parte como prova do car\u00e1ter constru\u00eddo da lista de D\u0142ugosz. Aleksander Br\u00fcckner considerou D\u0142ugosz pouco fi\u00e1vel; Aleksander Gieysztor viu nele pelo menos um importante ind\u00edcio da religiosidade popular polonesa do final da Idade M\u00e9dia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada e \u0141ado nas can\u00e7\u00f5es de casamento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nas can\u00e7\u00f5es de casamento polonesas, ucranianas, bielorrussas e sul-eslavas, &#8220;Lada&#8221; (ou &#8220;\u0141ado&#8221;) surge normalmente como <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> no refr\u00e3o. A forma varia: &#8220;\u0141ado, \u0142ado!&#8221;, &#8220;\u0141ado-\u0141ado, dany-\u0142ado!&#8221;, &#8220;Oj Lado moje&#8221;.<\/p><p>O fato de a <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o suplicante ou conjurat\u00f3ria de uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span> poder assumir n\u00e3o s\u00f3 forma feminina, mas tamb\u00e9m masculina (&#8220;\u0141ado&#8221; como forma vocativa masculina) deu origem \u00e0 discuss\u00e3o sobre um casal divino &#8220;Lada-\u0141ado&#8221;. Boris Rybakov e alguns autores mais recentes reconstitu\u00edram esta figura de par; Aleksander Br\u00fcckner considerou-a uma constru\u00e7\u00e3o sem base hist\u00f3rica.<\/p>\n<p>As pr\u00f3prias can\u00e7\u00f5es de casamento foram transmitidas em colet\u00e2neas dos s\u00e9culos XVIII e XIX. Vuk Karad\u017ei\u0107, Aleksander Afanasjew, Pavel Chubinski e outros folkloristas reuniram centenas de exemplos.<\/p><p>Num passo t\u00edpico, a noiva \u00e9 declarada Lada, ou os pais da noiva s\u00e3o convidados a pedir <span class=\"iwg-fachbegriff\" data-tooltip=\"Concess\u00e3o de salva\u00e7\u00e3o e prote\u00e7\u00e3o, frequentemente em forma lingu\u00edstica fixada.\" tabindex=\"0\">b\u00ean\u00e7\u00e3o<\/span> &#8220;em nome de Lada&#8221;. Em que medida estas invoca\u00e7\u00f5es t\u00eam um fundamento religioso deve ser analisado em cada caso individualmente; muitas vezes trata-se de f\u00f3rmulas tradicionais sem fun\u00e7\u00e3o religiosa ativa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada e a Laima let\u00e3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma figura comparativa importante \u00e9 a let\u00e3 Laima, deusa do destino e do nascimento do pante\u00e3o b\u00e1ltico. Laima est\u00e1 bem atestada em can\u00e7\u00f5es populares let\u00e3s (Dainas) e \u00e9 invocada como deusa do destino que determina o fado dos rec\u00e9m-nascidos.<\/p><p>Os paralelos estruturais com a eslava Lada s\u00e3o a liga\u00e7\u00e3o ao casamento e ao nascimento, a rela\u00e7\u00e3o com a primavera e o car\u00e1ter feminino e invoc\u00e1vel. Vladimir Toporov explorou sistematicamente este paralelo na sua investiga\u00e7\u00e3o comparativa indo-europeia-b\u00e1ltico-eslava e sup\u00f5e uma camada indo-europeia comum por detr\u00e1s de ambas as figuras.<\/p>\n<p>Uma outra figura comparativa \u00e9 a anat\u00f3lia-hitita Hannahanna (&#8216;av\u00f3&#8217;), uma deusa-m\u00e3e da fertilidade e do nascimento. Esta reconstru\u00e7\u00e3o de car\u00e1ter estruturalista profundo permanece hipot\u00e9tica; demonstra, por\u00e9m, que a discuss\u00e3o em torno de Lada ultrapassa o \u00e2mbito eslavo e se insere num campo de investiga\u00e7\u00e3o indo-europeu mais vasto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada na recep\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Com o advento do romantismo nacional eslavo no s\u00e9culo XIX, Lada tornou-se uma das figuras mais proeminentes do paganismo redescoberto. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid e poetas ucranianos como Ivan Franko referiram-se a ela nas suas obras.<\/p><p>Na pintura do movimento polon\u00eas &#8220;M\u0142oda Polska&#8221; (&#8216;Jovem Pol\u00f3nia&#8217;, ca. 1890 a 1918), Lada \u00e9 uma figura recorrente; Stanis\u0142aw Wyspia\u0144ski e Jacek Malczewski retomaram motivos de Lada.<\/p>\n<p>Na m\u00fasica dos s\u00e9culos XIX e in\u00edcio do XX, Lada est\u00e1 presente em diversas obras eslavas orientais, de modo mais significativo em &#8220;Sacre du printemps&#8221; de Igor Stravinsky (1913), que evoca as dan\u00e7as em roda da primavera. No movimento contempor\u00e2neo Rodnoverie e neopag\u00e3o, Lada \u00e9 uma das principais divindades femininas. Esta venera\u00e7\u00e3o moderna deve ser avaliada, do ponto de vista da hist\u00f3ria das religi\u00f5es, como uma nova constru\u00e7\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A tradi\u00e7\u00e3o eslava meridional Lazarice<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Um vest\u00edgio not\u00e1vel da tradi\u00e7\u00e3o de Lada encontra-se na tradi\u00e7\u00e3o sul-eslava &#8220;Lazarice&#8221;, celebrada na S\u00e9rvia, na Bulg\u00e1ria e na Maced\u00f3nia por ocasi\u00e3o da festa ortodoxa de L\u00e1zaro (Lazareva Subota, no s\u00e1bado antes do Domingo de Ramos).<\/p><p>Jovens raparigas, vestidas com traje branco e adornadas com coroas de flores, percorrem de casa em casa, cantam can\u00e7\u00f5es de primavera e de casamento com invoca\u00e7\u00f5es a Lada e recebem em troca ovos, dinheiro e pequenas prendas. Esta tradi\u00e7\u00e3o esteve viva em muitas aldeias sul-eslavas ainda no s\u00e9culo XX e \u00e9 mantida em alguns lugares at\u00e9 aos dias de hoje.<\/p>\n<p>Do ponto de vista cient\u00edfico, a tradi\u00e7\u00e3o Lazarice \u00e9 um caso cl\u00e1ssico de sobreposi\u00e7\u00e3o crist\u00e3-pag\u00e3. O nome crist\u00e3o (L\u00e1zaro) foi imposto a uma tradi\u00e7\u00e3o de primavera pr\u00e9-crist\u00e3, centrada nas dan\u00e7as em roda de raparigas, nas invoca\u00e7\u00f5es a Lada e nos s\u00edmbolos vegetativos. Vuk Karad\u017ei\u0107 documentou esta tradi\u00e7\u00e3o pela primeira vez no s\u00e9culo XIX; Sergej Tokarev integrou-a na sua teoria geral da religiosidade de primavera eslava oriental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pap\u00e9is de g\u00eanero e o ritual eslavo do casamento<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O papel central de Lada no ritual de casamento eslavo lan\u00e7a luz sobre a fun\u00e7\u00e3o hist\u00f3rica das constru\u00e7\u00f5es de pap\u00e9is de g\u00eanero no eslavismo pr\u00e9-crist\u00e3o.<\/p><p>Ao contr\u00e1rio do que acontece em muitos pante\u00f5es indo-europeus, nos quais as principais deusas desempenham frequentemente fun\u00e7\u00f5es guerreiras ou r\u00e9gias (Hera, Juno, Atena), Lada \u00e9 uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino no interior de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> de esfera especificamente feminina: o seu dom\u00ednio \u00e9 o da mulher no casamento, no amor e na fam\u00edlia.<\/p><p>Esta limita\u00e7\u00e3o funcional pode indicar uma especializa\u00e7\u00e3o relativamente tardia ou uma l\u00f3gica estrutural diferente do pante\u00e3o eslavo.<\/p>\n<p>Nas can\u00e7\u00f5es de casamento eslavas, amplamente documentadas nas colet\u00e2neas de Aleksander Afanasjew e Pavel Chubinski, a noiva \u00e9 frequentemente interpelada como &#8220;Lada&#8221;.<\/p><p>Esta identifica\u00e7\u00e3o da noiva com a deusa \u00e9 um exemplo cl\u00e1ssico da valoriza\u00e7\u00e3o ritual do casamento como ato sagrado, no qual a noiva adquire status divino durante a dura\u00e7\u00e3o da festa. Vladimir Propp descreveu fen\u00f4menos semelhantes em &#8220;Russkie agrarnye prazdniki&#8221; a prop\u00f3sito de festas de colheita e ritos vegetativos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Lada, deusa eslava do amor Lada \u00e9, no Pante\u00e3o eslavo, a deusa do amor, da beleza, do casamento e da primavera. Ao contr\u00e1rio dos deuses do grupo dos seis de Vladimir, Lada n\u00e3o est\u00e1 diretamente atestada em nenhuma cr\u00f4nica medieval; o seu nome aparece pela primeira vez em escritos de prega\u00e7\u00e3o poloneses do final da [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada: Deusa Eslava do Amor | iWell Guard","_yoast_wpseo_metadesc":"Lada \u00e9 a deusa eslava do amor, da beleza e do casamento. 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