{"id":39425,"date":"2026-07-28T15:56:20","date_gmt":"2026-07-28T15:56:20","guid":{"rendered":"https:\/\/iwell-guard.com\/tara-2\/"},"modified":"2026-07-28T15:56:42","modified_gmt":"2026-07-28T15:56:42","slug":"tara","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/tara\/","title":{"rendered":"Tara"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39425\" class=\"elementor elementor-39425 elementor-3036\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac84f4f e-flex e-con-boxed e-con e-parent\" data-id=\"ac84f4f\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-278c97d e-flex e-con-boxed e-con e-child\" data-id=\"278c97d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c7c860e e-con-full e-flex e-con e-child\" data-id=\"c7c860e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-16a62f8 elementor-widget elementor-widget-heading\" data-id=\"16a62f8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Tara, Bodhisattva da Compaix\u00e3o<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dca5589 elementor-widget elementor-widget-text-editor\" data-id=\"dca5589\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tara \u00e9, no budismo Mahayana e em especial no Vajrayana tibetano, uma figura feminina de Bodhisattva de relev\u00e2ncia singular. O seu nome (s\u00e2nscrito tara, &#8220;a que conduz ao outro lado&#8221;) remete para a sua fun\u00e7\u00e3o de salvadora, que guia os seres atrav\u00e9s da &#8220;corrente&#8221; do ciclo da exist\u00eancia (samsara) at\u00e9 \u00e0 margem oposta da liberta\u00e7\u00e3o (nirvana).<\/p><p>Manifesta-se em in\u00fameras formas; as mais conhecidas s\u00e3o a Tara Verde e a Tara Branca, sendo veneradas tradicionalmente vinte e uma formas de Tara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ebefbe5 e-con-full e-flex e-con e-parent\" data-id=\"ebefbe5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13ef84c elementor-widget elementor-widget-html\" data-id=\"13ef84c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personalizado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es bem definidas, for\u00e7as da natureza, destino, guerra, fertilidade. Venerado por cultos, oferendas e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-br\/deuses-budistas\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Tradi\u00e7\u00e3o budista com Bodhisattvas, divindades protetoras, esp\u00edritos famintos e guardi\u00f5es do inferno.\">Budismo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a426fdd e-con-full e-flex e-con e-child\" data-id=\"a426fdd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6f43b85 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"6f43b85\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__6f43b85\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__6f43b85\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__6f43b85\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-135de0d e-con-full e-flex e-con e-child\" data-id=\"135de0d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6dd0c4d iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"6dd0c4d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_tara-683x1024.webp\" class=\"attachment-large size-large wp-image-3278\" alt=\"Tara - G\u00f6tter aus der Buddhismus-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_tara-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_tara-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_tara-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_tara.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cd65524 e-con-boxed e-flex e-con e-parent\" data-id=\"cd65524\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-eb1ea1b e-con-full e-flex e-con e-child\" data-id=\"eb1ea1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5e0a479 elementor-widget elementor-widget-heading\" data-id=\"5e0a479\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Origem e hist\u00f3ria<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a625c6c elementor-widget elementor-widget-text-editor\" data-id=\"a625c6c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os testemunhos mais antigos de Tara remontam aos s\u00e9culos VI e VII da nossa era, na \u00cdndia. Esculturas de Nalanda e do reino Pala (s\u00e9culos VIII a XII) mostram-na precocemente na postura caracter\u00edstica lalitasana, com uma perna desca\u00edda como sinal de prontid\u00e3o para acudir aos suplicantes.<\/p><p>Os textos can\u00f4nicos s\u00e3o o Aryatara-namashtottarashataka (Cento e Oito Nomes da Nobre Tara) e o Tara-Tantra. No Tibete, a venera\u00e7\u00e3o \u00e9 consolidada pela atividade de tradu\u00e7\u00e3o a partir do s\u00e9culo VIII.<\/p>\n<p>Uma importante tradi\u00e7\u00e3o tibetana, transmitida sobretudo na escola Gelug, associa Tara \u00e0s duas consortes budistas do rei Songtsen Gampo: Bhrikuti do Nepal seria a encarna\u00e7\u00e3o da Tara Verde, e Wencheng da China a encarna\u00e7\u00e3o da Tara Branca.<\/p><p>Esta <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma narrativa edificante, geralmente sobre a vida de santos.\" tabindex=\"0\">lenda<\/span> n\u00e3o est\u00e1 historicamente documentada; trata-se de uma constru\u00e7\u00e3o retrospectiva dos s\u00e9culos XI a XII que representa iconicamente a introdu\u00e7\u00e3o do budismo no Tibete. David Snellgrove (&#8220;Indo-Tibetan Buddhism&#8221;, London 1987) situa este epis\u00f3dio na fus\u00e3o tardo-indiana entre a venera\u00e7\u00e3o dos Bodhisattvas e a pr\u00e1tica do Yidam t\u00e2ntrico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1f796 e-con-full e-flex e-con e-child\" data-id=\"8d1f796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1867403 elementor-widget elementor-widget-heading\" data-id=\"1867403\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara Verde e Tara Branca<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2308a9d elementor-widget elementor-widget-text-editor\" data-id=\"2308a9d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A Tara Verde (s\u00e2nscrito Shyamatara, tibetano Drolma Jangu) \u00e9 considerada a forma ativa, que responde rapidamente \u00e0 <span class=\"iwg-fachbegriff\" data-tooltip=\"Ato de dirigir-se de forma suplicante ou invocat\u00f3ria a uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span>.<\/p><p>\u00c9 representada em cor verde, com a perna direita descida do assento de l\u00f3tus; na m\u00e3o direita segura o gesto de concess\u00e3o de desejos (varada-mudra), na m\u00e3o esquerda uma flor de l\u00f3tus azul (utpala). O seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma s\u00edlaba ou f\u00f3rmula sagrada que no hindu\u00edsmo e no budismo \u00e9 proferida de forma repetida.\" tabindex=\"0\">mantra<\/span> &#8220;om tare tuttare ture svaha&#8221; \u00e9 um dos textos mais recitados do budismo tibetano.<\/p><p>A Tara Branca (Sitatara, Drolma Karpo) \u00e9, por contraste, a forma meditativa, associada \u00e0 longevidade, \u00e0 sa\u00fade e \u00e0 prote\u00e7\u00e3o contra a morte prematura. Senta-se no l\u00f3tus completo; o seu corpo possui sete olhos, um na testa e um em cada palma das m\u00e3os e planta dos p\u00e9s, que simbolizam a compaix\u00e3o vigilante em todas as dire\u00e7\u00f5es.<\/p>\n<p>Ambas as formas s\u00e3o lidas na tradi\u00e7\u00e3o iconogr\u00e1fica como dois aspectos da mesma Bodhisattva feminina: ativa e contemplativa, a\u00e7\u00e3o r\u00e1pida e vida longa. As vinte e uma Taras do Sarvatathagatamatrtara-Visvakarmabhava-Tantra desenvolvem esta polaridade, desde formas protetoras iradas at\u00e9 formas curativas pac\u00edficas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f50a183 e-con-full e-flex e-con e-child\" data-id=\"f50a183\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d6b06f1 elementor-widget elementor-widget-heading\" data-id=\"d6b06f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mito e tradi\u00e7\u00e3o narrativa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a8b6bd elementor-widget elementor-widget-text-editor\" data-id=\"3a8b6bd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma hist\u00f3ria de Tara muito difundida no \u00e2mbito tibetano narra a princesa Yeshe Dawa, que numa era do mundo muito remota tomou a resolu\u00e7\u00e3o de alcan\u00e7ar a ilumina\u00e7\u00e3o.<\/p><p>Quando os seus mestres lhe aconselharam que, numa pr\u00f3xima exist\u00eancia, nascesse num corpo masculino por ser este mais adequado para alcan\u00e7ar a condi\u00e7\u00e3o de Buda, ela jurou nascer sempre em forma feminina at\u00e9 que todos os seres fossem libertados.<\/p><p>Este epis\u00f3dio tem sido intensamente debatido na investiga\u00e7\u00e3o religiosa feminista moderna. Anne Klein (&#8220;Meeting the Great Bliss Queen&#8221;, Boston 1995) l\u00ea a narrativa como marca\u00e7\u00e3o deliberada de uma promessa soteriol\u00f3gica espec\u00edfica de g\u00eanero, que estabelece uma posi\u00e7\u00e3o contr\u00e1ria no Mahayana indiano de matriz patriarcal.<\/p>\n<p>No Tara-Tantra ela \u00e9 designada &#8220;m\u00e3e de todos os Budas&#8221;, uma dignidade que partilha com Prajnaparamita, a personifica\u00e7\u00e3o da sabedoria perfeita. A identifica\u00e7\u00e3o n\u00e3o \u00e9 casual: ambas as figuras encarnam a dimens\u00e3o feminina da ilumina\u00e7\u00e3o, em que conhecimento e compaix\u00e3o s\u00e3o insepar\u00e1veis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4c6e79f e-con-full e-flex e-con e-child\" data-id=\"4c6e79f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-992b0fd elementor-widget elementor-widget-heading\" data-id=\"992b0fd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1tica, mantra e ritual<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c1a9105 elementor-widget elementor-widget-text-editor\" data-id=\"c1a9105\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A pr\u00e1tica de Tara abrange recita\u00e7\u00e3o, visualiza\u00e7\u00e3o e oferendas. O mantra raiz &#8220;om tare tuttare ture svaha&#8221; \u00e9 utilizado tanto na vida cotidiana como na pr\u00e1tica intensiva de retiro (drubchen).<\/p><p>O &#8220;Louvor \u00e0s vinte e uma Taras&#8221; (Namastare ekavimsati-stotra) faz parte, em quase todas as escolas tibetanas, da <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> di\u00e1ria. As visualiza\u00e7\u00f5es seguem as instru\u00e7\u00f5es da respectiva sadhana, que prescrevem com precis\u00e3o a forma, a cor, os atributos e o <span class=\"iwg-fachbegriff\" data-tooltip=\"Diagrama circular que no hindu\u00edsmo e no budismo representa o cosmos.\" tabindex=\"0\">mandala<\/span> da <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino dentro de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span>.<\/p>\n<p>No Vajrayana tibetano, Tara \u00e9 utilizada como Yidam (divindade de medita\u00e7\u00e3o). A pr\u00e1tica visa realizar na pr\u00f3pria percep\u00e7\u00e3o as qualidades da Bodhisattva, e n\u00e3o a sua forma exterior. Stephan Beyer documentou de forma exaustiva o corpus ritual de uma escola mon\u00e1stica tibetana em &#8220;The Cult of Tara&#8221; (Berkeley 1973), apresentando uma obra de refer\u00eancia central at\u00e9 hoje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7e45f64 e-con-full e-flex e-con e-child\" data-id=\"7e45f64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b7763cb elementor-widget elementor-widget-heading\" data-id=\"b7763cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Difus\u00e3o no Mahayana<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4b42bb6 elementor-widget elementor-widget-text-editor\" data-id=\"4b42bb6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tara \u00e9 venerada n\u00e3o apenas no Tibete, mas tamb\u00e9m no Nepal, na Mong\u00f3lia, nas regi\u00f5es budistas da Buri\u00e1cia e da Calm\u00faquia, e historicamente em Java e no Vajrayana chin\u00eas.<\/p><p>Na \u00c1sia Oriental \u00e9 menos proeminente; a\u00ed domina a Bodhisattva Avalokiteshvara, representada como masculina ou de g\u00eanero indeterminado, que na China se torna a Guan Yin de conota\u00e7\u00e3o feminina. No budismo Theravada do Sri Lanka e do Sudeste Asi\u00e1tico est\u00e1 ausente, uma vez que o programa t\u00e2ntrico dos Bodhisattvas n\u00e3o foi a\u00ed recepcionado.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e68adea e-con-full e-flex e-con e-child\" data-id=\"e68adea\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a4e48d elementor-widget elementor-widget-heading\" data-id=\"9a4e48d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Import\u00e2ncia no Vajrayana<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ef4d88b elementor-widget elementor-widget-text-editor\" data-id=\"ef4d88b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No Vajrayana, Tara \u00e9 associada \u00e0s tr\u00eas fam\u00edlias de Budas (kula), e nos tantras mais recentes sobretudo \u00e0 fam\u00edlia Padma (L\u00f3tus) do Buda Amitabha. \u00c9 considerada manifesta\u00e7\u00e3o da sua atividade, paralelamente a Avalokiteshvara.<\/p><p>Esta localiza\u00e7\u00e3o sistem\u00e1tica nas cinco fam\u00edlias de Budas demonstra que Tara se insere num esquema c\u00f3smico teoricamente estruturado e n\u00e3o \u00e9 uma divindade popular isolada. Donald Lopez descreve em &#8220;Buddhism. An Introduction and Guide&#8221; (London 2001) como esta classifica\u00e7\u00e3o estrutura o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos deuses de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> tibetano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a15e773 e-con-full e-flex e-con e-child\" data-id=\"a15e773\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-350fd59 elementor-widget elementor-widget-heading\" data-id=\"350fd59\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara e Avalokiteshvara<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdca0b7 elementor-widget elementor-widget-text-editor\" data-id=\"bdca0b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma importante tradi\u00e7\u00e3o narrativa faz Tara surgir das l\u00e1grimas que Avalokiteshvara derrama ao reconhecer a extens\u00e3o do sofrimento dos seres. De uma das duas l\u00e1grimas em forma de l\u00f3tus nasce a Tara Verde, da outra a Tara Branca.<\/p><p>Esta genealogia associa os dois Bodhisattvas como dois aspectos da compaix\u00e3o e faz de Tara a auxiliar direta de Avalokiteshvara. Do ponto de vista das Ci\u00eancias da Religi\u00e3o, esta narrativa deve ser lida como uma articula\u00e7\u00e3o posterior de duas tradi\u00e7\u00f5es de culto originalmente distintas. Tara possui uma raiz indiana pr\u00f3pria e mais antiga, que s\u00f3 na \u00e9poca Pala foi associada ao complexo de Avalokiteshvara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ebf3057 e-con-full e-flex e-con e-child\" data-id=\"ebf3057\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48bcadc elementor-widget elementor-widget-heading\" data-id=\"48bcadc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recep\u00e7\u00e3o moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f1ee611 elementor-widget elementor-widget-text-editor\" data-id=\"f1ee611\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No budismo ocidental desde os anos 1970, Tara tornou-se uma das figuras femininas mais proeminentes, sobretudo em comunidades de orienta\u00e7\u00e3o tibetana.<\/p><p>A mestra Tsultrim Allione apresentou em &#8220;Women of Wisdom&#8221; (London 1984) Tara como figura de pr\u00e1tica acess\u00edvel para praticantes ocidentais modernos. Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> budista feminista, ela representa uma figura feminina de ilumina\u00e7\u00e3o que n\u00e3o \u00e9 mediada por um ser masculino, mas age de forma aut\u00f4noma.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f9d0628 e-con-full e-flex e-con e-child\" data-id=\"f9d0628\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e0b227 elementor-widget elementor-widget-heading\" data-id=\"4e0b227\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e bibliografia complementar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b62f9d0 elementor-widget elementor-widget-text-editor\" data-id=\"b62f9d0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>Fontes prim\u00e1rias: Aryatara-namashtottarashataka; Tara-Tantra; Sarvatathagatamatrtara-Visvakarmabhava-Tantra; &#8220;Lob auf die einundzwanzig Taras&#8221; (Namastare ekavimsati-stotra).<\/p>\n<p>Literatura secund\u00e1ria: Stephan Beyer, &#8220;The Cult of Tara&#8221;, Berkeley 1973; David Snellgrove, &#8220;Indo-Tibetan Buddhism&#8221;, London 1987; Anne Klein, &#8220;Meeting the Great Bliss Queen&#8221;, Boston 1995; Tsultrim Allione, &#8220;Women of Wisdom&#8221;, London 1984; Donald Lopez, &#8220;Buddhism. An Introduction and Guide&#8221;, London 2001; Robert Buswell e Donald Lopez, &#8220;Princeton Dictionary of Buddhism&#8221;, Princeton 2014.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b3647d0 e-con-full e-flex e-con e-child\" data-id=\"b3647d0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-29258d8 elementor-widget elementor-widget-heading\" data-id=\"29258d8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As vinte e uma formas de Tara<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-237f159 elementor-widget elementor-widget-text-editor\" data-id=\"237f159\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As vinte e uma Taras constituem um <span class=\"iwg-fachbegriff\" data-tooltip=\"A cole\u00e7\u00e3o de escrituras sagradas de uma religi\u00e3o reconhecida como vinculativa.\" tabindex=\"0\">c\u00e2none<\/span> sistematizado de manifesta\u00e7\u00f5es femininas de Bodhisattva, descrito em detalhe pela primeira vez no Sarvatathagatamatrtara-Tantra. Cada forma possui uma cor pr\u00f3pria, um gesto mudra pr\u00f3prio e uma fun\u00e7\u00e3o de atua\u00e7\u00e3o pr\u00f3pria.<\/p><p>A primeira forma, Pravira Tara, \u00e9 a &#8220;que salva rapidamente&#8221; e representa a resposta imediata a situa\u00e7\u00f5es de emerg\u00eancia. A s\u00e9tima forma, Vajra Tara, tem car\u00e1ter irado e \u00e9 invocada contra for\u00e7as hostis.<\/p><p>A d\u00e9cima primeira forma, Vaishravana Tara, est\u00e1 associada \u00e0 prosperidade e \u00e0 riqueza. A vig\u00e9sima primeira, Paripurani Tara, \u00e9 a &#8220;que tudo consuma&#8221; e representa a realiza\u00e7\u00e3o final.<\/p><p>Esta lista n\u00e3o \u00e9 id\u00eantica em todas as escolas; as tradi\u00e7\u00f5es Nyingma e Gelug t\u00eam ordena\u00e7\u00f5es e \u00eanfases distintas. Stephan Beyer documentou na \u00edntegra, em &#8220;The Cult of Tara&#8221;, a lista difundida na tradi\u00e7\u00e3o Karma Kagy\u00fc.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e2374d e-con-full e-flex e-con e-child\" data-id=\"1e2374d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1ea53bb elementor-widget elementor-widget-heading\" data-id=\"1ea53bb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara nas Classes de Tantra Budista<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e09256b elementor-widget elementor-widget-text-editor\" data-id=\"e09256b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A classifica\u00e7\u00e3o t\u00e2ntrica tibetana distingue quatro ou seis classes, ordenadas segundo o grau de aprofundamento da pr\u00e1tica e a complexidade da visualiza\u00e7\u00e3o. Tara \u00e9 tratada em v\u00e1rias dessas classes. No Kriya-Tantra, a classe mais baixa, est\u00e1 presente como <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino dentro de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> digna de venera\u00e7\u00e3o com uma forma ritual relativamente simples. No Yoga-Tantra \u00e9 utilizada como yidam com uma estrutura de <span class=\"iwg-fachbegriff\" data-tooltip=\"Diagrama circular que no hindu\u00edsmo e no budismo representa o cosmos.\" tabindex=\"0\">mandala<\/span> pr\u00f3pria.<\/p><p>No Anuttara-Yoga-Tantra, a classe mais elevada, surge como figura principal do Tara-Tantra, que na tradi\u00e7\u00e3o indiana tardia e tibetana \u00e9 tratado como corpus doutrinal aut\u00f4nomo. Esta m\u00faltipla inser\u00e7\u00e3o nas classes t\u00e2ntricas \u00e9 historicamente significativa do ponto de vista religioso: demonstra que Tara n\u00e3o \u00e9 uma figura restrita a uma determinada tradi\u00e7\u00e3o doutrin\u00e1ria, mas est\u00e1 presente em v\u00e1rias camadas da sistematiza\u00e7\u00e3o t\u00e2ntrica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35e89fa e-con-full e-flex e-con e-child\" data-id=\"35e89fa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d37ada7 elementor-widget elementor-widget-heading\" data-id=\"d37ada7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A iconografia tibetana de Tara<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-80ef122 elementor-widget elementor-widget-text-editor\" data-id=\"80ef122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A representa\u00e7\u00e3o iconogr\u00e1fica de Tara obedece a conven\u00e7\u00f5es estritas definidas em detalhe nos textos Sadhana (instru\u00e7\u00f5es de pr\u00e1tica). A Tara Verde \u00e9 representada na postura lalitasana, com a perna direita descida do assento de l\u00f3tus. A m\u00e3o direita mostra a varada-mudra (concess\u00e3o de desejos), a esquerda segura o talo de uma flor utpala azul que floresce acima do seu ombro esquerdo.<\/p><p>\u00c9 representada como jovem, com dezesseis anos, adornada com as joias de uma princesa real, treze ornamentos e a caracter\u00edstica coroa t\u00e2ntrica com cinco imagens de Buda.<\/p><p>A Tara Branca senta-se no l\u00f3tus completo (vajraparyanka), com a m\u00e3o direita igualmente em varada-mudra e a esquerda ao peito no gesto do tr\u00edplice ref\u00fagio. O seu corpo possui sete olhos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-25ecec2 e-con-full e-flex e-con e-child\" data-id=\"25ecec2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-721226c elementor-widget elementor-widget-heading\" data-id=\"721226c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara e os Karmapas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-aa779e7 elementor-widget elementor-widget-text-editor\" data-id=\"aa779e7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A linhagem Karmapa, a mais antiga linhagem tulku do Tibete, tem uma rela\u00e7\u00e3o especial com a venera\u00e7\u00e3o de Tara. O primeiro Karmapa D\u00fcsum Khyenpa (1110 a 1193) recebeu, segundo a tradi\u00e7\u00e3o, vis\u00f5es diretas de Tara que o apoiaram no seu caminho para a ilumina\u00e7\u00e3o. A segunda vis\u00e3o do Karmapa ter\u00e1 sido tida por Karma Pakshi (1204 a 1283), que sob a dinastia Yuan ensinou tamb\u00e9m a pr\u00e1tica de Tara na corte mongol.<\/p><p>A tradi\u00e7\u00e3o Karma Kagy\u00fc cultiva desde ent\u00e3o uma Tara-Sadhana pr\u00f3pria, ainda hoje praticada diariamente nos mosteiros de Rumtek (Sikkim) e Tsurphu (Tibete). Esta liga\u00e7\u00e3o mostra como a venera\u00e7\u00e3o de uma Bodhisattva n\u00e3o permanece abstratamente teol\u00f3gica, mas est\u00e1 integrada em linhagens institucionais concretas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6d4b2cb e-con-full e-flex e-con e-child\" data-id=\"6d4b2cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f21dcc3 elementor-widget elementor-widget-heading\" data-id=\"f21dcc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara na Sadhanamala<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73b9099 elementor-widget elementor-widget-text-editor\" data-id=\"73b9099\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A Sadhanamala, uma cole\u00e7\u00e3o de 312 textos t\u00e2ntricos de visualiza\u00e7\u00e3o dos s\u00e9culos XI a XII, \u00e9 a fonte indiana mais importante para a pr\u00e1tica de Tara.<\/p><p>S\u00f3 dessa cole\u00e7\u00e3o, 21 textos s\u00e3o dedicados a Tara, em v\u00e1rias formas coloridas e com diferentes estruturas de <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma s\u00edlaba ou f\u00f3rmula sagrada que no hindu\u00edsmo e no budismo \u00e9 proferida de forma repetida.\" tabindex=\"0\">mantra<\/span>. Benoytosh Bhattacharyya editou criticamente os textos em 1925 e 1928 em Baroda e sistematizou-os em &#8220;Indian Buddhist Iconography&#8221; (Calcut\u00e1 1958).<\/p><p>Os textos da Sadhanamala prov\u00eam provavelmente dos mosteiros de Vikramashila e Nalanda, cujos mestres se contaram entre os iniciadores da <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a f\u00e9 de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> tardo-indiana de Tara. A maioria dessas Sadhanas foi traduzida para tibetano pouco ap\u00f3s a sua composi\u00e7\u00e3o e \u00e9 hoje <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente ao conjunto de escrituras reconhecidas como vinculativas de uma religi\u00e3o.\" tabindex=\"0\">can\u00f4nica<\/span> nas cole\u00e7\u00f5es Kangyur e Tengyur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-02851a7 e-con-full e-flex e-con e-child\" data-id=\"02851a7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9b57001 elementor-widget elementor-widget-heading\" data-id=\"9b57001\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A transmiss\u00e3o por Atisa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e80ed7 elementor-widget elementor-widget-text-editor\" data-id=\"4e80ed7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O erudito bengal\u00eas Atisa Dipankara Shrijnana (982 a 1054) tinha uma rela\u00e7\u00e3o particularmente estreita com Tara. O seu &#8220;Bodhipathapradipa&#8221; (L\u00e2mpada no Caminho para a Ilumina\u00e7\u00e3o) \u00e9 considerado o texto fundador da escola Kadam. Atisa introduziu a pr\u00e1tica de Tara no Tibete, donde passou, atrav\u00e9s de Drom T\u00f6npa e dos mestres Kadam subsequentes, para a escola Gelug.<\/p><p>A tradi\u00e7\u00e3o relata que Atisa venerava Tara como divindade protetora pessoal (yidam) e transportava sempre a sua imagem consigo. V\u00e1rios hinos a Tara que lhe s\u00e3o atribu\u00eddos est\u00e3o conservados no Tengyur tibetano. Robert Beer (&#8220;The Encyclopedia of Tibetan Symbols and Motifs&#8221;, Boston 1999) mostra que a pr\u00e1tica de Tara de Atisa canonizou definitivamente no Tibete a iconografia centro-asi\u00e1tica de Tara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44061b1 e-con-full e-flex e-con e-child\" data-id=\"44061b1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ae7319c elementor-widget elementor-widget-heading\" data-id=\"ae7319c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Cittamani-Tara e a Linha Secreta<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e2723f6 elementor-widget elementor-widget-text-editor\" data-id=\"e2723f6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma linhagem esot\u00e9rica especial da pr\u00e1tica de Tara \u00e9 a Cittamani-Tara (Tara como &#8220;joia que realiza os desejos da mente&#8221;). Segundo a tradi\u00e7\u00e3o, foi recebida em vis\u00e3o pelo mahasiddha indiano Takphu Garwang e pertence \u00e0 classe do Anuttarayoga-Tantra. Esta forma tornou-se proeminente no contexto Gelug por interm\u00e9dio de Pabongka Rinpoche (1878 a 1941).<\/p><p>O primeiro Dalai Lama Gend\u00fcn Drub comp\u00f4s uma Sadhana extensa, hoje considerada uma das pr\u00e1ticas principais da escola Gelug. A Cittamani-Tara \u00e9 verde, senta-se na posi\u00e7\u00e3o de repouso r\u00e9gio e segura l\u00f3tus e vajra. A pr\u00e1tica combina a devo\u00e7\u00e3o a Tara com os yogas das fases de completude do Anuttara-Tantra, o que a torna estruturalmente o n\u00edvel mais elevado de realiza\u00e7\u00e3o de Tara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c8e0a60 e-con-full e-flex e-con e-child\" data-id=\"c8e0a60\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d9c553d elementor-widget elementor-widget-heading\" data-id=\"d9c553d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara nos Mosteiros Indo-Tibetanos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-556ae92 elementor-widget elementor-widget-text-editor\" data-id=\"556ae92\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nos grandes mosteiros tibetanos de Ganden, Drepung e Sera, a <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> de Tara \u00e9 cultivada num ciclo anual fixo. O &#8220;Tara-Puja&#8221; (sgrol ma&#8217;i mchod pa) \u00e9 uma das liturgias mais frequentemente recitadas e \u00e9 celebrado tanto na assembleia de primavera do M\u00f6nlam Chenmo como em ocasi\u00f5es especiais como doen\u00e7as ou crises pol\u00edticas.<\/p><p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> segue uma estrutura fixa com louvor, oferenda de <span class=\"iwg-fachbegriff\" data-tooltip=\"Diagrama circular que no hindu\u00edsmo e no budismo representa o cosmos.\" tabindex=\"0\">mandala<\/span>, recita\u00e7\u00e3o de <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma s\u00edlaba ou f\u00f3rmula sagrada que no hindu\u00edsmo e no budismo \u00e9 proferida de forma repetida.\" tabindex=\"0\">mantra<\/span> e repeti\u00e7\u00e3o de Vidya. O n\u00famero de repeti\u00e7\u00f5es varia de 100 a 100 000, conforme a ocasi\u00e3o e a inten\u00e7\u00e3o.<\/p><p>Robert Thurman (&#8220;Essential Tibetan Buddhism&#8221;, San Francisco 1995) descreveu esta <span class=\"iwg-fachbegriff\" data-tooltip=\"A ordem estabelecida do culto de uma comunidade religiosa.\" tabindex=\"0\">liturgia<\/span> como &#8220;o equivalente tibetano do ros\u00e1rio crist\u00e3o&#8221;, o que \u00e9 sustent\u00e1vel no \u00e2mbito de uma fenomenologia religiosa comparativa de car\u00e1ter formal.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a48bca3 e-con-full e-flex e-con e-child\" data-id=\"a48bca3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dd6ee90 elementor-widget elementor-widget-heading\" data-id=\"dd6ee90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A Khadiravani-Tara<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1dbd7a5 elementor-widget elementor-widget-text-editor\" data-id=\"1dbd7a5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma forma especialmente proeminente no corpus da Sadhanamala \u00e9 a Khadiravani-Tara, &#8220;Tara da floresta de Khadira&#8221;. Est\u00e1 associada \u00e0 ac\u00e1cia (Khadira), sob a qual a tradi\u00e7\u00e3o diz que ela ter\u00e1 aparecido no monte Potala. As imagens mostram-na em cor verde, ladeada por Marici (sol) e Ekajati (lua).<\/p><p>Esta tr\u00edade \u00e9 uma constela\u00e7\u00e3o iconogr\u00e1fica mais antiga, frequente nas esculturas do per\u00edodo Pala do leste da \u00cdndia, por exemplo em achados do Bihar e de Bengala. A tradi\u00e7\u00e3o tibetana posterior adotou essa constela\u00e7\u00e3o e a transp\u00f4s para pinturas murais, como as de Tabo e Alchi (Himalaia ocidental, s\u00e9culo XI).<\/p><p>Roger Goepper documentou, nos seus estudos sobre Alchi (&#8220;Alchi. Buddhas, G\u00f6ttinnen, Mandalas&#8221;, K\u00f6ln 1982), a continuidade iconogr\u00e1fica entre os modelos indianos e a sua transposi\u00e7\u00e3o tibetana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5ce10bc e-con-full e-flex e-con e-child\" data-id=\"5ce10bc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8a7fcbe elementor-widget elementor-widget-heading\" data-id=\"8a7fcbe\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tara e o Espa\u00e7o Feminino no Budismo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-882f709 elementor-widget elementor-widget-text-editor\" data-id=\"882f709\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A tradi\u00e7\u00e3o de Tara \u00e9 historicamente singular enquanto tradi\u00e7\u00e3o religiosa, na medida em que nela uma figura feminina de ilumina\u00e7\u00e3o ocupa um lugar pleno e de igual dignidade ao lado dos Bodhisattvas masculinos. Tara n\u00e3o \u00e9 uma &#8220;consorte&#8221; (prajna) de uma entidade masculina principal, mas uma forma aut\u00f4noma de Buda. No s\u00e9culo XII, a yogini tibetana Machig Labdr\u00f6n comp\u00f4s hinos a Tara que ainda hoje s\u00e3o recitados.<\/p><p>Janet Gyatso (&#8220;Apparitions of the Self&#8221;, Princeton 1998) e Sarah Harding (&#8220;Machig&#8217;s Complete Explanation&#8221;, Ithaca 2003) documentaram esta linhagem como uma das raras vozes autenticamente femininas da literatura religiosa tibetana. O movimento budista feminista moderno apela frequentemente ao compromisso de Tara: &#8220;Enquanto o mundo n\u00e3o estiver vazio, nascerei em corpo feminino para me tornar Buda&#8221;.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c1eed29 e-con-full e-flex e-con e-child\" data-id=\"c1eed29\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2975d59 elementor-widget elementor-widget-heading\" data-id=\"2975d59\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perguntas frequentes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3467c78 elementor-widget elementor-widget-text-editor\" data-id=\"3467c78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tara \u00e9 uma Buda ou uma Bodhisattva?<\/strong> \u00c9 uma Bodhisattva, ou seja, um ser em caminho para a ilumina\u00e7\u00e3o que se comprometeu a conduzir os demais seres \u00e0 liberta\u00e7\u00e3o.<\/p><p>Em alguns textos t\u00e2ntricos mais tardios \u00e9 tamb\u00e9m tratada como uma Buda feminina j\u00e1 plenamente iluminada; esta distin\u00e7\u00e3o tem, por\u00e9m, escassas repercuss\u00f5es na venera\u00e7\u00e3o pr\u00e1tica.<\/p>\n<p><strong>Qual \u00e9 a diferen\u00e7a entre a Tara Verde e a Tara Branca?<\/strong> A Tara Verde \u00e9 a forma ativa, invocada em situa\u00e7\u00f5es de necessidade imediata. A Tara Branca \u00e9 a forma meditativa, associada \u00e0 longevidade, \u00e0 sa\u00fade e a uma compreens\u00e3o mais profunda. Ambas s\u00e3o consideradas dois aspectos da mesma Bodhisattva.<\/p>\n<p><strong>Qual o <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma s\u00edlaba ou f\u00f3rmula sagrada que no hindu\u00edsmo e no budismo \u00e9 proferida de forma repetida.\" tabindex=\"0\">mantra<\/span> associado a Tara?<\/strong> O mantra raiz \u00e9 &#8220;om tare tuttare ture svaha&#8221;. \u00c9 um dos mantras mais recitados no budismo tibetano e pode ser recitado em qualquer circunst\u00e2ncia da vida.<\/p>\n<p><strong>Existe alguma liga\u00e7\u00e3o entre Tara e a deusa indiana Durga?<\/strong> Do ponto de vista hist\u00f3rico, as conex\u00f5es s\u00e3o controversas. Ambas s\u00e3o figuras femininas protetoras com aspectos guerreiros. N\u00e3o se podem excluir paralelos estruturais, mas uma ado\u00e7\u00e3o direta n\u00e3o \u00e9 demonstr\u00e1vel. Anne Klein e David Snellgrove consideram Tara um desenvolvimento aut\u00f4nomo da Bodhisattva indiana, com contatos apenas perif\u00e9ricos com a tradi\u00e7\u00e3o Shakta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Tara, Bodhisattva da Compaix\u00e3o Tara \u00e9, no budismo Mahayana e em especial no Vajrayana tibetano, uma figura feminina de Bodhisattva de relev\u00e2ncia singular. O seu nome (s\u00e2nscrito tara, &#8220;a que conduz ao outro lado&#8221;) remete para a sua fun\u00e7\u00e3o de salvadora, que guia os seres atrav\u00e9s da &#8220;corrente&#8221; do ciclo da exist\u00eancia (samsara) at\u00e9 \u00e0 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3278,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"tara","_yoast_wpseo_title":"Tara: Bodhisattva da Compaix\u00e3o | iWell Guard","_yoast_wpseo_metadesc":"Tara \u00e9 a figura feminina mais importante do Vajrayana: Tara Verde (atividade), Tara Branca (cura), 21 aspectos de Tara. 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