{"id":38085,"date":"2026-07-26T22:42:19","date_gmt":"2026-07-26T22:42:19","guid":{"rendered":"https:\/\/iwell-guard.com\/keres-2\/"},"modified":"2026-07-26T22:42:38","modified_gmt":"2026-07-26T22:42:38","slug":"keres","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/keres\/","title":{"rendered":"Keres"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"38085\" class=\"elementor elementor-38085 elementor-841\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Keres, esp\u00edrito da tradi\u00e7\u00e3o grega<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres \u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui a\u00e7\u00e3o no mundo.\" tabindex=\"0\">Esp\u00edrito<\/span> da tradi\u00e7\u00e3o grega.<\/p><p><strong>Dem\u00f4nios do campo de batalha, mensageiros da morte da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas sobre os deuses de uma cultura.\" tabindex=\"0\">Mitologia<\/span>.<\/strong><\/p>\n<h2 id=\"dif-keres\">Keres no campo de batalha de Hesiod<\/h2>\n<p>As Keres s\u00e3o <strong>dem\u00f4nios do campo de batalha<\/strong> da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas sobre os deuses de uma cultura.\" tabindex=\"0\">mitologia<\/span> grega, que segundo Hesiod (Escudo de H\u00e9racles 248-257; Teogonia 211) fazem parte da fam\u00edlia de Nyx, a par de Thanatos e Hypnos. S\u00e3o negras, com garras compridas e dentes afiados, com vestes ensanguentadas, pairam sobre campos de batalha e arrancam as almas dos guerreiros moribundos.<\/p><p>Ao contr\u00e1rio das Er\u00ednias, n\u00e3o perseguem transgress\u00f5es de ordem moral ou jur\u00eddica, mas encarnam a <strong>viol\u00eancia estat\u00edstica da guerra<\/strong>. No <em>Escudo de H\u00e9racles<\/em> disputam cad\u00e1veres como aves de rapina.<\/p><p>Na <strong>narrativa de Pandora<\/strong>, as Keres escapam da jarra aberta por Pandora como esp\u00edritos da doen\u00e7a e do mal, a par de fadigas, preocupa\u00e7\u00f5es e enfermidades. Paus\u00e2nias relata imagens de templos que mostram as Keres como figuras noturnas esquel\u00e9ticas e famintas. Figuras afins: Moirai (fiadeiras do destino), Eris (disc\u00f3rdia), Achlys (n\u00e9voa da morte).<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito: Entidade incorp\u00f3rea ou semicorp\u00f3rea, falecidos, seres da natureza, esp\u00edritos dom\u00e9sticos ou guardi\u00f5es de limiares. Age na vida cotidiana, frequentemente ligado a lugares ou fam\u00edlias.\">Esp\u00edrito<\/span><a href=\"\/pt-br\/mitologia-grega\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religi\u00e3o e mitologia da Gr\u00e9cia antiga, desde o per\u00edodo mic\u00e9nico at\u00e9 \u00e0 Antiguidade Tardia.\">Gr\u00e9cia<\/a><a href=\"\/pt-br\/espiritos-dos-mortos\/\" class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Falecidos cujos esp\u00edritos continuam a agir no mundo dos vivos, esp\u00edritos dom\u00e9sticos, antepassados, mortos sem repouso.\">Esp\u00edrito dos mortos<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp\" class=\"attachment-large size-large wp-image-1683\" alt=\"Keres - Geister aus der Griechenland-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Keres s\u00e3o as dem\u00f4nias da morte da tradi\u00e7\u00e3o grega. Aparecem geralmente em grupo, surgem sobre campos de batalha e recolhem as almas dos moribundos. J\u00e1 Homero as descreve na Il\u00edada; Hesiod fixa a sua <span class=\"iwg-fachbegriff\" data-tooltip=\"Disciplina que estuda os conte\u00fados das imagens e o seu significado.\" tabindex=\"0\">iconografia<\/span>. Ao contr\u00e1rio de figuras com nome individual, as Keres s\u00e3o em grande medida an\u00f4nimas: uma classe, n\u00e3o um ser.<\/p><p>T\u00edpica \u00e9 a sua apari\u00e7\u00e3o onde a morte ocorre de forma s\u00fabita e violenta: na guerra, durante epidemias, em trag\u00e9dias e cat\u00e1strofes. Personificam a morte violenta em si mesma, e o seu n\u00famero e forma variam em conformidade. Na recep\u00e7\u00e3o da Antiguidade Tardia aproximam-se das Er\u00ednias; alguns autores utilizam os termos de forma intercambi\u00e1vel.<\/p><div><p><strong>As Keres na <span class=\"iwg-fachbegriff\" data-tooltip=\"Concep\u00e7\u00e3o sobre a estrutura e a ordem do mundo no seio de uma cultura.\" tabindex=\"0\">cosmologia<\/span><\/strong><\/p><p> hom\u00e9rica. Em Homero, <em>Il\u00edada<\/em> 18.535, as Keres s\u00e3o descritas como entidades demon\u00edacas que pairam sobre os campos de batalha e arrebatam a vida dos mortais. N\u00e3o s\u00e3o divindades dotadas de <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das pr\u00e1ticas de venera\u00e7\u00e3o religiosa dedicadas a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> pr\u00f3prio, mas for\u00e7as instrumentais, tend\u00eancias personalizadas para a morte e para a perdi\u00e7\u00e3o. Homero nomeia-as sempre de forma coletiva, nunca no singular: agem em enxame, e a sua presen\u00e7a significa perigo de morte imediato.<\/p><p>As <em>Obras e os Dias<\/em> e a <em>Teogonia<\/em> de Hesiod classificam-nas como filhas da noite, aparentadas com Ker (a fun\u00e7\u00e3o da morte no singular). Nesta \u00e9pica primitiva s\u00e3o ainda sem forma definida, mais abstra\u00e7\u00e3o do que apari\u00e7\u00e3o. A sua fun\u00e7\u00e3o \u00e9 cosmicamente necess\u00e1ria: encarnam o limiar entre a vida e a morte.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil breve: Keres<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> dem\u00f4nias da morte, coletoras de almas<br>Origem: Nyx (a noite), Hesiod; ou dos tempos primordiais da cria\u00e7\u00e3o<br>Textos: Homero, Hesiod, pintura de vasos<br>Per\u00edodo: do arcaico \u00e0 <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transi\u00e7\u00e3o entre a Antiguidade e a Idade M\u00e9dia, aproximadamente entre os s\u00e9culos III e VII.\" tabindex=\"0\">Antiguidade Tardia<\/span><br>Distribui\u00e7\u00e3o: espa\u00e7o cultural grego<br>Prote\u00e7\u00e3o: ritos funer\u00e1rios; nenhuma magia de prote\u00e7\u00e3o espec\u00edfica, pois as Keres surgem onde a morte j\u00e1 est\u00e1 presente<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contexto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Primeira men\u00e7\u00e3o em Homero (Il\u00edada). Hesiod (Teogonia, Escudo de H\u00e9racles) desenvolve a sua <span class=\"iwg-fachbegriff\" data-tooltip=\"Disciplina que estuda os conte\u00fados das imagens e o seu significado.\" tabindex=\"0\">iconografia<\/span>. Os tragedi\u00f3grafos utilizam-nas como met\u00e1foras visuais da morte. No per\u00edodo cl\u00e1ssico tardio e helen\u00edstico aproximam-se das Er\u00ednias na literatura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difus\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>N\u00facleo territorial grego. Sem hist\u00f3ria de migra\u00e7\u00e3o aut\u00f4noma; o <span class=\"iwg-fachbegriff\" data-tooltip=\"Um elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> permanece ligado \u00e0 <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimentos e narrativas ao longo das gera\u00e7\u00f5es.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span> hom\u00e9rico-hesi\u00f3dica, mas prolonga-se tematicamente at\u00e9 \u00e0 literatura romana e bizantina.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Literatura \u00e9pica e tr\u00e1gica; descri\u00e7\u00f5es no &#8216;Escudo de H\u00e9racles&#8217; de Hesiod; iconograficamente na pintura de vasos. Ao contr\u00e1rio do que sucede com Lamia ou Empusa, n\u00e3o existe uma cultura popular de amuletos m\u00e1gicos contra elas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e variantes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Grego:<\/strong> <em>\u039a\u03ae\u03c1<\/em> (Ker, singular), <em>\u039a\u1fc6\u03c1\u03b5\u03c2<\/em> (Keres, plural).<br>Etimologia: associado a termos que significam &#8216;perdi\u00e7\u00e3o&#8217;, &#8216;golpe do destino&#8217;.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca das culturas grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">Antiguidade<\/span>, o n\u00famero oscila. Em Hesiod s\u00e3o incont\u00e1veis e male\u00e1veis; os tragedi\u00f3grafos utilizam &#8216;Ker&#8217; tamb\u00e9m metaforicamente para designar a pr\u00f3pria morte. N\u00e3o existe uma figura individual com nome e biografia; as Keres permanecem uma classe an\u00f4nima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descri\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Apar\u00eancia<\/strong><\/p><p>Mulheres aladas com vestes escuras, longos dentes caninos e garras ensanguentadas. Hesiod descreve os seus dentes como brancos e os seus olhos como reluzentes. Aparecem em grupo, frequentemente a circular sobre campos de batalha.<\/p><p><strong>Comportamento<\/strong><\/p><p>Recolhem as almas dos moribundos, bebem o seu sangue, disputam cad\u00e1veres. Ao contr\u00e1rio de Thanatos, que traz uma morte serena, as Keres s\u00e3o figuras de uma morte violenta, sangrenta e ca\u00f3tica.<\/p><p><strong>Dom\u00ednio de a\u00e7\u00e3o<\/strong><\/p><p>Campos de batalha, locais de peste, cat\u00e1strofes. Agem onde os seres humanos morrem em massa e de forma violenta. Em tempos de paz est\u00e3o em grande medida ausentes.<\/p><p><strong>Origem mitol\u00f3gica<\/strong><\/p><p>Em Hesiod, filhas de Nyx, irm\u00e3s das Moirai e de Thanatos. Algumas tradi\u00e7\u00f5es fazem delas emana\u00e7\u00f5es do Caos. Em ambos os casos pertencem \u00e0 camada arcaica e noturna da cria\u00e7\u00e3o.<\/p><div><p><strong>As Keres e os conceitos de perdi\u00e7\u00e3o em Plat\u00e3o e na <span class=\"iwg-fachbegriff\" data-tooltip=\"O estudo cient\u00edfico de Deus e da cren\u00e7a de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span><\/strong><\/p><p> helen\u00edstica. Plat\u00e3o n\u00e3o utiliza diretamente as Keres nos seus di\u00e1logos, mas o conceito dos esp\u00edritos ct\u00f3nicos da perdi\u00e7\u00e3o molda a sua hierarquia de dem\u00f4nios. Na <em>Politeia<\/em>, os esp\u00edritos inferiores s\u00e3o classificados como executores da ordem c\u00f3smica, \u00e0 semelhan\u00e7a das Keres.<\/p><p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"O estudo cient\u00edfico de Deus e da cren\u00e7a de uma religi\u00e3o.\" tabindex=\"0\">teologia<\/span> helen\u00edstica, especialmente na tradi\u00e7\u00e3o \u00f3rfica e neoplat\u00f3nica, diferenciava entre divindades superiores e pot\u00eancias demon\u00edacas inferiores, entre as quais as Keres figuravam como dem\u00f4nios da morte.<\/p><p>Deixaram de ser entendidas como meros atributos hom\u00e9ricos do campo de batalha, passando a ser uma classe ontol\u00f3gica genu\u00edna: seres que intermediavam entre deuses e homens, com fun\u00e7\u00f5es especializadas no metabolismo da vida e da morte. Nesta perspetiva, as Keres tornaram-se exemplos da divis\u00e3o demi\u00fargica do mundo: cada for\u00e7a tinha o seu nicho cosmol\u00f3gico.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil: Keres<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os aspectos mais importantes das Keres num relance. O desenvolvimento relativo ao nome, descri\u00e7\u00e3o, prote\u00e7\u00e3o e paralelos encontra-se nos cap\u00edtulos 2, 3, 5 e 6.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">A origem das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Filhas de Nyx, a noite. Irm\u00e3s das Moirai e de Thanatos, pertencentes \u00e0 camada arcaica e noturna da cria\u00e7\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">O p\u00fablico-alvo das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Soldados, doentes de peste, <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferta a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">v\u00edtimas<\/span> de desgra\u00e7a e cat\u00e1strofe. Surgem onde a morte \u00e9 violenta e s\u00fabita.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">A apari\u00e7\u00e3o das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mulheres aladas, vestes escuras, longos dentes caninos, garras ensanguentadas. Em grupo, frequentemente a circular sobre campos de batalha.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">A a\u00e7\u00e3o das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Recolhem almas, bebem sangue, disputam cad\u00e1veres. N\u00e3o trazem uma morte nova, mas consomem a que j\u00e1 ocorreu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">A defesa contra as Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nenhuma magia de prote\u00e7\u00e3o espec\u00edfica; as Keres s\u00e3o parte da pr\u00f3pria morte. A prote\u00e7\u00e3o oferece-se apenas pela evita\u00e7\u00e3o do campo de batalha, do local de peste e da situa\u00e7\u00e3o violenta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Paralelos das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Er\u00ednias (transi\u00e7\u00e3o fluida), Valkyrjar (germ\u00e2nicas), Gall\u00fb (mesopot\u00e2micas), Tzitzimime (aztecas), motivos da figura da Morte.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Demonologia no cotidiano<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituais de prote\u00e7\u00e3o<\/strong><\/p><p>Keres individuais n\u00e3o s\u00e3o interpeladas nem afastadas; pertencem \u00e0 morte, que n\u00e3o \u00e9 negoci\u00e1vel. O que \u00e9 ritualmente importante \u00e9 o enterramento correto e o lamento f\u00fanebre, eles regulam o que as Keres n\u00e3o regulam: a dignidade da despedida.<\/p><p><strong>Evoca\u00e7\u00f5es<\/strong><\/p><p>Nenhuma evoca\u00e7\u00e3o espec\u00edfica contra as Keres. Em papiros de magia e defixiones, &#8216;Keres&#8217; pode surgir como termo para o infort\u00fanio de uma f\u00f3rmula de maldi\u00e7\u00e3o, mas n\u00e3o como destinat\u00e1rios individuais.<\/p><p><strong>Amuletos e s\u00edmbolos de prote\u00e7\u00e3o<\/strong><\/p><p>Prote\u00e7\u00e3o gen\u00e9rica contra a morte atrav\u00e9s de apotropaia (Gorgoneion, falo, <span class=\"iwg-fachbegriff\" data-tooltip=\"Cren\u00e7a generalizada de que o olhar invejoso de outra pessoa pode causar dano.\" tabindex=\"0\">mau-olhado<\/span>). Faltam amuletos espec\u00edficos para as Keres. A prote\u00e7\u00e3o adv\u00e9m mais da evita\u00e7\u00e3o das situa\u00e7\u00f5es em que as Keres aparecem.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres, paralelos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Roma:<\/strong> As Dirae\/Furiae assumem o aspecto vingativo, enquanto as Keres como figuras puramente associadas \u00e0 morte est\u00e3o menos presentes no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das divindades de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> romano. Em seu lugar, Mors (a morte) assume individualmente essa fun\u00e7\u00e3o.<\/p><p><strong>Tradi\u00e7\u00e3o germ\u00e2nica:<\/strong> As Valqu\u00edrias recolhem os ca\u00eddos do campo de batalha. Estruturalmente muito pr\u00f3ximas, mas inseridas num quadro teol\u00f3gico diferente.<\/p><p><strong>Mesopot\u00e2mia e al\u00e9m:<\/strong> Os executores do submundo, os Gall\u00fb, s\u00e3o funcionalmente afins, ainda que num quadro m\u00edtico completamente distinto. Em in\u00fameras culturas encontram-se mensageiros da morte que aparecem em grupo e recolhem almas.<\/p><div><p><strong>As Keres nos papiros de <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1ticas que procuram intervir no curso dos acontecimentos atrav\u00e9s de a\u00e7\u00f5es ou f\u00f3rmulas especiais.\" tabindex=\"0\">magia<\/span> e na pr\u00e1tica m\u00e1gica<\/strong><\/p><p>Nos papiros de magia helen\u00edsticos (PGM) as Keres s\u00e3o raramente invocadas diretamente, mas o conceito de dem\u00f4nias da morte e da perdi\u00e7\u00e3o perpassa os textos de <span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula verbal com a qual se pretende causar dano a uma pessoa ou coisa.\" tabindex=\"0\">maldi\u00e7\u00e3o<\/span> m\u00e1gica. Papiros que cont\u00eam maldi\u00e7\u00f5es de dilaceramento, secagem ou paralisia invocam frequentemente pot\u00eancias ct\u00f3nicas an\u00f4nimas, cuja fun\u00e7\u00e3o corresponde \u00e0 das Keres: separa\u00e7\u00e3o, destrui\u00e7\u00e3o, roubo da vitalidade.<\/p><p>Os papiros mostram que os magos da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transi\u00e7\u00e3o entre a Antiguidade e a Idade M\u00e9dia, aproximadamente entre os s\u00e9culos III e VII.\" tabindex=\"0\">Antiguidade Tardia<\/span> possu\u00edam uma teoria diferenciada das pot\u00eancias inferiores; nem todas eram malignas, mas todas eram especializadas. As Keres pertenciam \u00e0 classe das for\u00e7as necess\u00e1rias, que n\u00e3o precisavam de moral, pois o seu mandato provinha da arquitetura c\u00f3smica.<\/p><p>Um mago que desejava causar doen\u00e7a ou enfraquecer algu\u00e9m n\u00e3o invocava tais pot\u00eancias como inimigos, mas como instrumentos t\u00e9cnicos, cujo uso pressupunha justifica\u00e7\u00e3o \u00e9tica.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8602301 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8602301\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp7b7edad elementor-widget elementor-widget-heading\" data-id=\"cp7b7edad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As Keren em Homero: a morte no campo de batalha<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbfea484 e-con-full e-flex e-con e-child\" data-id=\"cpbfea484\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp74cc2f1 elementor-widget elementor-widget-text-editor\" data-id=\"cp74cc2f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os testemunhos mais antigos e mais densos sobre as Keres prov\u00eam dos poemas \u00e9picos hom\u00e9ricos, sobretudo da <em>Il\u00edada<\/em>. A\u00ed as Keres n\u00e3o s\u00e3o personifica\u00e7\u00f5es abstratas, mas est\u00e3o estreitamente ligadas \u00e0 experi\u00eancia da morte violenta na guerra.<\/p><p>A palavra grega <em>k\u0113r<\/em> designa primeiramente o quinh\u00e3o de morte atribu\u00eddo a cada ser humano, a perdi\u00e7\u00e3o que o alcan\u00e7a. No plural, as Keres surgem ent\u00e3o como figuras fantasmag\u00f3ricas que provocam ou encarnam essa morte.<\/p><p>Uma passagem famosa \u00e9 a pesagem dos quinh\u00f5es de morte: Zeus coloca, no d\u00e9cimo nono canto da <em>Il\u00edada<\/em>, as Keres de Aquiles e de Heitor na sua balan\u00e7a, e o quinh\u00e3o mais pesado desce ao submundo, ficando assim decidida a morte de Heitor.<\/p><p>Aqui a Ker \u00e9 quase sin\u00f3nima do destino pessoal do her\u00f3i. Noutro passo, no d\u00e9cimo oitavo canto, aparece no escudo de Aquiles uma terr\u00edvel Ker no tumulto da batalha, de veste ensanguentada, a arrastar ca\u00eddos e feridos pelos p\u00e9s para fora do combate.<\/p><p>Destas passagens resulta uma imagem dupla. Por um lado, a Ker \u00e9 o destino individual de morte, fixado j\u00e1 no nascimento; Aquiles fala das duas Keres entre as quais pode escolher, uma vida curta e gloriosa ou uma vida longa e sem gl\u00f3ria. Por outro lado, as Keres s\u00e3o seres ativos e sedentos de sangue que vagueiam pelo campo de batalha.<\/p><p>A investiga\u00e7\u00e3o tem discutido longamente se est\u00e3o em causa duas concep\u00e7\u00f5es distintas ou se se trata de aspectos de uma s\u00f3. Muito aponta para que os Gregos pudessem experienciar a morte tanto como medida atribu\u00edda quanto como for\u00e7a agressora, sem nisto verem uma contradi\u00e7\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbd673b2 e-flex e-con-boxed e-con e-parent\" data-id=\"cpbd673b2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp0a14da8 elementor-widget elementor-widget-heading\" data-id=\"cp0a14da8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keren, Moiras e Thanatos: delimita\u00e7\u00e3o de poderes da morte afins<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp890fc3c e-con-full e-flex e-con e-child\" data-id=\"cp890fc3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp209632e elementor-widget elementor-widget-text-editor\" data-id=\"cp209632e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No pensamento grego, as Keres situam-se ao lado de v\u00e1rias outras pot\u00eancias relacionadas com a morte e o destino, e a sua distin\u00e7\u00e3o precisa nem sempre foi clara para os autores antigos. A mais importante \u00e9 a distin\u00e7\u00e3o em rela\u00e7\u00e3o \u00e0s <a href=\"\/pt-br\/moiras\/\">Moirai<\/a>, as tr\u00eas fiadeiras do destino.<\/p><p>Enquanto as Moirai, em Hesiod e na tradi\u00e7\u00e3o posterior, atribuem, medem e cortam a medida da vida, encarnando assim o lado ordenador do destino, as Keres representam mais claramente o caso de morte concreto, frequentemente violento e funesto.<\/p><p>Hesiod aproxima na <em>Teogonia<\/em> ambas de Nyx, a noite, que as gera sem pai; na sua enumera\u00e7\u00e3o aparecem Keres, Moirai, Thanatos, Hypnos e outras figuras sombrias como irm\u00e3os.<\/p><p>Esta genealogia insere as Keres no lado noturno e inquietante do cosmos. De Thanatos, a personifica\u00e7\u00e3o serena da pr\u00f3pria morte, as Keres distinguem-se pelo seu car\u00e1ter ativo e predat\u00f3rio. Thanatos recolhe; as Keres arrebatam.<\/p><p>Na <em>Aspis<\/em>, o poema do escudo transmitido sob o nome de Hesiod, encontra-se uma descri\u00e7\u00e3o particularmente dr\u00e1stica: as Keres s\u00e3o a\u00ed descritas como azuladas e com dentes brancos arreganhados, a disputar os ca\u00eddos, a cravar-lhes as garras no corpo e a beber o sangue escuro.<\/p><p>Esta caracteriza\u00e7\u00e3o vamp\u00edrica \u00e9 uma das mais detalhadas da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca das culturas grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">Antiguidade<\/span>. A investiga\u00e7\u00e3o assinalou que as Keres se aproximam assim ao m\u00e1ximo do que se imaginava serem dem\u00f4nios sugadores de sangue nos campos de batalha, e que \u00e9 precisamente por isso que se distinguem das Moirai, concebidas de forma mais nobre.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe357717 e-flex e-con-boxed e-con e-parent\" data-id=\"cpe357717\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2d7b0d1 elementor-widget elementor-widget-heading\" data-id=\"cp2d7b0d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A festa ateniense das Antest\u00e9rias e a expuls\u00e3o das Keren<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7d73762 e-con-full e-flex e-con e-child\" data-id=\"cp7d73762\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpba9eef3 elementor-widget elementor-widget-text-editor\" data-id=\"cpba9eef3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Para al\u00e9m da poesia \u00e9pica, as Keres est\u00e3o ligadas ao calend\u00e1rio festivo ateniense, concretamente \u00e0s <em>Antest\u00e9rias<\/em>, uma festa primaveril em honra de Di\u00f3nisos no m\u00eas de Antesteri\u00e3o. A festa de tr\u00eas dias tinha um car\u00e1ter marcadamente ambivalente.<\/p><p>Celebrava o vinho novo, mas era ao mesmo tempo considerada uma \u00e9poca em que os mortos e esp\u00edritos inquietantes circulavam pela cidade. O \u00faltimo dia, as <em>Chytroi<\/em>, era dedicado aos falecidos e \u00e0s pot\u00eancias ct\u00f3nicas.<\/p><p>Da <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimentos e narrativas ao longo das gera\u00e7\u00f5es.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span> antiga, sobretudo de lexic\u00f3grafos e esc\u00f3lios posteriores, \u00e9 conhecida a express\u00e3o: &#8216;Sa\u00ed, Keres, as Antest\u00e9rias terminaram.&#8217; Ela era ao que parece proferida no final da festa para expulsar das casas e da cidade os esp\u00edritos admitidos ou tolerados durante o per\u00edodo festivo.<\/p><p>Algumas fontes leem, em vez de &#8216;Keres&#8217;, tamb\u00e9m &#8216;Kares&#8217;, ou seja, C\u00e1rios, o que conduziu a interpreta\u00e7\u00f5es divergentes. A investiga\u00e7\u00e3o em hist\u00f3ria das religi\u00f5es, como nos trabalhos cl\u00e1ssicos de Erwin Rohde e Jane Harrison, discutiu intensamente esta passagem.<\/p><p>Se a leitura &#8216;Keres&#8217; estiver correta, obt\u00e9m-se uma conclus\u00e3o importante: as Keres n\u00e3o eram apenas figuras liter\u00e1rias da epopeia, mas parte da pr\u00e1tica ritual vivida. Durante as Antest\u00e9rias as ombreiras das portas eram untadas com pez e respeitavam-se determinados costumes que enquadravam o per\u00edodo festivo inquietante.<\/p><p>As Keres surgem aqui como uma classe aberta de esp\u00edritos dos mortos e pot\u00eancias do infort\u00fanio, que se toleravam por um tempo limitado e depois se expulsavam <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente a uma sequ\u00eancia de a\u00e7\u00f5es religiosas codificada.\" tabindex=\"0\">ritualmente<\/span>. As Keres inserem-se assim no amplo c\u00edrculo de representa\u00e7\u00f5es gregas sobre esp\u00edritos que, em \u00e9pocas liminares do ano, penetram no mundo humano e t\u00eam de ser novamente banidos por um <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma sequ\u00eancia regulada de a\u00e7\u00f5es simb\u00f3licas com significado religioso ou cultural.\" tabindex=\"0\">ritual<\/span> estabelecido.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa2f747d e-flex e-con-boxed e-con e-parent\" data-id=\"cpa2f747d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpe0b90e8 elementor-widget elementor-widget-heading\" data-id=\"cpe0b90e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Alargamento do conceito: Keren como dem\u00f4nios da doen\u00e7a e do infort\u00fanio<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp33e1509 e-con-full e-flex e-con e-child\" data-id=\"cp33e1509\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp11c849e elementor-widget elementor-widget-text-editor\" data-id=\"cp11c849e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na literatura p\u00f3s-hom\u00e9rica, o conceito de Ker alarga-se para al\u00e9m da morte no campo de batalha. Em Hesiod e em textos posteriores, <em>k\u0113r<\/em> pode designar qualquer forma de perdi\u00e7\u00e3o: doen\u00e7a, velhice, fome, loucura, todo o mal que acomete o ser humano. As Keres tornam-se assim uma categoria abrangente para tudo o que abrevia, danifica e encerra a vida.<\/p><p>Esta amplia\u00e7\u00e3o de significado \u00e9 particularmente evidente na narrativa de Pandora. Do recipiente aberto que Pandora traz em Hesiod, os males escapam sobre a humanidade; na interpreta\u00e7\u00e3o antiga, estas pragas eram frequentemente identificadas com as Keres ou colocadas na sua proximidade.<\/p><p>Tamb\u00e9m na arte figurativa aparecem figuras aladas associadas \u00e0 doen\u00e7a e \u00e0 morte, relacionadas com as Keres, ainda que a atribui\u00e7\u00e3o iconogr\u00e1fica permane\u00e7a frequentemente incerta, porque Keres, <a href=\"\/pt-br\/erinias\/\">Er\u00ednias<\/a>, Harpias e Sereias se sobrep\u00f5em nas representa\u00e7\u00f5es.<\/p><p>Esta abertura conceptual \u00e9 central para a compreens\u00e3o das Keres. Nunca foram um <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das divindades de uma religi\u00e3o ou cultura.\" tabindex=\"0\">pante\u00e3o<\/span> claramente delimitado, com nomes e fun\u00e7\u00f5es fixos, como o eram, por exemplo, os doze deuses ol\u00edmpicos.<\/p><p>A investiga\u00e7\u00e3o descreve as Keres mais como uma categoria conceptual: a multiplicidade personificada das formas de morte e dos males da vida. Precisamente esta indetermina\u00e7\u00e3o tornou-as \u00fateis para poetas e pensadores gregos.<\/p><p>Sempre que se tratava de conceber o infort\u00fanio como pot\u00eancia agente, sem lhe conferir o pleno estatuto de uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser venerado como divino dentro de uma religi\u00e3o.\" tabindex=\"0\">divindade<\/span> nomeada, podia falar-se de uma Ker ou das Keres. Situam-se assim na fronteira entre personifica\u00e7\u00e3o, conceito de destino e demonologia, e \u00e9 precisamente nessa fronteira que reside o seu interesse para a hist\u00f3ria das religi\u00f5es.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpaa4ebda e-flex e-con-boxed e-con e-parent\" data-id=\"cpaa4ebda\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpf7b01df elementor-widget elementor-widget-heading\" data-id=\"cpf7b01df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Legado das Keren na tradi\u00e7\u00e3o tardo-antiga e neohel\u00e9nica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp70a8cae e-con-full e-flex e-con e-child\" data-id=\"cp70a8cae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp316af1f elementor-widget elementor-widget-text-editor\" data-id=\"cp316af1f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A quest\u00e3o de saber se e como as Keres sobreviveram ap\u00f3s o fim da religi\u00e3o antiga tem sido muito debatida na investiga\u00e7\u00e3o etnol\u00f3gica. Uma linha muito citada relaciona as antigas Keres com o <em>Charos<\/em> ou <em>Charontas<\/em> neogregos e com outras figuras da morte na tradi\u00e7\u00e3o popular grega.<\/p><p>De fato, o nome do antigo barqueiro Caronte transformou-se, na cren\u00e7a popular neogrecia, numa figura ativa da morte, frequentemente a cavalo, que vai buscar os seres humanos.<\/p><p>Investigadores do s\u00e9culo XIX e do in\u00edcio do s\u00e9culo XX, entre os quais Bernhard Schmidt no seu trabalho sobre a vida popular dos neogregos, procuraram ver em tais figuras uma continua\u00e7\u00e3o dos dem\u00f4nios da morte da Antiguidade. A investiga\u00e7\u00e3o atual \u00e9 mais cautelosa.<\/p><p>Sublinha que entre as antigas Keres e as concep\u00e7\u00f5es neogregas da morte n\u00e3o \u00e9 demonstr\u00e1vel uma linha ininterrupta, e que camadas crist\u00e3s, bizantinas e de cultura popular se interp\u00f5em. Uma identidade direta entre a antiga Ker e o Charos neogrego n\u00e3o pode ser comprovada.<\/p><p>O que, pelo contr\u00e1rio, pode dizer-se com seriedade \u00e9 que a cultura grega manteve ao longo dos s\u00e9culos uma tend\u00eancia para pensar a morte como uma figura ativa, frequentemente amea\u00e7adora, em vez de apenas como um estado.<\/p><p>Nesta longa linha, a Ker encontra-se no in\u00edcio. Na recep\u00e7\u00e3o moderna, em l\u00e9xicos de <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas sobre os deuses de uma cultura.\" tabindex=\"0\">mitologia<\/span>, na literatura fant\u00e1stica e nos videojogos, as Keres reapareceram, geralmente como esp\u00edritos alados da morte ou como dem\u00f4nios gen\u00e9ricos do campo de batalha.<\/p><p>Estas representa\u00e7\u00f5es retomam sobretudo a descri\u00e7\u00e3o dr\u00e1stica da <em>Aspis<\/em> e ignoram em grande medida os aspectos mais complexos: o conceito de destino e a integra\u00e7\u00e3o ritual. Para a an\u00e1lise cient\u00edfica, continua a ser decisivo distinguir a simplifica\u00e7\u00e3o popular da multifacetada <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimentos e narrativas ao longo das gera\u00e7\u00f5es.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span> antiga.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Links complementares<\/div>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Links internas recomendadas:<\/p><ul><li><a href=\"\/pt-br\/mitologia-grega\/\">Gr\u00e9cia<\/a><\/li><li><a href=\"\/pt-br\/erinias\/\">Er\u00ednias<\/a> (transi\u00e7\u00e3o pr\u00f3xima)<\/li><li><a href=\"\/pt-br\/gallu\/\">Gallu<\/a> (paralelo mesopot\u00e2mico)<\/li><li><a href=\"\/pt-br\/thanatos\/\">Thanatos<\/a> e Moirai (contexto mitol\u00f3gico)<\/li><li>Mitologia do campo de batalha<span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas transmitidas sobre os deuses de uma cultura.\" tabindex=\"0\">e culto dos mortos<\/span> e culto dos mortos<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e bibliografia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Uma sele\u00e7\u00e3o de obras centrais sobre as Keres e sobre as concep\u00e7\u00f5es gregas da morte:<\/p><ul><li><span data-nosnippet>Vermeule, Emily: <em>Aspects of Death in Early Greek Art and Poetry<\/em>. Berkeley 1979.<\/span><\/li><li><span data-nosnippet>Burkert, Walter: <em>Griechische Religion der archaischen und klassischen Epoche<\/em>. Stuttgart 1977.<\/span><\/li><li>Wachsmuth, Dietrich: &#8216;Keres&#8217;, in: <em>Der kleine Pauly<\/em>, Bd. 3.<\/li><li><span data-nosnippet>Sourvinou-Inwood, Christiane: <em>&#39;Reading&#39; Greek Death<\/em>. Oxford 1995.<\/span><\/li><\/ul><div data-nosnippet=\"true\" class=\"iwg-litliste\"><p><strong>Literatura de refer\u00eancia (Gr\u00e9cia):<\/strong><\/p><ul><li><span data-nosnippet><strong>Bremmer, Jan N.<\/strong>: <em>Greek Religion. Cambridge University Press, Cambridge 1999.<\/em><\/span><\/li><li><span data-nosnippet><strong>Bonnefoy, Yves<\/strong>: <em>Greek and Egyptian Mythologies. University of Chicago Press, Chicago 1992.<\/em><\/span><\/li><\/ul><\/div><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Outras obras de refer\u00eancia no <a href=\"\/pt-br\/literatura\/\">\u00edndice bibliogr\u00e1fico<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-keres-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-keres-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-keres\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-keres-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-keres-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">A pr\u00e1tica de prote\u00e7\u00e3o aqui descrita constitui uma classifica\u00e7\u00e3o cient\u00edfica de tradi\u00e7\u00f5es hist\u00f3ricas. O iWell Guard retoma esta linha hist\u00f3rico-cultural de objetos de prote\u00e7\u00e3o port\u00e1teis e representa uma forma contempor\u00e2nea da mesma. <a href=\"\/pt-br\/sobre-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">Saiba mais sobre o iWell Guard \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Keres, esp\u00edrito da tradi\u00e7\u00e3o grega Keres \u00e9 Esp\u00edrito da tradi\u00e7\u00e3o grega. Dem\u00f4nios do campo de batalha, mensageiros da morte da Mitologia. Keres no campo de batalha de Hesiod As Keres s\u00e3o dem\u00f4nios do campo de batalha da mitologia grega, que segundo Hesiod (Escudo de H\u00e9racles 248-257; Teogonia 211) fazem parte da fam\u00edlia de Nyx, a [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1683,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"keres dem\u00f4nios do campo de batalha","_yoast_wpseo_title":"Keres: Esp\u00edrito da tradi\u00e7\u00e3o grega","_yoast_wpseo_metadesc":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"4","wesen_kultur":"griechenland","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-38085","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Keres: Esp\u00edrito da tradi\u00e7\u00e3o grega<\/title>\n<meta name=\"description\" content=\"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/iwell-guard.com\/pt-br\/keres\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Keres\" \/>\n<meta property=\"og:description\" content=\"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo\" \/>\n<meta property=\"og:url\" content=\"https:\/\/iwell-guard.com\/pt-br\/keres\/\" \/>\n<meta property=\"og:site_name\" content=\"iWell Guard\" \/>\n<meta property=\"article:modified_time\" content=\"2026-07-26T22:42:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"1536\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. tempo de leitura\" \/>\n\t<meta name=\"twitter:data1\" content=\"16 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/\",\"name\":\"Keres: Esp\u00edrito da tradi\u00e7\u00e3o grega\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"datePublished\":\"2026-07-26T22:42:19+00:00\",\"dateModified\":\"2026-07-26T22:42:38+00:00\",\"description\":\"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#breadcrumb\"},\"inLanguage\":\"pt-BR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"pt-BR\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#primaryimage\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"width\":1024,\"height\":1536,\"caption\":\"Geister aus der Griechenland-Tradition.\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Start\",\"item\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/home-2\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Keres\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#website\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/\",\"name\":\"iWell Guard\",\"description\":\"Schutz vor dunklen Einfl\u00fcssen\",\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"pt-BR\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#organization\",\"name\":\"Ittermann electronic GmbH\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"pt-BR\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"width\":1182,\"height\":237,\"caption\":\"Ittermann electronic GmbH\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/pantip.com\\\/profile\\\/9367242\",\"https:\\\/\\\/micro.blog\\\/iwellguard\",\"https:\\\/\\\/www.diggerslist.com\\\/iwellguard\\\/about\",\"https:\\\/\\\/skitterphoto.com\\\/photographers\\\/2870314\\\/iwell-guard\",\"https:\\\/\\\/iwellguard.wordpress.com\\\/2026\\\/06\\\/06\\\/iwell-guard\\\/\",\"https:\\\/\\\/hub.docker.com\\\/u\\\/iwellguard\",\"https:\\\/\\\/www.pinterest.com\\\/iwellguard\\\/\",\"https:\\\/\\\/bit.ly\\\/m\\\/iwellguard\",\"https:\\\/\\\/entre-vos-mains.alsace.eu\\\/profiles\\\/iwellguard\\\/activity\",\"https:\\\/\\\/gravatar.com\\\/reallybeded8fd34\",\"https:\\\/\\\/naijamatta.com\\\/iwellguard\",\"https:\\\/\\\/www.goodreads.com\\\/iwellguard\",\"https:\\\/\\\/profile.hatena.ne.jp\\\/iwellguard\\\/\",\"https:\\\/\\\/experiment.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/wakelet.com\\\/@iWellGuard82270\",\"https:\\\/\\\/www.chordie.com\\\/forum\\\/profile.php?id=2555664\",\"https:\\\/\\\/www.instapaper.com\\\/p\\\/17757966\",\"https:\\\/\\\/www.mapleprimes.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/businesslistingplus.com\\\/profile\\\/iwell-guard\\\/\",\"https:\\\/\\\/telegra.ph\\\/iWell-Guard-06-06\",\"https:\\\/\\\/pbase.com\\\/iwellguard\\\/iwellguard\",\"https:\\\/\\\/b.hatena.ne.jp\\\/iwellguard\\\/20260607#bookmark-4788405196491818882\",\"https:\\\/\\\/fliphtml5.com\\\/home\\\/iwellguard\",\"https:\\\/\\\/anyflip.com\\\/homepage\\\/cmiwl#About\",\"https:\\\/\\\/transfur.com\\\/Users\\\/iwellguard\",\"http:\\\/\\\/delphi.larsbo.org\\\/user\\\/iwellguard\",\"https:\\\/\\\/jobs.lajobsportal.org\\\/profiles\\\/8380803-iwell-guard\",\"https:\\\/\\\/md.chaosdorf.de\\\/s\\\/jfbe5SBdJD\",\"https:\\\/\\\/www.lingvolive.com\\\/en-us\\\/profile\\\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\\\/translations\",\"https:\\\/\\\/www.fitday.com\\\/fitness\\\/forums\\\/members\\\/iwellguard.html\",\"https:\\\/\\\/www.mymeetbook.com\\\/iwellguard\",\"https:\\\/\\\/pxhere.com\\\/en\\\/photographer-me\\\/5040798\",\"https:\\\/\\\/disqus.com\\\/by\\\/iwellguard\\\/about\\\/\",\"https:\\\/\\\/pastelink.net\\\/hjwciqwq\",\"https:\\\/\\\/pubhtml5.com\\\/homepage\\\/scjhn\\\/\",\"https:\\\/\\\/www.bitchute.com\\\/channel\\\/2O2eOKzNqujT\",\"https:\\\/\\\/audiomack.com\\\/iwellguard\"]},{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/\"},\"author\":{\"name\":\"Ralf Ittermann\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#\\\/schema\\\/person\\\/ee2a27f1cac3406c7c6fb5820cb7349f\"},\"headline\":\"Keres\",\"datePublished\":\"2026-07-26T22:42:19+00:00\",\"dateModified\":\"2026-07-26T22:42:38+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/\"},\"wordCount\":3259,\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/pt-br\\\/keres\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"inLanguage\":\"pt-BR\",\"description\":\"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Keres: Esp\u00edrito da tradi\u00e7\u00e3o grega","description":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/iwell-guard.com\/pt-br\/keres\/","og_locale":"pt_BR","og_type":"article","og_title":"Keres","og_description":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo","og_url":"https:\/\/iwell-guard.com\/pt-br\/keres\/","og_site_name":"iWell Guard","article_modified_time":"2026-07-26T22:42:38+00:00","og_image":[{"width":1024,"height":1536,"url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. tempo de leitura":"16 minutos"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/pt-br\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Keres","datePublished":"2026-07-26T22:42:19+00:00","dateModified":"2026-07-26T22:42:38+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/"},"wordCount":3259,"publisher":{"@id":"https:\/\/iwell-guard.com\/pt-br\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","inLanguage":"pt-BR","description":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo"},{"@type":"WebPage","@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/","url":"https:\/\/iwell-guard.com\/pt-br\/keres\/","name":"Keres: Esp\u00edrito da tradi\u00e7\u00e3o grega","isPartOf":{"@id":"https:\/\/iwell-guard.com\/pt-br\/#website"},"primaryImageOfPage":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#primaryimage"},"image":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","datePublished":"2026-07-26T22:42:19+00:00","dateModified":"2026-07-26T22:42:38+00:00","description":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo","breadcrumb":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#breadcrumb"},"inLanguage":"pt-BR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/iwell-guard.com\/pt-br\/keres\/"]}]},{"@type":"ImageObject","inLanguage":"pt-BR","@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#primaryimage","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","width":1024,"height":1536,"caption":"Geister aus der Griechenland-Tradition."},{"@type":"BreadcrumbList","@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Start","item":"https:\/\/iwell-guard.com\/pt-br\/home-2\/"},{"@type":"ListItem","position":2,"name":"Keres"}]},{"@type":"WebSite","@id":"https:\/\/iwell-guard.com\/pt-br\/#website","url":"https:\/\/iwell-guard.com\/pt-br\/","name":"iWell Guard","description":"Schutz vor dunklen Einfl\u00fcssen","publisher":{"@id":"https:\/\/iwell-guard.com\/pt-br\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/iwell-guard.com\/pt-br\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"pt-BR"},{"@type":"Organization","@id":"https:\/\/iwell-guard.com\/pt-br\/#organization","name":"Ittermann electronic GmbH","url":"https:\/\/iwell-guard.com\/pt-br\/","logo":{"@type":"ImageObject","inLanguage":"pt-BR","@id":"https:\/\/iwell-guard.com\/pt-br\/#\/schema\/logo\/image\/","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","width":1182,"height":237,"caption":"Ittermann electronic GmbH"},"image":{"@id":"https:\/\/iwell-guard.com\/pt-br\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/pantip.com\/profile\/9367242","https:\/\/micro.blog\/iwellguard","https:\/\/www.diggerslist.com\/iwellguard\/about","https:\/\/skitterphoto.com\/photographers\/2870314\/iwell-guard","https:\/\/iwellguard.wordpress.com\/2026\/06\/06\/iwell-guard\/","https:\/\/hub.docker.com\/u\/iwellguard","https:\/\/www.pinterest.com\/iwellguard\/","https:\/\/bit.ly\/m\/iwellguard","https:\/\/entre-vos-mains.alsace.eu\/profiles\/iwellguard\/activity","https:\/\/gravatar.com\/reallybeded8fd34","https:\/\/naijamatta.com\/iwellguard","https:\/\/www.goodreads.com\/iwellguard","https:\/\/profile.hatena.ne.jp\/iwellguard\/","https:\/\/experiment.com\/users\/iwellguard","https:\/\/wakelet.com\/@iWellGuard82270","https:\/\/www.chordie.com\/forum\/profile.php?id=2555664","https:\/\/www.instapaper.com\/p\/17757966","https:\/\/www.mapleprimes.com\/users\/iwellguard","https:\/\/businesslistingplus.com\/profile\/iwell-guard\/","https:\/\/telegra.ph\/iWell-Guard-06-06","https:\/\/pbase.com\/iwellguard\/iwellguard","https:\/\/b.hatena.ne.jp\/iwellguard\/20260607#bookmark-4788405196491818882","https:\/\/fliphtml5.com\/home\/iwellguard","https:\/\/anyflip.com\/homepage\/cmiwl#About","https:\/\/transfur.com\/Users\/iwellguard","http:\/\/delphi.larsbo.org\/user\/iwellguard","https:\/\/jobs.lajobsportal.org\/profiles\/8380803-iwell-guard","https:\/\/md.chaosdorf.de\/s\/jfbe5SBdJD","https:\/\/www.lingvolive.com\/en-us\/profile\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\/translations","https:\/\/www.fitday.com\/fitness\/forums\/members\/iwellguard.html","https:\/\/www.mymeetbook.com\/iwellguard","https:\/\/pxhere.com\/en\/photographer-me\/5040798","https:\/\/disqus.com\/by\/iwellguard\/about\/","https:\/\/pastelink.net\/hjwciqwq","https:\/\/pubhtml5.com\/homepage\/scjhn\/","https:\/\/www.bitchute.com\/channel\/2O2eOKzNqujT","https:\/\/audiomack.com\/iwellguard"]},{"@type":"Person","@id":"https:\/\/iwell-guard.com\/pt-br\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f","name":"Ralf Ittermann","image":{"@type":"ImageObject","inLanguage":"pt-BR","@id":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","caption":"Ralf Ittermann"},"givenName":"Ralf","familyName":"Ittermann","jobTitle":"Gesch\u00e4ftsf\u00fchrer und redaktioneller Verantwortlicher","url":"https:\/\/iwell-guard.com\/pt-br\/author\/claude\/","description":"Ralf Ittermann ist Gesch\u00e4ftsf\u00fchrer der Ittermann electronic GmbH und redaktioneller Verantwortlicher des iWell-Guard-Lexikons. Er verbindet langj\u00e4hrige Erfahrung in der Pr\u00e4zisionsfertigung mit medialer Praxis und religionsgeschichtlicher Quellenarbeit.","worksFor":{"@type":"Organization","name":"Ittermann electronic GmbH","url":"https:\/\/ittermann.de\/","address":{"@type":"PostalAddress","streetAddress":"K\u00f6hlergasse 16-18","postalCode":"99842","addressLocality":"Ruhla","addressCountry":"DE"}},"knowsAbout":["Religionsgeschichte","Mythologie","Mediale Praxis","Energetische Diagnostik","Schutzpraxis","Volksglauben","Westliche Esoterik"]},{"@type":"Article","@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/pt-br\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Keres","datePublished":"2026-07-26T22:42:19+00:00","dateModified":"2026-07-26T22:42:38+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/"},"wordCount":3259,"publisher":{"@id":"https:\/\/iwell-guard.com\/pt-br\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/pt-br\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","inLanguage":"pt-BR","description":"Keres, dem\u00f4nios do campo de batalha: mensageiros da morte da mitologia grega. Hesiod e Homero, o seu lugar ao lado de Thanatos e o motivo"}]}},"_links":{"self":[{"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/pages\/38085","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/comments?post=38085"}],"version-history":[{"count":2,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/pages\/38085\/revisions"}],"predecessor-version":[{"id":38087,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/pages\/38085\/revisions\/38087"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/media\/1683"}],"wp:attachment":[{"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/media?parent=38085"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iwell-guard.com\/pt-br\/wp-json\/wp\/v2\/categories?post=38085"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}