{"id":37911,"date":"2026-04-27T10:37:36","date_gmt":"2026-04-27T10:37:36","guid":{"rendered":"https:\/\/iwell-guard.com\/harpyien-2\/"},"modified":"2026-07-29T11:46:48","modified_gmt":"2026-07-29T11:46:48","slug":"harpias","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/harpias\/","title":{"rendered":"Harpyien"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"37911\" class=\"elementor elementor-37911 elementor-2156 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Harpias, dem\u00f4nia da tradi\u00e7\u00e3o grega<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Harpias \u00e9 uma dem\u00f4nia da tradi\u00e7\u00e3o grega.<\/p><p>Seres de tempestade que arrebatam, mulheres-p\u00e1ssaro com garras, mensageiras da c\u00f3lera e da praga. As harpias s\u00e3o seres de tempestade que irrompem de s\u00fabito, roubam e desaparecem. S\u00e3o mais r\u00e1pidas do que o vento, inflex\u00edveis e cru\u00e9is. Na saga dos Argonautas, atormentam o vidente Phineus at\u00e9 que os Argonautas as expulsem. N\u00e3o s\u00e3o deusas, mas dem\u00f4nios, fun\u00e7\u00f5es do mal, n\u00e3o personalidades com profundidade.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Dem\u00f4nio\/Dem\u00f4nia: ser sobrenatural de efeito predominantemente nocivo ou ambivalente. Situa-se entre os deuses e os humanos, provoca doen\u00e7as, tenta\u00e7\u00e3o ou desgra\u00e7a e \u00e9 afastado por meio de evoca\u00e7\u00f5es, apotropaicos e rituais.\">Dem\u00f4nia<\/span><a href=\"\/pt-br\/mitologia-grega\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religi\u00e3o e mitologia da Gr\u00e9cia antiga, desde a \u00e9poca mic\u00e9nica at\u00e9 \u00e0 Antiguidade tardia.\">Gr\u00e9cia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/daemonen_griechenland_harpyien-683x1024.webp\" class=\"attachment-large size-large wp-image-1574\" alt=\"Harpyien - D\u00e4monen aus der Griechenland-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/daemonen_griechenland_harpyien-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/daemonen_griechenland_harpyien-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/daemonen_griechenland_harpyien-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/daemonen_griechenland_harpyien.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Harpias<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div><p><strong>Harpyien em Hes\u00edodo e na tradi\u00e7\u00e3o grega primitiva<span class=\"iwg-fachbegriff\" data-tooltip=\"Conce\u00e7\u00e3o da estrutura e da ordem do mundo no interior de uma cultura.\" tabindex=\"0\">Cosmologia<\/span><\/strong><\/p><p>A <em>Teogonia<\/em> de Hes\u00edodo menciona as Harpyien como filhas do Tit\u00e3 Thaumas e da Oce\u00e2nide Electra; pertencem, portanto, \u00e0 gera\u00e7\u00e3o dos deuses, mas n\u00e3o s\u00e3o ol\u00edmpicas. Hes\u00edodo atribui-lhes nomes: Aello (a veloz como o vento tempestuoso), Oc\u00edpete (a que voa rapidamente) e, em alguns manuscritos, tamb\u00e9m Podarge (p\u00e9 r\u00e1pido). S\u00e3o concebidas desde o in\u00edcio como seres do vento, n\u00e3o como puras mulheres-p\u00e1ssaro.<\/p><p>Esta localiza\u00e7\u00e3o cosmol\u00f3gica \u00e9 reveladora: as Harpyien s\u00e3o mais antigas do que os Ol\u00edmpicos e encarnam as for\u00e7as naturais indomadas do cosmos. Segundo Hes\u00edodo, n\u00e3o s\u00e3o mal\u00e9ficas, antes funcionam como agentes do mundo divino, especializadas no roubo e no deslocamento veloz. A sua genealogia liga-as a outras pot\u00eancias ct\u00f3nicas e a\u00e9reas que precedem o Olimpo ordenado.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil breve: Harpias<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> Ser fabuloso (mulheres-p\u00e1ssaro, h\u00edbrido)<br><strong>Tradi\u00e7\u00e3o:<\/strong> Mitologia<span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas sobre os deuses transmitidas por uma cultura.\" tabindex=\"0\">Grega<\/span><br><strong>Classifica\u00e7\u00e3o:<\/strong> Deusa\/<span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao qual se atribui uma a\u00e7\u00e3o nociva ou ambivalente.\" tabindex=\"0\">Dem\u00f4nia<\/span> (subdivina)<br><strong>Papel:<\/strong> Deusas punitivas de Zeus<br><strong>Fontes:<\/strong> Hesiod Theogonie, Homer, Aischylos, Apollodor, Ovid<br><strong>\u00c2mbito de a\u00e7\u00e3o:<\/strong> Ares, alimentos, puni\u00e7\u00e3o divina, praga<br><strong>Conflito principal:<\/strong> Entre a vontade dos deuses e o bem-estar humano<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contexto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hesiod Theogonie ~700 a.C. menciona as Harpyien como filhas de Thaumas+Electra (Aello, Oc\u00edpete). Homer Odyssee I, 240, 245 como causadoras de perdi\u00e7\u00e3o. Aischylos Orestie amplia com a <span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula verbal com a qual se pretende infligir mal a uma pessoa ou coisa.\" tabindex=\"0\">maldi\u00e7\u00e3o<\/span>. Apollodor 1, s\u00e9c. II d.C., e Ovid Metamorphosen: epis\u00f3dio dos Argonautas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difus\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u00c1rea de difus\u00e3o:<\/strong> Tr\u00e1cia e Egeu setentrional (local de nascimento de Thaumas). Saga<span class=\"iwg-fachbegriff\" data-tooltip=\"Narrativa transmitida com frequente n\u00facleo hist\u00f3rico e tra\u00e7os maravilhosos.\" tabindex=\"0\">dos Argonautas<\/span>: Prop\u00f4ntida e Mar Negro (<span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula verbal com a qual se pretende infligir mal a uma pessoa ou coisa.\" tabindex=\"0\">maldi\u00e7\u00e3o<\/span> de Phineus). Roma: Harpyiae (F\u00farias do ar). Veneradas como mensageiras da c\u00f3lera, menos como seres individuais.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Fontes prim\u00e1rias:<\/strong><br><em>Hesiod, Theogonie<\/em> 265, 270<br><em>Homer, Odyssee<\/em> I, 240, 245<br><em>Aischylos, Orestie<\/em><br><em>Apollodor, Bibliotheca<\/em> I, 9, 21<br><em>Ovid, Metamorphosen<\/em> III, 209, 258<br><strong>Fontes secund\u00e1rias:<\/strong> Burkert; Bremmer; West; Rohde<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e variantes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Harpyien s\u00e3o representadas como <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span>: parte superior do corpo de mulher, parte inferior de p\u00e1ssaro (\u00e1guia ou ave de rapina). Possuem garras afiadas em vez de m\u00e3os. Por vezes s\u00e3o representadas cobertas de mau cheiro ou de dejetos (na epis\u00f3dio de Phineus).<\/p><p>Os seus s\u00edmbolos s\u00e3o o roubo, o redemoinho do vento, a praga e a velocidade fulminante. S\u00e3o representadas de forma agressiva, n\u00e3o est\u00e9tica como as Sereias, antes monstruosas e amea\u00e7adoras. Asas e garras dominam a sua iconografia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Caracter\u00edsticas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Harpyien n\u00e3o s\u00e3o veneradas, mas temidas e combatidas. S\u00e3o instrumentos de castigo: na epis\u00f3dio de Phineus, Zeus ou Pos\u00eddon envia-as para atormentar Phineus por causa da sua desobedi\u00eancia. S\u00e3o portadoras de praga, dem\u00f4nios do roubo, for\u00e7as do caos.<\/p><p>Representam for\u00e7as naturais incontrol\u00e1veis, tempestades que destroem a colheita, animais que atacam os humanos. Por vezes trabalham ao servi\u00e7o dos deuses (como instrumentos de castigo), mas n\u00e3o possuem uma agenda pr\u00f3pria al\u00e9m do roubo e do caos. S\u00e3o inferiores a outros dem\u00f4nios, mais animais do que reflexivas.<\/p><p><strong>Apar\u00eancia e simbologia<\/strong><\/p><p>As Harpyien s\u00e3o representadas como <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span>, com torso de belas mulheres (por vezes com asas nos ombros) e parte inferior ou pernas de \u00e1guia ou, por vezes, de drag\u00e3o. Possuem m\u00e3os e p\u00e9s armados de garras. Os cabelos esvoa\u00e7am em desordem e os olhos brilham com inten\u00e7\u00e3o mal\u00e9fica. Por vezes s\u00e3o representadas com penas de p\u00e1ssaro e um fulgor selvagem.<\/p><p>A \u00e1guia \u00e9 o seu animal sagrado, ou elas pr\u00f3prias s\u00e3o meio \u00e1guia. As suas cores s\u00e3o o pardo-acinzentado ou o vermelho escuro, cores da decad\u00eancia e do roubo. Exalam um cheiro terr\u00edvel; um tra\u00e7o central \u00e9 o seu fedor, que corrompe tudo. Encarnam o predat\u00f3rio e o selvagem na natureza, o ser-roubado, o ser-arrebatado.<\/p><div><p><strong>As Harpyien na Argonautika de Apol\u00f4nio de Rodes<\/strong><\/p><p>Apol\u00f4nio de Rodes (s\u00e9c. III a.C.) descreve em <em>Argonautika<\/em> 2.188-300 o c\u00e9lebre epis\u00f3dio em que os Argonautas libertam o rei cego Phineus das Harpyien.<\/p><p>Estas Harpyien (Aello e Oc\u00edpete) s\u00e3o mal\u00e9ficas e destrutivas: arranharam e sujaram todos os alimentos que Phineus tocava. Apol\u00f4nio descreve-as como mo\u00e7as aladas com a parte inferior do corpo de p\u00e1ssaro e a parte superior humana, r\u00e1pidas como o vento.<\/p><p>O her\u00f3i Zetes e o seu irm\u00e3o Calais, eles pr\u00f3prios alados (filhos de B\u00f3reas, deus do vento norte), perseguiram as Harpyien sobre o mar at\u00e9 \u00e0s ilhas Estrofades. A\u00ed a mensageira dos deuses Iris deteve os Boreades e jurou pelo Estige que as Harpyien n\u00e3o voltariam a importunar Phineus. Esta dramatiza\u00e7\u00e3o liter\u00e1ria marcou profundamente a iconografia visual: as Harpyien passaram a ser cada vez mais representadas como mulheres-p\u00e1ssaro em relevos cl\u00e1ssicos e pinturas de vasos, menos como dem\u00f4nios do vento abstratos.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil: Harpias<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Harpyien s\u00e3o dem\u00f4nios femininos da tempestade na mitologia grega, meio mulher, meio p\u00e1ssaro, cujo nome deriva da palavra grega que significa roubar. S\u00e3o conhecidas sobretudo pela saga do vidente cego Phineus, a quem roubavam ou conspurcavam os alimentos, at\u00e9 que os filhos alados de B\u00f3reas os expulsaram durante a expedi\u00e7\u00e3o dos Argonautas. A Argonautika de Apol\u00f4nio de Rodes e a Eneida de Verg\u00edlio s\u00e3o as principais fontes liter\u00e1rias para a sua figura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Tradi\u00e7\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Genealogia:<\/strong> Filhas de Thaumas (maravilha, espanto) e da Oce\u00e2nide Electra. Semideusas da segunda gera\u00e7\u00e3o. Irm\u00e3: Iris (deusa do arco-\u00edris).<br><strong>Principais Harpyien:<\/strong> Aello (vento tempestuoso), Oc\u00edpete (a que voa velozmente), Podarge, Celaeno, Thyella.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">O p\u00fablico-alvo das Harpias<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Fun\u00e7\u00e3o:<\/strong> Deusas punitivas de Zeus que trazem a perdi\u00e7\u00e3o quando os humanos cometem sacril\u00e9gio. N\u00e3o s\u00e3o intrinsecamente mal\u00e9ficas, mas executoras da vingan\u00e7a divina. Roubam alimentos, contaminam oferendas, trazem praga e fome.<br><strong>Destinat\u00e1rios:<\/strong> Reis e soberanos; exemplo de Phineus: castigo por culpa de sangue.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Aspecto<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As fontes antigas descrevem as Harpyien como seres h\u00edbridos de mulher e p\u00e1ssaro: aladas, com garras e rosto feminino. Em Homero e Hes\u00edodo aparecem ainda como r\u00e1pidos esp\u00edritos da tempestade; s\u00f3 a poesia posterior acentua o car\u00e1ter repulsivo da sua figura. Verg\u00edlio descreve-as na Eneida como corpos esfomeados de p\u00e1ssaro com p\u00e1lidos rostos de mo\u00e7as, que sujam tudo o que tocam.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c2mbito de a\u00e7\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>A\u00e7\u00e3o m\u00edtica:<\/strong> Phineus da Tr\u00e1cia: as Harpyien perseguem-no, devoram e contaminam os alimentos, tortura psicol\u00f3gica pois ele morre de fome. Jas\u00e3o e os Argonautas enviam Zetes+Calais (filhos de B\u00f3reas), que amaldi\u00e7oam as Harpyien. Aischylos: continua\u00e7\u00e3o da maldi\u00e7\u00e3o da Casa de Atreu. Mosaicos de anfiteatro em Roma: <span class=\"iwg-fachbegriff\" data-tooltip=\"Sinal que representa por conven\u00e7\u00e3o uma ideia ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> da c\u00f3lera divina.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Meios de prote\u00e7\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Contra as Harpyien, consideradas dem\u00f4nios de roubo, tempestade e rapto, a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">antiga<\/span> <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimento e narrativas de gera\u00e7\u00e3o em gera\u00e7\u00e3o.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span> conhece sobretudo meios de defesa rituais e narrativos.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"Narrativa transmitida sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span> do vidente cego Phineus, os Boreades alados Zetes e Calais expulsam as Harpyien que lhe roubam e contaminam os alimentos, uma narrativa que cumpria ela pr\u00f3pria uma fun\u00e7\u00e3o de prote\u00e7\u00e3o, ao tornar vis\u00edvel a possibilidade de vencer os dem\u00f4nios.<\/p><p>Na arte funer\u00e1ria, como no chamado Monumento das Harpyien de Xanthos, seres h\u00edbridos semelhantes a Harpyien aparecem como condutoras de almas e assinalavam o limiar entre os vivos e os mortos. N\u00e3o existe uma tradi\u00e7\u00e3o pr\u00f3pria de <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span> como <span class=\"iwg-fachbegriff\" data-tooltip=\"Objeto que se usa como amuleto ao qual se atribui uma a\u00e7\u00e3o protetora e apotropaica.\" tabindex=\"0\">amuletos<\/span> contra as Harpyien; a defesa permaneceu associada \u00e0 <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o verbal que o ser humano dirige a uma divindade.\" tabindex=\"0\">ora\u00e7\u00e3o<\/span>, \u00e0 purifica\u00e7\u00e3o e \u00e0 narrativa m\u00edtica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Seres afins<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pr\u00f3ximas das Harpyien est\u00e3o as Sereias, igualmente mulheres-p\u00e1ssaro da mitologia grega, que, por\u00e9m, destroem pelo canto e n\u00e3o pelo roubo. Afins s\u00e3o tamb\u00e9m os esp\u00edritos da tempestade e do vento, bem como as Er\u00ednias, com quem as Harpyien partilham pontos de contato na sua fun\u00e7\u00e3o de executoras do castigo divino. Do ponto de vista geneal\u00f3gico, s\u00e3o consideradas filhas do ser marinho Thaumas e da Oce\u00e2nide Electra, e portanto irm\u00e3s de Iris, mensageira dos deuses.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Prote\u00e7\u00e3o pr\u00e1tica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituais de prote\u00e7\u00e3o<\/strong><\/p><p>Na Tr\u00e1cia e no Egeu, rituais de prote\u00e7\u00e3o em festas de sacrif\u00edcio com mantos ou redes para afastar as Harpyien. Santu\u00e1rios de Apolo: ora\u00e7\u00f5es de prote\u00e7\u00e3o contra dem\u00f4nios do vento.<\/p><p><strong>Evoca\u00e7\u00f5es e invoca\u00e7\u00f5es<\/strong><\/p><p>N\u00e3o existem evoca\u00e7\u00f5es diretas das Harpyien, mas f\u00f3rmulas de repuls\u00e3o. Tradi\u00e7\u00e3o estoica: <span class=\"iwg-fachbegriff\" data-tooltip=\"A invoca\u00e7\u00e3o verbal que o ser humano dirige a uma divindade.\" tabindex=\"0\">ora\u00e7\u00e3o<\/span> a Apolo ou a Zeus para as conter. Papiros m\u00e1gicos do Egito: f\u00f3rmulas apotropaicas contra mulheres r\u00e1pidas.<\/p><p><strong>Amuletos e s\u00edmbolos de prote\u00e7\u00e3o<\/strong><\/p><p>Rede (\u03c3\u03ac\u03b3\u03b7\u03bd\u03bf\u03c2) como <span class=\"iwg-fachbegriff\" data-tooltip=\"Objeto que se usa como amuleto ao qual se atribui uma a\u00e7\u00e3o protetora e apotropaica.\" tabindex=\"0\">amuleto<\/span> para captura simb\u00f3lica. Representa\u00e7\u00f5es de \u00e1guias ou falc\u00f5es (inimigos das Harpyien). Casas romanas: mosaicos com Harpyien em fuga nas soleiras das entradas, com fun\u00e7\u00e3o apotropaica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Harpias, paralelos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Seres de roubo e tempestade existem em toda a parte: as Valqu\u00edrias (Escandin\u00e1via, roubo em batalha, mas mais nobres), as Banshees (Irlanda, anunciadoras da morte), os Tengu (Jap\u00e3o, dem\u00f4nios do roubo). As Harpyien assemelham-se tamb\u00e9m a dem\u00f4nios de outras culturas que roubam e atormentam: os Rakshasas (\u00cdndia), os Jinn (Isl\u00e3o, embora mais complexos).<\/p><p>Distinguem-se por n\u00e3o possu\u00edrem quase nenhuma personalidade; s\u00e3o fun\u00e7\u00f5es de castigo e caos. S\u00e3o o princ\u00edpio da desordem na <span class=\"iwg-fachbegriff\" data-tooltip=\"Conce\u00e7\u00e3o da estrutura e da ordem do mundo no interior de uma cultura.\" tabindex=\"0\">cosmologia<\/span>.<\/p><div><p><strong>Harpyien em Verg\u00edlio e adapta\u00e7\u00e3o romana<\/strong><\/p><p>A <em>Aeneis<\/em> 3.209-258 de Verg\u00edlio apresenta as Harpyien como for\u00e7as demon\u00edacas de puni\u00e7\u00e3o. A frota de Eneias aterra nas Estrofades e encontra a\u00ed rebanhos magn\u00edficos; as Harpyien lan\u00e7am-se sobre eles e profanam tudo o que os Troianos comem. A descri\u00e7\u00e3o latina \u00e9 mais sombria do que a de Apol\u00f4nio: exalam um fedor horr\u00edvel, fazem um barulho semelhante ao trov\u00e3o e o seu toque equivale a uma maldi\u00e7\u00e3o.<\/p><p>A vers\u00e3o de Verg\u00edlio liga-as \u00e0 puni\u00e7\u00e3o c\u00e1rmica; as Harpyien agem a mando de divindades superiores (em especial V\u00e9nus e o destino). Isto desloca a fun\u00e7\u00e3o do mero ser natural ca\u00f3tico para a de agente c\u00f3smico de puni\u00e7\u00e3o.<\/p><p>Os escritores romanos adotaram esta interpreta\u00e7\u00e3o: as Harpyien como personifica\u00e7\u00f5es da rapacidade, do pecado e do desperd\u00edcio. Surgem em obras aleg\u00f3ricas posteriores, como em Dante Alighieri, como s\u00edmbolos da fome sem limites e do saque.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp5a309e2 e-flex e-con-boxed e-con e-parent\" data-id=\"cp5a309e2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp8be853b elementor-widget elementor-widget-heading\" data-id=\"cp8be853b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As Harpias e o epis\u00f3dio de Fineu em Apol\u00f4nio de Rodes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp243d292 e-con-full e-flex e-con e-child\" data-id=\"cp243d292\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp851ca19 elementor-widget elementor-widget-text-editor\" data-id=\"cp851ca19\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A mais extensa narrativa <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">antiga<\/span> sobre as Harpyien encontra-se no segundo livro da <em>Argonautika<\/em> de Apol\u00f4nio de Rodes, do s\u00e9c. III a.C. A\u00ed os Argonautas, na sua viagem para a C\u00f3lquida, encontram o vidente cego Phineus, rei da Tr\u00e1cia, que fora castigado pelos deuses por ter revelado o futuro com demasiada liberdade.<\/p><p>O seu castigo consistia em que as Harpyien lhe arrebatavam os alimentos a cada refei\u00e7\u00e3o ou os corrompiam com o seu fedor, deixando-o \u00e0 beira da inani\u00e7\u00e3o. Phineus profetizou aos Argonautas a sua viagem com a condi\u00e7\u00e3o de que o libertassem das Harpyien.<\/p><p>Os filhos alados de B\u00f3reas, Zetes e Kala\u00efs, perseguiram os monstros pelos ares at\u00e9 \u00e0s ilhas Estrofades. A\u00ed a mensageira dos deuses Iris deteve os Boreades e jurou pelo Estige que as Harpyien n\u00e3o voltariam a importunar Phineus.<\/p><p>Este epis\u00f3dio era j\u00e1 conhecido antes de Apol\u00f4nio; foi tratado no \u00e9pico perdido da poesia primitiva e em trag\u00e9dias \u00e1ticas, como nas de Aischylos e S\u00f3focles, cujos dramas <em>Phineus<\/em> se conservam apenas fragmentariamente.<\/p><p>A investiga\u00e7\u00e3o v\u00ea na hist\u00f3ria um antigo <span class=\"iwg-fachbegriff\" data-tooltip=\"Elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> do rei faminto, atormentado por seres demon\u00edacos, cuja reden\u00e7\u00e3o est\u00e1 associada \u00e0 expedi\u00e7\u00e3o heroica. Em Verg\u00edlio, as Harpyien regressam na <em>Aeneis<\/em>, onde nas mesmas Estrofades se deparam com os Troianos que a\u00ed desembarcam.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp0ca5619 e-flex e-con-boxed e-con e-parent\" data-id=\"cp0ca5619\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp9e9261f elementor-widget elementor-widget-heading\" data-id=\"cp9e9261f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Do esp\u00edrito do vento \u00e0 figura h\u00edbrida: o desenvolvimento da imagem<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp24b7342 e-con-full e-flex e-con e-child\" data-id=\"cp24b7342\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp60e12e9 elementor-widget elementor-widget-text-editor\" data-id=\"cp60e12e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A concep\u00e7\u00e3o das Harpyien foi-se alterando significativamente ao longo da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">Antiguidade<\/span>. Nos textos mais antigos, em Homero e Hes\u00edodo, n\u00e3o s\u00e3o mulheres-p\u00e1ssaro horrendas, mas ventos tempestuosos personificados.<\/p><p>Homero menciona uma Harpyia chamada Podarge, que com o vento ocidental Z\u00e9firo gera os cavalos imortais de Aquiles. Hes\u00edodo menciona na <em>Theogonie<\/em> duas Harpyien, A\u00ebllo e Oc\u00edpete, filhas de Thaumas e da Oce\u00e2nide Electra, e descreve-as como de belas tran\u00e7as e r\u00e1pidas como o vento.<\/p><p>O seu nome \u00e9 habitualmente derivado do verbo grego <em>harpazein<\/em> (roubar, arrebatar), o que se adequa \u00e0 sua fun\u00e7\u00e3o de seres que fazem desaparecer pessoas e coisas sem deixar rasto. Quando na Odisseia algu\u00e9m desaparece de modo inexplic\u00e1vel, diz-se que as Harpyien o raptaram.<\/p><p>S\u00f3 na \u00e9poca p\u00f3s-cl\u00e1ssica, claramente percept\u00edvel em Apol\u00f4nio e Verg\u00edlio, se consolida a imagem dos repulsivos <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span> com corpo de p\u00e1ssaro, rosto de mulher, garras e mau cheiro.<\/p><p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"A ci\u00eancia que estuda as religi\u00f5es de forma comparada e sem vincula\u00e7\u00e3o confessional.\" tabindex=\"0\">ci\u00eancia das religi\u00f5es<\/span> explica esta transforma\u00e7\u00e3o como uma fus\u00e3o do antigo conceito de esp\u00edrito do vento com as concep\u00e7\u00f5es de dem\u00f4nios funer\u00e1rios que roubam, com os quais as Harpyien tinham afinidade iconogr\u00e1fica e funcional. A demoniza\u00e7\u00e3o posterior apagou quase completamente da mem\u00f3ria a imagem mais antiga e mais neutra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpdfe1c5d e-flex e-con-boxed e-con e-parent\" data-id=\"cpdfe1c5d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpc7285dc elementor-widget elementor-widget-heading\" data-id=\"cpc7285dc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As Harpias na arte antiga e o monumento das Harpias de Xanthos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbc52ef2 e-con-full e-flex e-con e-child\" data-id=\"cpbc52ef2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp48f8883 elementor-widget elementor-widget-text-editor\" data-id=\"cp48f8883\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na arte figurativa grega, as Harpyien e os seres afins (Sereias, Keres e Esfinges) s\u00e3o frequentemente dif\u00edceis de distinguir, uma vez que todos foram representados como <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span> alados de mulher e p\u00e1ssaro. Em vasos \u00e1ticos aparecem geralmente em contexto com o epis\u00f3dio de Phineus, em voo sobre uma mesa posta ou a serem perseguidas pelos Boreades.<\/p><p>O monumento mais conhecido que lhes deve o nome \u00e9 o chamado Monumento das Harpyien de Xanthos, na L\u00edcia, um alto pilar funer\u00e1rio do in\u00edcio do s\u00e9c. V a.C., cujas placas de relevo se encontram hoje no British Museum. Os relevos mostram seres femininos alados a transportar nos bra\u00e7os pequenas figuras humanas.<\/p><p>A investiga\u00e7\u00e3o mais antiga interpretava estas figuras como Harpyien, da\u00ed o nome do monumento. A <span class=\"iwg-fachbegriff\" data-tooltip=\"Ci\u00eancia que estuda culturas passadas a partir de achados materiais.\" tabindex=\"0\">arqueologia<\/span> mais recente \u00e9 mais cautelosa: provavelmente trata-se de Sereias ou, de modo mais geral, de condutoras de almas que guiam os defuntos ao al\u00e9m. A cena ilustra assim n\u00e3o tanto um roubo, mas uma transfer\u00eancia ordenada da alma.<\/p><p>O caso demonstra exemplarmente a dificuldade de identificar tais seres na arte figurativa e o quanto as designa\u00e7\u00f5es da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">Antiguidade<\/span> assentam por vezes em conjeturas modernas. A estreita afinidade entre a Harpyia, a <a href=\"\/pt-br\/sirenen\/\">Sereia<\/a> e o dem\u00f4nio da alma no pensamento grego torna-se a\u00ed particularmente evidente.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpc4ce713 e-flex e-con-boxed e-con e-parent\" data-id=\"cpc4ce713\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpe917330 elementor-widget elementor-widget-heading\" data-id=\"cpe917330\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As Harpias no Inferno de Dante e na recep\u00e7\u00e3o medieval<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa0b4cec e-con-full e-flex e-con e-child\" data-id=\"cpa0b4cec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp349a725 elementor-widget elementor-widget-text-editor\" data-id=\"cp349a725\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Para al\u00e9m da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">Antiguidade<\/span>, as Harpyien atuaram sobretudo atrav\u00e9s da <em>Aeneis<\/em> de Verg\u00edlio, que fez parte do curr\u00edculo escolar medieval. A retoma mais influente encontra-se na <em>Divina Com\u00e9dia<\/em> de Dante. No d\u00e9cimo terceiro canto do <em>Inferno<\/em>, Dante e Verg\u00edlio entram na floresta dos suicidas, cujas \u00e1rvores ressequidas s\u00e3o as almas daqueles que se tiraram a vida.<\/p><p>Nos ramos desta floresta aninha-se as Harpyien. Dante descreve-as com largas asas, pesco\u00e7os e rostos humanos, p\u00e9s de garras e ventre emplumado.<\/p><p>Dilaceram as folhas das \u00e1rvores-almas, o que causa sofrimento aos condenados e \u00e9 ao mesmo tempo o \u00fanico meio pelo qual eles podem falar. Dante apoia-se expressamente na descri\u00e7\u00e3o de Verg\u00edlio sobre as Estrofades e transp\u00f5e o <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">antigo<\/span> <span class=\"iwg-fachbegriff\" data-tooltip=\"Elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> do roubo de alimentos para o tormento dos suicidas.<\/p><p>Esta associa\u00e7\u00e3o entre Harpyia e autodestrui\u00e7\u00e3o marcou profundamente a imagem p\u00f3s-medieval. No Renascimento e no Barroco, as Harpyien tornaram-se um motivo iconogr\u00e1fico fixo que, na emblem\u00e1tica, representava a avareza, a rapacidade e a influ\u00eancia nefasta.<\/p><p>Na her\u00e1ldica surgem como animal her\u00e1ldico que une cabe\u00e7a de mulher e corpo de p\u00e1ssaro. O percurso desde o esp\u00edrito do vento hom\u00e9rico, passando pelo ladr\u00e3o de alimentos virgiliano, at\u00e9 ao ser infernal dantesco, mostra como um <span class=\"iwg-fachbegriff\" data-tooltip=\"Elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> foi sendo reinterpretado ao longo de dois mil\u00e9nios.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp0f8e9ff e-flex e-con-boxed e-con e-parent\" data-id=\"cp0f8e9ff\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp6630211 elementor-widget elementor-widget-heading\" data-id=\"cp6630211\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Harpias, Er\u00ednias e o problema dos dem\u00f4nios punitivos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp9f31bbf e-con-full e-flex e-con e-child\" data-id=\"cp9f31bbf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp6a83714 elementor-widget elementor-widget-text-editor\" data-id=\"cp6a83714\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Do ponto de vista da ci\u00eancia das religi\u00f5es, \u00e9 interessante a quest\u00e3o de como as Harpyien se relacionam com outros seres femininos de castigo e vingan\u00e7a da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das narrativas m\u00edticas sobre os deuses transmitidas por uma cultura.\" tabindex=\"0\">mitologia<\/span> grega, em particular com as <a href=\"\/pt-br\/erinias\/\">Er\u00ednias<\/a>. Ambos os grupos atuam como executores do castigo divino, ambos s\u00e3o femininos, ambos s\u00e3o representados com asas e apar\u00eancia aterradora.<\/p><p>Em algumas fontes os limites esbatam-se. Em Apol\u00f4nio, as Harpyien s\u00e3o designadas como c\u00e3es de Zeus, uma f\u00f3rmula que se aplica tamb\u00e9m a outros executores de castigos.<\/p><p>As Harpyien agem no <span class=\"iwg-fachbegriff\" data-tooltip=\"Narrativa transmitida sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span> de Phineus n\u00e3o por iniciativa pr\u00f3pria, mas como instrumento de um castigo imposto pelos deuses. Nisso assemelham-se \u00e0s Er\u00ednias, que perseguem a culpa de sangue em nome da ordem c\u00f3smica.<\/p><p>As diferen\u00e7as s\u00e3o, todavia, claras. As Er\u00ednias est\u00e3o vinculadas a infra\u00e7\u00f5es concretas, sobretudo ao assass\u00ednio de familiares e \u00e0 viola\u00e7\u00e3o de juramentos, e possuem uma posi\u00e7\u00e3o cultual elaborada, como Eum\u00e9nides no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos de venera\u00e7\u00e3o religiosa dedicados a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> ateniense. As Harpyien, pelo contr\u00e1rio, permanecem quase sem significado cultual; n\u00e3o se conhecem <span class=\"iwg-fachbegriff\" data-tooltip=\"Constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templos<\/span> nem <span class=\"iwg-fachbegriff\" data-tooltip=\"Oferta a uma divindade para exprimir agradecimento, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferendas<\/span> em sua honra.<\/p><p>S\u00e3o antes figuras narrativas do que objeto de venera\u00e7\u00e3o. A investiga\u00e7\u00e3o integra-as num vasto espectro de <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser que re\u00fane em si caracter\u00edsticas de diferentes criaturas.\" tabindex=\"0\">seres h\u00edbridos<\/span> que vai das Keres raptoras at\u00e9 \u00e0s Sereias e \u00e0s Er\u00ednias, e no qual o imagin\u00e1rio grego deu forma \u00e0 interven\u00e7\u00e3o s\u00fabita, inexplic\u00e1vel e punitiva de for\u00e7as sobre-humanas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpcc0b6fe e-flex e-con-boxed e-con e-parent\" data-id=\"cpcc0b6fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp3ce0320 elementor-widget elementor-widget-heading\" data-id=\"cp3ce0320\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Genealogia e as filhas de Thaumas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe12730f e-con-full e-flex e-con e-child\" data-id=\"cpe12730f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp5e8d74e elementor-widget elementor-widget-text-editor\" data-id=\"cp5e8d74e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A inser\u00e7\u00e3o das Harpyien na genealogia divina grega \u00e9, apesar da sua escassa relev\u00e2ncia cultual, notavelmente consistente. Hes\u00edodo menciona-as na <em>Theogonie<\/em> como filhas do deus marinho Thaumas e da Oce\u00e2nide Electra. S\u00e3o, portanto, irm\u00e3s de Iris, a mensageira alada dos deuses e personifica\u00e7\u00e3o do arco-\u00edris.<\/p><p>Este parentesco \u00e9 mais do que um mero pormenor geneal\u00f3gico. Ancora as Harpyien firmemente no dom\u00ednio dos fen\u00f3menos do vento, da \u00e1gua e do ar, ao qual pertencem pela sua fun\u00e7\u00e3o mais antiga.<\/p><p>Iris como mensageira entre o c\u00e9u e a terra, as Harpyien como personifica\u00e7\u00f5es da rajada de vento predat\u00f3ria, ambas prov\u00eam do mesmo \u00e2mbito das pot\u00eancias naturais. \u00c9, por isso, consequente que seja precisamente Iris a intervir no <span class=\"iwg-fachbegriff\" data-tooltip=\"Narrativa transmitida sobre deuses, origens e a ordem do mundo.\" tabindex=\"0\">mito<\/span> de Phineus para chamar as suas irm\u00e3s \u00e0 ordem.<\/p><p>O n\u00famero e os nomes das Harpyien variam na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimento e narrativas de gera\u00e7\u00e3o em gera\u00e7\u00e3o.\" tabindex=\"0\">tradi\u00e7\u00e3o<\/span>. Hes\u00edodo conhece duas, A\u00ebllo (rajada de tempestade) e Oc\u00edpete (voo r\u00e1pido), Homero uma terceira, Podarge (p\u00e9 r\u00e1pido). Autores posteriores acrescentam o nome Kelaeno (a Sombria), que desempenha um papel particular em Verg\u00edlio, onde uma Kelaeno dirige aos Troianos uma profecia sombria.<\/p><p>Estas varia\u00e7\u00f5es s\u00e3o t\u00edpicas dos coletivos mitol\u00f3gicos sem <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto dos atos de venera\u00e7\u00e3o religiosa dedicados a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> fixo. Os nomes parlantes mostram, por\u00e9m, de forma consistente que a concep\u00e7\u00e3o <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente de 800 a.C. a 600 d.C.\" tabindex=\"0\">antiga<\/span> entendia as Harpyien primariamente como seres que encarnam a velocidade e o vento, muito antes de se impor a imagem das repulsivas mulheres-p\u00e1ssaro.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Links complementares<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"\/pt-br\/nyx\/\">Nyx, deusa da noite, m\u00e3e da praga<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura de investiga\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><span data-nosnippet>West, Martin L.: Hesiod, Theogony: Commentary. 1966<\/span><\/li><li>Bremmer, Jan N.: Greek Religion. 2008<\/li><li>Rohde, Erwin: Psyche. 1925<\/li><li><span data-nosnippet>Vernant, Jean-Pierre: The Universe, the Gods, and Men. 2001<\/span><\/li><\/ul>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Outras obras de refer\u00eancia no <a href=\"\/pt-br\/literatura\/\">\u00edndice bibliogr\u00e1fico<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-harpyien-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-harpyien-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-harpyien\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-harpyien-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-harpyien-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">A pr\u00e1tica de prote\u00e7\u00e3o aqui descrita constitui uma classifica\u00e7\u00e3o, do ponto de vista das Ci\u00eancias da Religi\u00e3o, de tradi\u00e7\u00f5es hist\u00f3ricas. O iWell Guard retoma essa linha hist\u00f3rico-cultural de objetos de prote\u00e7\u00e3o port\u00e1teis e representa uma forma contempor\u00e2nea dela, em uma arquitetura de materiais fabricada na Alemanha: 41 n\u00edveis de ouro genu\u00edno, platina e prata.<a href=\"\/pt-br\/sobre-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">Saiba mais sobre o iWell Guard \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Harpias, dem\u00f4nia da tradi\u00e7\u00e3o grega Harpias \u00e9 uma dem\u00f4nia da tradi\u00e7\u00e3o grega. Seres de tempestade que arrebatam, mulheres-p\u00e1ssaro com garras, mensageiras da c\u00f3lera e da praga. As harpias s\u00e3o seres de tempestade que irrompem de s\u00fabito, roubam e desaparecem. S\u00e3o mais r\u00e1pidas do que o vento, inflex\u00edveis e cru\u00e9is. Na saga dos Argonautas, atormentam o [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1574,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"harpyien","_yoast_wpseo_title":"Harpyien: seres de tempestade da mitologia grega","_yoast_wpseo_metadesc":"Mulheres-p\u00e1ssaro com garras, dem\u00f4nios do roubo e seres de tempestade. 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