{"id":37437,"date":"2026-07-26T20:14:16","date_gmt":"2026-07-26T20:14:16","guid":{"rendered":"https:\/\/iwell-guard.com\/dokkaebi-2\/"},"modified":"2026-07-26T20:14:42","modified_gmt":"2026-07-26T20:14:42","slug":"dokkaebi","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/dokkaebi\/","title":{"rendered":"Dokkaebi"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"37437\" class=\"elementor elementor-37437 elementor-1330\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Dokkaebi, esp\u00edrito da tradi\u00e7\u00e3o coreana<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dokkaebi \u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\">esp\u00edrito<\/span> da tradi\u00e7\u00e3o coreana.<\/p><p>Esp\u00edrito travesso da natureza e do lar, com clava m\u00e1gica, entre o duende e o <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao qual se atribui influ\u00eancia prejudicial ou ambivalente.\" tabindex=\"0\">dem\u00f4nio<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito: Entidade incorp\u00f3rea ou semi-corp\u00f3rea, falecidos, seres da natureza, esp\u00edritos dom\u00e9sticos ou guardi\u00f5es de limiares. Age na vida cotidiana, frequentemente ligado a lugares ou fam\u00edlias.\">esp\u00edrito<\/span><a href=\"\/pt-br\/deuses-coreanos\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mundo coreano de deuses, xam\u00e3s e esp\u00edritos populares.\">Coreia<\/a><a href=\"\/pt-br\/metamorfos\/\" class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Ser com tra\u00e7os humanos e animais, dotado de capacidade de metamorfose, de forma lupina, vulpina, avi\u00e1ria ou serpentina.\">Metamorfo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_korea_dokkaebi-683x1024.webp\" class=\"attachment-large size-large wp-image-1704\" alt=\"Dokkaebi - Geister aus der Korea-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_korea_dokkaebi-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_korea_dokkaebi-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_korea_dokkaebi-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_korea_dokkaebi.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dokkaebi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dokkaebi (\ub3c4\uae68\ube44) contam-se entre os seres mais conhecidos da demonologia popular coreana. N\u00e3o s\u00e3o esp\u00edritos dos mortos; formam-se a partir de objetos antigos e inanimados: uma vassoura gasta, um jarro partido, uma pe\u00e7a de roupa esfarrapada, ou de \u00e1rvores velhas. Nesse sentido, s\u00e3o afins dos japoneses <em>tsukumogami<\/em>, tendo por\u00e9m uma caracteriza\u00e7\u00e3o pr\u00f3pria, traquina e heroica.<\/p><p>Tra\u00e7o t\u00edpico do Dokkaebi \u00e9 a sua clava m\u00e1gica (<em>dokkaebi bangmangi<\/em>), com a qual pode realizar desejos, invocar ouro e se tornar invis\u00edvel. Aprecia lutas de wrestling, panquecas de trigo-sarraceno e vinho de arroz.<\/p><div><h3>Samguk Yusa e as primeiras narrativas sobre o Dokkaebi<\/h3><p>A literatura coreana de esp\u00edritos foi moldada pela colet\u00e2nea <em>Samguk Yusa<\/em> (Tradi\u00e7\u00f5es dos Tr\u00eas Reinos, s\u00e9culo XIII), cujo autor Iryeon documentou as primeiras narra\u00e7\u00f5es sobre o Dokkaebi. O Samguk Yusa distingue entre esp\u00edritos dom\u00e9sticos benignos e esp\u00edritos dos campos perigosos; o <em>Dokkaebi<\/em> se enquadra nesta \u00faltima categoria.<\/p><p>S\u00e3o caracterizados como seres metamorfos, simultaneamente maliciosos e brincalh\u00f5es, e potencialmente destrutivos. Os textos j\u00e1 evidenciam a propriedade ic\u00f4nica do Dokkaebi: a metamorfose e a predile\u00e7\u00e3o pelo engano.<\/p><p>Uma narrativa proeminente descreve um Dokkaebi que aparece \u00e0 noite em uma estrada rural e seduz viajantes em vez de lhes causar dano. Essa ambival\u00eancia entre perturba\u00e7\u00e3o humor\u00edstica e perigo real permanece constitutiva de todas as interpreta\u00e7\u00f5es posteriores do Dokkaebi. O Samguk Yusa n\u00e3o situa o Dokkaebi primordialmente nas montanhas (como o Tengu), mas nas transi\u00e7\u00f5es de lugar: margens de aldeia, margens de rio, <span class=\"iwg-fachbegriff\" data-tooltip=\"Constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou v\u00e1rias divindades.\" tabindex=\"0\">templos<\/span>.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Em resumo: Dokkaebi<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> esp\u00edrito da natureza e dos objetos, duende travesso<br>Origem: Formado a partir de objetos antigos, \u00e1rvores e pedras<br>Textos: Samguk Yusa (s\u00e9c. XIII), colet\u00e2neas paesol do per\u00edodo Joseon<br>Comportamento: Traquinas, provocador, frequentemente benevolente para com os justos<br>Atributo: Clava m\u00e1gica (dokkaebi bangmangi)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classifica\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As primeiras refer\u00eancias encontram-se no Samguk Yusa e, pontualmente, em textos em l\u00edngua chinesa anteriores sobre a Coreia. A configura\u00e7\u00e3o cl\u00e1ssica do motivo Dokkaebi surge, contudo, no per\u00edodo Joseon (1392, 1910), com a sua intensa atividade de coleta de narrativas populares.<\/p><p><span data-nosnippet>Durante o per\u00edodo colonial japon\u00eas (1910, 1945), os Dokkaebi foram erroneamente equiparados aos japoneses <em>oni<\/em>, uma confus\u00e3o ainda vis\u00edvel em livros infantis antigos. Desde os anos 1990, a <span class=\"iwg-fachbegriff\" data-tooltip=\"Ci\u00eancia que estuda a cultura cotidiana, os costumes e as concep\u00e7\u00f5es transmitidas pela tradi\u00e7\u00e3o.\" tabindex=\"0\">etnologia<\/span> coreana tem procurado estabelecer uma distin\u00e7\u00e3o mais rigorosa. A s\u00e9rie de K-Drama &#8220;Goblin&#8221; (Dokkaebi, 2016, 17) relan\u00e7ou a popularidade da figura.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difus\u00e3o<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As tradi\u00e7\u00f5es do Dokkaebi est\u00e3o difundidas por toda a Coreia, com acervos narrativos especialmente densos nas prov\u00edncias do sul. As variantes locais distinguem-se pelo car\u00e1ter e pelo equipamento: alguns Dokkaebi s\u00e3o esp\u00edritos dom\u00e9sticos amig\u00e1veis, outros pregam partidas a viajantes nos desfiladeiros de montanha.<\/p><p>Locais t\u00edpicos: \u00e1rvores velhas, po\u00e7os, cruzamentos, casas abandonadas, celeiros; mais raramente em paisagens abertas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Fontes principais: Iry\u014fn, Samguk Yusa (c. 1281); colet\u00e2neas paesol e yadam do per\u00edodo Joseon. Para representa\u00e7\u00f5es modernas: Kim Tae-gon (1981), Walraven (1994), Hong (2015).<\/span><\/p><p>A figura tem presen\u00e7a destacada na literatura infantil e na cultura midi\u00e1tica de anima\u00e7\u00e3o; alguns dicion\u00e1rios dos anos 1980 associavam ainda o termo a &#8216;oni jap.&#8217;, designa\u00e7\u00e3o que hoje \u00e9 corrigida.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e variantes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O termo \ub3c4\uae68\ube44 \u00e9 uma palavra pr\u00f3pria do coreano, sem etimologia chinesa clara.<\/p><ul><li><strong>Cham-Dokkaebi<\/strong>, &#8216;Dokkaebi aut\u00eantico&#8217;; exemplar cl\u00e1ssico com clava e perfil traquina.<\/li><li>Oegan Dokkaebi, Dokkaebi de um s\u00f3 bra\u00e7o, variante local.<\/li><li>Dokkaebi bangmangi, a clava m\u00e1gica como atributo principal.<\/li><li>Dokkaebi bul, &#8216;fogo do Dokkaebi&#8217;, fen\u00f4menos luminosos inexplic\u00e1veis que ocorrem de noite sobre os campos.<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Caracter\u00edsticas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Apar\u00eancia.<\/strong> De estatura infantil a elevada; atarracado, frequentemente com um chifre ou um olho fechado; cal\u00e7as com padr\u00e3o (tradicionalmente \u00e0s riscas vermelho-negro), descal\u00e7o, cabelo desgrenhado. Algumas variantes s\u00e3o de um s\u00f3 bra\u00e7o ou de uma s\u00f3 perna.<\/p><p>Atributo. A clava (<em>bangmangi<\/em>) \u00e9 o seu instrumento principal. Com ela \u00e9 poss\u00edvel invocar ouro ou multiplicar arroz. A clava realiza desejos concretos quando o portador profere a f\u00f3rmula correta.<\/p><p>Comportamento. Os Dokkaebi desafiam os humanos para o sireum (luta coreana). S\u00e3o noturnos, apreciam \u00e1lcool, panquecas de trigo-sarraceno e sangue de bovino. Testam a virtude de uma pessoa: recompensam os justos e punem severamente os avarentos.<\/p><div><h3>Dokkaebi-bangmangi: a clava m\u00e1gica como s\u00edmbolo de poder<\/h3><p>O atributo ic\u00f4nico do Dokkaebi \u00e9 a <em>bangmangi<\/em> (clava m\u00e1gica), um objeto com propriedades simultaneamente materiais e m\u00e1gicas.<\/p><p>Segundo a etnologia coreana, a Bangmangi \u00e9 constitu\u00edda por uma subst\u00e2ncia entre o metal e a mat\u00e9ria sobrenatural; pode gerar tesouros, retardar o tempo ou transportar viajantes entre lugares. A Bangmangi n\u00e3o \u00e9 um instrumento do Dokkaebi, mas uma esp\u00e9cie de corporiza\u00e7\u00e3o da sua ess\u00eancia e do seu poder.<\/p><p>Nas hist\u00f3rias populares, os mortais que conseguem se apoderar de uma Bangmangi ficam temporariamente dotados de capacidades sobrenaturais; por\u00e9m, esse poder termina tipicamente em ru\u00edna ou loucura. Isso reflete as concep\u00e7\u00f5es teol\u00f3gicas coreanas sobre a incompatibilidade entre o poder humano e o poder espiritual. A Bangmangi aparece na literatura e nas artes visuais (pintura e, mais tarde, cinema) como a assinatura visual direta da presen\u00e7a do Dokkaebi.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil: Dokkaebi<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os aspectos mais importantes do Dokkaebi em s\u00edntese.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Origem<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Formado a partir de objetos antigos (vassouras, jarros, facas) ou de \u00e1rvores que foram usadas ou habitadas durante muito tempo; raramente originado em seres humanos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Objeto de atua\u00e7\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Viajantes, ca\u00e7adores, camponeses; todos os que circulam pelas montanhas ou junto a \u00e1rvores antigas; tamb\u00e9m os habitantes de casas onde existe uma vassoura velha ou uma panela antiga na cozinha.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Representa\u00e7\u00e3o<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Humanoides atarracados com chifre, cal\u00e7as com padr\u00e3o e clava na m\u00e3o; descal\u00e7os, frequentemente de um s\u00f3 bra\u00e7o ou de um s\u00f3 olho.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Atividade<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Partidas, desafios de luta, desorienta\u00e7\u00e3o de viajantes; simultaneamente, ouro e fortuna para os virtuosos. O fogo do Dokkaebi aparece de noite sobre os campos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">A repuls\u00e3o de Dokkaebi<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sangue de cavalo e farinha de feij\u00e3o vermelho s\u00e3o considerados eficazes; a retid\u00e3o protege, a avareza atrai a ira. Andar sozinho de noite com \u00e1lcool \u00e9 o risco cl\u00e1ssico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Os paralelos de Dokkaebi<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Japoneses <em>tsukumogami<\/em> e <em>oni<\/em>; duende ocidental, gnomo, troll; variantes chinesas de <em>gu\u01d0<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1tica de prote\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Sangue de cavalo e farinha de feij\u00e3o.<\/strong> Meios de prote\u00e7\u00e3o cl\u00e1ssicos contra o Dokkaebi; o sangue de cavalo \u00e9 aplicado nos umbrais das portas e a farinha de feij\u00e3o vermelho \u00e9 espalhada pelo ch\u00e3o.<\/p><p>Truque do wrestling. Muitas narrativas relatam que um Dokkaebi perde no sireum para um humano quando este o derruba pelo lado esquerdo e n\u00e3o pelo direito. O Dokkaebi cumpre a sua promessa e desaparece.<\/p><p>Prova de virtude. Os Dokkaebi testam regularmente a honestidade de um ser humano: um homem pobre e honesto \u00e9 presenteado com ouro; o vizinho avarento que finge ser outra pessoa \u00e9 punido ou ridicularizado.<\/p><p>Amuletos e Jangseung. Os postes protetores nas fronteiras das aldeias n\u00e3o afastam os Dokkaebi de forma espec\u00edfica, mas limitam o seu raio de a\u00e7\u00e3o.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dokkaebi, paralelos em outras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Jap\u00e3o.<\/strong> Os Tsukumogami partilham o <span class=\"iwg-fachbegriff\" data-tooltip=\"Um elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> dos objetos animados; os Oni foram indevidamente equiparados aos Dokkaebi durante o per\u00edodo colonial. O Dokkaebi \u00e9 traquina e provocador; o Oni \u00e9 brutal.<\/p><p>China. Algumas variantes de gu\u01d0 (como o <em>ch\u012b-gui<\/em>) tocam o <span class=\"iwg-fachbegriff\" data-tooltip=\"Um elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> do esp\u00edrito de objetos ou da natureza.<\/p><p>Europa. Os duendes da <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida pela tradi\u00e7\u00e3o, com os seus costumes, narrativas e can\u00e7\u00f5es.\" tabindex=\"0\">etnologia<\/span> de l\u00edngua alem\u00e3, os esp\u00edritos dom\u00e9sticos da tradi\u00e7\u00e3o escandinava (tomte, nisse) e os Leprechauns irlandeses partilham o perfil do ser traquina e provocador, por vezes com um saco ou instrumento m\u00e1gico.<\/p><div><h3>Tradi\u00e7\u00e3o xam\u00e2nica e a rela\u00e7\u00e3o com as Mudang<\/h3><p>A tradi\u00e7\u00e3o xam\u00e2nica coreana (pr\u00e1tica das <em>Mudang<\/em>) estabeleceu uma rela\u00e7\u00e3o ritual complexa com a esfera do Dokkaebi. As Mudang (sacerdotisas-xam\u00e3s) desenvolveram procedimentos para negociar com os Dokkaebi, orientar as suas atividades ou apazigu\u00e1-los. No <em>Kut<\/em>&#8211;<span class=\"iwg-fachbegriff\" data-tooltip=\"Uma sequ\u00eancia regulada de a\u00e7\u00f5es simb\u00f3licas com significado religioso ou cultural.\" tabindex=\"0\">ritual<\/span> (sacrif\u00edcio xam\u00e2nico de apaziguamento), o Dokkaebi era frequentemente tratado como entidade <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\">espiritual<\/span> subordinada, pass\u00edvel de ser canalizada por meio de m\u00fasica, dan\u00e7a e oferendas.<\/p><p>Esta pr\u00e1tica xam\u00e2nica distinguia-se claramente das abordagens chinesa e japonesa, que tendiam a suprimir os esp\u00edritos em vez de os integrar. O <span class=\"iwg-fachbegriff\" data-tooltip=\"Sistema religioso em que especialistas comunicam com o mundo dos esp\u00edritos.\" tabindex=\"0\">xamanismo<\/span> coreano tratava os Dokkaebi como agentes leg\u00edtimos da ecologia espiritual, e n\u00e3o como mal puro.<\/p><p>Esta atitude permitia a coexist\u00eancia e a negocia\u00e7\u00e3o pragm\u00e1tica em vez do confronto. Estudos etnogr\u00e1ficos modernos mostram que, nas regi\u00f5es rurais onde as tradi\u00e7\u00f5es Mudang se mantiveram, os relatos sobre Dokkaebi ainda eram narrados no s\u00e9culo XX com refer\u00eancia \u00e0s possibilidades de media\u00e7\u00e3o xam\u00e2nica.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp311cafc e-flex e-con-boxed e-con e-parent\" data-id=\"cp311cafc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp69a57c8 elementor-widget elementor-widget-heading\" data-id=\"cp69a57c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Origem a partir de objetos e a l\u00f3gica da transforma\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp3bbc1c3 e-con-full e-flex e-con e-child\" data-id=\"cp3bbc1c3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpa82b65d elementor-widget elementor-widget-text-editor\" data-id=\"cpa82b65d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Uma particularidade do <em>dokkaebi<\/em> (\ub3c4\uae68\ube44) coreano relativamente a outros seres espirituais reside na sua origem. Ao contr\u00e1rio do <a href=\"\/pt-br\/gwishin\/\">gwishin<\/a>, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui influ\u00eancia no mundo.\" tabindex=\"0\">esp\u00edrito<\/span> de um ser humano falecido, o <em>dokkaebi<\/em> se forma, segundo a cren\u00e7a predominante, a partir de objetos inanimados.<\/p><p>Objetos antigos muito utilizados pelos seres humanos, sobretudo vassouras, ati\u00e7adores, malhadeiras e outros utens\u00edlios dom\u00e9sticos, poder\u00e3o, ap\u00f3s muito tempo, especialmente se tiverem estado em contato com sangue humano, transformar-se em um <em>dokkaebi<\/em>.<\/p><p>Esta origem molda o seu car\u00e1ter. O <em>dokkaebi<\/em> n\u00e3o \u00e9 um esp\u00edrito dos mortos com um anseio por cumprir, mas um ser aut\u00f4nomo da natureza, profundamente entrela\u00e7ado com o cotidiano humano. Conhece os seres humanos, os seus instrumentos e os seus h\u00e1bitos, mas obedece a uma l\u00f3gica pr\u00f3pria, frequentemente imprevis\u00edvel.<\/p><p>O seu car\u00e1ter \u00e9 ambivalente: pode pregar partidas, desorientar viajantes e causar transtornos, mas tamb\u00e9m trazer riqueza, sobretudo por meio da sua famosa clava, que, \u00e0 sua ordem, invoca objetos.<\/p><p>A narrativa popular coreana conhece in\u00fameras hist\u00f3rias em que um ser humano luta com um <em>dokkaebi<\/em>, o logra ou estabelece um acordo com ele. Um <span class=\"iwg-fachbegriff\" data-tooltip=\"Um elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> recorrente \u00e9 a luta durante toda a noite, ao fim da qual o ser humano exausto descobre de manh\u00e3 que o seu presum\u00edvel advers\u00e1rio era uma vassoura velha ou um pil\u00e3o.<\/p><p>Estas narrativas apresentam o <em>dokkaebi<\/em> como um ser do limiar, que torna perme\u00e1vel a fronteira entre coisa e pessoa, entre o familiar e o estranho, entre dano e dom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpba0e097 e-flex e-con-boxed e-con e-parent\" data-id=\"cpba0e097\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp9fa5237 elementor-widget elementor-widget-heading\" data-id=\"cp9fa5237\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O dokkaebi na cren\u00e7a popular e na cultura moderna<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpec47661 e-con-full e-flex e-con e-child\" data-id=\"cpec47661\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpc1202d8 elementor-widget elementor-widget-text-editor\" data-id=\"cpc1202d8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na cren\u00e7a popular tradicional, o <em>dokkaebi<\/em> era objeto de uma venera\u00e7\u00e3o pr\u00f3pria, de car\u00e1ter essencialmente pragm\u00e1tico. Em algumas regi\u00f5es costeiras da Coreia, comunidades piscat\u00f3rias realizavam ritos em sua honra, pois a ele se atribu\u00eda influ\u00eancia sobre a pesca.<\/p><p>O <em>dokkaebi<\/em> surge aqui como agente de boa fortuna, cujo favor podia aumentar a pesca. Esta radica\u00e7\u00e3o regional distingue-o das figuras de terror puramente narrativas e demonstra que ocupava um lugar fixo na religiosidade vivida.<\/p><p>Uma dificuldade recorrente da investiga\u00e7\u00e3o diz respeito \u00e0 tradi\u00e7\u00e3o <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmiss\u00e3o de conhecimentos e narrativas atrav\u00e9s das gera\u00e7\u00f5es.\" tabindex=\"0\">iconogr\u00e1fica<\/span>. Durante o per\u00edodo da domina\u00e7\u00e3o colonial japonesa (1910 a 1945) e, em parte, j\u00e1 antes, o <em>dokkaebi<\/em> foi frequentemente confundido, em manuais escolares e material ilustrado, com o japon\u00eas <em>oni<\/em>, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao qual se atribui influ\u00eancia prejudicial ou ambivalente.\" tabindex=\"0\">dem\u00f4nio<\/span>.<\/p><p>Os etn\u00f3logos coreanos chamaram a aten\u00e7\u00e3o para o fato de a imagem cornuda que hoje muitas pessoas associam espontaneamente ao <em>dokkaebi<\/em> n\u00e3o corresponder provavelmente \u00e0 concep\u00e7\u00e3o coreana mais antiga, que o retratava como um ser de apar\u00eancia humana, por vezes desgrenhado ou grosseiro, sem uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos conte\u00fados das imagens e do seu significado.\" tabindex=\"0\">iconografia<\/span> definida de chifres.<\/p><p><span data-nosnippet>No presente, o <em>dokkaebi<\/em> conheceu uma ampla revitaliza\u00e7\u00e3o. A s\u00e9rie televisiva <em>Goblin<\/em> (t\u00edtulo original coreano <em>Dokkaebi<\/em>, 2016) tornou a figura conhecida para um p\u00fablico internacional, interpretando-a, por\u00e9m, de forma bastante diferente, como um ser imortal e melanc\u00f3lico.<\/span><\/p><p>Estas apropria\u00e7\u00f5es modernas afastam-se da cren\u00e7a popular, mas preservam os tra\u00e7os fundamentais: um ser com poder sobre-humano, com uma rela\u00e7\u00e3o pr\u00f3pria com os seres humanos, nem claramente bom nem claramente mau.<\/p><p>Do ponto de vista dos estudos de religi\u00e3o, o <em>dokkaebi<\/em> \u00e9 de particular interesse porque encarna a concep\u00e7\u00e3o amplamente difundida na Coreia de que tamb\u00e9m o mundo inanimado das coisas pode estar impregnado de vida e vontade pr\u00f3pria.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Links complementares<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Links internos recomendados:<\/p><ul><li>P\u00e1gina cultural <strong>Coreia<\/strong>.<\/li><li>Outros perfis individuais da Coreia: <a href=\"\/pt-br\/gwishin\/\">Gwishin<\/a>, <a href=\"\/pt-br\/gumiho\/\">Gumiho<\/a>, <a href=\"\/pt-br\/cheonyeo-gwishin\/\">Cheonyeo-gwishin<\/a>, <a href=\"\/pt-br\/jeoseung-saja\/\">Jeoseung Saja<\/a>.<\/li><li>Paralelos: <a href=\"\/pt-br\/japan\/\">Jap\u00e3o<\/a> (Oni, tsukumogami), <a href=\"\/pt-br\/deuses-chineses\/\">China<\/a> (Gui).<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura de pesquisa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><p>Uma sele\u00e7\u00e3o concisa das obras fundamentais sobre o Dokkaebi:<\/p><ul><li><span data-nosnippet>Walraven, Boudewijn: <em><a href=\"https:\/\/archive.org\/details\/songsofshamanrit0000walr\" target=\"_blank\" rel=\"noopener noreferrer\">Songs of the Shaman: The Ritual Chants of the Korean Mudang.<\/a><\/em> Kegan Paul International, London 1994.<\/span><\/li><li><span data-nosnippet>Kendall, Laurel: <em>Shamans, Housewives, and Other Restless Spirits: Women in Korean <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma sequ\u00eancia regulada de a\u00e7\u00f5es simb\u00f3licas com significado religioso ou cultural.\" tabindex=\"0\">Ritual<\/span> Life.<\/em> University of Hawai\u02bbi Press, Honolulu 1985.<\/span><\/li><li><span data-nosnippet>Hong, Euny: <em>The Birth of Korean Cool.<\/em> Picador, New York 2015 (se\u00e7\u00e3o sobre a populariza\u00e7\u00e3o do Dokkaebi).<\/span><\/li><li><span data-nosnippet>Iry\u014fn: <em>Samguk Yusa: Legends and History of the Three Kingdoms of Ancient Korea.<\/em> \u00dcbers. Ha Tae-Hung, Grafton K. Mintz. Yonsei University Press, Seoul 1972.<\/span><\/li><\/ul><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Mais obras de refer\u00eancia na <a href=\"\/pt-br\/literatura\/\">bibliografia<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-dokkaebi-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-dokkaebi-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-dokkaebi\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-dokkaebi-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-dokkaebi-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">A pr\u00e1tica de prote\u00e7\u00e3o aqui descrita constitui uma classifica\u00e7\u00e3o, do ponto de vista das Ci\u00eancias da Religi\u00e3o, de tradi\u00e7\u00f5es hist\u00f3ricas. O iWell Guard retoma essa linha hist\u00f3rico-cultural de objetos de prote\u00e7\u00e3o port\u00e1teis e representa uma forma contempor\u00e2nea dela, em uma arquitetura de materiais fabricada na Alemanha: 41 n\u00edveis de ouro genu\u00edno, platina e prata. <a href=\"\/pt-br\/sobre-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">Saiba mais sobre o iWell Guard \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Dokkaebi, esp\u00edrito da tradi\u00e7\u00e3o coreana Dokkaebi \u00e9 esp\u00edrito da tradi\u00e7\u00e3o coreana. Esp\u00edrito travesso da natureza e do lar, com clava m\u00e1gica, entre o duende e o dem\u00f4nio. esp\u00edritoCoreiaMetamorfo \u00cdndice Dokkaebi Dokkaebi (\ub3c4\uae68\ube44) contam-se entre os seres mais conhecidos da demonologia popular coreana. N\u00e3o s\u00e3o esp\u00edritos dos mortos; formam-se a partir de objetos antigos e inanimados: [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1704,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"dokkaebi","_yoast_wpseo_title":"Dokkaebi: esp\u00edrito da tradi\u00e7\u00e3o coreana | iWell Guard","_yoast_wpseo_metadesc":"Dokkaebi, esp\u00edrito travesso da natureza e do lar na tradi\u00e7\u00e3o coreana. 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