{"id":37317,"date":"2026-07-26T19:46:38","date_gmt":"2026-07-26T19:46:38","guid":{"rendered":"https:\/\/iwell-guard.com\/gnosis-2\/"},"modified":"2026-07-26T19:46:56","modified_gmt":"2026-07-26T19:46:56","slug":"gnosis","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/gnosis\/","title":{"rendered":"Gnosis"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Gnosis\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gnosis, caminho de conhecimento entre o Pleroma e o Demiurgo<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gnosis<\/span> designa o caminho de conhecimento<\/strong> da Antiguidade tardia entre o Pleroma<\/strong> divino e o mundo material do Demiurgo<\/strong>, uma cosmologia<\/span> dualista com um mito<\/span>.<\/p>\n

Gnosis<\/span><\/strong>, do grego gn\u014dsis, conhecimento, designa uma corrente religiosa e filos\u00f3fica da Antiguidade tardia<\/span> cuja convic\u00e7\u00e3o central \u00e9 a de que o ser humano pode ser redimido do seu enredamento c\u00f3smico atrav\u00e9s de um saber interior oculto.<\/p>

O mundo n\u00e3o \u00e9 entendido como boa cria\u00e7\u00e3o do Deus supremo, mas como obra de um Demiurgo imperfeito; o verdadeiro Deus transmundano permanece al\u00e9m, e apenas a alma-centelha divina adormecida no ser humano pode, pelo conhecimento, recordar-se dele.<\/p>\n

Fontes e achados textuais<\/h2>\n

At\u00e9 ao s\u00e9culo XX, os investigadores conheciam a Gnosis<\/span> quase exclusivamente atrav\u00e9s dos escritos pol\u00eamicos dos Padres da Igreja Ireneu, Hip\u00f3lito, Tertuliano e Epif\u00e2nio, que a combatiam como heresia<\/span>. Em 1945, um campon\u00eas eg\u00edpcio encontrou em Nag Hammadi 13 c\u00f3dices coptas com 52 textos gn\u00f3sticos originais, o Apokryphon des Johannes<\/em>, o Evangelium der Wahrheit<\/em>, o Evangelium nach Thomas<\/em>, o Evangelium nach Philippus<\/em>, o Donner. Vollkommener Verstand<\/em>, a Pistis Sophia<\/em>.<\/p>

S\u00f3 este achado permitiu um olhar interior sobre a autodescri\u00e7\u00e3o gn\u00f3stica.<\/p>\n

Doutrinas fundamentais<\/h2>\n

Apesar da consider\u00e1vel diversidade, a maioria dos sistemas gn\u00f3sticos partilha um n\u00facleo comum. No cume do ser encontra-se o Pai inef\u00e1vel; o Pleroma dos \u00c9ones desdobra-se a partir dele. Atrav\u00e9s de uma queda na Sophia inferior surge o Demiurgo, frequentemente denominado Jaldabaoth ou Saklas, que cria o mundo material como uma pris\u00e3o.<\/p>

Os seres humanos transportam a centelha divina, mas n\u00e3o t\u00eam consci\u00eancia dela. Um mensageiro do Pleroma, nos sistemas crist\u00e3os, Cristo; noutros, Seth ou a pr\u00f3pria Sophia, traz o conhecimento redentor. Quem o acolhe liberta a sua centelha da envoltura corporal e regressa, ap\u00f3s a morte, ao Pleroma.<\/p>\n

Escolas e correntes<\/h2>\n

A antiga<\/span> Gnosis<\/span> n\u00e3o \u00e9 um movimento unit\u00e1rio. Os Valentinianos, em torno de Valentino (s\u00e9culo II), desenvolvem uma elaborada doutrina dos \u00c9ones e situam-se pr\u00f3ximo da Grande Igreja crist\u00e3. Os Setianos trabalham com a figura de Seth como portador de salva\u00e7\u00e3o e recorrem amplamente \u00e0 literatura judaica.<\/p>

O Manique\u00edsmo de Mani (s\u00e9culo III) converte-se numa religi\u00e3o mundial aut\u00f4noma que se estende do Norte de \u00c1frica at\u00e9 \u00e0 China. Os Mandeus, no sul do atual Iraque, s\u00e3o a \u00fanica comunidade gn\u00f3stica existente at\u00e9 aos nossos dias; veneram Jo\u00e3o Batista e consideram Jesus um falso profeta.<\/p>\n

O dualismo e as suas matizes<\/h2>\n

Caracter\u00edstica da Gnosis<\/span> \u00e9 um dualismo metaf\u00edsico. Este vai desde a separa\u00e7\u00e3o radical Deus\/Demiurgo, esp\u00edrito<\/span>\/Materie bis zur radikaleren manich\u00e4ischen Lehre zweier ewig gegen\u00fcberstehender Prinzipien. Diese dualistischen Strukturen wirken in der westlichen Religionsgeschichte fort, in den Bogomilen Bulgariens, den Katharern S\u00fcdfrankreichs (12.\/13. Jh.), partiell in der protestantischen teologia<\/span> da rejei\u00e7\u00e3o do mundo.<\/p>\n

Recep\u00e7\u00e3o moderna<\/h2>\n

Nos s\u00e9culos XIX e XX, a Gnosis<\/span> \u00e9 retomada por diversas correntes. C. G. Jung v\u00ea nela uma forma precursora do autoconhecimento psicol\u00f3gico profundo e comenta a Pistis Sophia<\/em> de forma extensiva.<\/p>

Hans Jonas apresenta, com Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934), um estudo de refer\u00eancia em hist\u00f3ria da filosofia e sublinha uma afinidade eletiva com a experi\u00eancia existencialista do s\u00e9culo XX. Na esot\u00e9rica<\/span>, a Gnosis<\/span> \u00e9 considerada por muitas correntes modernas, da Sociedade Teos\u00f3fica a Rudolf Steiner<\/span> at\u00e9 aos movimentos contempor\u00e2neos, como uma contratradi\u00e7\u00e3o europeia secreta ao Cristianismo mainstream.<\/p>\n

Recep\u00e7\u00e3o esot\u00e9rica hoje<\/h2>\n

Na cena esot\u00e9rica<\/span> contempor\u00e2nea, a Gnosis<\/span> \u00e9 frequentemente utilizada como cifra geral para “saber espiritual baseado na experi\u00eancia, al\u00e9m da religi\u00e3o dogm\u00e1tica”. Este uso \u00e9 compreens\u00edvel, mas historicamente impreciso. A antiga<\/span> Gnosis<\/span> \u00e9, de forma muito concreta, uma doutrina dualista de salva\u00e7\u00e3o com textos, ritos e mitos pr\u00f3prios.<\/p>

Quem a toma a s\u00e9rio do ponto de vista hist\u00f3rico n\u00e3o pode contornar o confronto com os originais de Nag Hammadi. Quem a utiliza apenas como cifra pode faz\u00ea-lo, mas n\u00e3o deve empregar o termo para sustentar afirma\u00e7\u00f5es hist\u00f3ricas.<\/p>\n

Delimita\u00e7\u00f5es<\/h2>\n

Gnosis<\/span> n\u00e3o \u00e9 id\u00eantica \u00e0 Hermetismo<\/span> (ainda que ambos partilhem ra\u00edzes da Antiguidade tardia<\/span>), nem \u00e0 Cabala<\/span> (ainda que a doutrina das Klipot<\/span> ressoe de forma dualista), nem ao Neoplatonismo<\/span> (que v\u00ea o mundo como automedia\u00e7\u00e3o emanativa do Uno, e n\u00e3o como erro do Demiurgo). Quem l\u00ea “gn\u00f3stico” numa p\u00e1gina de detalhe deve verificar a qual das tr\u00eas esferas se refere.<\/p>\n

Fontes<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (Standardwerk).<\/span><\/li>\n
  • James M. Robinson (Hg.): The Nag Hammadi Library in English<\/em>, Brill 4. Aufl. 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, M\u00fcnchen 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Gnosis, caminho de conhecimento entre o Pleroma e o Demiurgo Gnosis designa o caminho de conhecimento da Antiguidade tardia entre o Pleroma divino e o mundo material do Demiurgo, uma cosmologia dualista com um mito. Gnosis, do grego gn\u014dsis, conhecimento, designa uma corrente religiosa e filos\u00f3fica da Antiguidade tardia cuja convic\u00e7\u00e3o central \u00e9 a de […]<\/p>\n","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"gnosis caminho de conhecimento","_yoast_wpseo_title":"Gnosis: Caminho de conhecimento e Pleroma | iWell Guard","_yoast_wpseo_metadesc":"Gnosis designa a religi\u00e3o do conhecimento da Antiguidade tardia, com Pleroma, \u00c9ones e Demiurgo. 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