{"id":37022,"date":"2026-07-26T18:39:08","date_gmt":"2026-07-26T18:39:08","guid":{"rendered":"https:\/\/iwell-guard.com\/damballa-2\/"},"modified":"2026-07-26T18:39:27","modified_gmt":"2026-07-26T18:39:27","slug":"damballa","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/pt-br\/damballa\/","title":{"rendered":"Damballa"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"37022\" class=\"elementor elementor-37022 elementor-3057\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3b44657 e-flex e-con-boxed e-con e-parent\" data-id=\"3b44657\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8605030 e-flex e-con-boxed e-con e-child\" data-id=\"8605030\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-5c5f8f3 e-con-full e-flex e-con e-child\" data-id=\"5c5f8f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5f7d489 elementor-widget elementor-widget-heading\" data-id=\"5f7d489\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Damballa, deus serpente do Vodou<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e02bbf3 elementor-widget elementor-widget-text-editor\" data-id=\"e02bbf3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Damballa \u00e9 o deus-serpente do Vodou, venerado como pai primordial, fonte da vida e <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma imagem ilustrativa que representa um pensamento abstrato.\" tabindex=\"0\">s\u00edmbolo<\/span> da perman\u00eancia. Damballa Wedo (tamb\u00e9m Danbala, Dambala) \u00e9, no Vodou haitiano, um dos Loa mais antigos e mais elevados, pertencendo \u00e0 fam\u00edlia Rada dos esp\u00edritos benevolentes.<\/p><p>\u00c9 venerado como criador c\u00f3smico, pai celestial e sabedoria personificada. A sua simbologia gira em torno da serpente como portadora da energia vital. Damballa \u00e9 venerado conjuntamente com a sua esposa Ayida Wedo, a serpente-arco-\u00edris; ambos formam juntos o eixo c\u00f3smico do c\u00e9u e da \u00e1gua, do movimento e da imobilidade.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0afd64a e-con-full e-flex e-con e-parent\" data-id=\"0afd64a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3b77168 elementor-widget elementor-widget-html\" data-id=\"3b77168\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00e3o de uma cultura, com atribui\u00e7\u00f5es bem definidas: for\u00e7as da natureza, destino, guerra, fertilidade. Venerado atrav\u00e9s de cultos, sacrif\u00edcios e institui\u00e7\u00f5es templares.\">Deus<\/span><a href=\"\/pt-br\/vodou\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Tradi\u00e7\u00e3o Vodou haitiano-oeste-africana com seres Lwa, que do ponto de vista da hist\u00f3ria das religi\u00f5es migraram da \u00c1frica Ocidental para as Cara\u00edbas.\">Vodou<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d0d00b5 e-con-full e-flex e-con e-child\" data-id=\"d0d00b5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1563d64 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1563d64\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Nenhum t\\u00edtulo foi encontrado nesta p\\u00e1gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1563d64\" aria-expanded=\"true\" aria-label=\"Abrir Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1563d64\" aria-expanded=\"true\" aria-label=\"Fechar Tabela de Conte\u00fados\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1563d64\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8dc0f24 e-con-full e-flex e-con e-child\" data-id=\"8dc0f24\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8291ae0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"8291ae0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_vodou_damballa-1-683x1024.webp\" class=\"attachment-large size-large wp-image-3280\" alt=\"Damballa - G\u00f6tter aus der Vodou-Tradition, historisch-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_vodou_damballa-1-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_vodou_damballa-1-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_vodou_damballa-1-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_vodou_damballa-1.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60c799a e-con-boxed e-flex e-con e-parent\" data-id=\"60c799a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-eb037c9 e-con-full e-flex e-con e-child\" data-id=\"eb037c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2b47791 elementor-widget elementor-widget-heading\" data-id=\"2b47791\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ra\u00edzes da \u00c1frica Ocidental<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b091cf0 elementor-widget elementor-widget-text-editor\" data-id=\"b091cf0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conjunto das pr\u00e1ticas religiosas de venera\u00e7\u00e3o dedicadas a uma divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> de Damballa tem as suas ra\u00edzes no Vodun oeste-africano, sobretudo na tradi\u00e7\u00e3o dos Fon no atual Benim, e na religi\u00e3o dos vizinhos Ewe. A\u00ed, Dangbe \u00e9 considerada a serpente real sagrada da cidade de Ouidah, venerada num <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templo<\/span> pr\u00f3prio e tida como manifesta\u00e7\u00e3o de uma divindade-serpente c\u00f3smica.<\/p><p>Tamb\u00e9m entre os Yoruba na vizinha Nig\u00e9ria \u00e9 venerada a divindade-serpente Oshunmare, uma serpente-arco-\u00edris que apresenta semelhan\u00e7as estruturais com Ayida Wedo, esposa de Damballa.<\/p>\n\n<p><span data-nosnippet>Alfred M\u00e9traux discutiu em &#8220;Le vaudou ha\u00eftien&#8221; (1958) a quest\u00e3o da teoria da continuidade, de que modo a forma caribenha deriva da africana. Chegou \u00e0 conclus\u00e3o de que a estrutura fundamental de um culto c\u00f3smico da serpente prov\u00e9m, com grande probabilidade, da tradi\u00e7\u00e3o Fon, mas foi transformada pelas condi\u00e7\u00f5es caribenhas e pelo contato com outras tradi\u00e7\u00f5es.<\/span><\/p><p><span data-nosnippet>Leslie Desmangles mostrou em &#8220;The Faces of the Gods&#8221; (1992) que a transfer\u00eancia foi acompanhada de adapta\u00e7\u00f5es ao universo imag\u00e9tico cat\u00f3lico, sobretudo \u00e0 figura de Mois\u00e9s e aos santos com simbologia de serpente.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9fa7ec6 e-con-full e-flex e-con e-child\" data-id=\"9fa7ec6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8d31163 elementor-widget elementor-widget-heading\" data-id=\"8d31163\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fun\u00e7\u00e3o e natureza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-02dda42 elementor-widget elementor-widget-text-editor\" data-id=\"02dda42\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Damballa \u00e9 o mais antigo dos Loa e \u00e9 considerado diretamente ligado a Bondye, o deus supremo e transcendente do Vodou. Ao contr\u00e1rio dos Loa mais jovens, frequentemente impulsivos, Damballa \u00e9 frio, lento, digno e silencioso.<\/p><p>Quando cavalga um &#8216;cheval&#8217; crente (o termo para o m\u00e9dium possu\u00eddo por um Loa), este fica mudo; em vez de palavras, emite apenas sons sibilantes ou nenhum som. Esta dignidade silenciosa distingue-o dos Loa jovens e vivaces, como os Gede ou os esp\u00edritos Petwo.<\/p>\n\n<p><span data-nosnippet>Maya Deren descreveu em &#8220;Divine Horsemen&#8221; (1953) a fun\u00e7\u00e3o de Damballa como pai c\u00f3smico e garante da ordem c\u00f3smica.<\/span><\/p><p>Ela sublinha que a venera\u00e7\u00e3o de Damballa estabelece a liga\u00e7\u00e3o \u00e0 camada mais antiga do Vodou e que muitos praticantes do Vodou se dirigem a ele antes de qualquer <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma a\u00e7\u00e3o solene que decorre segundo regras fixas.\" tabindex=\"0\">cerim\u00f4nia<\/span> importante, para assegurar a continuidade com a tradi\u00e7\u00e3o dos antepassados. Damballa abre assim o espa\u00e7o ritual para as invoca\u00e7\u00f5es dos Loa seguintes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af86aaf e-con-full e-flex e-con e-child\" data-id=\"af86aaf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6554189 elementor-widget elementor-widget-heading\" data-id=\"6554189\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simbolismo e atributos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ed9dc9f elementor-widget elementor-widget-text-editor\" data-id=\"ed9dc9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os s\u00edmbolos centrais de Damballa s\u00e3o a serpente, o tecido branco, a \u00e1gua, o ovo e o arco-\u00edris. A serpente aparece nos &#8220;v\u00e8v\u00e8&#8221;, os desenhos rituais no ch\u00e3o tra\u00e7ados para a sua <span class=\"iwg-fachbegriff\" data-tooltip=\"O ato de invocar ou interpelar suplicante ou conjuratoriamente uma divindade ou poder.\" tabindex=\"0\">invoca\u00e7\u00e3o<\/span>, em forma estilizada como serpente dupla ou como serpente erguida sobre um bast\u00e3o.<\/p><p>Estes desenhos evocam s\u00edmbolos do Caduceu e s\u00e3o tra\u00e7ados no ch\u00e3o do templo com farinha, caf\u00e9 ou p\u00f3.<\/p>\n\n<p>A cor branca assinala a sua pureza e a sua sublimidade. Os seguidores de Damballa vestem roupas brancas, os <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templos<\/span> s\u00e3o ornamentados com panos brancos, as oferendas s\u00e3o ovos (<span class=\"iwg-fachbegriff\" data-tooltip=\"Um sinal que representa, por substitui\u00e7\u00e3o, uma ideia ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> da cria\u00e7\u00e3o), arroz e leite.<\/p><p>A \u00e1gua \u00e9 o seu elemento; muitos <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templos<\/span> de Damballa possuem um ponto de \u00e1gua onde vive a sua manifesta\u00e7\u00e3o serpentina. O arco-\u00edris liga-o a Ayida Wedo, cujo arco se estende sobre a \u00e1gua.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-06e048f e-con-full e-flex e-con e-child\" data-id=\"06e048f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-23de304 elementor-widget elementor-widget-heading\" data-id=\"23de304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Rituais e pr\u00e1tica de invoca\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-61254b2 elementor-widget elementor-widget-text-editor\" data-id=\"61254b2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os rituais mais importantes para Damballa realizam-se nos Hounfor, os templos do Vodou. O Houngan (sacerdote) ou a Mambo (sacerdotisa) invoca Damballa atrav\u00e9s do tra\u00e7ado do seu v\u00e8v\u00e8, dos tambores e do canto das suas can\u00e7\u00f5es.<\/p><p>Os ritmos de tambor s\u00e3o lentos e solenes, claramente distintos dos ritmos r\u00e1pidos dos Loa mais jovens. Quando Damballa chega e cavalga um seguidor, este arrasta-se geralmente pelo ch\u00e3o, sibilando e adotando uma postura serpentina.<\/p>\n\n<p><span data-nosnippet>Karen McCarthy Brown descreveu em &#8220;Mama Lola&#8221; (1991) a pr\u00e1tica do Vodou de uma sacerdotisa haitiano-americana no Brooklyn de forma detalhada, mostrando como Damballa \u00e9 integrado na pr\u00e1tica dom\u00e9stica.<\/span><\/p><p>A sacerdotisa reserva no seu altar dom\u00e9stico um lugar permanente para ele e apresenta regularmente <span class=\"iwg-fachbegriff\" data-tooltip=\"D\u00e1diva a uma divindade para expressar gratid\u00e3o, s\u00faplica ou venera\u00e7\u00e3o.\" tabindex=\"0\">oferendas<\/span>. A rela\u00e7\u00e3o pessoal entre praticantes e Loa \u00e9 altamente individualizada no Vodou haitiano; Damballa pode ser o &#8216;Loa protetor&#8217; de uma pessoa, o que marca toda a sua vida.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0197f48 e-con-full e-flex e-con e-child\" data-id=\"0197f48\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8e14e04 elementor-widget elementor-widget-heading\" data-id=\"8e14e04\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Identifica\u00e7\u00e3o sincr\u00e9tica com S\u00e3o Patr\u00edcio<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6870ec3 elementor-widget elementor-widget-text-editor\" data-id=\"6870ec3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No sistema sincretista cat\u00f3lico-vodou, Damballa \u00e9 tradicionalmente identificado com S\u00e3o Patr\u00edcio, o santo irland\u00eas frequentemente representado na iconografia com serpentes que expulsa da Irlanda.<\/p><p>Esta identifica\u00e7\u00e3o \u00e9, \u00e0 primeira vista, paradoxal, porque S\u00e3o Patr\u00edcio expulsa as serpentes, enquanto Damballa \u00e9 ele pr\u00f3prio uma serpente. A liga\u00e7\u00e3o baseia-se na presen\u00e7a iconogr\u00e1fica da serpente e constitui um exemplo t\u00edpico da apropria\u00e7\u00e3o criativa de imagens cat\u00f3licas por parte dos praticantes do Vodou.<\/p>\n\n<p>Leslie Desmangles descreveu nos seus trabalhos esta forma de <span class=\"iwg-fachbegriff\" data-tooltip=\"Fus\u00e3o de conceitos ou divindades provenientes de diferentes tradi\u00e7\u00f5es religiosas.\" tabindex=\"0\">sincretismo<\/span> como &#8216;mascaramento&#8217;: durante o per\u00edodo colonial, quando a venera\u00e7\u00e3o de divindades africanas era proibida, os santos cat\u00f3licos serviam como cobertura exterior da venera\u00e7\u00e3o efetiva.<\/p><p>Damballa podia ser venerado por detr\u00e1s da est\u00e1tua de S\u00e3o Patr\u00edcio sem que as autoridades coloniais intervissem. Esta pr\u00e1tica era motivada por raz\u00f5es pragm\u00e1ticas, mas conduziu a uma dupla identidade permanente que ainda hoje est\u00e1 presente no Vodou haitiano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8f695d1 e-con-full e-flex e-con e-child\" data-id=\"8f695d1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-aaf9d55 elementor-widget elementor-widget-heading\" data-id=\"aaf9d55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Damballa e Ayida Wedo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a46f9cc elementor-widget elementor-widget-text-editor\" data-id=\"a46f9cc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Damballa \u00e9 casado com Ayida Wedo, a serpente-arco-\u00edris. Ambos formam uma polaridade c\u00f3smica: Damballa \u00e9 horizontal, fluindo pela terra, ligado ao solo; Ayida Wedo \u00e9 vertical, celeste, como arco-\u00edris sobre a \u00e1gua.<\/p><p>Juntos formam o c\u00edrculo c\u00f3smico completo. Nos v\u00e8v\u00e8 aparecem frequentemente as duas serpentes entrela\u00e7adas, uma imagem que evoca representa\u00e7\u00f5es alqu\u00edmicas, mas que foi desenvolvida de forma aut\u00f4noma na tradi\u00e7\u00e3o oeste-africana-caribenha.<\/p>\n\n<p>Joan Dayan assinalou em &#8220;Haiti, History, and the Gods&#8221; (1995) a dimens\u00e3o pol\u00edtica de g\u00eanero desta polaridade: Damballa e Ayida Wedo formam um casal divino em igualdade de condi\u00e7\u00f5es, que estabelece a complementaridade dom\u00e9stica e c\u00f3smica como equivalente. Esta complementaridade distingue o Vodou das tradi\u00e7\u00f5es de pendor patriarcal e marca de forma duradoura a vis\u00e3o do g\u00eanero na religiosidade haitiana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-081ed1a e-con-full e-flex e-con e-child\" data-id=\"081ed1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1d929ef elementor-widget elementor-widget-heading\" data-id=\"1d929ef\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Damballa na di\u00e1spora haitiana<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fbf45bb elementor-widget elementor-widget-text-editor\" data-id=\"fbf45bb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Com a di\u00e1spora haitiana, a venera\u00e7\u00e3o de Damballa expandiu-se para os EUA (sobretudo Nova Iorque e Miami), para o Canad\u00e1 (Montreal), para Fran\u00e7a e para outros pa\u00edses. No Brooklyn, em Nova Orle\u00e3es e em Miami existem comunidades Vodou consolidadas que cultivam a sua pr\u00e1tica templ\u00e1ria e veneram Damballa como figura central.<\/p><p><span data-nosnippet>Elizabeth McAlister descreveu em &#8220;Rara!&#8221; (2002) a forma transnacional da religiosidade haitiana e mostrou como Damballa \u00e9, por um lado, continuamente venerado na di\u00e1spora e, por outro, adquire novos significados atrav\u00e9s da migra\u00e7\u00e3o.<\/span><\/p>\n\n<p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A ci\u00eancia que estuda as religi\u00f5es de forma comparativa e sem vincula\u00e7\u00e3o confessional.\" tabindex=\"0\">ci\u00eancia das religi\u00f5es<\/span>, o estudo da di\u00e1spora de Damballa \u00e9 um campo cada vez mais importante. Investigadores como Yvonne Daniel, Patrick Bellegarde-Smith e Claudine Michel mostraram como a pr\u00e1tica originalmente ligada \u00e0 geografia haitiana se reorganiza em contextos urbanos das grandes cidades americanas, sem perder as suas ra\u00edzes africano-caribenhas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5032134 e-con-full e-flex e-con e-child\" data-id=\"5032134\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a1703a elementor-widget elementor-widget-heading\" data-id=\"7a1703a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Damballa e ci\u00eancia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5c9c4f4 elementor-widget elementor-widget-text-editor\" data-id=\"5c9c4f4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O estudo cient\u00edfico de Damballa apresenta uma s\u00e9rie de desafios metodol\u00f3gicos complexos. A tradi\u00e7\u00e3o \u00e9 primariamente oral, os principais deposit\u00e1rios do saber s\u00e3o os pr\u00f3prios Houngans e Mambos, e as fontes escritas est\u00e3o frequentemente marcadas por uma perspetiva mission\u00e1ria cat\u00f3lica.<\/p><p><span data-nosnippet>Wade Davis tentou em &#8220;The Serpent and the Rainbow&#8221; (1985) uma aproxima\u00e7\u00e3o etnobot\u00e2nica que \u00e9, em parte, cientificamente contestada, mas que noutros aspectos abriu fontes importantes para a <span class=\"iwg-fachbegriff\" data-tooltip=\"Ci\u00eancia que estuda a cultura cotidiana, os costumes e as concep\u00e7\u00f5es transmitidas pela tradi\u00e7\u00e3o.\" tabindex=\"0\">etnologia<\/span> haitiana.<\/span><\/p>\n\n<p>As obras de refer\u00eancia centrais continuam a ser &#8220;Divine Horsemen&#8221; de Maya Deren e &#8220;Le vaudou ha\u00eftien&#8221; de Alfred M\u00e9traux, complementadas pelos trabalhos de Karen McCarthy Brown, Leslie Desmangles, Elizabeth McAlister, Joan Dayan e Claudine Michel.<\/p><p>Em conjunto, criaram uma imagem diferenciada de Damballa e de todo o Vodou, que sublinha a autonomia crioula da religi\u00e3o e a defende contra representa\u00e7\u00f5es exotizantes e demonizantes. Nesta investiga\u00e7\u00e3o, Damballa surge como uma figura teol\u00f3gica complexa, que n\u00e3o pode ser comprimida nas categorias ocidentais de &#8216;deus&#8217; ou &#8216;<span class=\"iwg-fachbegriff\" data-tooltip=\"Um ser incorp\u00f3reo ao qual se atribui a\u00e7\u00e3o no mundo.\" tabindex=\"0\">esp\u00edrito<\/span>&#8216;.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-676a916 e-con-full e-flex e-con e-child\" data-id=\"676a916\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d27f0e0 elementor-widget elementor-widget-heading\" data-id=\"d27f0e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Posi\u00e7\u00e3o na fam\u00edlia Rada<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dd39d3b elementor-widget elementor-widget-text-editor\" data-id=\"dd39d3b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Damballa \u00e9, no Vodou haitiano, o primeiro entre os Loa Rada, a mais antiga e mais fria das duas fam\u00edlias de Loa. A fam\u00edlia Rada (&#8216;rite Rada&#8217;) engloba os Loa cujos nomes e ritos remontam ao Vodun oeste-africano, sobretudo \u00e0 tradi\u00e7\u00e3o do Daom\u00e9.<\/p><p>\u00c0 fam\u00edlia Rada pertencem, al\u00e9m de Damballa e Ayida Wedo, entre outros, Legba (o porteiro), Loko (o curador), Ayizan, Erzulie Freda, Agwe (o Loa do mar), Sobo e Bade.<\/p><p>Em contraposi\u00e7\u00e3o, existe a fam\u00edlia Petwo (&#8216;rite Petwo&#8217;), que surgiu no pr\u00f3prio Haiti a partir da criouliza\u00e7\u00e3o de elementos congoleses, ind\u00edgenas Taino e africanos, sendo caracterizada por ritos mais intensos e r\u00e1pidos e por uma maior agressividade.<\/p>\n<p>Damballa, como o mais antigo, abre a maioria das cerim\u00f4nias Rada. O Houngan ou a Mambo sa\u00fada-o a seguir a Legba, que abre os port\u00f5es espirituais, e antes dos outros Loa Rada. Esta posi\u00e7\u00e3o lit\u00fargica reflete a sua posi\u00e7\u00e3o cosmol\u00f3gica.<\/p><p><span data-nosnippet>Alfred M\u00e9traux documentou em 1948 em Marbial a sequ\u00eancia &#8216;Legba, Loko, Ayizan, Damballa&#8217;, que era vinculativa em muitos Hounfor. Os esp\u00edritos Petwo s\u00e3o invocados numa segunda parte da noite, frequentemente ap\u00f3s uma pausa ritual e uma troca dos tambores, do conjunto de tambores Rada (&#8216;tanbou Rada&#8217;) para o conjunto de tambores Petwo.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0f4c04a e-con-full e-flex e-con e-child\" data-id=\"0f4c04a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dec3ffc elementor-widget elementor-widget-heading\" data-id=\"dec3ffc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dahomey, Dangbe e os caminhos da serpente<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eaa0006 elementor-widget elementor-widget-text-editor\" data-id=\"eaa0006\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A pr\u00e9-hist\u00f3ria oeste-africana de Damballa pode ser ligada com maior precis\u00e3o \u00e0 religi\u00e3o da corte do Reino do Daom\u00e9 (atual sul do Benim). A\u00ed era venerada a pit\u00e3o sagrada Dangbe, cujo <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma constru\u00e7\u00e3o destinada \u00e0 venera\u00e7\u00e3o de uma ou mais divindades.\" tabindex=\"0\">templo<\/span> se encontrava em Ouidah desde o s\u00e9culo XVII nas imedia\u00e7\u00f5es dos portos atl\u00e2nticos de escravos.<\/p><p><span data-nosnippet>Melville Herskovits documentou em &#8220;Dahomey: An Ancient West African Kingdom&#8221; (1938) a religi\u00e3o da corte com os seus templos de serpentes e mostrou que Dangbe fazia parte de um pante\u00e3o Vodun multifacetado. A serpente era considerada mensageira e manifesta\u00e7\u00e3o de uma divindade dupla complementar, Mawu-Lisa, o casal divino c\u00f3smico do Daom\u00e9.<\/span><\/p>\n<p><span data-nosnippet>Suzanne Preston Blier elaborou em &#8220;African Vodun: Art, Psychology, and Power&#8221; (Chicago 1995) a liga\u00e7\u00e3o hist\u00f3rico-art\u00edstica entre as figuras &#8220;bocio&#8221; daomeanas e os v\u00e8v\u00e8 haitianos.<\/span><\/p><p><span data-nosnippet>Robin Law analisou em &#8220;Ouidah: The Social History of a West African Slaving Port&#8221; (Athens, OH 2004) a mec\u00e2nica hist\u00f3rica pela qual as pr\u00e1ticas religiosas de Ouidah chegaram a Saint-Domingue atrav\u00e9s dos portos atl\u00e2nticos.<\/span><\/p><p>O pr\u00f3prio nome Damballa \u00e9 uma forma crioulizada da palavra Fon &#8220;Dan&#8221; (serpente) com um acr\u00e9scimo que, na pron\u00fancia haitiana, admite v\u00e1rias variantes: Damballa, Danbala, Dambala. O apelido &#8220;Wedo&#8221; remonta a &#8220;Ouidah&#8221;, o local de origem oeste-africano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b8cfed5 e-con-full e-flex e-con e-child\" data-id=\"b8cfed5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e623914 elementor-widget elementor-widget-heading\" data-id=\"e623914\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lave-t\u00e8t e a pr\u00e1tica de inicia\u00e7\u00e3o<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5369032 elementor-widget elementor-widget-text-editor\" data-id=\"5369032\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A transmiss\u00e3o de Damballa a um praticante ocorre geralmente no \u00e2mbito de uma <span class=\"iwg-fachbegriff\" data-tooltip=\"Passagem ritual pela qual algu\u00e9m \u00e9 admitido a um novo estatuto ou comunidade.\" tabindex=\"0\">inicia\u00e7\u00e3o<\/span>, sobretudo na <span class=\"iwg-fachbegriff\" data-tooltip=\"Uma a\u00e7\u00e3o solene que decorre segundo regras fixas.\" tabindex=\"0\">cerim\u00f4nia<\/span> do &#8220;lave-t\u00e8t&#8221; (&#8216;lavagem da cabe\u00e7a&#8217;) e da posterior <span class=\"iwg-fachbegriff\" data-tooltip=\"Passagem ritual pela qual algu\u00e9m \u00e9 admitido a um novo estatuto ou comunidade.\" tabindex=\"0\">inicia\u00e7\u00e3o<\/span> &#8220;kanzo&#8221;. Neste contexto, determina-se qual o Loa que &#8216;carrega&#8217; a cabe\u00e7a do iniciando, ou seja, qual o Loa que funciona como Loa protetor pessoal (&#8216;met-t\u00e8t&#8217;).<\/p><p>Uma &#8216;filha de Damballa&#8217; ou um &#8216;filho de Damballa&#8217; assume assim obriga\u00e7\u00f5es rituais ao longo de toda a vida: roupa branca em determinados dias da semana, absten\u00e7\u00e3o de alimentos picantes, oferendas regulares de ovos e aprendizagem das can\u00e7\u00f5es espec\u00edficas de Damballa.<\/p>\n<p><span data-nosnippet>Karen McCarthy Brown apresentou em &#8220;Mama Lola: A Vodou Priestess in Brooklyn&#8221; (Berkeley 1991, v\u00e1rias edi\u00e7\u00f5es ampliadas) esta cadeia de inicia\u00e7\u00e3o atrav\u00e9s de um caso individual, mostrando como a rela\u00e7\u00e3o com Damballa \u00e9 transmitida ao longo de gera\u00e7\u00f5es.<\/span><\/p><p><span data-nosnippet>Patrick Bellegarde-Smith e Claudine Michel analisaram em &#8220;Haitian Vodou: Spirit, Myth, and Reality&#8221; (Bloomington 2006) a profundidade teol\u00f3gica desta liga\u00e7\u00e3o pessoal ao Loa. Sublinham que a rela\u00e7\u00e3o &#8216;met-t\u00e8t&#8217; marca a condu\u00e7\u00e3o cotidiana da vida das pessoas na religiosidade haitiana, e n\u00e3o apenas os momentos rituais culminantes.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a32010 e-con-full e-flex e-con e-child\" data-id=\"5a32010\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e8ee1e6 elementor-widget elementor-widget-heading\" data-id=\"e8ee1e6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reconhecimento jur\u00eddico e di\u00e1spora<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-07066e6 elementor-widget elementor-widget-text-editor\" data-id=\"07066e6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Durante muito tempo, o Vodou foi perseguido juridicamente no Haiti. O Code Noir de 1685 proibia a pr\u00e1tica religiosa africana. Ap\u00f3s a independ\u00eancia de 1804, as persegui\u00e7\u00f5es prosseguiram sob variadas justifica\u00e7\u00f5es pol\u00edticas: &#8216;campagnes anti-superstitieuses&#8217; anticlericalistas em 1864, 1896 e de forma particularmente agressiva em 1941, sob o governo Lescot, em colabora\u00e7\u00e3o com a Igreja Cat\u00f3lica.<\/span><\/p><p><span data-nosnippet>S\u00f3 a Constitui\u00e7\u00e3o de 1987 reconheceu plenamente a liberdade religiosa, e a 4 de abril de 2003, o Presidente Jean-Bertrand Aristide promulgou um decreto que reconhece o Vodou como religi\u00e3o oficial do Haiti e confere aos seus sacerdotes direitos de estatuto, incluindo o reconhecimento estatal de casamentos e funerais.<\/span><\/p>\n<p><span data-nosnippet>Kate Ramsey reconstituiu de forma abrangente o desenvolvimento hist\u00f3rico-jur\u00eddico em &#8220;The Spirits and the Law: Vodou and Power in Haiti&#8221; (Chicago 2011). Na di\u00e1spora, sobretudo em Nova Iorque, Miami e Montreal, verificou-se uma diferencia\u00e7\u00e3o institucional: associa\u00e7\u00f5es como a &#8220;KOSANBA&#8221; (Congress of Santa Barbara) assumem a representa\u00e7\u00e3o cient\u00edfica e religiosa do Vodou.<\/span><\/p><p>Nesta forma institucional moderna, Damballa continua a ser um Loa central, cuja venera\u00e7\u00e3o prossegue tamb\u00e9m em templos de l\u00edngua inglesa em Nova Iorque e Miami, ainda que com adapta\u00e7\u00f5es ao cotidiano urbano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-67bd418 e-con-full e-flex e-con e-child\" data-id=\"67bd418\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5b6f509 elementor-widget elementor-widget-heading\" data-id=\"5b6f509\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e bibliografia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b906e9d elementor-widget elementor-widget-text-editor\" data-id=\"b906e9d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Literatura secund\u00e1ria:<\/p><ul><li><span data-nosnippet>Alfred M\u00e9traux, &#8220;Le vaudou ha\u00eftien&#8221; (Paris 1958, em alem\u00e3o &#8220;Voodoo in Haiti&#8221;, Stuttgart 1959).<\/span><\/li><li><span data-nosnippet>Maya Deren, &#8220;Divine Horsemen: The Living Gods of Haiti&#8221; (Nova Iorque 1953).<\/span><\/li><li><span data-nosnippet>Karen McCarthy Brown, &#8220;Mama Lola: A Vodou Priestess in Brooklyn&#8221; (Berkeley 1991, edi\u00e7\u00e3o ampliada 2010).<\/span><\/li><li><span data-nosnippet>Leslie G. Desmangles, &#8220;The Faces of the Gods: Vodou and Roman Catholicism in Haiti&#8221; (Chapel Hill 1992).<\/span><\/li><li><span data-nosnippet>La\u00ebnnec Hurbon, &#8220;Le barbare imaginaire&#8221; (Paris 1988) e &#8220;Dieu dans le vaudou ha\u00eftien&#8221; (Paris 1972).<\/span><\/li><li><span data-nosnippet>Elizabeth McAlister, &#8220;Rara! Vodou, Power, and Performance in Haiti and Its Diaspora&#8221; (Berkeley 2002).<\/span><\/li><li><span data-nosnippet>Kate Ramsey, &#8220;The Spirits and the Law: Vodou and Power in Haiti&#8221; (Chicago 2011).<\/span><\/li><\/ul><p><span data-nosnippet>Sobre a \u00c1frica Ocidental: Melville J. Herskovits, &#8220;Dahomey: An Ancient West African Kingdom&#8221; (Nova Iorque 1938); Suzanne Preston Blier, &#8220;African Vodun: Art, Psychology, and Power&#8221; (Chicago 1995); Robin Law, &#8220;Ouidah: The Social History of a West African Slaving Port 1727-1892&#8221; (Athens, OH 2004).<\/span><\/p><p><span data-nosnippet>Fontes hist\u00f3ricas: M\u00e9d\u00e9ric-Louis-\u00c9lie Moreau de Saint-M\u00e9ry, &#8220;Description topographique, physique, civile, politique et historique de la partie fran\u00e7aise de l&#8217;isle Saint-Domingue&#8221; (Philadelphia 1797).<\/span><\/p>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Mais obras de refer\u00eancia na <a href=\"\/pt-br\/literatura\/\">bibliografia<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Damballa, deus serpente do Vodou Damballa \u00e9 o deus-serpente do Vodou, venerado como pai primordial, fonte da vida e s\u00edmbolo da perman\u00eancia. Damballa Wedo (tamb\u00e9m Danbala, Dambala) \u00e9, no Vodou haitiano, um dos Loa mais antigos e mais elevados, pertencendo \u00e0 fam\u00edlia Rada dos esp\u00edritos benevolentes. \u00c9 venerado como criador c\u00f3smico, pai celestial e sabedoria [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3280,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_yoast_wpseo_focuskw":"damballa","_yoast_wpseo_title":"Damballa: Deus-serpente do Vodou | iWell Guard","_yoast_wpseo_metadesc":"Damballa Wedo \u00e9 o deus-serpente do Vodou: o mais antigo dos Loa e criador do mundo, esposo de Ayida Wedo e aspecto da serpente branca.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[],"class_list":["post-37022","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is 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