{"id":141209,"date":"2026-09-03T09:17:49","date_gmt":"2026-09-03T09:17:49","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=141209"},"modified":"2026-09-03T09:45:08","modified_gmt":"2026-09-03T09:45:08","slug":"mimi-ander-tynne-bergander-arnhem-land","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/no\/mimi-ander-tynne-bergander-arnhem-land\/","title":{"rendered":"Mimi-\u00e5nder \u2013 Tynne berg\u00e5nder fra Arnhem Land Aboriginal"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"141209\" class=\"elementor elementor-141209 elementor-2650 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-mimigeiste-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Mimi-\u00e5nder, tynne fjell- og hulevesener fra aboriginaltradisjonen i Arnhem Land<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimi-\u00e5ndene (ogs\u00e5 <em>Mimih<\/em>) er tynne, sky fjell- og hulevesener fra aboriginaltradisjonen i det vestlige Arnhem Land i Nord-Australia. De er s\u00e5 tynne at de kan gjemme seg i fjellsprekker, og s\u00e5 sky at de bare kommer til syne i vindstille perioder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-mimigeiste-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Naturgeist fra aboriginaltradisjonen.\">Naturgeist<\/span><a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141130\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mytologi fra aboriginaltradisjonen.\">Aboriginal<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Berg\u00e5nder.\">Berg\u00e5nder<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-mimigeiste-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Det ble ikke funnet noen overskrifter p\\u00e5 denne siden.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tInnholdsfortegnelse\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-mimigeiste-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-mimigeiste-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-mimigeiste-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-mimigeiste-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_aboriginal_mimi-geister-683x1024.webp\" class=\"attachment-large size-large wp-image-143003\" alt=\"Mimi-\u00e5nder - \u00e5nder fra aboriginsk tradisjon, historisk-illustrativt\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_aboriginal_mimi-geister-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_aboriginal_mimi-geister-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_aboriginal_mimi-geister-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_aboriginal_mimi-geister.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Innordning og kortprofil<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimi-\u00e5ndene h\u00f8rer til religionshistorien til aboriginalsamfunnene i vestlige Arnhem Land, s\u00e6rlig Kunwinjku, Mayali, Dangbon og Rembarrnga. Fra tradisjonens eget perspektiv er de virkelige vesener som lever i fjellene og hulene p\u00e5 Arnhem Land-plateauet; fra religionsetnologiens ytre perspektiv er de en familie av stedbundne \u00e5nder med l\u00e6rende og formanende funksjoner.<\/p><p>Innenfor <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141130\">aboriginaltradisjonen<\/a> er mimiene s\u00e6rlig interessante fordi aboriginerne selv tilskriver dem oppfinnelsen av bergmaleriet: I Dreaming-tiden, if\u00f8lge fortellingen, malte mimiene de f\u00f8rste bildene, og menneskene l\u00e6rte \u00e5 male av dem. Denne mytiske genealogien for bergbildene gj\u00f8r mimiene til en n\u00f8kkelfigur i aboriginalkunstens historie.<\/p><p>Religionsfenomenologisk h\u00f8rer mimiene til den brede klassen av \u00abfairy-people\u00bb, sm\u00e5, sky, stedbundne \u00e5nder som finnes i mange urfolkstradisjoner verden over og som vanligvis er forbundet med l\u00e6rende og formanende funksjoner.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Navn og etymologi<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Navnet <em>Mimi<\/em> (ogs\u00e5 <em>Mimih<\/em>) er belagt i de fleste aboriginalspr\u00e5k i Arnhem Land. Etymologien er ikke fullstendig klarlagt; en tradisjonell avledning knytter ordet til en onomatopoetisk rot som gjenspeiler \u00e5ndenes stille hvisking eller susing.<\/p><p><span data-nosnippet>Hos yolnguene i det \u00f8stlige Arnhem Land kalles de noe annet, <em>Wapitja<\/em> eller <em>Yawk<\/em>, med delvis avvikende egenskaper. Howard Morphy har i <em>Aboriginal Art<\/em> (1998) systematisk dokumentert de regionale variasjonene.<\/span><\/p><p>I eldre etnografiske rapporter blir mimiene ofte kalt \u00abmimih spirits\u00bb, en anglisering som i dag er mindre brukt. Standard i dag er skrivem\u00e5ten <em>mimi-\u00e5nder<\/em> (norsk) eller <em>mimi spirits<\/em> (engelsk).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Beskrivelse og ikonografi<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimiene beskrives som ekstremt tynne, lange vesener, s\u00e5 tynne at de kan gjemme seg i fjellsprekker, og s\u00e5 skj\u00f8re at selv en lett vind ville brekke halsbenene deres. Derfor forlater de bare fjellsprekkene sine n\u00e5r det er fullstendig vindstille. De har menneskelige ansikter, men uforholdsmessig lange lemmer; ofte tilskrives de et langt spyd i h\u00e5nden.<\/p><p>Bergbildene i mimi-stil h\u00f8rer til de eldste bevarte bergbildene i Arnhem Land. De viser typisk tynne, livlig bevegelige figurer, jegere med spyd, dansere, kvinner med gravestikker. Denne \u00abdynamic figures\u00bb-stilen dateres til opptil 12 000 \u00e5r tilbake, noe som gj\u00f8r mimi-bergbildene til de eldste bevarte kunstverkene i Australia.<\/p><p>Mimi-tradisjonen har hatt spesiell betydning i \u00abbark painting\u00bb (barkemaleri) p\u00e5 1900-tallet. Aboriginalkunstnere som Yirawala, Crusoe Kuningbal og Spider Namirrkki har overf\u00f8rt mimi-motiver til moderne medier. Disse verkene finnes i dag i mange museer verden over (f.eks. National Museum Canberra, British Museum, Mus\u00e9e du Quai Branly Paris).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mytologiske fortellinger<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den sentrale mimi-fortellingen er \u00abmimi-l\u00e6ren\u00bb: I Dreaming-tiden levde mimiene fredelig i fjellene. De var mesterjegere og mestermalere. De s\u00e5 de f\u00f8rste menneskene og l\u00e6rte dem, av medlidenhet, \u00e5 jakte, \u00e5 lage ild og \u00e5 male. Dagens kunst og kultur hos Kunwinjku er dermed en direkte arv fra mimiene.<\/p><p>En annen fortelling beskriver mimienes skjulestrategier: N\u00e5r det bl\u00e5ser, trekker mimiene seg langt inn i fjellene; n\u00e5r det er vindstille, v\u00e5ger de seg ut. Den som ser en mimi-<span class=\"iwg-fachbegriff\" data-tooltip=\"Et kroppsl\u00f8st vesen som tilskrives virkning i verden.\" tabindex=\"0\">\u00e5nd<\/span>, b\u00f8r ikke tiltale den, de er sky og trekker seg tilbake om de blir forstyrret.<\/p><p>En tredje fortelling handler om farlige m\u00f8ter med mimier: Hvis en jeger blir for lenge i en hule, kan han bli \u00abtatt\u00bb av mimiene, et <span class=\"iwg-fachbegriff\" data-tooltip=\"Et gjentakende innholdselement i kunst eller fortelling.\" tabindex=\"0\">motiv<\/span> som minner om de europeiske alveaktige bortf\u00f8ringene og som brukes i mange formanende aboriginalfortellinger for barn.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult og tilbedelse<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimiene har ingen formell <span class=\"iwg-fachbegriff\" data-tooltip=\"Helheten av religi\u00f8se \u00e6resbevisninger for en gud eller hellig skikkelse.\" tabindex=\"0\">kult<\/span>; de er heller gjenstand for daglig forsiktighet og sporadisk <span class=\"iwg-fachbegriff\" data-tooltip=\"Den bedende eller besvergende tiltalen til en gud eller makt.\" tabindex=\"0\">tilkalling<\/span>. F\u00f8r man g\u00e5r inn i en hule blir de stille \u00abvarslet\u00bb: en kort pipelyd, et respektfullt ord, noen ganger en ber\u00f8ring av fjellet.<\/p><p>En s\u00e6rlig praksis er den \u00e5rlige \u00abfornyelsen\u00bb av bestemte mimi-bergbilder utf\u00f8rt av stammens eldste: Som med <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141204\">Wandjina<\/a> i Kimberley blir et bergbilde <span class=\"iwg-fachbegriff\" data-tooltip=\"Tilh\u00f8rende et fastsatt religi\u00f8st handlingsforl\u00f8p.\" tabindex=\"0\">rituelt<\/span> overmalt, noe som forst\u00e5s som en bekreftelse p\u00e5 det levende forholdet mellom mennesker og mimier.<\/p><p>I den samtidige aboriginalpraksisen i Maningrida, Gunbalanya og andre samfunn i Arnhem Land er mimi-motiver fortsatt levende i kunsten. Flere kunstnere arbeider generasjonsvis videre i \u00abmimi-tradisjonen\u00bb, som er b\u00e5de religi\u00f8st og \u00f8konomisk (gjennom salg av verkene) betydningsfull.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Beskyttelsespraksis og apotropeiske trekk<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Religionsvitenskapelig beskrevet: Apotropeisk praksis i Mimi-komplekset retter seg mot respektfull omgang med huler og fjell. Forbudt er: \u00e5 tale h\u00f8yt i huler, uautorisert overmaling av Mimi-bergmalerier, fjerning av bergfragmenter og opphold i en hule etter solnedgang.<\/p><p>En spesiell vernepraksis er \u00e5 ta med seg sm\u00e5 spyd eller utsk\u00e5rne trefigurer ved hulebes\u00f8k; disse gjelder som en \u00abgave\u00bb til mimiene og sikrer et fredelig m\u00f8te.<\/p><p>Sett fra et etnografisk utenfraperspektiv er disse praksisene hverdagsstrukturerende regler som forbinder \u00f8kologisk forsiktighet (vern av hulenes \u00f8kosystemer) med religi\u00f8s praksis (respekt for \u00e5ndene). Mary Douglas har i <em>Purity and Danger<\/em> (1966) beskrevet lignende tabustrukturer religionsantropologisk.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralleller i andre kulturer<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tynne, sky berg\u00e5nder er religionsfenomenologisk bredt belagt. Strukturelt sammenlignbare er: de irske <em>s\u00eddh<\/em>-vesenene, de skotske faeries, de japanske <em>tsuchigumo<\/em> i eldre versjoner, og de nordamerikanske memegwesi-ene i Algonkin-tradisjonen. I alle disse tilfellene er det tale om stedbundne, sky vesener med l\u00e6rende og formanende funksjoner.<\/p><p>Religionsfenomenologisk interessant er forbindelsen mellom mimiene og l\u00e6ren om jakt, ild og kunst. Denne \u00abkulturhelt\u00bb-funksjonen gj\u00f8r dem typologisk beslektet med Prometevs (ild), Hermes (kunst) og mange andre kulturl\u00e6rer-skikkelser. Den aboriginale varianten er s\u00e6rlig interessant fordi det ikke er en enkelt figur, men en hel gruppe av \u00e5nder som fungerer som l\u00e6rere.<\/p><p>I Sibirien ligner mimiene p\u00e5 sjamanistiske hjelpe\u00e5nder som <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141202\">Asbuiga<\/a>, som ogs\u00e5 fungerer som l\u00e6rende mellommenn. En direkte historisk forbindelse kan man imidlertid ikke anta; det er tale om typologisk konvergens.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dagens mottakelse og forskning<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Den viktigste tidlige kilden er Charles P. Mountfords <em>Records of the American-Australian Scientific Expedition to Arnhem Land<\/em> (1956), en omfattende dokumentasjon som samler mye mimi-relatert materiale. Ronald M. og Catherine H. Berndt har i flere arbeider fordypet mimi-tradisjonen.<\/span><\/p><p>Howard Morphys <em>Aboriginal Art<\/em> (Phaidon 1998) og Luke Taylors <em>Seeing the Inside<\/em> (1996) er de viktigste samtidige kunsthistoriske studiene av mimi-bergmaleriet og dets overf\u00f8ring til moderne medier.<\/p><p>I den samtidige aboriginale selvfremstillingen er mimiene internasjonalt til stede gjennom bark-painting-tradisjonen i Maningrida-regionen. Bukit Larrtjpi kunstnersammenslutning og andre urfolksinstitusjoner videref\u00f8rer mimi-tradisjonen som kulturell og \u00f8konomisk arv.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Forskningsdebatter og \u00e5pne sp\u00f8rsm\u00e5l<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Flere forskningsdebatter kretser rundt mimiene. F\u00f8rst: Hvor gammel er mimi-tradisjonen? Mimi-stil-bergmaleriene er arkeologisk datert til opptil 12 000 \u00e5r, men om den levende mimi-forestillingen i dag stammer kontinuerlig fra disse gamle bildene, er ikke n\u00f8dvendigvis sikkert.<\/p><p>For det andre: Hva er forholdet mellom mimiene og de st\u00f8rre skapelsesskikkelsene som <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141203\">Rainbow Serpent<\/a> eller <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141204\">Wandjina<\/a>? Mimiene er tydelig \u00abmindre\u00bb \u00e5nder, men deres l\u00e6rende funksjon gj\u00f8r dem religionshistorisk viktige.<\/p><p>For det tredje: Hvilken rolle spiller mimiene i den samtidige aboriginale kunstpraksisen? Den kommersielle utnyttelsen av mimi-bildene er religionssosiologisk interessant og gjelder sp\u00f8rsm\u00e5l om urfolks eiendomsrettigheter til tradisjonelle billedmotiver.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi-bergmaleri og aboriginal kunsthistorie<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimi-bergmaleriets plass i den aboriginale kunsthistorien fortjener en fordypning. Den s\u00e5kalte \u00abdynamic figures style\u00bb-tradisjonen regnes som en av verdens eldste bevarte kunstretninger; arkeologiske dateringer strekker seg tilbake til den sene pleistocen.<\/p><p>Disse bergmaleriene viser typisk tynne, dynamisk bevegede figurer i jakt- og dansescener. Paul Ta\u00e7on har i flere artikler tatt for seg dateringen og tolkningen av disse bildene; hans arbeid er i dag standard.<\/p><p>Den mytiske identifikasjonen av disse bildene med mimi-\u00e5ndene gj\u00f8r dem religionshistorisk s\u00e6rlig interessante. I den aboriginale innenfraperspektivet er bildene ikke menneskeverk, men mimi-verk, en ontologi som utfordrer vestlige kunstbegreper.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi i den samtidige bark-painting-tradisjonen<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Bark-painting-tradisjonen i Arnhem Land har f\u00e5tt internasjonal oppmerksomhet siden 1950-tallet. Kjente kunstnere som Yirawala (Kunwinjku, 1903, 1976), Crusoe Kuningbal, John Mawurndjul og Spider Namirrkki har overf\u00f8rt mimi-temaer til moderne medier og gjort dem tilgjengelige for det internasjonale kunstmarkedet.<\/span><\/p><p>Howard Morphy har i <em>Becoming Art<\/em> (2007) vist hvordan overgangen fra rituelt bergmaleri til markedsegnet bark-painting har forandret den religi\u00f8se funksjonen til mimi-fremstillingen. Bildene har blitt \u00abselvstendige\u00bb og innlemmet i et globalt kunstmarked.<\/p><p>Religionssosiologisk er denne utviklingen ambivalent. P\u00e5 den ene siden sikrer den den \u00f8konomiske overlevelsen til de aboriginale samfunnene; p\u00e5 den andre siden omdanner den hemmelig religi\u00f8st innhold til offentlig vare. Aboriginale kunstnere og deres samfunn har utviklet mekanismer for \u00e5 h\u00e5ndtere denne spenningen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Metodisk refleksjon og kilder<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimi-forskningen m\u00f8ter flere metodiske problemer. F\u00f8rst: Den arkeologiske dateringen av mimi-bergmaleriene er vanskelig og gjenstand for p\u00e5g\u00e5ende debatter. Ulike dateringsmetoder gir forskjellige resultater; en konsensuskronologi er fortsatt ikke etablert.<\/p><p>For det andre: Mye mimi-kunnskap er ikke \u00abrestricted\u00bb i strengeste forstand, men likevel dypt forankret i lokal praksis. Et respektfullt kildearbeid er n\u00f8dvendig, avstemt med de tradisjonelle eierne.<\/p><p>For det tredje: Det kunsthistoriske og det religionsantropologiske perspektivet p\u00e5 mimiene b\u00f8r samarbeide. Begge disipliner har sine styrker; en isolert behandling g\u00e5r glipp av dybden i mimi-tradisjonen.<\/p><p>Den som vil studere mimi-komplekset i sin bredde, finner p\u00e5 oversiktssiden <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141130\">aboriginal tradisjon<\/a> de viktigste kryssreferansene til beslektede figurer som <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141204\">Wandjina<\/a>, <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141203\">Rainbow Serpent<\/a> og <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141212\">Namarrkon<\/a>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi og det aboriginale kunstmarkedet<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mimi-tradisjonen er i dag internasjonalt kjent, f\u00f8rst og fremst gjennom barkmaleritradisjonen i Maningrida-regionen. Kjente kunstnere som John Mawurndjul, Spider Namirrkki og andre har omsatt mimi-motiver til et internasjonalt kunstspr\u00e5k.<\/p><p><span data-nosnippet>Howard Morphy har i <em>Becoming Art<\/em> (2007) vist hvordan overgangen fra rituell hellemaling til markedstilpasset barkmaleri har forandret mimi-tradisjonen uten \u00e5 oppheve den. Bildene sirkulerer i et globalt marked, men bevarer sin rituelle forbindelse til Maningrida-samfunnet.<\/span><\/p><p>Denne dobbeltfunksjonen (kommersiell og <span class=\"iwg-fachbegriff\" data-tooltip=\"Tilh\u00f8rende et fastlagt religi\u00f8st handlingsforl\u00f8p.\" tabindex=\"0\">rituell<\/span>) er et interessant studieobjekt for religionsantropologien. Den illustrerer hvordan urfolksreligion kan overleve og forandres under moderne markedsbetingelser.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi og aboriginsk kunsthistorisk periodisering<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En kunsthistorisk fordypning fortjener periodiseringen av hellebildene i Arnhem Land. Forskningen skiller mellom flere stilfaser: \u00abDynamic Figures\u00bb (antatt over 10 000 \u00e5r gamle, ofte mimi-hellebilder), \u00abYam Style\u00bb, \u00abX-Ray Style\u00bb (yngre, med vesener som Namarrkon).<\/p><p>Paul Ta\u00e7on, Christopher Chippindale og George Chaloupka har i flere standardverk etablert denne kronologien. Mimi-hellebildene er blant de eldste bevarte kunstverkene i verden, et historisk sett fremst\u00e5ende funn.<\/p><p>I dagens forskning blir denne kronologien forfinet og kritisk vurdert. Nye dateringsmetoder (uran-thorium-datering) gir mer presise resultater; noen mimi-bilder dateres n\u00e5 til opptil 30 000 \u00e5r, noe som \u00e5pner dateringsdiskusjonen p\u00e5 nytt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi og hemmelig kunnskap<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En s\u00e6rlig metodisk fordypning fortjener sp\u00f8rsm\u00e5let om hemmelig kunnskap. Mye av mimi-relatert kunnskap er ikke \u00abrestricted\u00bb i den strengeste betydningen (alts\u00e5 ikke innvielsespliktig), men likevel bundet til lokale kontekster hvor den ikke b\u00f8r framvises offentlig.<\/p><p><span data-nosnippet>Howard Morphy har i <em>Aboriginal Art<\/em> (1998) foresl\u00e5tt en differensiert distinksjon mellom flere kunnskapsniv\u00e5er: \u00abinside knowledge\u00bb (innvielsespliktig), \u00aboutside knowledge\u00bb (for hele samfunnet), \u00abpublic knowledge\u00bb (for allmennheten). Mimi-tradisjonen omfatter elementer fra alle tre niv\u00e5ene.<\/span><\/p><p>For dagens forskning betyr dette at et respektfullt kildearbeid m\u00e5 skille mellom disse niv\u00e5ene og behandle dem passende ut fra kontekst. Denne metodiske omhu har v\u00e6rt standard siden 1990-tallet.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi og aboriginsk kunnskapstradisjon<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En fordypende studie fortjener mimi som del av en bredere aboriginsk kunnskapstradisjon. Den aboriginske tradisjonen forst\u00e5r seg ikke bare som religi\u00f8s, men som en helhetlig kunnskapsform som forener religion, \u00f8kologi, samfunnsordning og praktisk kunnskap.<\/p><p><span data-nosnippet>Tyson Yunkaporta har i <em>Sand Talk<\/em> (2019) konseptualisert det aboriginske kunnskapssystemet som \u00abrelational pattern thinking\u00bb. Mimi-tradisjonen inng\u00e5r i dette systemet: den forener \u00f8kologisk forsiktighet (huleriskoer), kunstnerisk tradisjon (hellemaling), pedagogisk funksjon (jaktundervisning) og religi\u00f8s praksis (relasjon til \u00e5ndene).<\/span><\/p><p>Religionsfenomenologisk er dette en viktig observasjon: urfolksreligion er ikke et avskilt \u00abtrosomr\u00e5de\u00bb, men en integrert del av en omfattende kunnskaps\u00f8kologi. Dette synet har p\u00e5virket dagens religionsforskning verden over.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s16 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-s16\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s16h elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-s16h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mimi og aboriginsk hellebildedatering<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s16c e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-s16c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-s16t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-s16t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En aktuell forskningslinje gjelder den arkeologiske dateringen av mimi-hellebildene. De s\u00e5kalte \u00abDynamic Figures\u00bb ble lenge datert til 6000-8000 \u00e5r; nyere dateringsmetoder (uran-thorium, luminescens) gir delvis eldre resultater.<\/p><p>Paul Ta\u00e7on, Christopher Chippindale og andre har diskutert dateringssp\u00f8rsm\u00e5let i flere artikler. Noen hellebilder dateres n\u00e5 til opptil 30 000 \u00e5r, noe som ville gj\u00f8re mimi-tradisjonen til \u00e9n av de eldste bevarte kunstpraksisene i verden.<\/p><p>Religionshistorisk er denne dateringen av st\u00f8rste betydning. Den ville inneb\u00e6re at forestillingen om mimi-\u00e5nder h\u00f8rer til blant de eldste religi\u00f8se konseptene vi kjenner. Forskningen er her i en metodologisk produktiv fase.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp21604241 e-flex e-con-boxed e-con e-parent\" data-id=\"cp21604241\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2421a483 elementor-widget elementor-widget-heading\" data-id=\"cp2421a483\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Strektynn og skye: mimih-figurene i hellekunsten fra Arnhem Land<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp20d64a9e e-flex e-con-boxed e-con e-child\" data-id=\"cp20d64a9e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp22fc4a0c elementor-widget elementor-widget-text-editor\" data-id=\"cp22fc4a0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Mimih<\/em>, i vestlige tekster ofte kalt mimi-\u00e5nder, er blant de skikkelsene i den australske <span class=\"iwg-fachbegriff\" data-tooltip=\"Overf\u00f8ring av kunnskap og fortellinger gjennom generasjoner.\" tabindex=\"0\">overleveringen<\/span> som er tettest knyttet til et bildemateriale. De er en fast del av bergkunsten i det vestlige Arnhem Land, en region i den nordlige delen av kontinentet, der stammeomr\u00e5dene blant annet bebos av talere av kunwinjku og beslektede spr\u00e5k.<\/p><p>I fortellingene til disse samfunnene er mimih tynne, langlemmede vesener som lever i sprekkene og hulrommene i sandsteinsklippene. Kroppen deres er s\u00e5 skj\u00f8r at et kraftig vindst\u00f8t ville brekke halsen deres, og derfor kommer de bare fram n\u00e5r det er vindstille, og forsvinner inn i fjellet ved fare ved \u00e5 bl\u00e5se det opp som mykt deig.<\/p><p>Denne forestillingen st\u00e5r i et p\u00e5fallende forhold til bergkunsten selv. Mange av de dynamiske, fint tegnede figurene i de eldre lagene av Arnhem Land-maleriene viser slanke skikkelser fastfrosset i bevegelse, som jakter, l\u00f8per eller danser. I de tradisjonelle eiernes <span class=\"iwg-fachbegriff\" data-tooltip=\"Overf\u00f8ring av kunnskap og fortellinger gjennom generasjoner.\" tabindex=\"0\">overlevering<\/span> tilskrives bilder av denne typen delvis mimih selv.<\/p><p>Etter denne tolkningen er det ikke mennesker som malte de eldste bildene, men mimih, som f\u00f8rst etterp\u00e5 viste menneskene hvordan man jakter, maler og utf\u00f8rer visse seremonier. Mimih framst\u00e5r dermed som formidlere av kulturteknikk, i likhet med andre f\u00f8rmenneskelige vesener i australske tradisjoner.<\/p><p>Den arkeologiske forskningen, blant annet arbeidene til George Chaloupka og senere spesialister, har for bergkunsten i Arnhem Land utarbeidet en lang rekke stilfaser som strekker seg over mange tusen \u00e5r. Det er viktig ikke \u00e5 sette den urfolkslige tilskrivningen til mimih opp mot den arkeologiske stilkronologien.<\/p><p>Begge besvarer forskjellige sp\u00f8rsm\u00e5l. Den arkeologiske kronologien ordner bildene i en tidsrekkef\u00f8lge, den urfolkslige <span class=\"iwg-fachbegriff\" data-tooltip=\"Overf\u00f8ring av kunnskap og fortellinger gjennom generasjoner.\" tabindex=\"0\">overleveringen<\/span> setter dem inn i en verdensforst\u00e5else der grensen mellom menneskelig og f\u00f8rmenneskelig opphav trekkes annerledes.<\/p><p>Mimih er dermed ikke rene skapninger fra fortiden. I mange samfunn anses de som fortsatt til stede i dag, ufarlige til lunefulle, noen ganger hjelpsomme, noen ganger bortf\u00f8rende av mennesker.<\/p><p>Utsk\u00e5rne mimih-figurer i tre har siden andre halvdel av 1900-tallet ogs\u00e5 blitt en del av regionens landsdekkende kjente kunstproduksjon, et eksempel p\u00e5 hvordan en gammel \u00e5ndeforestilling g\u00e5r over i nye uttrykksformer uten \u00e5 tape sin plass i den levende tradisjonen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Litteratur (utvalg)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>Charles P. Mountford: <em>Records of the American-Australian Scientific Expedition to Arnhem Land<\/em> (1956)<\/li><li><span data-nosnippet>Ronald M. Berndt &#038; Catherine H. Berndt: <em>Man, Land and Myth in North Australia<\/em> (1970)<\/span><\/li><li>Howard Morphy: <em>Aboriginal Art<\/em> (Phaidon 1998)<\/li><li>Luke Taylor: <em>Seeing the Inside<\/em> (1996)<\/li><li>Tony Swain: <em>A Place for Strangers<\/em> (1993)<\/li><li>Lynne Hume: <em>Ancestral Power<\/em> (2002)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-mimigeister e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-mimigeister\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-mimigeister-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-mimigeister-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em><span class=\"iwg-fachbegriff\" data-tooltip=\"En overlevert fortelling om guder, opphav og verdens orden.\" tabindex=\"0\">myten<\/span><\/em> om mimi-\u00e5ndene overleverer dem som magre beboere av fjellsprekkene i Arnhem Land, som l\u00e6rte menneskene jakt, dans og ild; de viktigste <em>kildene<\/em> er bergmalerier samt fortellinger fra yolngu- og kunwinjku-spr\u00e5ksamfunnene.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-mimigeiste-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Relaterte n\u00f8kkelbegreper: Mimi Mimih Arnhem Land fjell\u00e5nder jaktl\u00e6rere kunwinjku.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-mimi-geister\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-mimigeiste-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard og beskyttelsestradisjoner<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard knytter an til den kulturhistoriske tradisjonen med b\u00e6rbare beskyttelsesobjekter, i tradisjonen fra <a href=\"https:\/\/iwell-guard.com\/no\/?page_id=141130\">Aboriginal<\/a> og mange andre kulturer verden over. 41 lag, ekte gull, platina, s\u00f8lv, produsert i Tyskland. 30 dagers returrett.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-mimigeiste-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">Mer om iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">Mer om iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-mimigeiste-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-mimigeiste-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-mimigeiste-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-mimigeiste-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-mimigeiste-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-mimigeiste-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">Personlige erfaringer kan variere. Ikke et medisinsk produkt. Ingen garanti for helbredelse.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-mimigeiste-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-mimigeiste-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-mimigeiste-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p data-nosnippet=\"true\">iWell Guard er <strong>ikke et medisinsk produkt<\/strong> og erstatter ingen medisinsk eller psykoterapeutisk behandling. Det religionsvitenskapelige innholdet er kulturhistorisk plassering, ikke en anbefaling om spirituell praksis.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2867,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Mimi-\u00e5nder Arnhem Land Aboriginal","_yoast_wpseo_title":"Mimi-\u00e5nder \u2013 Aboriginal berg\u00e5nder, mytologi og kilder","_yoast_wpseo_metadesc":"Mimi-\u00e5nder er tynne fjell- og hulevesener fra Arnhem Land-aboriginerne. Religionsvitenskapelig innordning med mytologi og kilder.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"3","wesen_kultur":"aboriginal","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-141209","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Mimi-\u00e5nder \u2013 Aboriginal berg\u00e5nder, mytologi og kilder<\/title>\n<meta name=\"description\" content=\"Mimi-\u00e5nder er tynne fjell- og hulevesener fra Arnhem Land-aboriginerne. 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