{"id":169239,"date":"2026-09-05T14:06:45","date_gmt":"2026-09-05T14:06:45","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=169239"},"modified":"2026-09-05T14:35:49","modified_gmt":"2026-09-05T14:35:49","slug":"ongon-efnislegur-bustadur-verndarandans","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/is\/ongon-efnislegur-bustadur-verndarandans\/","title":{"rendered":"Ongon: efnislegur b\u00fasta\u00f0ur verndarandans"},"content":{"rendered":"\t\t
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Ongon: efnislegur b\u00fasta\u00f0ur verndarandans \u00ed S\u00edber\u00edu og Mong\u00f3l\u00edu<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Ongon er heiti sem t\u00ed\u00f0kast hj\u00e1 mong\u00f3lskum og n\u00e1l\u00e6gum \u00fej\u00f3\u00f0um S\u00edber\u00edu yfir hlut sem talinn er vera b\u00fasta\u00f0ur e\u00f0a s\u00fdnileg birtingarmynd verndarandans. Sl\u00edkir hlutir g\u00e1tu veri\u00f0 litlar f\u00edg\u00farur \u00far fl\u00f3ka, vi\u00f0i, m\u00e1lmi e\u00f0a kl\u00e6\u00f0i, \u00fear sem andi<\/span> bj\u00f3, sem g\u00e6tti fj\u00f6lskyldunnar, b\u00fafj\u00e1r e\u00f0a \u00e1kve\u00f0ins l\u00edfssvi\u00f0s.<\/p>

Fr\u00e1 tr\u00faarfr\u00e6\u00f0ilegu sj\u00f3narhorni er ongon fremur b\u00fasta\u00f0ur anda, sem haldi\u00f0 var vinveittum me\u00f0 gj\u00f6fum og umhir\u00f0u, en verndargripur<\/span> \u00ed venjulegum skilningi. \u00deessi texti l\u00fdsir uppruna hans, formi og merkingu fr\u00e1 utana\u00f0komandi sj\u00f3narhorni og \u00e1n fyrirheita um verkun. \u00cd brennidepli er ongon sem efnislegur b\u00fasta\u00f0ur verndaranda \u00e1 milli S\u00edber\u00edu og Mong\u00f3l\u00edu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Verndart\u00e1kn<\/span>S\u00edber\u00eda og Mong\u00f3l\u00eda<\/a>Andab\u00fasta\u00f0ur<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Ongon:\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Flokkun ongon<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon er hlutur sem hj\u00e1 mong\u00f3lskum og n\u00e1l\u00e6gum \u00fej\u00f3\u00f0um S\u00edber\u00edu er talinn b\u00fasta\u00f0ur e\u00f0a s\u00fdnileg birtingarmynd anda. Or\u00f0i\u00f0 ongon kemur \u00far mong\u00f3lskum tungum\u00e1lum og er tengt hugmyndum um hi\u00f0 heilaga og hi\u00f0 andlega.<\/p>

\u00cd hinum mismunandi tungum\u00e1lum og hj\u00e1 hinum mismunandi \u00fej\u00f3\u00f0um finnast fleiri heiti og hugmyndir. Ongon er \u00fatbreiddur \u00e1 v\u00ed\u00f0u sv\u00e6\u00f0i, sem lei\u00f0ir til fj\u00f6lbreytni \u00ed formum og n\u00f6fnum.<\/p>

\u00d3l\u00edkt verndargrip<\/span>, sem talinn er kraftmikill \u00ed sj\u00e1lfum s\u00e9r, er ongon fyrst og fremst sta\u00f0ur. Hann er b\u00fasta\u00f0ur anda sem b\u00fdr \u00ed honum e\u00f0a ver\u00f0ur n\u00e1l\u00e6gur \u00ed gegnum hann. Merkingin liggur \u00ed andanum<\/span>, ekki \u00ed hlutnum eina og s\u00e9r.<\/p>

Andarnir sem tengjast ongon eru oft taldir verndarandar. \u00deeim er \u00e6tla\u00f0 a\u00f0 vernda fj\u00f6lskyldu, b\u00faf\u00e9, heimili e\u00f0a \u00e1kve\u00f0i\u00f0 l\u00edfssvi\u00f0 og tryggja velfer\u00f0 \u00feess.<\/p>

Tr\u00faarfr\u00e6\u00f0ilega heyrir ongon undir v\u00ed\u00f0ara samhengi verndart\u00e1kna<\/a>. Me\u00f0al \u00feeirra er hann s\u00e9rstakt tilvik, \u00fev\u00ed hann er ekki kraftmikill hlutur heldur b\u00fasta\u00f0ur verndandi anda.<\/p>

Ongon er \u00feannig fr\u00e1brug\u00f0inn verndargrip<\/span>, \u00fear sem verkuninni er eigna\u00f0 hlutnum sj\u00e1lfum. \u00cd ongon liggur merkingin \u00ed andanum<\/span> sem b\u00fdr \u00ed honum og \u00ed umhir\u00f0unni sem honum er veitt.<\/p>

Mikilv\u00e6gt fyrir hlutl\u00e6ga framsetningu er a\u00f0 ongon er ekki einsleitur hlutur. Form hans, andinn<\/span> sem tengist honum og hugmyndir um umhir\u00f0u hans voru mismunandi milli \u00fej\u00f3\u00f0a og milli fj\u00f6lskyldna.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Uppruni og saga<\/h2>\t\t\t\t<\/div>\n\t\t
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Tr\u00faarlegar hugmyndir sem ongon tilheyrir eru fornar \u00ed Mong\u00f3l\u00edu og hlutum S\u00edber\u00edu. \u00de\u00e6r voru m\u00f3ta\u00f0ar af hugmyndinni um heim bygg\u00f0an \u00f6ndum og af tilbei\u00f0slu forfe\u00f0ra.<\/p>

Margir ongon eru tengdir forfe\u00f0rum e\u00f0a \u00fe\u00fd\u00f0ingarmiklum framli\u00f0num. Andi<\/span> forf\u00f6\u00f0ur gat or\u00f0i\u00f0 verndarandi fj\u00f6lskyldunnar, sem ongon var reistur fyrir sem b\u00fasta\u00f0ur.<\/p>

Auk \u00feess g\u00e1tu andar n\u00e1tt\u00faruaflanna, sta\u00f0a e\u00f0a d\u00fdra tengst ongon. Fj\u00f6lbreytni andanna endurspeglar fj\u00f6lbreytni \u00feeirra l\u00edfssvi\u00f0a sem talin voru ver\u00f0skulda verndun.<\/p>

Skriflegar fr\u00e1sagnir um ongon hefjast me\u00f0 skr\u00e1ningum fer\u00f0alanga, tr\u00fabo\u00f0a og fr\u00e6\u00f0imanna sem skrifu\u00f0u um Mong\u00f3l\u00edu og S\u00edber\u00edu fr\u00e1 17. \u00f6ld og s\u00e9rstaklega \u00e1 19. \u00f6ld.<\/p>

Me\u00f0 \u00fatbrei\u00f0slu b\u00faddisma \u00ed Mong\u00f3l\u00edu kom eldri tr\u00fain \u00ed tengsl vi\u00f0 b\u00fadd\u00edskar kenningar. Sumar hugmyndir runnu saman, a\u00f0rar voru b\u00e6ldar ni\u00f0ur. Umgengni vi\u00f0 ongon var undir \u00e1hrifum af \u00feessum samskiptum.<\/p>

Samskipti eldri tr\u00faar og b\u00faddisma voru ekki einsleit. \u00c1 sumum sv\u00e6\u00f0um voru ongon hafna\u00f0ir og fjarl\u00e6g\u00f0ir af b\u00fadd\u00edskum tr\u00faarlei\u00f0togum, \u00e1 \u00f6\u00f0rum h\u00e9ldust \u00feeir \u00e1fram vi\u00f0 hli\u00f0 b\u00fadd\u00edskra hluta. Fr\u00e6\u00f0imenn l\u00fdsa \u00feessu ferli sem l\u00f6ngu samhli\u00f0a tilvistarskei\u00f0i, \u00fear sem hugmyndir tengdust, breyttust og a\u00f0 hluta til b\u00e6ldu hver a\u00f0ra.<\/p>

\u00c1 20. \u00f6ld var tr\u00faari\u00f0kun ofs\u00f3tt \u00ed Mong\u00f3l\u00edu og Sov\u00e9tr\u00edkjunum. Ongon og a\u00f0rir tr\u00faarlegir hlutir voru ey\u00f0ilag\u00f0ir e\u00f0a ger\u00f0ir uppt\u00e6kir, og opinber i\u00f0kun hef\u00f0arinnar var rofin.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Form, efni og ger\u00f0<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon getur veri\u00f0 mj\u00f6g mismunandi \u00ed \u00fatliti. Oft er um a\u00f0 r\u00e6\u00f0a litla styttu sem s\u00fdnir manneskju, d\u00fdr e\u00f0a a\u00f0ra v\u00e6ttaveru. Flatar, myndl\u00edkar framsetningar koma einnig fyrir.<\/p>

Sem efni voru notu\u00f0 fl\u00eds, kl\u00e6\u00f0i, vi\u00f0ur, le\u00f0ur og m\u00e1lmur. Fl\u00edsf\u00edg\u00farur og f\u00edg\u00farur \u00far kl\u00e6\u00f0i voru algengar me\u00f0al mong\u00f3lskra \u00fej\u00f3\u00f0a. Val efnisins var h\u00e1\u00f0 sv\u00e6\u00f0inu og e\u00f0li andans.<\/p>

Sum ongon s\u00fdna mannleg einkenni, sums sta\u00f0ar andlit, augu e\u00f0a v\u00edsbendingar um \u00fatlimi. \u00d6nnur eru frekar \u00f3hlutbundin. Formi\u00f0 \u00e1tti a\u00f0 gera andann<\/span> s\u00fdnilegan og bj\u00f3\u00f0a honum vi\u00f0eigandi b\u00fasta\u00f0.<\/p>

Ongon gat komi\u00f0 fram eitt og s\u00e9r e\u00f0a \u00ed h\u00f3p. \u00c1 sumum heimilum voru fleiri ongon til sta\u00f0ar, hvert h\u00fdsandi mismunandi anda og tengd mismunandi svi\u00f0um l\u00edfsins.<\/p>

\u00cd \u00fej\u00f3\u00f0fr\u00e6\u00f0ilegum l\u00fdsingum m\u00e1 finna fr\u00e1sagnir af ongon sem komu fram \u00ed p\u00f6rum e\u00f0a myndu\u00f0u heila fj\u00f6lskyldu anda. N\u00e1kv\u00e6mt form hvers ongon var h\u00e1\u00f0 \u00fev\u00ed hva\u00f0a andi<\/span> tengdist \u00fev\u00ed og hva\u00f0a hlutverk var honum eigna\u00f0. Ekkert eitt fast form var til.<\/p>

Ger\u00f0 ongon var bundin hugmyndum um r\u00e9ttan tilefni og r\u00e9ttar a\u00f0fer\u00f0ir. Oft t\u00f3k tr\u00faarlegur s\u00e9rfr\u00e6\u00f0ingur \u00fe\u00e1tt, sem bau\u00f0 andanum<\/span> inn \u00ed hlutinn e\u00f0a mynda\u00f0i tengslin.<\/p>

\u00deessi texti veitir engar lei\u00f0beiningar um ger\u00f0 ongon. Hlutur \u00feessi var hluti af tr\u00faarbr\u00f6g\u00f0um me\u00f0 eigin heimsmynd. Eftirger\u00f0 \u00e1n \u00feessa samhengis v\u00e6ri a\u00f0eins \u00e1setning ytra formsins.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Tr\u00faarlegur og go\u00f0s\u00f6gulegur bakgrunnur<\/h2>\t\t\t\t<\/div>\n\t\t
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Tr\u00faarbr\u00f6g\u00f0in sem ongon tilheyr\u00f0i m\u00f3tu\u00f0ust af \u00feeirri hugmynd a\u00f0 heimurinn v\u00e6ri g\u00e6ddur \u00f6ndum. Andar g\u00e1tu veri\u00f0 til sta\u00f0ar \u00ed n\u00e1tt\u00farunni, \u00e1 tilteknum st\u00f6\u00f0um, \u00ed d\u00fdrum og \u00ed forfe\u00f0rum, og teki\u00f0 \u00fe\u00e1tt \u00ed l\u00edfi mannanna.<\/p>

Samkv\u00e6mt \u00feessari hugmynd er ongon b\u00fasta\u00f0ur fyrir anda<\/span>. \u00deegar andi<\/span> f\u00e6r s\u00fdnilegan b\u00fasta\u00f0 ver\u00f0ur hann \u00e1\u00fereifanlegur og getur mynda\u00f0 skipulagt samband vi\u00f0 mennina \u00ed gegnum gjafir og umhir\u00f0u.<\/p>

Ongon eru oft tengdir verndar\u00f6ndum. Sl\u00edkur andi<\/span> \u00e1tti a\u00f0 vernda fj\u00f6lskylduna, heimili\u00f0, b\u00faf\u00e9na\u00f0inn e\u00f0a tilteki\u00f0 svi\u00f0 l\u00edfsins og stu\u00f0la a\u00f0 velgengni \u00feess.<\/p>

Tengslin vi\u00f0 forfe\u00f0urna eru einkennandi fyrir marga ongon. Samkv\u00e6mt g\u00f6mlum hugmyndum gat merkur l\u00e1tinn ma\u00f0ur or\u00f0i\u00f0 a\u00f0 anda<\/span> sem h\u00e9lt \u00e1fram a\u00f0 fylgja afkomendum s\u00ednum. Ongon veitti \u00feessum anda<\/span> fastan sta\u00f0 \u00e1 heimilinu og h\u00e9lt sambandinu milli hinna lifandi og forfe\u00f0ranna lifandi.<\/p>

Sambandi\u00f0 milli manns og anda<\/span> bygg\u00f0ist \u00e1 gagnkv\u00e6mni. Andinn<\/span> veitti vernd, og f\u00f3lki\u00f0 hirti um ongon, f\u00e6r\u00f0i honum gjafir og virti reglurnar sem tengdust honum.<\/p>

Fr\u00e6\u00f0ilega m\u00e1 l\u00edta \u00e1 ongon sem d\u00e6mi um hvernig andi<\/span> f\u00e6r sta\u00f0bundna tilvist og ver\u00f0ur \u00e1varpanlegur me\u00f0 hj\u00e1lp hlutar. Hluturinn er millig\u00f6nguma\u00f0ur milli heims mannanna og heims andanna.<\/p>

Mikilv\u00e6gt er a\u00f0 ongon virka\u00f0i ekki af sj\u00e1lfum s\u00e9r. Mikilv\u00e6gi hans bygg\u00f0ist \u00e1 andanum<\/span> sem bj\u00f3 \u00ed honum og \u00e1 umhir\u00f0unni sem honum var s\u00fdnd. \u00c1n \u00feessa sambands er ongon a\u00f0eins hlutur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Helgisi\u00f0abundin notkun og berar<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon var yfirleitt ekki bori\u00f0 \u00e1 l\u00edkamanum, heldur haldi\u00f0 \u00e1 \u00e1kve\u00f0num sta\u00f0 \u00ed h\u00fasinu e\u00f0a tjaldinu. \u00dea\u00f0 haf\u00f0i \u00fear fastan sta\u00f0 sem samsvara\u00f0i mikilv\u00e6gi \u00feess.<\/p>

Umhir\u00f0a ongon var hluti af tr\u00faarlegu daglegu l\u00edfi. A\u00f0 halda andanum<\/span> hli\u00f0hollum kraf\u00f0ist reglulegra gjafa, svo sem matar, fitu e\u00f0a drykkjar, auk \u00feess a\u00f0 fylgja reglunum sem tengdust honum.<\/p>

\u00c1 \u00e1kve\u00f0num tilefnum, svo sem \u00e1 h\u00e1t\u00ed\u00f0um, \u00ed veikindum e\u00f0a vi\u00f0 mikilv\u00e6g fyrirt\u00e6ki, f\u00e9kk ongon s\u00e9rstaka athygli. \u00de\u00e1 voru gjafir f\u00e6r\u00f0ar og andinn<\/span> be\u00f0inn um hj\u00e1lp.<\/p>

Handhafar \u00feessarar hef\u00f0ar voru fyrst og fremst fj\u00f6lskyldurnar sj\u00e1lfar sem h\u00f6f\u00f0u ongon \u00ed h\u00fasinu. Umhir\u00f0a ongon var hluti af tr\u00faarlegum skyldum heimilisins og var ekki bundin einv\u00f6r\u00f0ungu vi\u00f0 s\u00e9rfr\u00e6\u00f0inga.<\/p>

Vi\u00f0 ger\u00f0 ongon og \u00e1 s\u00e9rst\u00f6kum tilefnum gat tr\u00faarlegur s\u00e9rfr\u00e6\u00f0ingur \u00fe\u00f3 teki\u00f0 \u00fe\u00e1tt. Hann mynda\u00f0i tengslin vi\u00f0 andann<\/span> e\u00f0a leiddi nau\u00f0synlegar athafnir.<\/p>

Me\u00f0 ofs\u00f3knum gegn tr\u00faarbr\u00f6g\u00f0unum \u00e1 20. \u00f6ld var opinsk\u00e1 umgengni vi\u00f0 ongon \u00ferengd. Sum ongon voru falin, \u00f6nnur ey\u00f0il\u00f6g\u00f0. Hef\u00f0in veiktist \u00e1n \u00feess a\u00f0 slokkna alveg.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sv\u00e6\u00f0isbundin afbrig\u00f0i og tengt efni<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon er \u00feekktur me\u00f0al \u00fdmissa mong\u00f3lskra og s\u00edber\u00edskra \u00fej\u00f3\u00f0a, me\u00f0al annars hj\u00e1 Mong\u00f3lum og B\u00farj\u00f6tum. Hj\u00e1 hverri \u00fej\u00f3\u00f0 og \u00e1 hverju sv\u00e6\u00f0i voru form, nafn og hugmyndir tengdar ongon mismunandi.<\/p>

Tegund andanna sem tengdust ongon gat veri\u00f0 margv\u00edsleg. Forfe\u00f0raandar, n\u00e1tt\u00faruandar og andar tiltekinna sta\u00f0a e\u00f0a d\u00fdra g\u00e1tu allir fengi\u00f0 b\u00fasta\u00f0 \u00ed ongon.<\/p>

N\u00e1skyldur ongon er toli, brons-sjaman-spegillinn, sem fjalla\u00f0 er um \u00ed s\u00e9rstakri grein. B\u00e6\u00f0i heyra \u00feau til tr\u00faarbrag\u00f0a \u00fej\u00f3\u00f0a S\u00edber\u00edu og Mong\u00f3l\u00edu en gegna mismunandi hlutverkum.<\/p>

\u00d6nnur athafnahlutir Nor\u00f0ur-Evras\u00edu, svo sem sjaman-trumban, tilheyra einnig \u00feessu v\u00ed\u00f0ara samhengi. \u00deeir s\u00fdna hvernig \u00fdmsar \u00fej\u00f3\u00f0ir nor\u00f0ursins m\u00f3tu\u00f0u tr\u00faarbr\u00f6g\u00f0 s\u00edn me\u00f0 eigin hlutum.<\/p>

Fr\u00e6\u00f0ilega er h\u00e6gt a\u00f0 bera ongon saman vi\u00f0 hugmyndir annarra menningarheima \u00fear sem andi<\/span> e\u00f0a verndarvera f\u00e6r \u00e1\u00fereifanlegan b\u00fasta\u00f0. Sl\u00edkur samanbur\u00f0ur m\u00e1 \u00fe\u00f3 ekki draga \u00far s\u00e9rkennum hverrar hef\u00f0ar.<\/p>

Me\u00f0al b\u00farjat\u00edskra h\u00f3pa eru s\u00e9rstaklega vel skjalfestir ongon \u00far filti og efni, en \u00e1 \u00f6\u00f0rum sv\u00e6\u00f0um eru myndir \u00far vi\u00f0i e\u00f0a m\u00e1lmi algengari. Fj\u00f6ldi ongon \u00e1 hverju heimili og hvernig \u00feeim var komi\u00f0 fyrir var einnig breytilegt. \u00deessi sv\u00e6\u00f0isbundna fj\u00f6lbreytni er ein \u00e1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 fr\u00e6\u00f0imenn for\u00f0ast einhli\u00f0a l\u00fdsingu \u00e1 ongon.<\/p>

\u00c1 svi\u00f0i verndart\u00e1kna<\/a> er ongon s\u00e9rstakt tilvik. Greinin um verndargripi og talisman<\/a> \u00fatsk\u00fdrir hvernig hann skilur sig fr\u00e1 venjulegu verndargripi<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Merking sem verndargripur<\/h2>\t\t\t\t<\/div>\n\t\t
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Ongon var talinn verndandi \u00fev\u00ed \u00ed honum bj\u00f3 verndarandi e\u00f0a hann var\u00f0 n\u00e6rverandi fyrir millig\u00f6ngu hans. Verndin sneri oft a\u00f0 fj\u00f6lskyldunni, h\u00fasinu, b\u00faf\u00e9nu e\u00f0a \u00e1kve\u00f0nu svi\u00f0i l\u00edfsins.<\/p>

Verndin bygg\u00f0ist ekki \u00e1 hlutnum sj\u00e1lfum heldur \u00e1 andanum<\/span> og sambandinu milli hans og f\u00f3lksins. Ongon var sta\u00f0urinn \u00fear sem \u00feessu sambandi var haldi\u00f0 vi\u00f0.<\/p>

Verndin var bundin gagnkv\u00e6mni. Andinn<\/span> veitti a\u00f0sto\u00f0 svo framarlega sem f\u00f3lki\u00f0 hirti um ongon, f\u00e6r\u00f0i honum gjafir og h\u00e9lt reglurnar. Vanr\u00e6ksla var talin h\u00e6ttuleg \u00fev\u00ed h\u00fan raska\u00f0i sambandinu.<\/p>

Fr\u00e6\u00f0ilega m\u00e1 l\u00fdsa verndarhlutverkinu sem hluta af \u00fev\u00ed a\u00f0 takast \u00e1 vi\u00f0 \u00f3vissu. Umhyggjan fyrir fj\u00f6lskyldu, h\u00fasi og b\u00faf\u00e9 fann \u00ed ongon fastan vi\u00f0mi\u00f0unarpunkt og skipulag\u00f0a ath\u00f6fn.<\/p>

\u00deessi texti fullyr\u00f0ir ekkert um raunveruleg verndar\u00e1hrif. H\u00e9r er a\u00f0eins l\u00fdst hva\u00f0a merkingu tr\u00faarbr\u00f6g\u00f0 Mong\u00f3l\u00edu og S\u00edber\u00edu eignu\u00f0u ongon. Lofor\u00f0 um l\u00e6kningu e\u00f0a \u00e1hrif eru sk\u00fdrt \u00fatiloku\u00f0.<\/p>

Mikilv\u00e6gt er a\u00f0 hafa \u00ed huga a\u00f0 verndarmerking ongon var bundin tr\u00faarbr\u00f6g\u00f0um upprunamenningarheima hans. Utan \u00feessa samhengis er ongon s\u00f6gulegur hlutur, ekki sj\u00e1lfvirkur verndargripur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Ranns\u00f3knarsaga, si\u00f0fer\u00f0ileg \u00e1litam\u00e1l og menningarleg yfirtaka<\/h2>\t\t\t\t<\/div>\n\t\t
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Ranns\u00f3knir \u00e1 ongon eru tengdar \u00fej\u00f3\u00f0fr\u00e6\u00f0i<\/span> Mong\u00f3l\u00edu og S\u00edber\u00edu. Fer\u00f0alangar og fr\u00e6\u00f0imenn 19. og 20. aldar skjalfestu hugmyndirnar tengdar ongon og s\u00f6fnu\u00f0u fj\u00f6lm\u00f6rgum gripum.<\/p>

S\u00ed\u00f0ari ranns\u00f3knir k\u00f6nnu\u00f0u fj\u00f6lbreytileika ongon, tengsl \u00feeirra vi\u00f0 forfe\u00f0ur og hlutverk \u00feeirra \u00ed tr\u00faarbr\u00f6g\u00f0unum. \u00cd lj\u00f3s kom a\u00f0 einhli\u00f0a l\u00fdsing gerir fj\u00f6lbreytileika hef\u00f0anna ekki r\u00e9ttl\u00e6ti.<\/p>

\u00deungb\u00e6r kafli er ofs\u00f3knir \u00e1 hendur tr\u00faarbr\u00f6g\u00f0unum \u00e1 20. \u00f6ld. \u00cd Mong\u00f3l\u00edu og Sov\u00e9tr\u00edkjunum voru tr\u00faarlegir hlutir ey\u00f0ilag\u00f0ir og s\u00e9rfr\u00e6\u00f0ingar ofs\u00f3ttir. Margir ongon gl\u00f6tu\u00f0ust \u00e1 \u00feessum t\u00edma.<\/p>

Fyrir \u00fej\u00f3\u00f0ir Mong\u00f3l\u00edu og S\u00edber\u00edu \u00ed dag er ongon hluti af b\u00e6ldri tr\u00faarlegri s\u00f6gu \u00feeirra. Umgengni vi\u00f0 var\u00f0veitta gripi \u00e1 s\u00f6fnum er \u00ed auknum m\u00e6li hugsu\u00f0 \u00ed samr\u00e1\u00f0i vi\u00f0 upprunasamf\u00e9l\u00f6gin.<\/p>

Menningarleg eignarn\u00e1m ongon af h\u00e1lfu n\u00fat\u00edma es\u00f3terisma<\/span> er s\u00e9rstakt vandam\u00e1l. Hugmyndin um andab\u00fasta\u00f0 er \u00e1 k\u00f6flum slitin \u00far samhengi og notu\u00f0 \u00ed vi\u00f0skiptalegum tilgangi.<\/p>

V\u00f6ndu\u00f0 umfj\u00f6llun l\u00fdsir ongon fr\u00e1 utana\u00f0komandi sj\u00f3narhorni, nefnir s\u00f6gu ofs\u00f3knanna og for\u00f0ast alla lei\u00f0s\u00f6gn um ger\u00f0 e\u00f0a tr\u00faarlega notkun.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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M\u00f3tt\u00f6kur \u00ed dag<\/h2>\t\t\t\t<\/div>\n\t\t
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Eftir a\u00f0 ofs\u00f3knum linnti upplif\u00f0i hin eldri tr\u00fa \u00ed hlutum Mong\u00f3l\u00edu og S\u00edber\u00edu endurn\u00fdjun. \u00cd \u00fev\u00ed samhengi eru hugmyndir um ongon einnig teknar upp \u00e1 n\u00fd.<\/p>

S\u00f6fn \u00ed Mong\u00f3l\u00edu, R\u00fasslandi og \u00f6\u00f0rum l\u00f6ndum var\u00f0veita ongon og a\u00f0ra tr\u00faarlega gripi. Sum s\u00f6fn vinna me\u00f0 fulltr\u00faum upprunamenningarnna til a\u00f0 setja gripina \u00ed fr\u00e6\u00f0ilegt samhengi.<\/p>

\u00cd \u00fej\u00f3\u00f0fr\u00e6\u00f0ilegum ritum 19. og 20. aldar var fj\u00f6ldi ongona skr\u00e1\u00f0ur og fluttur \u00ed safneignir. \u00deessi s\u00f6fn eru \u00ed dag mikilv\u00e6g uppspretta ranns\u00f3kna en eru samt\u00edmis endurmetin \u00ed lj\u00f3si oft vafasams uppruna \u00feeirra.<\/p>

Endurn\u00fdjun hinnar eldri tr\u00faar er margbreytileg. H\u00fan spannar allt fr\u00e1 endurl\u00edfgun sta\u00f0bundinna fj\u00f6lskylduhef\u00f0a til n\u00fdrra forma. Ongon birtist \u00ed \u00fev\u00ed samhengi \u00ed mismunandi tilbrig\u00f0um.<\/p>

\u00cd hinni al\u00fej\u00f3\u00f0legu es\u00f3ter\u00edu<\/span> er hugmyndin um andab\u00fasta\u00f0 stundum tekin upp og marka\u00f0ssett. Fr\u00e6\u00f0ilega s\u00e9\u00f0 er \u00feetta s\u00e9rstakt vi\u00f0t\u00f6kuform sem \u00fearf a\u00f0 greina fr\u00e1 hef\u00f0um upprunamenningarnna.<\/p>

\u00cd listum og handverki gr\u00edpa skapandi einstaklingar fr\u00e1 Mong\u00f3l\u00edu og S\u00edber\u00edu ongon-hugtaki\u00f0 til a\u00f0 tengjast tr\u00faarlegri s\u00f6gu sinni. Ongon ver\u00f0ur \u00feannig t\u00e1kn menningarlegs uppruna.<\/p>

\u00c1hugas\u00f6mum lesendum er r\u00e1\u00f0lagt a\u00f0 n\u00e1lgast efni\u00f0 me\u00f0 varf\u00e6rni. A\u00f0 tileinka s\u00e9r \u00feekkingu um ongon er l\u00f6gm\u00e6tt, en a\u00f0 stunda tr\u00faarlega framkv\u00e6md hans er \u00fea\u00f0 ekki. Fleiri verndargripi m\u00e1 finna \u00ed kaflanum Verndart\u00e1knum<\/a>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Heimildir (\u00farval)<\/h2>\t\t\t\t<\/div>\n\t\t
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