{"id":169145,"date":"2026-09-05T14:05:58","date_gmt":"2026-09-05T14:05:58","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=169145"},"modified":"2026-09-05T14:33:24","modified_gmt":"2026-09-05T14:33:24","slug":"vajra-thrumufleygur-og-demantur","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/is\/vajra-thrumufleygur-og-demantur\/","title":{"rendered":"Vajra \u2013 \u00ferumufleygur og demantur \u00ed b\u00faddisma"},"content":{"rendered":"\t\t
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Vajra \u2013 hi\u00f0 \u00f3ey\u00f0anlega si\u00f0at\u00e1kn b\u00faddismans<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Vajra er b\u00e6\u00f0i si\u00f0at\u00e6ki og t\u00e1knmynd<\/span>. Nafn hans v\u00edsar til \u00ferumufleygsins og demantsins, og me\u00f0 \u00fev\u00ed tengir hann hugmyndina um m\u00f3tst\u00e6\u00f0ulaust vald vi\u00f0 hugmyndina um \u00fea\u00f0 \u00f3ey\u00f0anlega. \u00cd t\u00edbetskum b\u00faddisma telst hann me\u00f0al mikilv\u00e6gustu t\u00e1knanna. Vajra er si\u00f0at\u00e1kn sem tengir hugmyndina um m\u00f3tst\u00e6\u00f0ulaust vald vi\u00f0 hugmyndina um \u00fea\u00f0 \u00f3ey\u00f0anlega.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Verndart\u00e1kn<\/span>T\u00edbet<\/a>Si\u00f0at\u00e1kn<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Vajra\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Yfirlit<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajra er l\u00edti\u00f0, samhverft m\u00f3ta\u00f0 si\u00f0at\u00e6ki sem gegnir mi\u00f0l\u00e6gu hlutverki \u00ed b\u00faddisma og s\u00e9rstaklega \u00ed t\u00edbetskum<\/a> b\u00faddisma. \u00c1 t\u00edbetsku er hann kalla\u00f0ur dorje. Hann er haldinn \u00ed hendi vi\u00f0 tr\u00faarathafnir og er \u00e1 sama t\u00edma \u00fe\u00fd\u00f0ingarmikil t\u00e1knmynd<\/span>.<\/p>

Nafni\u00f0 vajra hefur tv\u00f6falda merkingu. \u00dea\u00f0 v\u00edsar annars vegar til \u00ferumufleygsins, eldingarskeytisins sem fer ni\u00f0ur me\u00f0 m\u00f3tst\u00e6\u00f0ulausu valdi. \u00dea\u00f0 v\u00edsar hins vegar til demantsins, har\u00f0asta og \u00f3ey\u00f0anlegasta efnisins. B\u00e1\u00f0ar merkingarnar renna saman \u00ed hugtakinu vajra.<\/p>

\u00dar \u00feessari tv\u00f6f\u00f6ldu merkingu sprettur merking t\u00e1knsins. Vajra t\u00e1knar kraft sem gengur gegnum allt, og st\u00f6\u00f0ugleika sem ekkert getur ey\u00f0ilagt. Hann tengir hugmyndina um \u00f3st\u00f6\u00f0vandi virkni vi\u00f0 hugmyndina um \u00fea\u00f0 sem er \u00f3forgengilegt.<\/p>

\u00cd tr\u00faarbrag\u00f0afr\u00e6\u00f0i<\/span> er vajra g\u00f3\u00f0 d\u00e6mi um t\u00e1kn sem var teki\u00f0 \u00far eldri hef\u00f0 yfir \u00ed n\u00fdja og f\u00e9kk \u00fear n\u00fdja merkingu. Lei\u00f0 hans liggur fr\u00e1 vopni gu\u00f0anna til t\u00e1knmyndar<\/span> uppl\u00fdsingar. \u00deessi umbreyting er mikilv\u00e6g fyrir skilning \u00e1 vajra.<\/p>

Vajra er l\u00edti\u00f0 t\u00e6ki sem passar \u00ed h\u00f6ndina. Hann er ekki st\u00f3r d\u00fdrlingamynd<\/span>, heldur n\u00e1l\u00e6gur, pers\u00f3nulegur si\u00f0agripur. \u00deessi handh\u00e6gni er mikilv\u00e6g, \u00fev\u00ed vajra er haldinn og hreyf\u00f0ur \u00ed si\u00f0num<\/span>. Hann er t\u00e1kn sem ma\u00f0ur skynjar \u00ed or\u00f0sins fyllstu merkingu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Fr\u00e1 \u00ferumufleygi til b\u00fadd\u00edsks t\u00e1knar<\/h2>\t\t\t\t<\/div>\n\t\t
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Saga vajra byrjar \u00e1\u00f0ur en b\u00faddismi kom til. \u00cd eldri indverskri hef\u00f0, \u00ed ved\u00edskri tr\u00fa, var vajra vopn gu\u00f0sins Indra. Indra var voldugur himin- og ve\u00f0urgu\u00f0, og vajra var \u00ferumufleygur hans.<\/p>

Me\u00f0 \u00feessum \u00ferumufleygi felldi Indra andst\u00e6\u00f0inga s\u00edna. Vajra var \u00e1 \u00feessum fyrri t\u00edma \u00fear me\u00f0 fyrst og fremst vopn, skeyti af gr\u00ed\u00f0arlegum, m\u00f3tst\u00e6\u00f0ulausum krafti. Hann tilheyr\u00f0i heimi gu\u00f0anna og bardaga \u00feeirra.<\/p>

Me\u00f0 uppkomu b\u00faddismans var vajra tekinn upp \u00ed n\u00fdja hef\u00f0. \u00dear me\u00f0 breyttist merking hans \u00ed grundvallaratri\u00f0um. \u00dar vopni sem ey\u00f0ileggur var\u00f0 t\u00e1knmynd<\/span> fyrir \u00fea\u00f0 sem ekki er h\u00e6gt a\u00f0 ey\u00f0ileggja. \u00c1hersla hugtaksins breyttist fr\u00e1 \u00fev\u00ed a\u00f0 m\u00f6lva yfir \u00ed hi\u00f0 \u00f3ey\u00f0anlega.<\/p>

\u00deessi endurt\u00falkun er einkennandi. B\u00faddismi t\u00f3k upp fyrirliggjandi, kraftmiki\u00f0 t\u00e1kn og fyllti \u00fea\u00f0 n\u00fdju innihaldi. Gamla hugmyndin um m\u00f3tst\u00e6\u00f0ulausan kraft h\u00e9lst, en henni var tengd vi\u00f0 sannleika l\u00e6rd\u00f3msins og uppl\u00fdsingu. Vajra breyttist \u00feannig \u00far skeyti \u00ed andlegt t\u00e1kn.<\/p>

Eldri munnm\u00e6lahef\u00f0<\/span> segir a\u00f0 \u00ferumufleygur Indra hafi veri\u00f0 sm\u00ed\u00f0a\u00f0ur \u00far beinum sj\u00e1anda. Sl\u00edkar fr\u00e1sagnir s\u00fdna hvernig vajra var upphaflega r\u00f3tfastur \u00ed heimi gu\u00f0abardaga. B\u00faddismi losa\u00f0i t\u00e1kni\u00f0 \u00far \u00feessu herna\u00f0arlega samhengi og gaf \u00fev\u00ed andlega merkingu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Hi\u00f0 \u00f3ey\u00f0anlega: demantur og eldingar<\/h2>\t\t\t\t<\/div>\n\t\t
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\u00cd mi\u00f0ju b\u00fadd\u00edskrar merkingar vajra er hi\u00f0 \u00f3ey\u00f0anlega. Demanturinn er ein myndin fyrir \u00feetta. Hann er har\u00f0asta efni\u00f0, hann rispast ekki og brotnar ekki. \u00cd honum birtist hugmyndin um fullkominn st\u00f6\u00f0ugleika.<\/p>

Vi\u00f0 \u00feennan st\u00f6\u00f0ugleika tengir b\u00faddismi sannleika l\u00e6rd\u00f3ms sins og raunveruleika uppl\u00fdsingar. B\u00e6\u00f0i telst \u00f3breytanlegt og \u00f3ey\u00f0anlegt. Eins og demanturinn getur ekkert rispa\u00f0, getur hinn skynja\u00f0i sannleikur ekkert hrist.<\/p>

Eldingin er \u00f6nnur myndin. H\u00fan t\u00e1knar kraft sem virkar skyndilega og m\u00f3tst\u00e6\u00f0ulaust. \u00cd tengslum vi\u00f0 l\u00e6rd\u00f3minn t\u00e1knar h\u00fan gagntekjandi virkni inns\u00e6isins sem me\u00f0 einu h\u00f6ggi r\u00edfur \u00ed gegnum f\u00e1fr\u00e6\u00f0ina. Vajra tengir \u00feannig saman tv\u00e6r myndir, hi\u00f0 kyrra vi\u00f0varandi og hi\u00f0 eldingarlega virkandi.<\/p>

\u00cd \u00feessari tengingu felst kraftur t\u00e1knsins. Vajra er \u00e1 sama t\u00edma fastur og gagntekjandi, st\u00f6\u00f0ugur og virkur. Hann t\u00e1knar sannleika sem ekkert getur hrist og sem \u00e1 sama t\u00edma gr\u00edpur m\u00e1ttarlega inn \u00ed raunveruleikann. B\u00e1\u00f0ar hli\u00f0ar heyra \u00f3a\u00f0skiljanlega saman \u00ed vajra.<\/p>

Or\u00f0i\u00f0 vajra kemur fyrir \u00ed m\u00f6rgum samsettum hugt\u00f6kum b\u00faddismans. \u00dea\u00f0 birtist \u00ed titli si\u00f0ameistarans, \u00ed nafngift s\u00e6tis uppl\u00fdsingar og \u00ed m\u00f6rgum \u00f6\u00f0rum or\u00f0um. \u00deessi v\u00ed\u00f0t\u00e6ka notkun hugtaksins s\u00fdnir hversu mi\u00f0l\u00e6g hugmyndin um hi\u00f0 \u00f3ey\u00f0anlega er fyrir l\u00e6rd\u00f3minn.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Form si\u00f0at\u00e6kisins<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajrinn sem helgigripur hefur sk\u00fdrt, samhverft form. \u00cd mi\u00f0junni er l\u00edtill k\u00fala, sem myndar mi\u00f0juna. Fr\u00e1 \u00feessum k\u00falu liggja stuttir \u00e1sar til b\u00e1\u00f0ra hli\u00f0a og \u00e1 endum \u00feeirra eru bogadregnar tennur.<\/p>

\u00deessar tennur eru \u00fea\u00f0 \u00e1berandasta einkenni gripsins. Oftast eru fimm tennur \u00e1 hvorum enda, \u00fear sem fj\u00f3rar \u00feeirra sveigjast um eina \u00ed mi\u00f0junni. Tennurnar m\u00e6tast \u00e1 endunum og myndast \u00feannig loka\u00f0, knappalaga form \u00e1 hvorum enda. Gripurinn \u00ed heild er algj\u00f6rlega samhverfur um mi\u00f0juna.<\/p>

\u00deessi samhverfa hefur merkingu. Vajrinn hefur enga framhli\u00f0 og enga bakhli\u00f0, ekki uppi og ekki ni\u00f0ri. Hann er eins \u00ed b\u00e1\u00f0ar \u00e1ttir. \u00deetta jafnv\u00e6gi samr\u00e6mist merkingu hans sem t\u00e1kn fyrir fullkomna veruleika sem hv\u00edlir \u00ed sj\u00e1lfum s\u00e9r.<\/p>

Vajrinn er ger\u00f0ur \u00far m\u00e1lmi, oft bronsi, og getur veri\u00f0 r\u00edkulega skreyttur. Fj\u00f6ldi tanna getur veri\u00f0 mismunandi, en formi\u00f0 me\u00f0 fimm t\u00f6nnum er algengast. T\u00f6nnunum eru gefnar s\u00ednar eigin merkingar. Form vajrans er \u00feannig ekki tilviljunarkennt, heldur \u00edgrunda\u00f0 \u00ed \u00f6llum sm\u00e1atri\u00f0um.<\/p>

Fimm t\u00f6nnum \u00e1 hvorum enda vajrans eru gefnar s\u00ednar eigin merkingar. Oft eru \u00fe\u00e6r tengdar fimm B\u00fadda-fj\u00f6lskyldunum og fimm formum visku. Form vajrans er \u00feannig \u00edgrunda\u00f0 ni\u00f0ur \u00ed fj\u00f6lda tanna og ber l\u00e6rd\u00f3minn \u00ed sm\u00e1atri\u00f0um s\u00ednum.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Vajra og bjalla<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajrinn kemur fram \u00ed helgisi\u00f0num<\/span> n\u00e6r alltaf saman me\u00f0 \u00f6\u00f0rum grip, bj\u00f6llunni. Vajra og bjalla heyra saman eins og par. \u00cd tr\u00faarath\u00f6fninni heldur s\u00e1 sem framkv\u00e6mir hana vajranum \u00ed einni hendi og bj\u00f6llunni \u00ed hinni.<\/p>

Venjulega er vajrinn haldinn \u00ed h\u00e6gri hendi og bjallan \u00ed vinstri. \u00deessum tveimur gripum eru gefnar mismunandi merkingar. Vajrinn \u00ed h\u00e6gri hendi stendur fyrir virka a\u00f0fer\u00f0 og fyrir sam\u00fa\u00f0. Bjallan \u00ed vinstri hendi stendur fyrir visku.<\/p>

\u00cd samspili handanna tveggja er \u00feannig tj\u00e1\u00f0 kjarnahugsun l\u00e6rd\u00f3msins. A\u00f0fer\u00f0 og viska, sam\u00fa\u00f0 og inns\u00e6i ver\u00f0a a\u00f0 vinna saman. S\u00e1 sem framkv\u00e6mir helgisi\u00f0inn heldur b\u00e6\u00f0i samt\u00edmis \u00ed helgisi\u00f0num<\/span> og s\u00fdnir \u00feannig \u00f3a\u00f0skiljanleika \u00feeirra.<\/p>

Vajra og bjalla eru \u00feannig meira en einf\u00f6ld verkf\u00e6ri. \u00deau myndast saman s\u00fdnilegan l\u00e6rd\u00f3m. S\u00e1 sem fylgist me\u00f0 helgisi\u00f0num<\/span> s\u00e9r \u00ed h\u00f6ndunum tveimur samspil \u00feeirra krafta sem bera b\u00fadd\u00edskan veg. Vajrinn er \u00ed \u00feessu pari s\u00e1 eini, \u00f3missandi hluti.<\/p>

A\u00f0 halda vajra og bj\u00f6llu samt\u00edmis er \u00ed sj\u00e1lfu s\u00e9r l\u00e6rd\u00f3mur. Sta\u00f0a handanna tveggja tj\u00e1ir a\u00f0 a\u00f0fer\u00f0 og viska ver\u00f0i ekki a\u00f0skilin. \u00deessi hreyfing er framkv\u00e6md \u00ed \u00f3talm\u00f6rgum helgisi\u00f0um og gerir kjarnahugsun l\u00e6rd\u00f3msins s\u00fdnilega \u00f6llum.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Vajrayana<\/h2>\t\t\t\t<\/div>\n\t\t
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Merking vajrans er svo mikil a\u00f0 heil grein b\u00faddisma er nefnd eftir honum. \u00deessi grein heitir Vajrayana, sem m\u00e1 \u00fe\u00fd\u00f0a sem farart\u00e6ki vajrans. \u00dea\u00f0 er s\u00fa mynd b\u00faddisma sem er \u00fatbreiddust \u00ed T\u00edbet og n\u00e6rliggjandi sv\u00e6\u00f0um.<\/p>

Nafni\u00f0 Vajrayana tj\u00e1ir \u00e1kve\u00f0na kr\u00f6fu. \u00deessi grein skilur sig sem veg sem vinnur me\u00f0 me\u00f0\u00f6lum vajrans, \u00fe.e. me\u00f0 \u00f3vi\u00f0n\u00e1ms\u00feolinni virkni og me\u00f0 tilv\u00edsun til hins \u00f3rj\u00fafanlega. Vajrinn stendur \u00feannig ekki fyrir aukaatri\u00f0i, heldur \u00ed nafni heillar hef\u00f0ar.<\/p>

Vajrayana er r\u00edkt af helgisi\u00f0um, t\u00e1knmyndum og s\u00e9rst\u00f6kum \u00e6fingum. \u00cd \u00feessum heimi t\u00e1kna og athafna hefur vajrinn fram\u00farskarandi st\u00f6\u00f0u. Hann er vi\u00f0staddur \u00ed helgisi\u00f0unum, hann kemur fram \u00ed listinni og hann gefur m\u00f6rgum hugt\u00f6kum nafn sitt.<\/p>

S\u00e1 sem vill skilja vajrann \u00e6tti \u00fev\u00ed a\u00f0 sj\u00e1 hann \u00ed samhengi Vajrayana. Vajrinn er ekki eitt einangra\u00f0 hlutur me\u00f0al margra, heldur lei\u00f0art\u00e1kn heillar b\u00fadd\u00edskrar greinar. \u00cd honum \u00fe\u00e9ttist \u00fea\u00f0 sem \u00feessi vegur mi\u00f0ar a\u00f0.<\/p>

Vajrayana breiddist \u00fat fr\u00e1 Indlandi til T\u00edbet, Mong\u00f3l\u00edu og fleiri sv\u00e6\u00f0a. Alls sta\u00f0ar \u00fear sem \u00feessi grein komst t\u00f3k h\u00fan vajrann me\u00f0 s\u00e9r. Helgigripurinn og t\u00e1knmyndin<\/span> ur\u00f0u \u00feannig kunn yfir v\u00ed\u00f0ar vegalengdir og h\u00e9ldu bur\u00f0armerkingu sinni.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Verndun: ey\u00f0ing hindrana<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajrinn hefur einnig merkingu sem tilheyrir svi\u00f0i verndunar. \u00deessi merking tengist gamalli uppruna hans sem eldingarkeil. Sem kraftmiki\u00f0 t\u00e1kn er vajranum eigna\u00f0 a\u00f0 fjarl\u00e6gja hindranir og b\u00e6gja fr\u00e1 ska\u00f0legum \u00e1hrifum.<\/p>

Hindranirnar sem vajrinn fjarl\u00e6gir eru fyrst og fremst andlegs e\u00f0lis. \u00c1tt er vi\u00f0 f\u00e1fr\u00e6\u00f0i, blekkingu og truflandi krafta sem standa \u00ed vegi fyrir uppl\u00fdsingu. Vajrinn br\u00fdtur \u00fe\u00e6r \u00ed gegn, eins og eldingin br\u00fdtur myrkri\u00f0.<\/p>

\u00cd \u00feessari merkingu er vajrinn n\u00e1l\u00e6gt phurbanum, \u00f6\u00f0rum helgigrip t\u00edbetsks b\u00faddisma. Phurban er \u00fer\u00edhli\u00f0a helgir\u00fdtingur sem eigna\u00f0ur er h\u00e6fileikinn til a\u00f0 binda ska\u00f0leg \u00f6fl. Vajra og phurba tilheyra b\u00e6\u00f0i svi\u00f0i kraftmikilla, verjandi helgigripa.<\/p>

Verndin sem vajrinn veitir er \u00feannig n\u00e1tengd andlegri merkingu hans. Hann verst fyrst og fremst ekki gegn ytri h\u00e6ttum, heldur fjarl\u00e6gir innri hindranir \u00e1 veginum. Einnig \u00ed \u00feessu birtist s\u00e9rstakur e\u00f0li vajrans sem t\u00e1kn l\u00e6rd\u00f3msins.<\/p>

Vajrinn sker \u00ed gegnum f\u00e1fr\u00e6\u00f0ina, eins og demantur sker \u00ed gegnum anna\u00f0 efni. Hinn eiginlegi andst\u00e6\u00f0ingur er \u00fe\u00e1 ekki ytri fjandma\u00f0ur, heldur blekkingin innra me\u00f0 manninum. Verndin sem vajrinn veitir sn\u00fdr \u00feannig fyrst og fremst a\u00f0 hindrunum eigin hugar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Tengdir helgigripir<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajra stendur ekki einn og s\u00e9r \u00ed t\u00edbetskum b\u00faddisma. Hann tilheyrir heilli r\u00f6\u00f0 af helgigripum sem eru nota\u00f0ir \u00ed tr\u00faarlegum ath\u00f6fnum. \u00deessir gripir myndast saman b\u00fana\u00f0inn fyrir athafnirnar.<\/p>

Mikilv\u00e6gasti tengdi hluturinn er bjallan sem \u00e1\u00f0ur var nefnd, en h\u00fan myndar par me\u00f0 vajranum. Auk \u00feess er til phurba, \u00fer\u00edhli\u00f0a helgidolkurinn. \u00dear a\u00f0 auki tilheyra b\u00e6nahj\u00f3l, f\u00f3rnarker og a\u00f0rir gripir heimi t\u00edbetskra helgigripa.<\/p>

Margir \u00feessara gripa bera \u00ed s\u00e9r form vajrans. Handfang phurbans er oft m\u00f3ta\u00f0 sem vajra, og \u00f6nnur verkf\u00e6ri s\u00e6kja einnig \u00ed vajra-formi\u00f0. Vajrinn er \u00feannig ekki einungis stakur hlutur, heldur formstef sem gengur gegnum allan heim helgiathafna.<\/p>

\u00deessi sam\u00fe\u00e6tting s\u00fdnir hina mi\u00f0l\u00e6gu st\u00f6\u00f0u vajrans. Hann er \u00ed raun grunnt\u00e1kni\u00f0 sem hinn helgib\u00fana\u00f0urinn ver\u00f0ur skilinn \u00fat fr\u00e1. S\u00e1 sem \u00feekkir vajrann hefur lykil a\u00f0 hinum r\u00edka heimi t\u00edbetskra helgigripa \u00ed hendi s\u00e9r.<\/p>

S\u00e9rstakt form er tv\u00f6faldi vajrinn, \u00fear sem tveir vajrar eru tengdir \u00ed kross. \u00deetta krosslag\u00f0a t\u00e1kn stendur fyrir festu og fyrir \u00f6ruggan grundv\u00f6ll. \u00dea\u00f0 kemur oft fram \u00fear sem s\u00fdna \u00e1 grunn e\u00f0a \u00e1rei\u00f0anlegan grundv\u00f6ll.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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M\u00f3tt\u00f6kur \u00ed dag<\/h2>\t\t\t\t<\/div>\n\t\t
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Vajrinn er \u00ed dag \u00feekktur langt \u00fat fyrir hinn b\u00fadd\u00edska heim. Me\u00f0 \u00fatbrei\u00f0slu t\u00edbetsks b\u00faddisma \u00ed m\u00f6rgum l\u00f6ndum var\u00f0 vajrinn einnig kunnugur brei\u00f0um h\u00f3pi f\u00f3lks. Hann kemur fram b\u00e6\u00f0i \u00ed b\u00fadd\u00edskri i\u00f0kun og \u00ed myndverkum sem v\u00edsa til T\u00edbets.<\/p>

Sem skartgripur og sem t\u00e1kn<\/span> er vajrinn einnig borinn utan tr\u00faarlegrar i\u00f0kunar. Fyrir marga stendur hann almennt fyrir innri festu, sk\u00fdrleika e\u00f0a andlega afst\u00f6\u00f0u. \u00cd \u00feeirri notkun v\u00edkur hin n\u00e1kv\u00e6ma helgit\u00e1knr\u00e6na merking til hli\u00f0ar.<\/p>

\u00cd sj\u00e1lfri b\u00fadd\u00edskri i\u00f0kun er vajrinn \u00e1fram fullgildur helgigripur. Hann er nota\u00f0ur \u00ed tr\u00faarlegum ath\u00f6fnum, og merking hans sem t\u00e1kn hins \u00f3fyrirsj\u00e1anlega er \u00f3skert lifandi. Fyrir i\u00f0kendur er hann hlutur af miklum vir\u00f0ingarr\u00e9tti.<\/p>

Vajrinn er \u00feannig \u00e1fram t\u00e1kn af mikilli d\u00fdpt. \u00dar \u00ferumuvopni gu\u00f0s var\u00f0 t\u00e1kn<\/span> hins \u00f3hagganlega sannleika og hinnar gagnr\u00fdnu inns\u00fdnar. \u00deessi umbreyting fr\u00e1 vopni til andlegs t\u00e1kns gerir vajrann a\u00f0 einu \u00e1hrifamesta t\u00e1kni b\u00fadd\u00edska heimsins.<\/p>

Vajrinn er \u00ed dag borinn og s\u00fdndur v\u00ed\u00f0a, einnig utan hinnar eiginlegu helgii\u00f0kunar. Nafn hans er or\u00f0i\u00f0 vel \u00feekkt \u00ed gegnum hugtaki\u00f0 Vajrayana. \u00deannig tilheyrir vajrinn \u00feeim t\u00e1knum sem s\u00fdna t\u00edbetskan b\u00faddisma s\u00fdnilega \u00fat \u00e1 vi\u00f0.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Heimildir (\u00farval)<\/h2>\t\t\t\t<\/div>\n\t\t
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