{"id":168891,"date":"2026-09-05T14:03:49","date_gmt":"2026-09-05T14:03:49","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=168891"},"modified":"2026-09-05T14:22:06","modified_gmt":"2026-09-05T14:22:06","slug":"gnosis","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/is\/gnosis\/","title":{"rendered":"Gnosis"},"content":{"rendered":"\t\t
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Gnosis, vitundarlei\u00f0 milli Pleroma og dem\u00edurgs<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gn\u00f3sis<\/span> t\u00e1knar \u00feekkingarlei\u00f0ina<\/strong> fr\u00e1 s\u00ed\u00f0forn\u00f6ld \u00e1 milli hins gu\u00f0lega Pleroma<\/strong> og efnisheims dem\u00ed\u00fargsins<\/strong>, tv\u00edhyggjulega heimsmynd<\/span> me\u00f0 endurlausnar-go\u00f0s\u00f6gn<\/span>.<\/p>\n

Gn\u00f3sis<\/span><\/strong>, gr\u00edskt gn\u014dsis, \u00feekking, t\u00e1knar tr\u00faarlega og heimspekilega stefnu fr\u00e1 s\u00ed\u00f0forn\u00f6ld<\/span>, sem byggist \u00e1 \u00feeirri sannf\u00e6ringu a\u00f0 ma\u00f0urinn geti frelsast \u00far kosm\u00edskri fl\u00e6kju sinni fyrir tilstilli falinnar innri \u00feekkingar.<\/p>

Heimurinn telst ekki g\u00f3\u00f0 sk\u00f6pun \u00e6\u00f0sta gu\u00f0s, heldur verk \u00f3fullkomins dem\u00ed\u00fargs; hinn sanni, handanheimslegi gu\u00f0 er handan alls, og a\u00f0eins hin gu\u00f0lega neistas\u00e1l sem sefur \u00ed manninum getur me\u00f0 \u00feekkingu minnst hans \u00e1 n\u00fd.<\/p>\n

Heimildir og textafundir<\/h2>\n

Fram \u00e1 20. \u00f6ld \u00feekktu fr\u00e6\u00f0imenn gn\u00f3sis<\/span> n\u00e6r eing\u00f6ngu \u00far deiluritum kirkjufe\u00f0ranna \u00cdrenaeusar, Hipp\u00f3l\u00fdtosar, Tert\u00fall\u00edanusar og Epifan\u00edusar, sem b\u00f6r\u00f0ust gegn henni sem villutr\u00fa<\/span>. \u00c1ri\u00f0 1945 fann egypskur b\u00f3ndi \u00ed Nag Hammadi 13 kopt\u00edsk handrit me\u00f0 52 upprunalegum gn\u00f3st\u00edskum textum, \u00fear \u00e1 me\u00f0al Apokr\u00fdfu J\u00f3hannesar<\/em>, Gu\u00f0spjall sannleikans<\/em>, T\u00f3masargu\u00f0spjalli\u00f0<\/em>, Filippusargu\u00f0spjalli\u00f0<\/em>, \u00derumuna. Fullkominn hugur<\/em> og Pistis Sophia<\/em>.<\/p>

\u00deessi fundur einn ger\u00f0i rannsakendum kleift a\u00f0 skyggnast inn \u00ed eigin sj\u00e1lfsl\u00fdsingu gn\u00f3st\u00edkeranna.<\/p>\n

Grunnkenningar<\/h2>\n

\u00der\u00e1tt fyrir mikinn margbreytileika eiga flest gn\u00f3st\u00edsk kerfi sameiginlegan kjarna. Efst \u00ed tilverunni er hinn \u00f3segjanlegi Fa\u00f0ir, en Pleroma-heimur e\u00f3na \u00fer\u00f3ast \u00fat fr\u00e1 honum. Vegna falls hinnar l\u00e6gri S\u00f3f\u00edu ver\u00f0ur dem\u00ed\u00fargurinn til, oft nefndur Jaldabaoth e\u00f0a Saklas, sem skapar efnisheiminn sem fangelsi.<\/p>

Mennirnir bera hinn gu\u00f0lega neista, en eru s\u00e9r ekki me\u00f0vita\u00f0ir um hann. Sendibo\u00f0i fr\u00e1 Pleroma, me\u00f0al kristinna manna Kristur, \u00ed \u00f6\u00f0rum kerfum Set e\u00f0a S\u00f3f\u00eda sj\u00e1lf, ber fram hina frelsandi \u00feekkingu. S\u00e1 sem me\u00f0tekur hana leysir neista sinn \u00far l\u00edkamlegu hulstri og sn\u00fdr eftir dau\u00f0ann aftur til Pleroma.<\/p>\n

Sk\u00f3lar og stefnur<\/h2>\n

Hin forna<\/span> gn\u00f3sis<\/span> er engin einsleit hreyfing. Valent\u00ednusarsinnar \u00ed kringum Valent\u00ednus (2. \u00f6ld) \u00fer\u00f3u\u00f0u vanda\u00f0a e\u00f3nakenningu og st\u00f3\u00f0u n\u00e1l\u00e6gt kristnu meginkirkjunni. Set\u00edanar unnu me\u00f0 Set sem frelsara og s\u00f3ttu mj\u00f6g \u00ed gy\u00f0inglegar ritningar.<\/p>

Manikeismi Man\u00eds (3. \u00f6ld) var\u00f0 sj\u00e1lfst\u00e6\u00f0 heimstr\u00fa sem n\u00e1\u00f0i fr\u00e1 Nor\u00f0ur-Afr\u00edku til K\u00edna. Mandear \u00ed su\u00f0urhluta n\u00faverandi \u00cdraks eru eina gn\u00f3st\u00edska samf\u00e9lagi\u00f0 sem enn er vi\u00f0 l\u00fd\u00f0i; \u00feeir d\u00fdrka J\u00f3hannes sk\u00edrara og telja Jes\u00fa falssp\u00e1mann.<\/p>\n

Tv\u00edhyggja og bl\u00e6brig\u00f0i hennar<\/h2>\n

Einkennandi fyrir gn\u00f3sis<\/span> er frumspekileg tv\u00edhyggja. H\u00fan n\u00e6r fr\u00e1 sk\u00f6rpum a\u00f0skilna\u00f0i gu\u00f0s og dem\u00ed\u00fargs, anda<\/span> og efnis, allt til hinnar r\u00f3tt\u00e6kari man\u00edke\u00edsku kenningar um tv\u00f6 eil\u00edf andst\u00e6\u00f0 frum\u00f6fl. \u00deessi tv\u00edhyggjulegu mynstur h\u00e9ldu \u00e1fram a\u00f0 hafa \u00e1hrif \u00ed tr\u00faars\u00f6gu Vesturlanda, me\u00f0al Bogom\u00edla \u00ed B\u00falgar\u00edu, Katara \u00ed Su\u00f0ur-Frakklandi (12.\u201313. \u00f6ld), og a\u00f0 hluta \u00ed m\u00f3tm\u00e6lendagu\u00f0fr\u00e6\u00f0i um vonsku heimsins.<\/p>\n

M\u00f3ttaka \u00e1 n\u00fat\u00edmanum<\/h2>\n

\u00c1 19. og 20. \u00f6ld var gn\u00f3sis<\/span> tekin upp af \u00fdmsum \u00e1ttum. C. G. Jung s\u00e1 \u00ed henni fyrirrennara dj\u00faps\u00e1lfr\u00e6\u00f0ilegrar sj\u00e1lfs\u00feekkingar og fjalla\u00f0i \u00edtarlega um Pistis Sophia<\/em>.<\/p>

Hans Jonas lag\u00f0i fram me\u00f0 Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934) sta\u00f0la\u00f0a heimspekis\u00f6gulega ranns\u00f3kn og benti \u00e1 n\u00e1in skyldleika\u00e1hrif hennar vi\u00f0 tilvistarlega l\u00edfsreynslu 20. aldar. \u00cd dulspeki<\/span> er gn\u00f3sis<\/span> m\u00f6rgum n\u00fat\u00edmastefnum, fr\u00e1 Gu\u00f0spekif\u00e9laginu til Rudolfs Steiner<\/span> og til samt\u00edmahreyfinga, talin leynileg evr\u00f3psk gagnhef\u00f0 gegn hef\u00f0bundinni kristni.<\/p>\n

Dulspekileg upptaka \u00ed dag<\/h2>\n

\u00cd samt\u00edma dulspeki<\/span> er hugtaki\u00f0 gn\u00f3sis<\/span> oft nota\u00f0 sem almennt t\u00e1kn fyrir \u201ereynslubundna andlega \u00feekkingu handan kreddubundinnar tr\u00faar“. \u00deessi notkun er velvilju\u00f0 en s\u00f6gulega \u00f3n\u00e1kv\u00e6m. Hin forna<\/span> gn\u00f3sis<\/span> er mj\u00f6g \u00e1\u00fereifanlega tv\u00edhyggjuleg endurlausnarkenning me\u00f0 eigin textum, helgisi\u00f0um og go\u00f0s\u00f6gnum.<\/p>

S\u00e1 sem tekur hana alvarlega s\u00f6gulega s\u00e9\u00f0 kemst ekki hj\u00e1 \u00fev\u00ed a\u00f0 kynna s\u00e9r Nag Hammadi-frumtextana. S\u00e1 sem notar hana a\u00f0eins sem t\u00e1kn m\u00e1 gera \u00fea\u00f0, en \u00e6tti \u00fe\u00e1 ekki a\u00f0 nota hugtaki\u00f0 til s\u00f6gulegra fullyr\u00f0inga.<\/p>\n

Afmarkanir<\/h2>\n

Gn\u00f3sis<\/span> er ekki hi\u00f0 sama og hermet\u00edk<\/span> (\u00fe\u00f3tt b\u00e6\u00f0i eigi r\u00e6tur \u00ed s\u00ed\u00f0forn\u00f6ld<\/span>), ekki hi\u00f0 sama og kabbala<\/span> (\u00fe\u00f3tt klipot<\/span>-kenningin hlj\u00f3mi tv\u00edhyggjuleg), og ekki hi\u00f0 sama og n\u00fdplat\u00f3nisma<\/span> (sem l\u00edtur \u00e1 heiminn sem \u00fatgeisla\u00f0a sj\u00e1lfsmi\u00f0lun hins Eina, ekki sem mist\u00f6k dem\u00ed\u00fargs). S\u00e1 sem les or\u00f0i\u00f0 \u201egn\u00f3st\u00edskt“ \u00e1 s\u00e9rs\u00ed\u00f0u \u00e6tti a\u00f0 athuga hvert \u00feessara \u00feriggja svi\u00f0a er \u00e1tt vi\u00f0.<\/p>\n

Heimildir<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (sta\u00f0alrit).<\/span><\/li>\n
  • James M. Robinson (\u00fatg.): The Nag Hammadi Library in English<\/em>, Brill 4. \u00fatg. 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, M\u00fcnchen 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Vitundarlei\u00f0 gnosis","_yoast_wpseo_title":"Gnosis \u2013 vitundarlei\u00f0 og Pleroma | iWell Guard","_yoast_wpseo_metadesc":"Gnosis er tr\u00faarhreyfing fr\u00e1 s\u00ed\u00f0forn\u00f6ld sem byggist \u00e1 vitund, me\u00f0 Pleroma, \u00e6\u00f3num og dem\u00edurg. 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