{"id":168879,"date":"2026-09-05T14:03:44","date_gmt":"2026-09-05T14:03:44","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=168879"},"modified":"2026-09-05T14:21:48","modified_gmt":"2026-09-05T14:21:48","slug":"eros","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/is\/eros\/","title":{"rendered":"Eros"},"content":{"rendered":"\t\t
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Eros, gr\u00edski gu\u00f0 \u00fer\u00e1rins<\/h1>\n

Eros (gr\u00edskt \u1f1c\u03c1\u03c9\u03c2) er ein af elstu og jafnframt fj\u00f6lbreytilegustu pers\u00f3num gr\u00edska go\u00f0aveldisins. Sem gr\u00edskur gu\u00f0 \u00e1starinnar er hann jafnframt talinn kosm\u00edskt frumafl. \u00d3l\u00edkt \u00d3lympsgu\u00f0unum, sem koma fram sem sk\u00fdrt afmarka\u00f0ar pers\u00f3nur \u00ed Il\u00edonskvi\u00f0u og \u00d3dysseifskvi\u00f0u, er Eros fyrst og fremst kosm\u00edskt afl frekar en einstaklingsbundin pers\u00f3na. \u00dea\u00f0 er ekki fyrr en \u00e1 hellen\u00edskum t\u00edma sem myndin af hinum v\u00e6ngja\u00f0a sveini me\u00f0 boga festist \u00ed sessi, myndin sem s\u00ed\u00f0ari t\u00edma hef\u00f0 hefur m\u00f3ta\u00f0.<\/p>

Hes\u00edodos og Gu\u00f0a\u00e6ttartalan<\/h3>

Elsta rita\u00f0a heimildin er Gu\u00f0a\u00e6ttartala (\u00deeog\u00f3n\u00eda) Hes\u00edodosar (um 700 f.Kr.). \u00dear er Eros me\u00f0al fyrstu vera sem ver\u00f0a til eftir \u00f3rei\u00f0una (kaos), samhli\u00f0a Gaiu (j\u00f6r\u00f0inni) og Tartaros (undirheiminum). Hes\u00edodos l\u00fdsir honum sem hinum fegursta me\u00f0al \u00f3dau\u00f0legra gu\u00f0a, \u00feeim sem lamar limina og r\u00e6nir b\u00e6\u00f0i gu\u00f0i og menn viti s\u00ednu og skynsemi (\u00deeog. 120, 122). \u00deessi sta\u00f0a gerir Eros a\u00f0 kosm\u00f3g\u00f3n\u00edskri st\u00e6r\u00f0: hann er afli\u00f0 sem gerir sameiningu m\u00f6gulega og me\u00f0 \u00fev\u00ed hrindir af sta\u00f0 frekari framvindu gu\u00f0averaldarins. \u00deessi frumform er ger\u00f3l\u00edkt s\u00ed\u00f0ari t\u00edma pers\u00f3nuger\u00f0ri \u00e1stargu\u00f0smynd.<\/p>

Orf\u00edsk hef\u00f0 og Fanes<\/h3>

\u00cd orf\u00edskri hef\u00f0 er Eros samsama\u00f0ur Fanes, frumgu\u00f0num sem sk\u00f6punin var\u00f0 til \u00far og f\u00e6ddist \u00far hinu kosm\u00edska eggi. Orf\u00edsku s\u00e1lmarnir (l\u00edklega fr\u00e1 2. til 3. \u00f6ld e.Kr.) syngja Eros sem \u00f3skapa\u00f0an frumgu\u00f0, skapara allra hluta. \u00deessi \u00feeog\u00f3n\u00edsku t\u00falkun \u00fer\u00f3ast samhli\u00f0a heimspekilegum vangaveltum sem skilgreina Eros sem kosm\u00edskt sameiningarl\u00f6gm\u00e1l. Kenning Emped\u00f3klesar um \u00e1st (philia) og deilu (neikos) sem kosm\u00edsk frum\u00f6fl heyrir undir \u00feessa umr\u00e6\u00f0u, s\u00f6mulei\u00f0is eros-kenning Platons.<\/p>

Platon og eros-heimspekin<\/h3>

\u00cd Samdrykkjunni dregur Platon upp fj\u00f6lbreytta eros-kenningu. Mismunandi r\u00e6\u00f0umenn \u00fer\u00f3a \u00f3l\u00edkar sko\u00f0anir: Fa\u00eddros lofar Eros sem elstan gu\u00f0a, P\u00e1san\u00edas gerir greinarmun \u00e1 himneskum og al\u00fe\u00fd\u00f0legum Eros, Arist\u00f3fanes segir go\u00f0s\u00f6gnina um klofna frummanninn sem leitar sinnar t\u00fdndu helftar. Hin fr\u00e6ga r\u00e6\u00f0a S\u00f3kratesar, sem eignu\u00f0 er D\u00ed\u00f3t\u00edmu, l\u00fdsir Eros sem daimon<\/span>, \u00fe.e. millivera milli manns og gu\u00f0s, og dregur upp stigveldi \u00fer\u00e1rins sem st\u00edgur upp fr\u00e1 l\u00edkamanum, gegnum s\u00e1lina, til hugmyndarinnar um hi\u00f0 fagra. \u00deessi heimspekilega eros-hugmynd hefur m\u00f3ta\u00f0 plat\u00f3nsku hef\u00f0ina (Pl\u00f3t\u00ednos<\/span>, Marsilio Ficino, Pico della Mirandola) allt fram \u00e1 endurreisnart\u00edmann.<\/p>

Eros og Afr\u00f3d\u00edta<\/h3>

Vins\u00e6l t\u00falkun tengir Eros vi\u00f0 Afr\u00f3d\u00edtu<\/a> sem son hennar og fylgdarmann. \u00deessi tengsl koma fram fyrst \u00ed b\u00f3kmenntum tilt\u00f6lulega seint: hj\u00e1 Hes\u00edodosi er Eros foreldralaus, hj\u00e1 H\u00f3mer kemur hann ekki fram sem pers\u00f3nuger\u00f0 vera. \u00dea\u00f0 er ekki fyrr en \u00ed hellen\u00edskum kve\u00f0skap (Apollonios, \u00dee\u00f3kr\u00edtos) a\u00f0 hann birtist sem barnungur sonur \u00e1stargy\u00f0junnar, sem hittir gu\u00f0i og menn me\u00f0 boga og \u00f6rvum. Myndin \u00far Argonautiku Apolloniosar, \u00fear sem Eros sk\u00fdtur \u00f6r inn \u00ed hjarta Medeu, tilheyrir \u00feessari hef\u00f0. Samruni hins fornaldarlega kosm\u00edska Eros og hins hellenska bogaskyttubarns hefur r\u00e1\u00f0i\u00f0 s\u00ed\u00f0ari t\u00edma t\u00falkun.<\/p>

Myndhef\u00f0 og t\u00e1knm\u00e1l<\/h3>

Fornaldarleg myndhef\u00f0 s\u00fdnir Eros me\u00f0 breytilegum einkennum. \u00c1 rau\u00f0f\u00edg\u00fara v\u00f6sum 5. aldar er hann ungur ma\u00f0ur me\u00f0 v\u00e6ngi, oft \u00ed fylgd Afr\u00f3d\u00edtu. \u00c1 hellenskum l\u00e1gmyndum birtist hann sem sveinn me\u00f0 boga og \u00f6rvam\u00e6li, sums sta\u00f0ar me\u00f0 bundi\u00f0 fyrir augun, sem t\u00e1knar blindni \u00e1starins. \u00c1 t\u00edmum r\u00f3mverska keisaraveldisins renna Eros, Cupido og Amor saman \u00ed eina pers\u00f3nu; grafh\u00fdsisl\u00e1gmyndir s\u00fdna hann sem fylgdarmann hinna l\u00e1tnu. \u00deessi myndhef\u00f0 haf\u00f0i \u00e1hrif allt fr\u00e1 endurreisnart\u00edmanum til barokkm\u00e1lverka og kristinnar engla\u00edmyndar, en v\u00e6ngja\u00f0ir putti \u00feeirrar hef\u00f0ar eiga r\u00e6tur \u00ed Eros-hef\u00f0inni.<\/p>

N\u00fat\u00edma endurskin og tr\u00faarfr\u00e6\u00f0ileg sta\u00f0setning<\/h3>

\u00cd n\u00fat\u00edma tr\u00faarbrag\u00f0afr\u00e6\u00f0i er Eros a\u00f0allega r\u00e6ddur \u00fat fr\u00e1 tveimur sj\u00f3narhornum. Annars vegar sem kosm\u00f3g\u00f3n\u00edskt fruml\u00f6gm\u00e1l \u00ed fors\u00f3krat\u00edskum og orf\u00edskum vangaveltum, sem m\u00e1 bera saman vi\u00f0 hli\u00f0st\u00e6\u00f0 hugt\u00f6k annarra menningarheima (k\u00ednverskt yin-yang, hind\u00faiskt kama, egypska gu\u00f0apari\u00f0 Geb-Nut). Hins vegar sem si\u00f0fr\u00e6\u00f0ileg-heimspekileg flokkun, sem var\u00f0 grundv\u00f6llur \u00e1stargu\u00f0fr\u00e6\u00f0i \u00ed plat\u00f3nsk-\u00e1g\u00fast\u00ednskri hef\u00f0. C. S. Lewis l\u00fdsti \u00ed The Four Loves<\/em> (1960) Eros sem einni af fj\u00f3rum \u00e1startegundum, samhli\u00f0a Storge, Philia og Agape, og leiddi \u00fear me\u00f0 forna a\u00f0greiningu inn \u00ed n\u00fat\u00edma gu\u00f0fr\u00e6\u00f0i. Walter Burkert<\/span> (Griechische Religion, 1977) setur Eros \u00ed fornaldarlegt go\u00f0aspektrum og undirstrikar kosm\u00f3g\u00f3n\u00edska d\u00fdpt hes\u00ed\u00f3d\u00edsku st\u00f6\u00f0unnar.<\/p>

Tengd efni:<\/strong> Afr\u00f3d\u00edta<\/a> | Hermes<\/a> | Hades<\/a><\/p>\n

Eros \u00ed r\u00f3mverskri hef\u00f0<\/h3>\n

\u00cd r\u00f3mverskri go\u00f0afr\u00e6\u00f0i er Eros kalla\u00f0ur Cupido<\/em> (\u00fer\u00e1) e\u00f0a Amor<\/em> (\u00e1st), og hann ver\u00f0ur n\u00e1komnari m\u00f3\u00f0ur sinni Venus en \u00ed eldri myndinni. Sagan um Amor og Psyche<\/em> \u00far Ummyndunum<\/em> Apuleiusar (2. \u00f6ld e.Kr.) veitir Eros fr\u00e1sagnarlega d\u00fdpt sem hann haf\u00f0i ekki \u00ed gr\u00edskri hef\u00f0: h\u00e9r ver\u00f0ur hann elskhugi sem fellur fyrir dau\u00f0legri konu og hefur hana upp til gu\u00f0atignar eftir langa raun. \u00deessi saga er lesin \u00e1 s\u00ed\u00f0forn\u00f6ld kristinna manna sem alleg\u00f3r\u00eda um s\u00e1lina, sem er leidd til fullkomnunar gegnum gu\u00f0lega \u00e1st.<\/p>\n

Eros \u00ed n\u00fat\u00edma s\u00e1lfr\u00e6\u00f0i<\/h3>\n

Sigmund Freud tekur eros-hugtaki\u00f0 upp fr\u00e1 1920 \u00ed Handan l\u00f6gm\u00e1ls lystarins<\/em>: Eros ver\u00f0ur l\u00edfshv\u00f6tin sem vinnur gegn dau\u00f0ahv\u00f6tinni (\u00deanatos), samruna-\u00fe\u00f6rfin gegn upplausninni. \u00deessi s\u00e1lgreiningarlega t\u00falkun hefur fornar r\u00e6tur (deila Emped\u00f3klesar milli \u00e1star og haturs), en gefur eros-hugtakinu l\u00edffr\u00e6\u00f0ilega v\u00eddd sem \u00fea\u00f0 haf\u00f0i ekki \u00ed fornri go\u00f0afr\u00e6\u00f0i. C. G. Jung v\u00edkkar hugtaki\u00f0 \u00fat \u00ed t\u00e1kn tengslaaflsins sj\u00e1lfs og setur \u00fea\u00f0 fram sem s\u00e1lfr\u00e6\u00f0ilega virkni samhli\u00f0a logos.<\/p>\n

Eros og skyldleiki vi\u00f0 a\u00f0rar \u00e1stargo\u00f0averur<\/h3>\n

Eros heyrir til st\u00f3rrar fj\u00f6lskyldu \u00e1stargo\u00f0averu \u00fevert \u00e1 tr\u00faarbrag\u00f0as\u00f6gu. \u00cd mes\u00f3p\u00f3tam\u00edsku go\u00f0aveldinu fyllir Inanna\/Ishtar<\/em> \u00e1\u00feekku hlutverki, \u00fe\u00f3 me\u00f0 greinilega bardagalegri \u00fe\u00e1tt. \u00c1 egypsku svi\u00f0i er Hathor<\/em> hin mi\u00f0l\u00e6ga gy\u00f0ja \u00e1star og skynjunar. \u00c1 germanska nor\u00f0rinu svarar Freyja<\/a> til hans sem gy\u00f0ja \u00e1star og galdurs. \u00cd hind\u00fa\u00edskri hef\u00f0 finnst Kamadeva<\/em>, boga-berandi \u00e1stargu\u00f0inn, athyglisvert n\u00e1skyldur gr\u00edska Erosi \u00ed myndhef\u00f0 og t\u00e1knm\u00e1li, sem \u00e1 19. \u00f6ld leiddi til kenningarins um ind\u00f3evr\u00f3pskan frumgu\u00f0 \u00fer\u00e1rins. \u00deessi kenning er \u00ed dag umdeild innan tr\u00faarbrag\u00f0afr\u00e6\u00f0innar, en hli\u00f0st\u00e6\u00f0urnar eru enn eftirtektarver\u00f0ar.<\/p>\n

Eros \u00ed samt\u00edmalegri andlegri i\u00f0kun<\/h3>\n

\u00cd samt\u00edmalegum n\u00fdhei\u00f0num, n\u00fdplat\u00f3nskum og tantr\u00edskt m\u00f3tu\u00f0um andlegum stefnum er Eros oft skilinn sem kosm\u00edskt a\u00f0dr\u00e1ttarafl, hreyfingin sem hi\u00f0 a\u00f0skilda leitar hvert til annars \u00ed. \u00deessi t\u00falkun er \u00ed kjarna s\u00ednum plat\u00f3nsk, en mi\u00f0lar vel milli go\u00f0sagnalegrar hef\u00f0ar og s\u00e1lfr\u00e6\u00f0ilegrar reynslu. \u00cd hagn\u00fdtri andlegri i\u00f0kun \u00fej\u00f3nar Eros sem millili\u00f0 milli skynr\u00e6nnar og andlegrar reynslu, hlutverk sem heyrist \u00feegar \u00ed r\u00e6\u00f0um Samdrykkjunnar hj\u00e1 Platoni.<\/p>\n

Heimildir<\/h3>\n
    \n
  • Hesiod: Theogonie<\/em>, hg. Albert von Schirnding, Tusculum 1991.<\/li>\n
  • Platon: Symposion<\/em>, dt. Reinhard Brandt, Reclam 1996.<\/li>\n
  • Apuleius: Metamorphosen<\/em>, hg. Edward J. Kenney, Cambridge UP 1990.<\/li>\n
  • Sigmund Freud: Jenseits des Lustprinzips<\/em>, Wien 1920.<\/li>\n
  • Walter Burkert: Griechische Religion der archaischen und klassischen Epoche<\/em>, Kohlhammer 1977.<\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Eros, hinn gr\u00edski<\/strong> gu\u00f0 girndar, kemur fram sem frumgu\u00f0 \u00ed gu\u00f0fr\u00e6\u00f0is\u00f6gu Hes\u00edodosar (Theogony).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t

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    Eros sem frumgu\u00f0 og sem barn Afr\u00f3d\u00edtu<\/h2>\t\t\t\t<\/div>\n\t\t
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    Gr\u00edsk arfleif\u00f0 geymir tv\u00e6r mj\u00f6g \u00f3l\u00edkar hugmyndir um Eros sem ekki er au\u00f0velt a\u00f0 sameina. Eldri, heimsmyndarleg (kosm\u00f3g\u00f3n\u00edsk) hef\u00f0 gerir Eros a\u00f0 einu af fyrstu \u00f6flunum sem til ur\u00f0u. \u00cd Theogony<\/em> Hes\u00edodosar, fr\u00e1 seint \u00e1 \u00e1ttundu e\u00f0a \u00f6ndver\u00f0ri sj\u00f6undu \u00f6ld fyrir Krist, ver\u00f0ur Eros til r\u00e9tt eftir Ginnungagap (Chaos), Gaiu og Tartaros. Hann er \u00fear ekki ge\u00f0\u00feekk sm\u00e1mynd, heldur upprunalegt, dr\u00edfandi afl sem sigrar gu\u00f0i og menn og \u00e1n \u00feess v\u00e6ri hvorki tenging n\u00e9 getna\u00f0ur m\u00f6gulegur.<\/p>

    \u00cd orf\u00edsku heimsmyndinni gegnir Eros einnig hlutverki sem skapandi m\u00e1ttur, \u00fear a\u00f0 hluta undir nafninu Fanes (Phanes) e\u00f0a tengdur honum, sem lj\u00f3sr\u00edk vera sprottin \u00far eggi. \u00deessar heimsmyndarlegu hugmyndir um Eros undirstrika hlutverk hans sem tengingarreglu er sameinar hina a\u00f0skildu \u00fe\u00e6tti heimsins.<\/p>

    Yngri og al\u00feekktari hef\u00f0 gerir Eros a\u00f0 syni Afr\u00f3d\u00edtu, oft me\u00f0 Ares sem f\u00f6\u00f0ur. \u00cd \u00feeirri mynd er hann ungmennalegur e\u00f0a barnslegur f\u00f6runautur m\u00f3\u00f0ur sinnar sem vekur \u00e1st me\u00f0 boga og \u00f6rvum. \u00deessi \u00fatg\u00e1fa festist \u00ed sessi s\u00e9rstaklega \u00ed sk\u00e1ldskap klass\u00edska og hellenska t\u00edmabilsins.<\/p>

    Fr\u00e6\u00f0imenn l\u00edta \u00e1 \u00feessa tv\u00edhyggju ekki sem einf\u00f6ld misskilning, heldur tv\u00f6 a\u00f0skilin hlutverk sama hugtaks. Gr\u00edska or\u00f0i\u00f0 eros<\/em> v\u00edsar b\u00e6\u00f0i til alheimslegs a\u00f0dr\u00e1ttarafls og einstaklingsbundinnar er\u00f3t\u00edskrar l\u00f6ngunar. Go\u00f0afr\u00e6\u00f0in hefur m\u00f3ta\u00f0 \u00feessa merkingarv\u00eddd \u00ed tveimur gu\u00f0legum myndum \u00e1n \u00feess a\u00f0 sameina \u00fe\u00e6r a\u00f0 fullu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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    Eros og Psyke hj\u00e1 Apuleiusi<\/h2>\t\t\t\t<\/div>\n\t\t
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    Fr\u00e6gasta samfellda sagan um Eros er ekki a\u00f0 finna \u00ed gr\u00edskum texta heldur \u00ed latneskum: sk\u00e1lds\u00f6gunni Metamorphoses<\/em> eftir Apuleius fr\u00e1 annarri \u00f6ld eftir Krist, einnig k\u00f6llu\u00f0 Gullni asninn<\/em>. \u00dear er sagan af Amor og Psyke felld inn sem lengri innskotssaga.<\/p>

    Psyke er konungsd\u00f3ttir svo f\u00f6gur a\u00f0 f\u00f3lk tilbi\u00f0ur hana eins og Afr\u00f3d\u00edtu. \u00d6fundsj\u00faka gy\u00f0jan sendir son sinn Eros til a\u00f0 reka Psyke \u00fat \u00ed ni\u00f0url\u00e6gjandi \u00e1st, en Eros sj\u00e1lfur ver\u00f0ur \u00e1stfangin af henni. Hann flytur hana \u00ed falin h\u00f6ll en heims\u00e6kir hana a\u00f0eins \u00ed myrkri og bannar henni a\u00f0 sj\u00e1 andlit sitt. A\u00f0 \u00e1eggjan \u00f6fundsj\u00fakra systra sinna l\u00fdsir Psyke hann upp sofandi me\u00f0 lampa, dropi af heitri ol\u00edu vekur hann og Eros fl\u00fdr.<\/p>

    Psyke \u00fearf n\u00fa a\u00f0 lj\u00faka r\u00f6\u00f0 verkefna sem vir\u00f0ast \u00f3leysanleg og Afr\u00f3d\u00edta setur henni, me\u00f0al annars a\u00f0 greina korngrj\u00f3nahr\u00fagu og s\u00e6kja vatn \u00far \u00f3a\u00f0gengilegri uppsprettu. A\u00f0 lokum st\u00edgur h\u00fan jafnvel ni\u00f0ur til undirheima. \u00cd lokin eru Eros og Psyke sameinu\u00f0 me\u00f0al gu\u00f0anna og Psyke gerist \u00f3dau\u00f0leg.<\/p>

    Fr\u00e6\u00f0imenn hafa t\u00falka\u00f0 \u00feessa s\u00f6gu \u00e1 margan h\u00e1tt. Gr\u00edska or\u00f0i\u00f0 psyche<\/em> \u00fe\u00fd\u00f0ir s\u00e1l, og \u00fev\u00ed var sagan lesin alleg\u00f3r\u00edskt sem vegfer\u00f0 s\u00e1larinnar allt fr\u00e1 forn\u00f6ld. A\u00f0rir leggja \u00e1herslu \u00e1 \u00e6vint\u00fdralega uppbyggingu hennar me\u00f0 verkefnum og hj\u00e1lpurum. \u00d3h\u00e1\u00f0 t\u00falkun var\u00f0 sagan a\u00f0 einu \u00e1hrifamesta efni evr\u00f3pskrar listar og b\u00f3kmennta og m\u00f3ta\u00f0i mynd Eros \u00e1 n\u00fd\u00f6ld varanlega.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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    Eros \u00ed heimspekilegri hugsun Platons<\/h2>\t\t\t\t<\/div>\n\t\t
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    Eros er ekki a\u00f0eins pers\u00f3na \u00ed go\u00f0afr\u00e6\u00f0i og sk\u00e1ldskap, heldur einnig lykilhugtak \u00ed gr\u00edskri heimspeki. Mikilv\u00e6gasta umfj\u00f6llunin um hann er \u00ed samr\u00e6\u00f0u Platons Samdrykkjan (Symposion)<\/em> fr\u00e1 fj\u00f3r\u00f0u \u00f6ld fyrir Krist, \u00fear sem nokkrir r\u00e6\u00f0umenn flytja lofr\u00e6\u00f0ur um Eros \u00ed veislu.<\/p>

    H\u00e1punktinn myndar r\u00e6\u00f0a S\u00f3kratesar, sem endursegir l\u00e6rd\u00f3m v\u00f6lvunnar Diot\u00edmu. \u00dear er Eros ekki settur fram sem gu\u00f0 \u00ed fyllstu merkingu, heldur sem daimon<\/em>, milliliggjandi vera milli gu\u00f0a og manna. Samkv\u00e6mt Diot\u00edmu er Eros sonur Porosar, au\u00f0leg\u00f0ar e\u00f0a \u00farr\u00e6\u00f0asemi, og Pen\u00edu, skortsins. \u00deess vegna er hann hvorki r\u00edkur n\u00e9 f\u00e1t\u00e6kur, hvorki fagur n\u00e9 lj\u00f3tur, heldur st\u00f6\u00f0ugt leitandi, st\u00f6\u00f0ugt s\u00e6kjandi.<\/p>

    \u00dat fr\u00e1 \u00feessari skilgreiningu \u00fer\u00f3ar Platon s\u00edna fr\u00e6gu kenningu um uppg\u00f6nguna. Eros byrjar me\u00f0 a\u00f0dr\u00e1ttarafl til fagurs l\u00edkama, en \u00e1 sm\u00e1m saman a\u00f0 losa sig: fr\u00e1 einum l\u00edkama til fegur\u00f0ar allra l\u00edkama, \u00fea\u00f0an til fegur\u00f0ar s\u00e1lna, laga, \u00feekkingar, allt til s\u00fdnar \u00e1 fegur\u00f0inni sj\u00e1lfri. Eros er \u00feannig afli\u00f0 sem dr\u00edfur manninn \u00e1fram til vitundar handan hins skynjanlega.<\/p>

    \u00deessi heimspekilega t\u00falkun gaf or\u00f0inu \u00e1hrifas\u00f6gu sem n\u00e6r langt \u00fat fyrir go\u00f0afr\u00e6\u00f0ina. Hugtaki\u00f0 plat\u00f3nsk \u00e1st rekur uppruna sinn til \u00feessarar kenningar, jafnvel \u00fe\u00f3tt \u00fea\u00f0 s\u00e9 oft misskili\u00f0 \u00ed styttri mynd \u00ed n\u00fat\u00edmam\u00e1li. Fr\u00e6\u00f0imenn benda \u00e1 a\u00f0 Platon hafi v\u00edsvitandi endurt\u00falka\u00f0 hinn go\u00f0sagnalega Eros til a\u00f0 gera hann frj\u00f3an fyrir heimspekikerfi sitt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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    Myndlist og breytingar \u00e1 framsetningu Eros<\/h2>\t\t\t\t<\/div>\n\t\t
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    Myndr\u00e6n framsetning Eros hefur breyst miki\u00f0 \u00ed gegnum s\u00f6gu gr\u00edskrar og r\u00f3mverskrar listar. \u00c1 fornaldart\u00edmanum kemur Eros yfirleitt fram sem fagur unglingsma\u00f0ur, oft v\u00e6ngja\u00f0ur, \u00ed bl\u00f3ma \u00e6skunnar. \u00deessi mynd samr\u00e6mist fruml\u00e6gu, heimsmyndarlegu hlutverki hans og st\u00f6\u00f0u hans sem \u00f6flugs, alvarlegs krafts.<\/p>

    \u00c1 klass\u00edska t\u00edmabilinu er unglingsger\u00f0in enn algeng, en Eros kemur \u00ed auknum m\u00e6li fram sem f\u00f6runautur Afr\u00f3d\u00edtu og er s\u00fdndur yngri me\u00f0 t\u00edmanum. Hinn fr\u00e6gi sk\u00falpt\u00farmeistari Prax\u00edteles og sk\u00f3li hans \u00e1ttu \u00fe\u00e1tt \u00ed \u00fatbrei\u00f0slu fagurra Eros-mynda.<\/p>

    \u00c1 hellenska t\u00edmabilinu ver\u00f0ur afgerandi breyting: Eros ver\u00f0ur a\u00f0 barni, kringluleitum sveini me\u00f0 boga, oft s\u00fdndur leikandi e\u00f0a sofandi. \u00dar \u00feessari hef\u00f0 \u00fer\u00f3ast \u00ed r\u00f3mverskri list Amor e\u00f0a Cupido, oft \u00ed fj\u00f6lt\u00f6lu sem heilur h\u00f3pur v\u00e6ngja\u00f0ra \u00e1starsveina, hinna svok\u00f6llu\u00f0u Erota e\u00f0a amoretta, sem pr\u00fd\u00f0a veggm\u00e1lverk, sark\u00f3faga og m\u00f3sa\u00edk.<\/p>

    \u00deessi s\u00ed\u00f0b\u00fana, barnslega mynd haf\u00f0i mest \u00e1hrif \u00e1 myndina eftir forneskju. \u00cd gegnum r\u00f3mverska list barst v\u00e6ngja\u00f0i \u00e1starsveinninn inn \u00ed list endurreisnart\u00edmans og barokkt\u00edmans, \u00fear sem hann var\u00f0 allssta\u00f0ar n\u00e1l\u00e6gur sem putti. Fr\u00e6\u00f0imenn l\u00edta \u00e1 \u00feessa \u00fer\u00f3un fr\u00e1 upprunalegu frumafli til barnslegs putta sem sm\u00e1m saman einfeldnisv\u00e6\u00f0ingu sem hylur n\u00e6r alveg upprunalegan \u00feunga myndarinnar. \u00deeir sem vilja skilja hinn frumlega, \u00f6fluga Eros ver\u00f0a a\u00f0 horfa v\u00edsvitandi framhj\u00e1 \u00feessari s\u00ed\u00f0ari mynd.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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    Sem fornaldar<\/em> gu\u00f0 \u00e1starinnar birtist Eros samt\u00edmis sem alheimslegur sk\u00f6punarkraftur<\/em>: hj\u00e1 Hes\u00edodosi telst hann til elstu frumgu\u00f0anna, en s\u00ed\u00f0ari sk\u00e1ldskapur m\u00f3tar hann sem ungan son Afr\u00f3d\u00edtu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3610,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Eros","_yoast_wpseo_title":"Eros, gr\u00edskur gu\u00f0 \u00e1star og frumkrafts | iWell Guard","_yoast_wpseo_metadesc":"Eros hj\u00e1 Hes\u00ed\u00f3dosi, \u00ed orf\u00edsku s\u00e1lmunum, hj\u00e1 Plat\u00f3ni og \u00ed hellen\u00edskri myndlist: skapari, daimon og t\u00e6landi 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