{"id":149827,"date":"2026-09-04T05:13:49","date_gmt":"2026-09-04T05:13:49","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149827"},"modified":"2026-09-04T05:33:12","modified_gmt":"2026-09-04T05:33:12","slug":"jarilo","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/jarilo\/","title":{"rendered":"Jarilo"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149827\" class=\"elementor elementor-149827 elementor-3032 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e59cb9a e-flex e-con-boxed e-con e-parent\" data-id=\"e59cb9a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-aea652a e-flex e-con-boxed e-con e-child\" data-id=\"aea652a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8d7ff98 e-con-full e-flex e-con e-child\" data-id=\"8d7ff98\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7c29b30 elementor-widget elementor-widget-heading\" data-id=\"7c29b30\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Jarilo, slavenski bog prolje\u0107a<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cfd1a7a elementor-widget elementor-widget-text-editor\" data-id=\"cfd1a7a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jarilo je slavenski bog prolje\u0107a i plodnosti \u010dija je svetkovina obilje\u017eavala po\u010detak toplijeg i rastom bogatijeg godi\u0161njeg doba. Jarilo (tako\u0111er Jary\u0142o, Jarila, u ju\u017enoslavenskoj tradiciji Juraj\/Jurij) je u slavenskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> bog prolje\u0107a, plodnosti i vegetacije koja se ponovno budi.<\/p><p>Ubraja se u bo\u017eanstva vegetacijskog tipa koja \u00abumiru i uskrsavaju\u00bb te je povezan s godi\u0161njim ciklusom smrti i ponovnog ro\u0111enja prirode.<\/p><p>Za razliku od bogova iz Vladimirove \u0161esterke, Jarilo se ne spominje poimeni\u010dno u izravnim srednjovjekovnim izvorima; njegovo se postojanje rekonstruira na temelju dobro dokumentirane isto\u010dnoslavenske i ju\u017enoslavenske narodne predaje o jarilovskim obi\u010dajima. Znanost o njemu govori s vi\u0161e suzdr\u017eanosti nego, primjerice, o Perunu ili Velesu, ali njegovu funkciju vegetacijskog boga smatra povijesno vjerojatnom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-648b17b e-con-full e-flex e-con e-parent\" data-id=\"648b17b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-38dbae4 elementor-widget elementor-widget-html\" data-id=\"38dbae4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ bo\u017eica: Personificirana najvi\u0161a mo\u0107 u panteonu jedne kulture, s jasnim nadle\u017enostima \u2014 sile prirode, sudbina, rat, plodnost. \u0160tuju ga kroz kultove, \u017ertve i hramske institucije.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/slavenska\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slavenska mitologija i narodna religija, kr\u0161\u0107anski nadslojena od 10. stolje\u0107a.\">Slavenski<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-64bf48e e-con-full e-flex e-con e-child\" data-id=\"64bf48e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e393b7 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"4e393b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas 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class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4e393b7\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4e393b7\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__4e393b7\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-96751ac e-con-full e-flex e-con e-child\" data-id=\"96751ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-69e12b9 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"69e12b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-683x1024.webp\" class=\"attachment-large size-large wp-image-151426\" alt=\"Jarilo - bog iz slavenske tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01dbec0 e-con-boxed e-flex e-con e-parent\" data-id=\"01dbec0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-56cdb6e e-con-full e-flex e-con e-child\" data-id=\"56cdb6e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d835672 elementor-widget elementor-widget-heading\" data-id=\"d835672\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime i etimologija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ef38cb2 elementor-widget elementor-widget-text-editor\" data-id=\"ef38cb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime \u00abJarilo\u00bb izvodi se iz praslavenskog \u00abjar\u044a\u00bb (\u00abprolje\u0107e, godina, \u017eestok\u00bb), povezanog s ruskim \u00abjaryj\u00bb (\u00absilovit, strastven, proljetno svijetao\u00bb), \u010de\u0161kim \u00abjarn\u00ed\u00bb (\u00abproljetni\u00bb) i srpskim \u00abjar\u00bb (\u00abproljetno polje, jaro \u017eito\u00bb). Ova etimologija Jarila jasno smje\u0161ta u domenu prolje\u0107a i vegetacije. Sufiks \u00ab-ilo\u00bb \u010dest je slavenski tvorbeni element za mu\u0161ka osobna imena i likove.<\/p>\n<p>Veza s ukrajinsko-ruskim imenom \u00abJurij\u00bb (sveti Georgije, slavenski oblik imena Georg) potaknula je u znanosti dugotrajnu raspravu.<\/p><p>Roman Jakobson i drugi lingvisti predlo\u017eili su da je slavenski kult svetog Georgija u mnogim regijama kr\u0161\u0107anski preslik predkr\u0161\u0107anskog kulta Jarila, jer se datum svetog Georgija (23. travnja po julijanskom kalendaru) poklapa s proljetnim jarilovskim obi\u010dajima. Ta je teza religijsko-povijesno uvjerljiva, ali u pojedinostima te\u0161ko dokaziva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-890cea6 e-con-full e-flex e-con e-child\" data-id=\"890cea6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e083ddc elementor-widget elementor-widget-heading\" data-id=\"e083ddc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkcija i mit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2e94ccc elementor-widget elementor-widget-text-editor\" data-id=\"2e94ccc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Iz narodne predaje mogu\u0107e je rekonstruirati sljede\u0107i mit: Jarilo se javlja u prolje\u0107e, kiti zemlju cvije\u0107em i \u017eitom, vjen\u010dava se s Marom (ili Morenom, bo\u017eicom zime), ubijen je ili <span class=\"iwg-fachbegriff\" data-tooltip=\"Ono \u0161to pripada utvr\u0111enom slijedu religijskih radnji.\" tabindex=\"0\">ritualno<\/span> pokopan u vrhuncu ljeta te se sljede\u0107eg prolje\u0107a vra\u0107a.<\/p><p>Vladimir Toporov i Vja\u010deslav Ivanov rekonstruirali su ovu pri\u010du u svojim strukturalisti\u010dkim radovima kao ina\u010dicu indoeuropskog \u00abboga koji umire i uskrsava\u00bb.<\/p>\n<p>U ju\u017enoslavenskim \u00abjarilovskim igrama\u00bb smrt boga se <span class=\"iwg-fachbegriff\" data-tooltip=\"Ono \u0161to pripada utvr\u0111enom slijedu religijskih radnji.\" tabindex=\"0\">ritualno<\/span> ponovno izvodi: lutka od slame ili mladi\u0107 koji utjelovljuje Jarila nosi se selom, a zatim se \u00abubija\u00bb (spaljivanjem, tonjenjem u rijeci ili ukopom) te se za njim tuguje.<\/p><p>Ovi obredi zabilje\u017eeni su u Srbiji, Bugarskoj, Bjelorusiji, Ukrajini i djelomi\u010dno u Rusiji sve do po\u010detka 20. stolje\u0107a. James George Frazer op\u0161irno ih je opisao u djelu \u00abThe Golden Bough\u00bb (1890. do 1915.) i uvrstio ih u svoj kompleks \u00abbogova koji umiru\u00bb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0fcca88 e-con-full e-flex e-con e-child\" data-id=\"0fcca88\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7e37f98 elementor-widget elementor-widget-heading\" data-id=\"7e37f98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult, obi\u010daji i obredi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ff7a495 elementor-widget elementor-widget-text-editor\" data-id=\"ff7a495\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00abJarilin dan\u00bb (\u00abJarilo-dan\u00bb, obi\u010dno po\u010detkom svibnja ili 23. travnja po pravoslavno-julijanskom kalendaru na Jurjevdan) obilje\u017eava po\u010detak prolje\u0107a.<\/p><p>U srpskoj i hrvatskoj tradiciji mladi\u0107 oki\u0107en vijencem od \u017eita, obu\u010den u bijelo, ja\u0161e na bijelom konju kroz selo, a pratnja su mu djevojke koje pjevaju pjesme. U ukrajinskoj tradiciji rije\u010d je o mladoj \u017eeni odjevenoj u mu\u0161ku odje\u0107u koja s lutkom \u00abJarilom\u00bb od slame prolazi kroz polja.<\/p>\n<p>\u00abJarilov pogreb\u00bb (\u00abPochorony Jarila\u00bb) slavi se u Bjelorusiji i zapadnoj Rusiji oko Ivanjdana (24. lipnja): lutka od slame ili drvena figura s mu\u0161kim falusom pokapa se uz suze ili se spaljuje.<\/p><p>Time se simboli\u010dki opona\u0161a smrt vegetacijske snage. U nekim krajevima pogrebnu je povorku pratila ljubavna pjesma i opscene dosjetke, \u0161to nagla\u0161ava plodnosno-magijski karakter obreda.<\/p>\n<p>Sergej Tokarev (\u00abReligioznye verovaniya vosto\u010dnoslavjanskih narodov\u00bb, 1957.) i Vladimir Propp (\u00abRusskie agrarnye prazdniki\u00bb, 1963.) detaljno su dokumentirali te obi\u010daje i upozorili na njihove paralele s Adonis-Tamuz kompleksom i sa zapadnoslavenskim spaljivanjem Marzanne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-29769d4 e-con-full e-flex e-con e-child\" data-id=\"29769d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f7be2c6 elementor-widget elementor-widget-heading\" data-id=\"f7be2c6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ikonografija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e6e01f1 elementor-widget elementor-widget-text-editor\" data-id=\"e6e01f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Za razliku od ve\u0107ine bogova, za Jarila ne postoje srednjovjekovni likovni prikazi.<\/p><p>Njegova <span class=\"iwg-fachbegriff\" data-tooltip=\"Nauka o sadr\u017eaju slika i njihovu zna\u010denju.\" tabindex=\"0\">ikonografija<\/span> rekonstrukcija je nastala iz narodne predaje i romanti\u010darske umjetnosti 19. stolje\u0107a: mladi\u0107, \u010desto bosonog i u bijeloj ko\u0161ulji, ponekad s vijencem od klasja ili cvije\u0107a, ja\u0161e na bijelom konju, u ruci nosi sve\u017eanj klasja ili lubanju (kao <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak koji zastupa neku predstavu ili zna\u010denje.\" tabindex=\"0\">simbol<\/span> cikli\u010dne obnove).<\/p><p>Ovaj prikaz zgusnuti je izraz ju\u017enoslavenskih sve\u010danih obi\u010daja i nije potvr\u0111en povijesnim izvorima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-98bb2bd e-con-full e-flex e-con e-child\" data-id=\"98bb2bd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f2f806 elementor-widget elementor-widget-heading\" data-id=\"2f2f806\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Povijesnoreligijsko uvr\u0161tavanje<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbe264 elementor-widget elementor-widget-text-editor\" data-id=\"3bbe264\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jarilo pripada \u0161iroko rasprostranjenom tipu \u00abumiru\u0107eg i uskrslog boga vegetacije\u00bb. Strukturne paralele nalazimo kod Adonisa (Gr\u010dka, s feni\u010dko-sirijskim korijenima), Tamuza\/Dumuzija (Mezopotamija), Ozirisa (Egipat), Freyra (germanski krugovi) i indijskog kompleksa vegetacijskih bo\u017eanstava oko Kri\u0161ne.<\/p><p>James Frazer i Mircea Eliade opisali su ovaj tip kao univerzalni strukturni motiv; novija <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanost koja religije istra\u017euje uspore\u0111uju\u0107i ih, bez vjerske pripadnosti.\" tabindex=\"0\">religiologija<\/span> ovdje je znatno oprezniji i nagla\u0161ava kulturnu posebnost svake pojedine tradicije.<\/p>\n<p>Unutar slavenskog panteona Jarilo je u strukturnom odnosu prema Mari (Moreni), boginji zime i smrti, s kojom je <span class=\"iwg-fachbegriff\" data-tooltip=\"Ono \u0161to pripada utvr\u0111enom slijedu religijskih radnji.\" tabindex=\"0\">ritualno<\/span> vjen\u010dan, te prema Velesu, bogu podzemnog svijeta i stada, u \u010diju domenu odlazi nakon smrti.<\/p><p>Boris Rybakov je u djelu \u00abYazychestvo Drevney Rusi\u00bb (1987) skicirao veoma razra\u0111enu Jarilovu <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstvena teorija o Bogu i vjeri neke religije.\" tabindex=\"0\">teologiju<\/span>; ta se rekonstrukcija danas smatra spekulativno preoptere\u0107enom, ali njezine osnovne postavke uglavnom prihva\u0107a novija istra\u017eivanja (Ji\u0159\u00ed Dynda).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b81f7b1 e-con-full e-flex e-con e-child\" data-id=\"b81f7b1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4d89b24 elementor-widget elementor-widget-heading\" data-id=\"4d89b24\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nastavak \u017eivota u folkloru<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-99b3fd1 elementor-widget elementor-widget-text-editor\" data-id=\"99b3fd1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I nakon kristijanizacije Jarilovi obi\u010daji ostali su \u017eivi u ju\u017enoslavenskoj i isto\u010dnoslavenskoj narodnoj vjeri. Spajanje sa svetim Jurjem (Jurij, Jaroslav) klasi\u010dan je primjer sinkretisti\u010dkog preoblikovanja: borba svetog Jurja s zmajem u mnogim slavenskim krajevima povezana je s proljetnim i vegetacijskim motivima.<\/p><p>Na \u00abJurjevdan\u00bb u Srbiji svetac se \u0161tuje kao za\u0161titnik stada i proljetnih snaga, \u0161to jasno upu\u0107uje na predkr\u0161\u0107anske slojeve.<\/p>\n<p>U ruskoj, ukrajinskoj i bjeloruskoj narodnoj tradiciji Jarilovi obi\u010daji opstali su sve do 20. stolje\u0107a, \u010desto uklopljeni u \u00abrusalne\u00bb i \u00abkupalske\u00bb svetkovine. Sovjetsko doba sustavno je suzbijalo mnoge od tih obi\u010daja; u posljednjim desetlje\u0107ima do\u017eivljavaju o\u017eivljavanje, djelomi\u010dno kao folklorna njega, djelomi\u010dno u okviru pokreta rodnoverja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b41f911 e-con-full e-flex e-con e-child\" data-id=\"b41f911\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ab9b9ac elementor-widget elementor-widget-heading\" data-id=\"ab9b9ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Povijest istra\u017eivanja<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23baed5 elementor-widget elementor-widget-text-editor\" data-id=\"23baed5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Znanstveno prou\u010davanje Jarila po\u010delo je u 19. stolje\u0107u romanti\u010darskom folkloristikom (Pavel Chubinski, Aleksandar Afanasjev, Vuk Karad\u017ei\u0107). Te zbirke su bogate, ali nekriti\u010dne u svojoj obradi. Kriti\u010dki obrat donio je Aleksander Br\u00fcckner, koji je doveo u pitanje postojanje Jarila kao samostalnog boga.<\/p><p>Boris Rybakov i Aleksander Gieysztor ponovno su rehabilitirali Jarila kao glavno bo\u017eanstvo, dok Henryk \u0141owmia\u0144ski i dana\u0161nja istra\u017eivanja slijede srednju pozicija: Jarilo je dobro potvr\u0111en kao ritualna figura narodne vjere, ali njegov status glavnog boga u slu\u017ebenom panteonu ranih Slavena ostaje neizvjestan.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c318e66 e-con-full e-flex e-con e-child\" data-id=\"c318e66\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-283c08e elementor-widget elementor-widget-heading\" data-id=\"283c08e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa76923 elementor-widget elementor-widget-text-editor\" data-id=\"fa76923\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Izravni srednjovjekovni izvori o Jarilu ne postoje. Rekonstrukcija se oslanja na: ruske, ukrajinske, bjeloruske i ju\u017enoslavenske narodne pjesme i izvje\u0161taje o obi\u010dajima iz 18. do 20. stolje\u0107a, koje su sabrali Aleksandar Afanasjev, Pavel Chubinski, Vuk Karad\u017ei\u0107, Sergej Tokarev i Vladimir Propp; te srpske i hrvatske etnografske izvje\u0161taje iz 19. i ranog 20. stolje\u0107a.<\/p><footer class=\"iwg-literatur\"><ul><li><span data-nosnippet>Aleksandar Afanasjev, \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb, 3 sveska, Moskva 1865. do 1869. Vuk Stefanovi\u0107 Karad\u017ei\u0107, \u00abSrpski rje\u010dnik\u00bb, Be\u010d 1818 (natuknica \u00abJurij\u00bb). Sergej Tokarev, \u00abReligioznye verovaniya vostochnoslavyanskikh narodov\u00bb, Moskva 1957. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Lenjingrad 1963. James George Frazer, \u00abThe Golden Bough\u00bb, 12 svezaka, London 1890. do 1915.<\/span><\/li><li><span data-nosnippet>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo Drevney Rusi\u00bb, Moskva 1987 (uz ogradu).<\/span><\/li><li><span data-nosnippet>Vladimir Toporov i Vja\u010deslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Roman Jakobson, \u00abSlavic Gods and Demons\u00bb, u: Selected Writings VII, Berlin 1985. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Prag 2017.<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-95841e9 e-con-full e-flex e-con e-child\" data-id=\"95841e9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fcd3eb9 elementor-widget elementor-widget-heading\" data-id=\"fcd3eb9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etnografska izvorna baza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-81af1d8 elementor-widget elementor-widget-text-editor\" data-id=\"81af1d8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Znanstveno prou\u010davanje Jarila oslanja se prije svega na etnografske zbirke iz 18. i 19. stolje\u0107a. Aleksandar Afanasjev je u svojoj monumentalnoj seriji \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb (3 sveska, 1865. do 1869.) sabrao stotine ruskih i ukrajinskih narodnih pripovijetki, pjesama i izvje\u0161taja o obi\u010dajima u kojima se Jarilo javlja izravno ili neizravno.<\/p><p>Vuk Stefanovi\u0107 Karad\u017ei\u0107 (1787. do 1864.) paralelno je sabrao srpske izvore; njegov \u00abSrpski rje\u010dnik\u00bb (Be\u010d 1818.) i njegova zbirka pjesama sadr\u017ee detaljne opise Jarilovih igara u Srbiji i Bosni.<\/p>\n<p>U Bjelorusiji i ukrajinskim Karpatima Pavel Chubinski (\u00abTrudy etnografichesko-statisticheskoi ekspeditsii\u00bb, 1872. do 1877.) i njegov istra\u017eiva\u010dki timovi sabrali su brojne potvrde koje potkrepljuju sliku umiru\u0107eg i uskrslog boga vegetacije.<\/p><p>Sergej Tokarev je u djelu \u00abReligioznye verovaniya vostochnoslavyanskikh narodov\u00bb (1957.) sistematizirao te materijale i postavio ih na znanstvenu osnovu; njegovo djelo je do danas standardno djelo isto\u010dnoslavenske religijske etnografije.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9ec8d1e e-con-full e-flex e-con e-child\" data-id=\"9ec8d1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c2a906 elementor-widget elementor-widget-heading\" data-id=\"1c2a906\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Frazer i \u00abumiru\u0107i bog\u00bb<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d2d2692 elementor-widget elementor-widget-text-editor\" data-id=\"d2d2692\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>James George Frazer je u svom monumentalnom djelu \u00abThe Golden Bough\u00bb (12 svezaka, London 1890. do 1915.) uvrstio Jariloovu tradiciju u svjetski kompleks \u00abumiru\u0107ih i uskrsnulih bogova\u00bb.<\/p><p>U svojoj komparativno-religijskoj konstrukciji Jarilo, Adonis, Tamuz, Atis, Dioniz i Oziris predstavljaju iste strukturne tipove: mlada mu\u0161ka vegetacijska bo\u017eanstva koja svake godine umiru i uskrsnu, a time utjelovljuju kru\u017eni tok prirode.<\/p>\n<p>Frazerova konstrukcija bila je u 19. i ranom 20. stolje\u0107u veoma utjecajna, ali u novijoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanost koja komparativno i bez vjerskog opredjeljenja istra\u017euje religije.\" tabindex=\"0\">religiologiji<\/span> ima te\u017eak status. Mary Beard i Jonathan Z. Smith pokazali su da su Frazerovi \u00abumiru\u0107i bogovi\u00bb \u010desto veoma razli\u010dito strukturirani te da naizgledna zajedni\u0161tva predstavljaju konstruiranu dubinsku kategoriju.<\/p><p>Ova kritika dotaknula je i istra\u017eivanja o Jarilu: Vladimir Propp, Mircea Eliade i noviji autori kao Ji\u0159\u00ed Dynda trudili su se zamijeniti Frazerovo tuma\u010denje kulturno-historijski diferenciranijim opisom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1f87959 e-con-full e-flex e-con e-child\" data-id=\"1f87959\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bfb23f elementor-widget elementor-widget-heading\" data-id=\"4bfb23f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jarilo, Mara i nadmetanje godi\u0161njih doba<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ac84cb2 elementor-widget elementor-widget-text-editor\" data-id=\"ac84cb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U narodnim predajama Jarilo se redovito pojavljuje u vezi s Marom (tako\u0111er Morena, Marzanna, Marena), bo\u017eicom zime i smrti.<\/p><p>Odnos je ambivalentan: u nekim pripovijestima oboje se vjen\u010davaju u prolje\u0107e i Jarilo s Marom za\u010dinje vegetaciju nadolaze\u0107e sezone; u drugim pripovijestima Mara je njegova ubojica koja ga ubija u punom ljetu i odvodi u podzemni svijet.<\/p><p>U prolje\u0107e se, s druge strane, Mara \u00abspaljuje\u00bb ili \u00abutapa\u00bb \u2014 praksa dobro dokumentirana u zapadnoj i isto\u010dnoj Slaviji: lutka Marzanna nosi se selom na kraju zime i bacana je u rijeku ili spaljivana.<\/p>\n<p>Vladimir Toporov i Vyacheslav Ivanov u svojoj strukturalisti\u010dkoj komparativnoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologiji<\/span> rekonstruirali su ovaj slo\u017eeni odnos kao sredi\u0161nji <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana pripovijest o bogovima, podrijetlu i poretku svijeta.\" tabindex=\"0\">mit<\/span> slavenske vegetacijske godine. Njihova knjiga \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb (1974) donosi najdetaljniju teorijsku obradu ovog kompleksa, ali zbog svoje ekstremne strukturalisti\u010dke metodologije nije u svim pojedinostima odr\u017eiva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7eb8840 e-con-full e-flex e-con e-child\" data-id=\"7eb8840\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-49f2c87 elementor-widget elementor-widget-heading\" data-id=\"49f2c87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sveti Juraj kao kr\u0161\u0107anski premaz<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c6ce5a2 elementor-widget elementor-widget-text-editor\" data-id=\"c6ce5a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Roman Jakobson i drugi zastupali su tezu da je kr\u0161\u0107anski <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost religijskih obrednih radnji za neko bo\u017eanstvo ili svetu osobu.\" tabindex=\"0\">kult<\/span> svetog Jurja (Jurij, slavenski Jurij ili Juraj) u slavenskom svijetu na mnogim mjestima zamijenio starije Jariloovo obo\u017eavanje.<\/p><p>Argumenti za to su vremensko podudaranje Jurjeva dana (23. travnja po julijanskom kalendaru, dakle po\u010detak svibnja po gregorijanskom) s Jariloovim svetkovinama, ruralna i vegetacijska simbolika svetog Jurja (za\u0161titnik seljaka, pastira i konja) te \u010dinjenica da se u mnogim slavenskim jezicima \u00abJurij\u00bb\/\u00abJuraj\u00bb i \u00abJarilo\u00bb jezi\u010dno podudaraju.<\/p>\n<p>Ova hipoteza o zamjeni religijski je povijesno plauzibilna, ali te\u0161ko dokaziva u pojedinostima. Henryk \u0141owmia\u0144ski ju je 1979. godine s oprezom prihvatio, Aleksander Gieysztor bio je suzdr\u017eaniji. Novija istra\u017eivanja u vezi Jurja i Jarila vide narodni <span class=\"iwg-fachbegriff\" data-tooltip=\"Spajanje predod\u017ebi ili bo\u017eanstava iz razli\u010ditih religijskih tradicija.\" tabindex=\"0\">sinkretizam<\/span> koji ne mora nu\u017eno po\u010divati na svjesnom \u00abpreimenovanju\u00bb crkve, ve\u0107 na prirodnom spajanju sveta\u010dkog kalendara s predkr\u0161\u0107anskim <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih obi\u010daja jedne zajednice.\" tabindex=\"0\">obi\u010dajima<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d71b99e e-con-full e-flex e-con e-child\" data-id=\"d71b99e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-98e15a7 elementor-widget elementor-widget-heading\" data-id=\"98e15a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Slamnate lutke i spaljivanje vegetacije<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-368c3e5 elementor-widget elementor-widget-text-editor\" data-id=\"368c3e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Spaljivanje ili utapanje slamnate lutke koja utjelovljuje mu\u0161ko vegetacijsko bo\u017eanstvo iznimno je dobro dokumentirano u isto\u010dnoj i ju\u017enoslavenskoj narodnoj tradiciji. Bjelorusi, Ukrajinci, Rusi, Srbi, Bugari i Hrvati imaju svoje vlastite varijante ove prakse.<\/p><p>U Bjelorusiji se slamnata lutka \u00abPochorony Jarila\u00bb (Pokop Jarila) izravno povezuje s imenom boga; u Ukrajini se <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana radnja koja se redovito ponavlja u jednoj zajednici.\" tabindex=\"0\">obi\u010daj<\/span> \u010desto spaja s Kupalskim svetkovinama na Ivanjdan (24. lipnja), \u0161to ponovno pokazuje povezanost vegetacijskog i ljetnog solsticijskog <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost religijskih obrednih radnji za neko bo\u017eanstvo ili svetu osobu.\" tabindex=\"0\">kulta<\/span>.<\/p>\n<p>Posebna varijanta jest \u00abKostromin\u00bb pokop u sredi\u0161njoruskoj tradiciji: slamnata lutka po imenu Kostroma nosi se selom, oplakuje se i spaljuje ili utapa. Kostroma je u nekim izvorima \u00absestra\u00bb Jarilova, u drugima samostalna figura. Sergej Maksimov je u djelu \u00abNechistaja, nevedomaja i krestnaja sila\u00bb (1903) detaljno dokumentirao regionalnu raznolikost ovih obi\u010daja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9742e56 e-con-full e-flex e-con e-child\" data-id=\"9742e56\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-85d5ebd elementor-widget elementor-widget-heading\" data-id=\"85d5ebd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Indoeuropska komparativna perspektiva<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d3c718 elementor-widget elementor-widget-text-editor\" data-id=\"6d3c718\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na razini indoeuropske usporedbe Jarilo pripada kompleksu mladih mu\u0161kih vegetacijskih bo\u017eanstava, koji se prote\u017eu od Indije do Skandinavije.<\/p><p>U germanskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Skup svih bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> njemu strukturno odgovara Freyr (bog vegetacije i plodnosti), u gr\u010dkoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Skup predaja o bogovima neke kulture.\" tabindex=\"0\">mitologiji<\/span> Adonis (mladi\u0107 koji umire, kojeg voli Afrodita) i Dioniz (bog vegetacije i vina), u frigijsko-mezopotamskoj tradiciji Atis i Tamuz, a u egipatskoj religiji Oziris (bog vegetacije i podzemnog svijeta koji umire i uskrsava).<\/p>\n<p>Novija <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanost koja religije istra\u017euje na usporedni na\u010din i bez vjerske pripadnosti.\" tabindex=\"0\">religiologija<\/span> isti\u010de da te strukturne paralele ne moraju nu\u017eno po\u010divati na genetskom srodstvu. \u00abKlasa umiru\u0107ih bogova\u00bb mo\u017ee se objasniti i univerzalnim iskustvima vegetacijskog cikla, bez pretpostavke izravne povijesne veze. Vladimir Propp (\u00abRusskie agrarnye prazdniki\u00bb, 1963) na taj je na\u010din slavenski vegetacijski <span class=\"iwg-fachbegriff\" data-tooltip=\"Predaja o bogovima, podrijetlu i poretku svijeta.\" tabindex=\"0\">mit<\/span> objasnio prije antropolo\u0161ki nego mitolo\u0161ki.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2eee5f6 e-con-full e-flex e-con e-child\" data-id=\"2eee5f6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8942dad elementor-widget elementor-widget-heading\" data-id=\"8942dad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jarilo u suvremenoj percepciji<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-42780ec elementor-widget elementor-widget-text-editor\" data-id=\"42780ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U ukrajinskoj i ruskoj knji\u017eevnosti 19. i 20. stolje\u0107a Jarilo je lik koji se \u010desto ponavlja.<\/p><p>Aleksandar Ostrovski istaknuto ga je uveo u svoju proljetnu bajkovitu operu \u00abSneguro\u010dka\u00bb (\u00abSnje\u0161ka\u00bb, 1873); Nikolaj Rimski-Korsakov to je djelo 1881. preradio u operu, u kojoj se Jarilo na kraju javlja kao bog sunca i prolje\u0107a. Ta umjetni\u010dka obrada trajno je ukorijenila Jarila u rusku visoku kulturu.<\/p>\n<p>U suvremenom pokretu rodnoverja i u op\u0107em slavenskom neopaganizmu Jarilo je jedno od sredi\u0161njih glavnih bo\u017eanstava. Njegov se blagdan slavi na po\u010detku prolje\u0107a (\u010desto 23. travnja, na Jurjevdan, ili u vrijeme ravnodnevnice) uz vegetacijske obrede, vatre i zajedni\u010dke obroke.<\/p><p>Ta obnova povijesno je nova konstrukcija, ali se izravno nadovezuje na pu\u010dku vjersku obrednu tradiciju koja je u slavenskim selja\u010dkim zajednicama bila \u017eiva jo\u0161 u 19. stolje\u0107u.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3265,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Jarilo","_yoast_wpseo_title":"Jarilo \u2013 slavenski bog prolje\u0107a | iWell Guard","_yoast_wpseo_metadesc":"Jarilo je slavenski bog prolje\u0107a, plodnosti i vegetacije, s godi\u0161njim obrascem smrti i 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