{"id":149826,"date":"2026-09-04T05:13:48","date_gmt":"2026-09-04T05:13:48","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149826"},"modified":"2026-09-04T05:33:08","modified_gmt":"2026-09-04T05:33:08","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149826\" class=\"elementor elementor-149826 elementor-3031 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, slavenska bo\u017eica ljubavi<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada je u slavenskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> bo\u017eica ljubavi, lijepote, braka i prolje\u0107a. Za razliku od bogova iz Vladimirove \u0161estorke, Lada nije izravno potvr\u0111ena u nijednoj srednjovjekovnoj kronici; njezino ime prvi put se javlja u kasnosrednjovjekovnim poljskim propovjedni\u010dkim spisima i u narodnim svadbenim i proljetnim pjesmama.<\/p><p>Zbog toga je njezino postojanje kao samostalne bo\u017eice u dana\u0161njoj znanosti sporno. Aleksander Br\u00fcckner smatrao ju je \u010distim pjesni\u010dkim refrenom, dok su Aleksander Gieysztor i Boris Rybakov u njoj vidjeli izvornu bo\u017eicu \u010diji je trag opstao u narodnoj tradiciji. Stranica prikazuje oba stajali\u0161ta i slijedi dana\u0161nji oprezni konsenzus.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ bo\u017eica: Personificirana najvi\u0161a mo\u0107 u panteonu jedne kulture, s jasnim nadle\u017enostima \u2014 sile prirode, sudbina, rat, plodnost. \u0160tuju ga kroz kultove, \u017ertve i hramske institucije.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/slavenska\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slavenska mitologija i narodna religija, kr\u0161\u0107anski nadslojena od 10. stolje\u0107a.\">Slavenski<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" 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33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-151425\" alt=\"Lada - bo\u017eanstva iz slavenske tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stanje izvora i znanstvena rasprava<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najstariji spomeni Lade potje\u010du iz poljskih sinodalnih odluka i propovjedni\u010dkih spisa 15. stolje\u0107a. Odluka sinode u \u0141\u0119czyci (1420) zabranjuje ples i pjevanje na Duhove i pri tome navodi zazivanja \u00ab\u0141ado, \u0142ado!\u00bb.<\/p><p>Sli\u010dna se zabrane javljaju u djelu Jana D\u0142ugosza \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455. do 1480.), koji Ladu opisuje kao poljski ekvivalent Marsu i uz nju postavlja \u010ditav popis poljskih bogova. Taj popis je religijskopovijesno problemati\u010dan, jer je D\u0142ugosz slavenski <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteon<\/span> djelomi\u010dno oblikovao po rimskom uzoru.<\/p>\n<p>Aleksander Br\u00fcckner (\u00abMitologia s\u0142owia\u0144ska\u00bb, 1918.) odlu\u010dno je odbacio postojanje Lade kao bo\u017eice. Za njega je \u00ab\u0142ado\u00bb pjesni\u010dki refren, usporediv s njema\u010dkim \u00ablalala\u00bb, koji su kasniji sve\u0107enici pogre\u0161no personificirali. Ta skepti\u010dna pozicija dugo je dominirala u 20. stolje\u0107u, a preuzeo ju je i Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982.) i Boris Rybakov, naprotiv, argumentirali su za postojanje Lade.<\/p><p>Gieysztor upu\u0107uje na \u010destost i ra\u0161irenost zazivanja Lade od Baltika do Balkana, na paralele u letonskoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pri\u010da o bogovima neke kulture.\" tabindex=\"0\">mitologiji<\/span> (Laima, bo\u017eica sudbine) i na strukturnu potrebu za bo\u017eicom ljubavi i prolje\u0107a u rekonstruiranom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span>.<\/p><p>Novija istra\u017eivanja (Ji\u0159\u00ed Dynda, Michael Shkapa) naginju srednjem stajali\u0161tu: Lada je vjerojatno bila isto\u010dnoslavensko-poljska narodna figura koja nije nu\u017eno pripadala slu\u017ebenom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> Kijevske Rusije, ali je bila ukorijenjena u narodnoj religioznosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime i etimologija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime \u00abLada\u00bb izvodi se iz praslavenskog \u00ab*lada\u00bb (\u00abvoljena, \u017eena, red\u00bb), s vezama na starorusko \u00ablad\u044a\u00bb (sklad, harmonija), srpsko \u00ablada\u00bb (\u017eena, voljena) i \u010de\u0161ko \u00abladn\u00fd\u00bb (skladan, gracilan).<\/p><p>U ruskom jeziku \u00ablad\u00bb je do modernog ruskog sa\u010duvao zna\u010denje \u00abmir, red, sklad\u00bb. Etimolo\u0161ka veza sa sjevernogermanskom vanirskom bo\u017eicom Frigg\/Frigga (od indoeuropskog \u00ab*priH-\u00bb, voljeti) povremeno se raspravljala, ali jezi\u010dno nije nu\u017ena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkcija i vanjski izgled<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Prema onome \u0161to se mo\u017ee rekonstruirati iz narodnoreligijskih izvora, Lada je bo\u017eica ljubavi, braka, \u017eenske lijepote i prolje\u0107a. Zaziva se u proljetnim pjesmama, spominje se u svadbenim obredima i pjeva u kolima i plesovima u krugu (\u00abhorovody\u00bb).<\/p><p>U ukrajinskom i poljskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana narodna kultura s obi\u010dajima, pripovijestima i pjesmama.\" tabindex=\"0\">folkloru<\/span> ona je \u010desto za\u0161titnica djevojaka i neudanih \u017eena, a njezino \u0161tovanje poklapa se s majskim obi\u010dajima. U najstarijim sa\u010duvanim pjesmama \u010desto se javlja s mu\u0161kim prate\u0107im likom po imenu \u00abLado\u00bb ili \u00abLel\u00bb, \u010diji je status samostalnog boga jednako sporan.<\/p>\n<p>Likovna umjetnost po\u010dela se pozivati na Ladu tek od romanti\u010darskog narodnog pokreta 19. stolje\u0107a, prikazuju\u0107i je kao plavokosu djevojku u bijeloj svadbenoj odje\u0107i, \u010desto s vijencem cvije\u0107a i u pratnji labudova. Ta <span class=\"iwg-fachbegriff\" data-tooltip=\"Nauka o sadr\u017eaju slika i njihovu zna\u010denju.\" tabindex=\"0\">ikonografija<\/span> novovjeka je konstrukcija i nema izravnih srednjovjekovnih predlo\u017eaka.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u0160tovanje i narodni obi\u010daji<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najva\u017eniji trag Lade jest <span class=\"iwg-fachbegriff\" data-tooltip=\"Molbeno ili prizivno obra\u0107anje bo\u017eanstvu ili sili.\" tabindex=\"0\">zazivanje<\/span> \u00ab\u0141ado, \u0142ado!\u00bb (tako\u0111er \u00abLada, Lada!\u00bb ili \u00ab\u0141ado, \u0141ado, jary \u0141ado!\u00bb) u proljetnim i svadbenim pjesmama. Ti refreni obilno su zabilje\u017eeni u poljskim, ukrajinskim, bjeloruskim i ruskim zbirkama pjesama 19. stolje\u0107a.<\/p><p>Aleksander Afanasjev u djelu \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb (1865. do 1869.) prikupio je brojne primjere. Kriti\u010dka folkloristika sovjetskog doba (Vladimir Propp, Boris Putilov) provjerila je autenti\u010dnost dijela tih zbirki i razlikovala narodno-arhai\u010dne izvore od onih pod knji\u017eevnim utjecajem.<\/p>\n<p>U majskim i duhovskim obi\u010dajima brojnih slavenskih podru\u010dja bili su ra\u0161ireni djevoja\u010dki kolo-ples, bacanje vijenaca i pu\u0161tanje vijenaca da plutaju vodom, pri \u010demu se zazivala Lada. Ukrajinsko kolo \u00abHahilki\u00bb, poljski \u00abStado\u00bb i ju\u017enoslavenski <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih obi\u010daja neke zajednice.\" tabindex=\"0\">obi\u010daj<\/span> \u00abLazarice\u00bb pripadaju tom kompleksu. Nije jednozna\u010dno mogu\u0107e utvrditi potje\u010du li ti obi\u010daji izravno iz staroga Ladina <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost vjerskih obreda \u0161tovanja nekog bo\u017eanstva ili svetog bi\u0107a.\" tabindex=\"0\">kulta<\/span> ili su rije\u010d o op\u0107im vegetacijskim proljetnim obredima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vjen\u010danje i obiteljski kult<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada se u svadbenim pjesmama pojavljuje kao za\u0161titnica mladenke i mladog braka. U nekim krajevima mladenka se nazivala \u201eLada\u201d; poljska ljubavna pjesma \u00abO \u0141ado, \u0141ado\u00bb klasi\u010dan je primjer toga.<\/p><p>U ju\u017enoslavenskoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Preno\u0161ena narodna kultura s obi\u010dajima, pripovijestima i pjesmama.\" tabindex=\"0\">folklori<\/span> rije\u010d \u201elada\u201d do danas se koristi kao ljubazan naziv za draganu. Ovaj jezi\u010dni trag podupire tezu o izvornoj bo\u017eici bra\u010dnog poretka, \u010dije je ime pre\u0161lo u svakodnevnu govornu upotrebu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religijskopovijesno mjesto i paralele<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Strukturno Lada odgovara funkcijama koje u drugim indoeuropskim panteonima nose bo\u017eice ljubavi i ljepote: Freja (germanska), Afrodita (Gr\u010dka), Venera (Rim), Lak\u0161mi (hinduizam), Hator (Egipat).<\/p><p>Za razliku od njih, Lada nije potvr\u0111ena monumentalnim <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina namijenjena \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hramovima<\/span> ni dogmatskim mitovima; njezina stvarnost ostaje ukorijenjena u narodnoj religiji. Takav polo\u017eaj u religijskoj povijesti nije neobi\u010dan: i balti\u010dka Laima, koja pokazuje strukturne sli\u010dnosti s Ladom, potvr\u0111ena je prije svega folklorno.<\/p>\n<p>Vladimir Toporov povezao je slavensku Ladu s latvijskom Laimom i hetitskom Hannahannom u zajedni\u010dkom indoeuropsko-anatolskom sloju; ta dubinski strukturalisti\u010dka rekonstrukcija metodolo\u0161ki je ambiciozna i dijelom sporna. Boris Rybakov poku\u0161ao je Ladu smjestiti u arhai\u010dni sloj \u201eVelike bo\u017eice\u201d isto\u010dnih Slavena; i ta konstrukcija smatra se pretjeranom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nastavak \u017eivota i moderna recepcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U 19. stolje\u0107u Lada je postala istaknuta figura slavenskog romantizma. Adam Mickiewicz, Juliusz S\u0142owacki i ukrajinski pjesnici kao Ivan Franko pozivali su se na nju u svojim djelima.<\/p><p>U glazbi 19. i 20. stolje\u0107a (Musorgski, Stravinski) javljaju se aluzije na Ladu, posebno u djelu \u00abSacre du printemps\u00bb (1913), koje se nadovezuje na proljetno kolo. U likovnoj umjetnosti poljskog modernizma (\u201eM\u0142oda Polska\u201d) Lada je prisutna kao vra\u0107aju\u0107i se motiv.<\/p>\n<p>Suvremeni pokret rodnoverja (novo poganstvo) u\u010dinio je Ladu sredi\u0161njim \u017eenskim <span class=\"iwg-fachbegriff\" data-tooltip=\"Bi\u0107e koje se u nekoj religiji \u0161tuje kao bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvom<\/span> rekonstruiranog panteona. Iz religijskopovijesne perspektive ta obnova predstavlja novu konstrukciju koja se oslanja na narodnu predaju i romanti\u010darske zbirke, a ne na kontinuiranu kultnu praksu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Sinodalna odluka iz \u0141\u0119czyce (1420). Jan D\u0142ugosz, \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455. do 1480.), knjiga I. Poljski propovjedni\u010dki spisi i sinodalne odluke 15. stolje\u0107a. Ukrajinske, bjeloruske i ruske zbirke pjesama 18. i 19. stolje\u0107a, posebno zbirke Aleksandra Afanasjeva i Pavela \u010cubinskog.<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918. (kriti\u010dno, skepti\u010dno stajali\u0161te). Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981. (uz ogradu).<\/p><p>Vladimir Toporov i Vja\u010deslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Lenjingrad 1963. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Prag 2017. Michael Shkapa i drugi prilozi u \u00abStudia Mythologica Slavica\u00bb, Ljubljana od 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Br\u00fccknerova kontroverza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856. do 1939.), najzna\u010dajniji poljski slavist svoje generacije, dominirao je pitanjem Lade u istra\u017eivanjima ranog 20. stolje\u0107a.<\/p><p>U djelu \u00abMitologia s\u0142owia\u0144ska\u00bb (1918.) i u nekoliko detaljnih rasprava zastupao je tezu da \u201eLada\u201d nije ime bo\u017eanstva, nego samo pjesni\u010dki refren, usporediv s onomatopejskim umetcima \u201ehej\u201d, \u201edana\u201d ili \u201elalala\u201d, koji se javljaju u mnogim slavenskim narodnim pjesmama.<\/p><p>Br\u00fccknerov argument oslanjao se na izostanak spomena u glavnim srednjovjekovnim izvorima, na pojavu sli\u010dnih refrena u nereligijskim kontekstima i na pretpostavku da su sve\u0107enici 15. stolje\u0107a nepoznati refren pogre\u0161no protuma\u010dili kao ime bo\u017eanstva.<\/p>\n<p>To skepti\u010dno stajali\u0161te dugo je oblikovalo sliku Lade u istra\u017eivanjima 20. stolje\u0107a. Henryk \u0141owmia\u0144ski u velikoj mjeri preuzeo ga je u svom klasi\u010dnom djelu \u00abReligia S\u0142owian i jej upadek\u00bb (1979.), a i mla\u0111i kriti\u010dki religiolozi kao Stanis\u0142aw Urba\u0144czyk branili su Br\u00fccknerovu liniju.<\/p><p>Argumenti u prilog tome jesu metodolo\u0161ka opreznost prema kasnim folklornim potvrdama i svijest da slavenske rekonstrukcije religije \u010desto po\u010divaju na slaboj izvornoj osnovi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Suprotno stajali\u0161te Gieysztora i Rybakova<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982.) znatno je izmijenio Br\u00fccknerovu tezu. On tvrdi da se u\u010destalost i geografska ra\u0161irenost prizivanja Lade, od Baltika do Balkana, od Poljske do juga Balkana, te\u0161ko mogu objasniti jednim jedinim onomatopejskim refrenom.<\/p><p>Strukturna sli\u010dnost s latvijskom Laimom (bo\u017eicom sudbine i ljubavi) i etimolo\u0161ka veza s praslavenskim \u201elada\u201d (draga, \u017eena) govore u prilog stvarnoj bo\u017eici ljubavi i bra\u010dnog poretka, koja je bila ukorijenjena bar u zapadnoslavenskoj i isto\u010dnoslavenskoj narodnoj religiji.<\/p>\n<p>Boris Rybakov oti\u0161ao je jo\u0161 dalje i u svojim glavnim djelima postavio Ladu kao sredi\u0161nje maj\u010dinsko bo\u017eanstvo rekonstruiranog slavenskog panteona. Njegova argumentacija bogata je materijalom, ali metodolo\u0161ki problemati\u010dna; mnoge njegove identifikacije (Lade s proljetnom vegetacijskom bo\u017eicom, sa za\u0161titnicom braka i s kosmi\u010dkom stvoriteljicom) danas se u istra\u017eivanjima smatraju pretjeranima. Kriti\u010dka slavistika odbacila je Rybakovljevu maksimalisti\u010dku poziciju.<\/p>\n<p>Novija istra\u017eivanja (Ji\u0159\u00ed Dynda, Michael Shkapa, krug oko \u010dasopisa \u00abStudia Mythologica Slavica\u00bb) te\u017ee srednjem stajali\u0161tu: Lada je vjerojatno postojala kao narodnoreligijska figura, ali nije nu\u017eno bila \u010dlanica slu\u017ebenog isto\u010dnoslavenskog dr\u017eavnog panteona Kijevske Rusije. Njezino je \u0161tovanje bilo pu\u010dko-selja\u010dko, a ne dvorsko-kultno.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Poljska izvorna tradicija D\u0142ugosza<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Posebnu ulogu ima poljski popis bogova Jana D\u0142ugosza u njegovom djelu \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (nastalom izme\u0111u 1455. i 1480.). D\u0142ugosz navodi poljski <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteon<\/span> s imenima Jesza (odgovara Jupiteru), Lada (odgovara Marsu), Dziedzi\u0142ela (odgovara Veneri), Nyja (odgovara Plutonu), Dziewanna (odgovara<\/p><p>Dijani) i Marzanna (odgovara Ceres). Ovaj popis je povijesno problemati\u010dan: o\u010dito slijedi rimsku shemu imena bogova i djelomi\u010dno nalikuje humanisti\u010dkoj konstrukciji u kojoj je D\u0142ugosz htio Poljacima pripisati <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteon<\/span> ravnopravan Rimljanima i Grcima.<\/p>\n<p>Vrijedno je pa\u017enje da D\u0142ugosz Ladu identificira kao mu\u0161ko bo\u017eanstvo (kao Mars). To je u suprotnosti s pu\u010dkom vjerskom tradicijom, u kojoj je Lada nedvojbeno \u017eensko.<\/p><p>Suvremena istra\u017eivanja tu neuskla\u0111enost dijelom tuma\u010de kao naznaku dvopolnosti te figure (paralelno s mu\u0161kim \u201eLado\u201c i \u017eenskom \u201eLada\u201c u pjesmama), a dijelom kao dokaz konstruiranosti D\u0142ugoszova popisa. Aleksander Br\u00fcckner smatrao je D\u0142ugosza nepouzdanim, dok je Aleksander Gieysztor u njemu vidio bar va\u017ean indicijalni trag poljske pu\u010dke religioznosti kasnog srednjeg vijeka.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada i \u0141ado u svadbenim pjesmama<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U poljskim, ukrajinskim, bjeloruskim i ju\u017enoslavenskim svadbenim pjesmama \u201eLada\u201c (ili \u201e\u0141ado\u201c) obi\u010dno se javlja kao <span class=\"iwg-fachbegriff\" data-tooltip=\"Molbeno ili prizivno obra\u0107anje bo\u017eanstvu ili sili.\" tabindex=\"0\">zaziv<\/span> u refrenu. Oblik varira: \u201e\u0141ado, \u0142ado!\u201c, \u201e\u0141ado-\u0141ado, dany-\u0142ado!\u201c, \u201eOj Lado moje\u201c.<\/p><p>\u010cinjenica da <span class=\"iwg-fachbegriff\" data-tooltip=\"Molbeno ili prizivno obra\u0107anje bo\u017eanstvu ili sili.\" tabindex=\"0\">zaziv<\/span> mo\u017ee imati ne samo \u017eensko, nego i mu\u0161ko obli\u010dje (\u201e\u0141ado\u201c kao mu\u0161ki vokativ), dovela je do rasprave o bo\u017eanskom paru \u201eLada-\u0141ado\u201c. Boris Rybakov i neki novodobni autori rekonstruirali su tu parnu figuru; Aleksander Br\u00fcckner smatrao ju je konstrukcijom bez povijesne osnove.<\/p>\n<p>Same svadbene pjesme sa\u010duvane su u zbirkama iz 18. i 19. stolje\u0107a. Vuk Karad\u017ei\u0107, Aleksander Afanasjew, Pavel Chubinski i drugi folkloristi prikupili su stotine primjera.<\/p><p>Na jednom tipi\u010dnom mjestu nevjesta se progla\u0161ava Ladom, ili se roditelje nevjeste moli za <span class=\"iwg-fachbegriff\" data-tooltip=\"Iskazivanje blagoslova i za\u0161tite, \u010desto u ustaljenom jezi\u010dnom obliku.\" tabindex=\"0\">blagoslov<\/span> \u201eu Ladino ime\u201c. Koliko su ti zazivi imali stvarno religiozno zna\u010denje, treba prosuditi za svaki slu\u010daj posebno; u mnogim slu\u010dajevima rije\u010d je o tradicionalnim formulama bez aktivne religijske funkcije.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada i litavska Laima<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Va\u017ena usporedna figura je litavska Laima, bo\u017eica sudbine i ro\u0111enja balti\u010dkog panteona. Laima je dobro potvr\u0111ena u litavskim narodnim pjesmama (Dainas) i priziva se kao bo\u017eica sudbine koja odre\u0111uje udes novoro\u0111en\u010dadi.<\/p><p>Strukturne paralele sa slavenskom Ladom su povezanost s vjen\u010danjem i ro\u0111enjem, proljetna simbolika i \u017eenski, prizivljivi karakter. Vladimir Toporov je tu paralelu sustavno obradio u svojim indoeuropsko-balti\u010dko-slavenskim usporednim istra\u017eivanjima i pretpostavlja zajedni\u010dki indoeuropski sloj koji stoji u pozadini obiju figura.<\/p>\n<p>Jo\u0161 jedna usporedna figura je anatolsko-hetitska Hannahanna (\u201ebaka\u201c), majka-bo\u017eica plodnosti i ro\u0111enja. Ova dubinsko-strukturalisti\u010dka rekonstrukcija ostaje hipotetska, ali pokazuje da je rasprava o Ladi ugra\u0111ena u \u0161iri indoeuropski istra\u017eiva\u010dki okvir, izvan slavenske sfere.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada u suvremenoj recepciji<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>S pojavom slavenskog nacionalnog romantizma u 19. stolje\u0107u Lada je postala jedna od najistaknutijih figura ponovno otkrivenog paganstva. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid i ukrajinski pjesnici kao Ivan Franko pozivali su se na nju u svojim djelima.<\/p><p>U slikarstvu poljskog pokreta \u201eM\u0142oda Polska\u201c (\u201eMlada Poljska\u201c, oko 1890. do 1918.) Lada je stalno prisutna figura; Stanis\u0142aw Wyspia\u0144ski i Jacek Malczewski koristili su motive vezane za Ladu.<\/p>\n<p>U glazbi 19. i ranog 20. stolje\u0107a Lada je prisutna u raznim isto\u010dnoslavenskim djelima, najzna\u010dajnije u djelu Igora Stravinskog \u201eSacre du printemps\u201c (1913.), koje se poziva na proljetni ples u krugu. U suvremenom rodnoverjanskom i novopaganskom pokretu Lada je sredi\u0161nje \u017eensko glavno bo\u017eanstvo. Ovo suvremeno \u0161tovanje treba, s religijsko-povijesnog gledi\u0161ta, smatrati novom konstrukcijom.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ju\u017enoslavenska tradicija Lazarica<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Zanimljiv trag Ladine tradicije nalazimo u ju\u017enoslavenskoj tradiciji \u201eLazarica\u201c, koja se u Srbiji, Bugarskoj i Makedoniji obilje\u017eava oko pravoslavnog Lazareva blagdana (Lazareva subota, subota prije Cvjetnice).<\/p><p>Djevojke, odjevene u bijelu narodnu no\u0161nju i ukra\u0161ene vijencima od cvije\u0107a, obilaze ku\u0107u po ku\u0107u, pjevaju proljetne i svadbene pjesme s Ladinim zazivima te za to primaju jaja, novac i male poklone. Ova tradicija bila je \u017eiva u mnogim ju\u017enoslavenskim selima jo\u0161 u 20. stolje\u0107u, a na nekim mjestima se njeguje i danas.<\/p>\n<p>Znanstveno gledano, tradicija Lazarica klasi\u010dan je primjer kr\u0161\u0107ansko-paganskog preklapanja. Kr\u0161\u0107ansko ime (Lazar) nadogra\u0111eno je na predkr\u0161\u0107ansku proljetnu tradiciju koja se okretala oko djevoja\u010dkih kola, Ladinih zaziva i vegetacijskih simbola. Vuk Karad\u017ei\u0107 prvi je zabilje\u017eio ovu tradiciju u 19. stolje\u0107u, a Sergej Tokarev ju je uklopio u svoju op\u0107u teoriju isto\u010dnoslavenske proljetne religioznosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Rodne uloge i slavenski svadbeni ritual<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sredi\u0161nja ulog\u0430 Lade u slavenskom svadbenom ritualu baca svjetlo na povijesnu funkciju konstrukcija rodnih uloga u predkr\u0161\u0107anskom Slavenstvu.<\/p><p>Za razliku od mnogih indoeuropskih panteona, u kojima glavne bo\u017eice \u010desto preuzimaju i ratni\u010dke ili kraljevske funkcije (Hera, Junona, Atena), Lada je <span class=\"iwg-fachbegriff\" data-tooltip=\"Bi\u0107e koje se u okviru neke religije \u0161tuje kao bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvo<\/span> usmjereno isklju\u010divo na rodno specifi\u010dnu ulogu: njezina sfera je sfera \u017eene u braku, ljubavi i obitelji.<\/p><p>Ovo funkcionalno ograni\u010denje moglo bi upu\u0107ivati na relativno kasnu specijalizaciju ili na druga\u010diju strukturnu logiku slavenskog panteona.<\/p>\n<p>U slavenskim svadbenim pjesmama, koje su opse\u017eno dokumentirane u zbirkama Aleksandra Afanasjeva i Pavela \u010cubinskog, mladu \u010desto nazivaju \u00abLada\u00bb.<\/p><p>Ova identifikacija mlade s bo\u017eicom klasi\u010dan je primjer ritualnog uzdizanja svadbe u sakralni akt, u kojem mlada za trajanja sve\u010danosti dobiva bo\u017eanski status. Vladimir Propp opisao je sli\u010dne pojave kod \u017eetvenih sve\u010danosti i vegetacijskih obreda u djelu \u00abRusskie agrarnye prazdniki\u00bb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada \u2013 Slavenska bo\u017eica ljubavi | iWell Guard","_yoast_wpseo_metadesc":"Lada je slavenska bo\u017eica ljubavi, lijepote i braka. 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