{"id":149825,"date":"2026-09-04T05:13:48","date_gmt":"2026-09-04T05:13:48","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149825"},"modified":"2026-09-04T05:33:08","modified_gmt":"2026-09-04T05:33:08","slug":"stribog","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/stribog\/","title":{"rendered":"Stribog"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149825\" class=\"elementor elementor-149825 elementor-3030 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-01b72f6 e-flex e-con-boxed e-con e-parent\" data-id=\"01b72f6\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3db54bb e-flex e-con-boxed e-con e-child\" data-id=\"3db54bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c80ac80 e-con-full e-flex e-con e-child\" data-id=\"c80ac80\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3f7d518 elementor-widget elementor-widget-heading\" data-id=\"3f7d518\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Stribog, slavenski bog vjetra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ca757ef elementor-widget elementor-widget-text-editor\" data-id=\"ca757ef\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog je slavenski bog vjetra, kojemu su pripisivane oluje i zra\u010dne strujanja u svim smjerovima. Stribog (staroruski \u0421\u0442\u0440\u0438\u0431\u043e\u0433\u044a) je u slavenskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteonu<\/span> bog vjetra i oluja. Ubraja se u \u0161est bogoslika koje je veliki knez Vladimir I. 980. godine postavio na gradskom bre\u017euljku iznad Kijeva.<\/p><p>U djelu \u00abSlovo o pluku Igoreve\u00bb vjetrovi se nazivaju \u00abStribogovim unucima\u00bb (\u00abStribozhi vnutsi\u00bb), \u010dime se status Striboga kao praoca vjetra dokumentira sli\u010dno kao \u0161to se Rusi nazivaju \u00abDa\u017ebogovim unucima\u00bb. Time Stribog spada me\u0111u rijetke slavenske bogove \u010dija je funkcija potvr\u0111ena izravnim izvorima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-201e0db e-con-full e-flex e-con e-parent\" data-id=\"201e0db\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ba4560 elementor-widget elementor-widget-html\" data-id=\"4ba4560\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ bo\u017eica: Personificirana najvi\u0161a mo\u0107 u panteonu jedne kulture, s jasnim nadle\u017enostima \u2014 sile prirode, sudbina, rat, plodnost. \u0160tuju ga kroz kultove, \u017ertve i hramske institucije.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/slavenska\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slavenska mitologija i narodna religija, kr\u0161\u0107anski nadslojena od 10. stolje\u0107a.\">Slavenski<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dfdde20 e-con-full e-flex e-con e-child\" data-id=\"dfdde20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-40efbf9 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"40efbf9\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__40efbf9\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-621c9af e-con-full e-flex e-con e-child\" data-id=\"621c9af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-025ade0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"025ade0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp\" class=\"attachment-large size-large wp-image-151423\" alt=\"Stribog \u2013 bogovi iz slavenske tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dd6e58d e-con-boxed e-flex e-con e-parent\" data-id=\"dd6e58d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c584991 e-con-full e-flex e-con e-child\" data-id=\"c584991\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7cba527 elementor-widget elementor-widget-heading\" data-id=\"7cba527\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori i prve potvrde<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d365c8 elementor-widget elementor-widget-text-editor\" data-id=\"4d365c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sredi\u0161nji izvori su Nestorova kronika (1110. do 1118.) u zapisu za godinu 980. i \u00abSlovo o pluku Igoreve\u00bb (kraj 12. stolje\u0107a). U Nestorovoj kronici Stribog se javlja u popisu imena Vladimirovog <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteona<\/span> izme\u0111u Da\u017eboga i Simargla, bez dodatne karakterizacije.<\/p><p>U Slovu o pohodu Igorevu mjesto je sadr\u017eajnije: \u00abGle, vjetrovi, Stribogovi unuci, pu\u0161u s mora kao strijele na hrabre Igoreve polkove\u00bb. Metafori\u010dka istovjetnost vjetrova s potomcima Striboga religijsko-povijesno je solidan dokaz njegove funkcije.<\/p>\n<p>Daljnja spominjanja nalaze se u srednjovjekovnim propovjedni\u010dkim spisima protiv paganstva, primjerice u \u00abRije\u010di svetog Grigorija\u00bb i u \u00abTolkovaniju nekog Kristova ljubitelja\u00bb (12. do 14. stolje\u0107e), u kojima se Stribog uz Peruna, Horsa, Moko\u0161 i druge bogove navodi kao zabranjeni <span class=\"iwg-fachbegriff\" data-tooltip=\"Pogrdan naziv za idol ili kult koji se smatra la\u017enim.\" tabindex=\"0\">idol<\/span>.<\/p><p>Ovi izvori su polemi\u010dki i ne pru\u017eaju sadr\u017eajnu karakterizaciju, ali potvr\u0111uju liturgijsku stvarnost Stribogovog kulta do visokog srednjeg vijeka.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e1e9d2 e-con-full e-flex e-con e-child\" data-id=\"8e1e9d2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b212f9 elementor-widget elementor-widget-heading\" data-id=\"1b212f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologija i tuma\u010denja imena<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e4c74c4 elementor-widget elementor-widget-text-editor\" data-id=\"e4c74c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Etimologija imena je sporna. Izvo\u0111enje od praslavenskog \u00abstryj\u044c\u00bb (o\u010dev brat, ujak) tuma\u010di Striboga kao \u00abboga-ujaka\u00bb, mogu\u0107e kao Svarogova brata. Drugo izvo\u0111enje od praslavenskog \u00ab*sterti\u00bb (\u0161iriti se) \u010dini ga \u00abOnim koji se \u0161iri\u00bb, \u0161to odgovara vjetru; ovu etimologiju zastupaju Toporov i Ivanov.<\/p><p>Tre\u0107a hipoteza povezuje ime s iranskim \u00abSribag\u00bb (Visoki bog), sli\u010dno kao kod Simargla, koji ima jasne iranske korijene (Senmurv). Ovaj iranski trag raspravlja se od Romana Jakobsona, ali ostaje spornim. Henryk \u0141owmia\u0144ski ga je odbacio, Aleksander Gieysztor smatrao ga je mogu\u0107im, ali nedokazanim.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01ca290 e-con-full e-flex e-con e-child\" data-id=\"01ca290\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6aac1ae elementor-widget elementor-widget-heading\" data-id=\"6aac1ae\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkcija i mit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5bf63b elementor-widget elementor-widget-text-editor\" data-id=\"c5bf63b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jedina izravno potvr\u0111ena funkcija Striboga jest vladavina nad vjetrovima. Iz Slova o pohodu Igorevu mo\u017ee se rekonstruirati da su pojedini vjetrovi zami\u0161ljani kao njegovi potomci, usporedivo s Anemoima gr\u010dke tradicije (Boreja, Not, Zefir, Eur).<\/p><p>Konkretan <span class=\"iwg-fachbegriff\" data-tooltip=\"Predaja o bogovima, podrijetlu i poretku svijeta.\" tabindex=\"0\">mit<\/span> o Stribogu nije sa\u010duvan. Boris Rybakov je u djelu \u00abYazychestvo drevnikh slavyan\u00bb (1981.) rekonstruirao opse\u017enu Stribogovu <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologiju<\/span> u kojoj on kao kosmi\u010dki poredatelj vjetrova dolazi u sukob s Perunom; ta je rekonstrukcija hipotetska i u dana\u0161njoj znanosti sporna.<\/p>\n<p>Narodne personifikacije pojedinih vjetrova nalaze se u isto\u010dnoslavenskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana narodna kultura s obi\u010dajima, pripovijestima i pjesmama.\" tabindex=\"0\">folkloru<\/span>: \u00abPosvist\u00bb ili \u00abPochvist\u00bb kao sna\u017ean vrtlog vjetra, \u00abVetr\u00bb kao op\u0107i vjetar, \u00abVichor\u00bb kao olujni vjetar. Jesu li ovi likovi izravni potomci Striboga u mitolo\u0161kom smislu ili neovisne narodno-religijske tvorbe, ne mo\u017ee se utvrditi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e279f5 e-con-full e-flex e-con e-child\" data-id=\"1e279f5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c672b9 elementor-widget elementor-widget-heading\" data-id=\"6c672b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u0160tovanje i kultna praksa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9bba8e0 elementor-widget elementor-widget-text-editor\" data-id=\"9bba8e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Konkretna kultna mjesta Striboga nisu arheolo\u0161ki potvr\u0111ena. Kao i kod svih pripadnika \u00abVladimirove \u0161estorke\u00bb, njegov je idol uni\u0161ten 988. godine prilikom pokr\u0161tavanja Kijevske Rusije.<\/p><p>Mogu\u0107i ostaci njegova kulta pre\u017eivjeli su u narodnim praksama koje su dokumentirane sve do 19. stolje\u0107a: prizivanje vjetra prije morskih putovanja, bacanje bra\u0161na ili kruha u vjetar kao <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu kao izraz zahvale, molbe ili po\u0161tovanja.\" tabindex=\"0\">\u017ertva<\/span>, formule prizivanja tijekom oluja u kojima se vjetar oslovljava kao \u00abotac\u00bb ili \u00abdjed\u00bb.<\/p><p>Povezanost ovih praksi s povijesnim Stribogovim <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost obrednih radnji \u0161tovanja bo\u017eanstva ili svetog bi\u0107a.\" tabindex=\"0\">kultom<\/span> je hipoteza, a ne izravan dokaz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-301aed3 e-con-full e-flex e-con e-child\" data-id=\"301aed3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-472b14f elementor-widget elementor-widget-heading\" data-id=\"472b14f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Povijesnoreligijsko uvr\u0161tavanje<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-870bfc3 elementor-widget elementor-widget-text-editor\" data-id=\"870bfc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Strukturno Stribog odgovara funkcijama koje u drugim panteonima obavljaju vlastiti bogovi vjetra: Vayu u hinduizmu, Eol u Gr\u010dkoj, Njord (djelomi\u010dno) kod Germana.<\/p><p>U indoeuropskoj poredbenoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologiji<\/span> Vladimir Toporov posebno je istaknuo paralelu Stribog-Vayu i upozorio na zajedni\u010dke strukturne zna\u010dajke: oba nisu primarni, ve\u0107 izvedeni glavni bogovi, oba vladaju raznoliko\u0161\u0107u vjetrova, oba su u strukturnom odnosu prema vrhovnom bogu neba (Perunu odnosno Indri).<\/p>\n<p>U slavenskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteonu<\/span> Stribog je jedini samostalni bog vremena koji se ne poklapa s gromovnikom Perunom. Dok je Perun zadu\u017een za oluju, grmljavinu i g\u0440\u043e\u043c, Stribog obuhva\u0107a mirniju pojavu neprekidnog vjetra. Ta razdioba je religijsko-povijesno zamjetna i govori u prilog svjesno ra\u0161\u010dlanjenom <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteonu<\/span> u kojemu su prirodne sile bile funkcionalno razdvojene.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9f48e2c e-con-full e-flex e-con e-child\" data-id=\"9f48e2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eed9aa9 elementor-widget elementor-widget-heading\" data-id=\"eed9aa9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Povijest istra\u017eivanja<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b2a939d elementor-widget elementor-widget-text-editor\" data-id=\"b2a939d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog pripada bogovima \u010dije je prou\u010davanje obilje\u017eeno metodolo\u0161kim temeljnim pitanjima. Aleksander Br\u00fcckner smatrao ga je knji\u017eevnim statistom bez stvarnih kultnih korijena. Boris Rybakov vidio je u njemu glavnog boga vjetra i rekonstruirao cijelu Stribogovu <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveni nauk o Bogu i o vjerovanju odre\u0111ene religije.\" tabindex=\"0\">teologiju<\/span>; ta se maksimalisti\u010dka pozicija danas smatra pretjeranom.<\/p><p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) zauzeo je posredni\u010dko stajali\u0161te: Stribog je kao bog vjetra povijesno potvr\u0111en, sve ostalo ostaje hipotetsko. Henryk \u0141owmia\u0144ski i Ji\u0159\u00ed Dynda uglavnom slijede tu liniju.<\/p>\n<p>Posebna raspravlja se vodi o pitanju je li Stribog s Khorsom ili s drugim bogovima iz Vladimirove \u0161estorke stajao u hijerarhijskom odnosu. Redoslijed nabrajanja u Nestorovoj kronici (Perun, Khors, Da\u017ebog, Stribog, Simargl, Moko\u0161) mogu\u0107e je \u010ditati hijerarhijski, ali to nije sigurno.<\/p><p>Moko\u0161, jedina bo\u017eica u skupini, stoji na posljednjem mjestu, \u0161to upu\u0107uje na rodno obilje\u017eenu vrijednosnu ljestvicu; kod mu\u0161kih bogova hijerarhija ostaje nejasna.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-43b0d9a e-con-full e-flex e-con e-child\" data-id=\"43b0d9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f8654f elementor-widget elementor-widget-heading\" data-id=\"9f8654f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nastavak \u017eivota i moderna recepcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f6724d elementor-widget elementor-widget-text-editor\" data-id=\"3f6724d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nakon pokr\u0161tavanja Stribog je nestao iz slu\u017ebenih tekstova. U 19. stolje\u0107u ga je ponovno otkrila romanti\u010darska slavenska folkloristika i povezala s narodnim predod\u017ebama o vjetru.<\/p><p>U novopoganskom pokretu rodnoverje krajem 20. i po\u010detkom 21. stolje\u0107a Stribog je sredi\u0161nja figura, \u010desto zami\u0161ljen kao brat Svaroga i otac vjetrova. To moderno \u0161tovanje je s religijsko-povijesnog gledi\u0161ta novotvorevina; njegova veza sa srednjovjekovnom praksom je konstruirana.<\/p>\n<p>U knji\u017eevnosti i likovnoj umjetnosti isto\u010dnog Slavenstva Stribog je ostavio skroman trag. U Vasnjecovljevim slikama, u ruskoj simbolici ranog 20. stolje\u0107a i u ukrajinskoj nacionalnoj knji\u017eevnosti javljaju se aluzije na njega, povremeno i u suvremenoj slavenskoj fantasti\u010dnoj knji\u017eevnosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7545d3 e-con-full e-flex e-con e-child\" data-id=\"d7545d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5831d0e elementor-widget elementor-widget-heading\" data-id=\"5831d0e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9454144 elementor-widget elementor-widget-text-editor\" data-id=\"9454144\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>\u00abPovest&#8217; vremennych let\u00bb (Nestorova kronika), zapis za godinu 980, kriti\u010dko izdanje Dmitrija Liha\u010dova, Moskva 1950. \u00abSlovo o pluku Igoreve\u00bb (kraj 12. stolje\u0107a), prijevod Dietmar Endler, Leipzig 1971. \u00abRede des hl. Gregorius gegen die Heiden\u00bb i \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb (12. do 14. stolje\u0107e).<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981 (uz ogradu).<\/p><p>Vladimir Toporov i Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Roman Jakobson, \u00abSlavic Gods and Demons\u00bb, u: Selected Writings VII, Berlin 1985. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Prag 2017. Michael Shkapa i drugi prilozi u \u00abStudia Mythologica Slavica\u00bb, Ljubljana od 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a480f43 e-con-full e-flex e-con e-child\" data-id=\"a480f43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bf2d8f elementor-widget elementor-widget-heading\" data-id=\"4bf2d8f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pjesma o Igoru i simbolika vjetra<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d35249 elementor-widget elementor-widget-text-editor\" data-id=\"6d35249\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00abSlovo o pluku Igoreve\u00bb (Pjesma o Igorovu vojnom pohodu), nastala krajem 12. stolje\u0107a, najva\u017enije je djelo staroruskog pjesni\u0161tva i istodobno najvrjedniji knji\u017eevni dokaz za isto\u010dnoslavenski kompleks bogova.<\/p><p>U tekstu se poimence spominje vi\u0161e bogova: Veles kao \u00abVelesov unuk\u00bb (za pjeva\u010da Bojana), Da\u017ebog kao praotac Rusa, Stribog kao praotac vjetrova, te Khors i Trojan. Ta upu\u0107ivanja na bogove nisu kultno motivirana, ve\u0107 pjesni\u010dka: pjesnik ih koristi kao metafore da bi istaknuo kosmi\u010dku dimenziju doga\u0111aja.<\/p>\n<p>Sredi\u0161nje mjesto o Stribogu u prijevodu Dietmara Endlera glasi: \u00abGle, vjetrovi, Stribogovi unuci, pu\u0161u s mora kao strijele na hrabre polkove Igorove.\u00bb Metafora \u00abstrijela\u00bb pretvara vjetar u ratnu silu koja se okre\u0107e protiv Igorove vojske.<\/p><p>Roman Jakobson pro\u010ditao je to mjesto kao klju\u010dni dokaz dubinske religijske strukture Pjesme o Igoru i pokazao da naizgled pjesni\u010dka metafora se\u017ee do predkr\u0161\u0107anske predod\u017ebe vjetrova kao bo\u017eanskih ratnika.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d881ad4 e-con-full e-flex e-con e-child\" data-id=\"d881ad4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4ff412 elementor-widget elementor-widget-heading\" data-id=\"f4ff412\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pitanje autenti\u010dnosti Pjesme o Igoru<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0b6023c elementor-widget elementor-widget-text-editor\" data-id=\"0b6023c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Va\u017ena napomena vezana za istra\u017eivanje Striboga ti\u010de se autenti\u010dnosti same Pjesme o Igoru. Jedini rukopis djela otkrio je krajem 18. stolje\u0107a skuplja\u010d Aleksej Musin-Pu\u0161kin, a izgorio je 1812. u velikom moskovskom po\u017earu; sa\u010duvali su se samo tiskana izdanja i prijepisi.<\/p><p>Od 19. stolje\u0107a neki su slavisti (posljednji Edward L. Keenan, \u00abJosef Dobrovsk\u00fd and the Origins of the Igor&#8217; Tale\u00bb, 2003) zastupali tezu da je djelo krivotvorina iz 18. stolje\u0107a.<\/p><p>Velika ve\u0107ina slavistike (Roman Jakobson, Andrej Zaliznjak u \u00abSlovo o polku Igoreve. Vzglyad lingvista\u00bb, 2004) ipak lingvisti\u010dkim argumentima branil autenti\u010dnost djela.<\/p>\n<p>Ako bi se hipoteza o krivotvorini pokazala to\u010dnom, morao bi se iznova procijeniti i dokaz o Stribogu. Detaljna lingvisti\u010dka analiza Zaliznjaka i drugih znatno je oja\u010dala poziciju autenti\u010dnosti, tako da se dokaz o Stribogu u Pjesmi o Igoru danas mo\u017ee smatrati povijesno pouzdanim.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-42f8e17 e-con-full e-flex e-con e-child\" data-id=\"42f8e17\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c161203 elementor-widget elementor-widget-heading\" data-id=\"c161203\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kr\u0161\u0107anska polemika protiv idola<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-45ddb90 elementor-widget elementor-widget-text-editor\" data-id=\"45ddb90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vrijedan izvor za predaju o Stribogu su srednjovjekovni propovjedni\u010dki i polemi\u010dki spisi protiv poganstva. Ti tekstovi imaju za cilj odbaciti stare bogove, ali istodobno navode njihova imena i funkcije, pa su tako neizravni dokazni izvori za pogansku praksu.<\/p><p>\u00abRede des heiligen Gregorius \u00fcber die G\u00f6tzenanbetung\u00bb (sa\u010duvana u vi\u0161e rukopisa od 12. do 14. stolje\u0107a) i \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb redovito spominju Striboga u popisima zabranjenih bogova, uz Peruna, Khorsa, Moko\u0161 i druge.<\/p>\n<p>Aleksander Br\u00fcckner i Henryk \u0141owmia\u0144ski tvrdili su da su ti popisi dijelom prepisani jedan od drugoga i da time ne predstavljaju neovisne dokaze. Vrednovanje izvora zahtijeva zato metodolo\u0161ku opreznost; pojedini nizovi imena bogova mogli su se prenositi knji\u017eevnim putem, bez da nu\u017eno odgovaraju samostalnoj kultnoj praksi. Stribog, me\u0111utim, zahvaljuju\u0107i spomenu u Pjesmi o Igoru, pripada boljem dosko\u010denim potvr\u0111enim imenima bogova.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-15ebb1e e-con-full e-flex e-con e-child\" data-id=\"15ebb1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-986b6c5 elementor-widget elementor-widget-heading\" data-id=\"986b6c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Strukturni polo\u017eaj u slavenskom panteonu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a9c788d elementor-widget elementor-widget-text-editor\" data-id=\"a9c788d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> Vladimira Stribog zauzima \u010detvrto mjesto (iza Peruna, Horsa i Daboga). Taj poredak mo\u017eda odra\u017eava hijerarhiju, ali mogao je biti i ritualno motiviran.<\/p><p>Kombinacija Hors-Dabog-Stribog u novijim istra\u017eivanjima (Ji\u0159\u00ed Dynda) tuma\u010di se kao funkcionalni kompleks \u201enebeskih i vremenskih bogova\u201d: Hors kao sun\u010dev disk, Dabog kao sun\u010deva snaga i blagostanje, Stribog kao mo\u0107 vjetra i vremenskih nepogoda.<\/p><p>Ta trijada povijesno je zna\u010dajna jer pokazuje da je isto\u010dnoslavenski <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteon<\/span> Kijevske Rusije bio funkcionalno strukturiran, a ne slu\u010dajan skup bo\u017eanskih imena.<\/p>\n<p>S Perunom kao bogom gromovnikom (na najvi\u0161em mjestu) i Moko\u0161 kao bo\u017eicom zemlje (na kraju popisa, jedina bo\u017eica), \u0161estero\u010dlana skupina bogova \u010dini funkcionalno cjelovit svijet bogova: nebo-grom-\u010dovjek (Perun), sunce u dva vida (Hors, Dabog), vjetar (Stribog), egzoti\u010dno <span class=\"iwg-fachbegriff\" data-tooltip=\"Bi\u0107e koje u sebi spaja obilje\u017eja razli\u010ditih \u017eivih bi\u0107a.\" tabindex=\"0\">hibridno bi\u0107e<\/span> iranskog podrijetla (Simargl) i zemlja-voda-\u017eena (Moko\u0161).<\/p><p>Ta struktura Stribogu dodjeljuje va\u017enu ulogu poveznice izme\u0111u nebeskih sila i sfere zemlje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c9950de e-con-full e-flex e-con e-child\" data-id=\"c9950de\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-100b13b elementor-widget elementor-widget-heading\" data-id=\"100b13b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Indoeuropske paralele<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18a41c7 elementor-widget elementor-widget-text-editor\" data-id=\"18a41c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vladimir Toporov i Vja\u010deslav Ivanov primijenili su indoeuropsku komparativnu <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pri\u010da o bogovima neke kulture.\" tabindex=\"0\">mitologiju<\/span> na Stribogu. Najbli\u017ea paralela je vedski Vayu, bog vjetra i \u017eivotnog daha. Oba boga nisu primarna glavna bo\u017eanstva, nego funkcionalno stoje u drugom planu, oba vladaju raznoliko\u0161\u0107u vjetrova i oba imaju ulogu glasnika i posrednika.<\/p>\n<p>U gr\u010dkom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> Stribogu odgovaraju Anemoi (\u010detiri glavna vjetra Boreja, Not, Eur, Zefir) te njihov otac Astraj.<\/p><p>U germanskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova neke religije ili kulture.\" tabindex=\"0\">panteonu<\/span> nema pojedina\u010dnog lika s usporedivom funkcijom; vjetrovi se djelomi\u010dno pripisuju Odinu (kao bogu oluje Divljeg lova), a djelomi\u010dno Njordu (kao morskom vjetru). Slavenska funkcija zasebnog boga vjetra time je relativno jasna posebna izvedba indoeuropskog kompleksa bo\u017eanstava.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-683b3a8 e-con-full e-flex e-con e-child\" data-id=\"683b3a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec45860 elementor-widget elementor-widget-heading\" data-id=\"ec45860\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Narodna vjerovanja o oluji i sje\u0107anje na Stribog<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2154b2f elementor-widget elementor-widget-text-editor\" data-id=\"2154b2f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U isto\u010dnoslavenskoj narodnoj religiji sa\u010duvali su se tragovi narodnih vjerovanja o oluji, koje istra\u017eivanja povremeno povezuju sa starim kompleksom Stribog. Likovi Pohvist (\u017eestok vjetar), Vetar (op\u0107i vjetar), Vihor (vrtlo\u017ena oluja) i Bujnik (olujni vjetar) javljaju se u ruskim, ukrajinskim i bjeloruskim pripovijestima.<\/p><p>Tuma\u010de se djelomi\u010dno kao personifikacije, djelomi\u010dno kao gnjevni duhovi od kojih se \u010dovjek \u0161titi ritualnom inverzijom (obuvanjem cipela naopako, pljuvanjem protiv vjetra).<\/p>\n<p>Kod dugotrajnih oluja ili kad su usjevi bili ugro\u017eeni su\u0161om ili olujnim vjetrom, u nekim su se krajevima bacali kruh, sol i bra\u0161no u vjetar ili ostavljali na rubu polja.<\/p><p>Te su prakse dokumentirane u etnografskim zbirkama 19. stolje\u0107a (Sergej Maksimov, Vladimir Dahl) i govore o nastavljenom religijskom \u0161tovanju mo\u0107i vjetra, \u010dak i kad je ime Stribog davno iza\u0161lo iz aktivne upotrebe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9886406 e-con-full e-flex e-con e-child\" data-id=\"9886406\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e7e07c elementor-widget elementor-widget-heading\" data-id=\"4e7e07c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stribog u modernoj recepciji<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbc449 elementor-widget elementor-widget-text-editor\" data-id=\"3bbc449\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U isto\u010dnoslavenskom simbolisti\u010dkom pokretu ranog 20. stolje\u0107a Stribog do\u017eivljava knji\u017eevno ponovno otkri\u0107e. Konstantin Baljmont, Andrej Bjeli i drugi pjesnici pozivaju se na njega kao <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak koji zastupa neku predstavu ili zna\u010denje.\" tabindex=\"0\">simbol<\/span> prastare snage vjetra i oluje. U ukrajinskoj nacionalnoj knji\u017eevnosti 19. i 20. stolje\u0107a povremeno je prisutan, ali ne dosti\u017ee zna\u010denje Daboga.<\/p>\n<p>U modernom rodnoverskom pokretu Stribog spada me\u0111u priznata glavna bo\u017eanstva rekonstruiranog panteona. <span class=\"iwg-fachbegriff\" data-tooltip=\"Utvr\u0111eni poredak bogoslu\u017eja neke religijske zajednice.\" tabindex=\"0\">Liturgija<\/span> povezuje zazivanja vjetra s temama za\u0161tite prirode i ekolo\u0161kom duhovno\u0161\u0107u.<\/p><p>U suvremenoj fantasti\u010dnoj knji\u017eevnosti (posebno kod Andrzeja Sapkowskog i Marije Semjonove) Stribog je ponavljaju\u0107i lik slavenskog <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana narodna kultura s obi\u010dajima, pripovijestima i pjesmama.\" tabindex=\"0\">folklornog<\/span> svemira. Tu modernu recepciju treba religijskopovijesno vrednovati kao novu konstrukciju, a ne kao nastavak neprekinute tradicije.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e65f59 e-con-full e-flex e-con e-child\" data-id=\"5e65f59\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-33b792e elementor-widget elementor-widget-heading\" data-id=\"33b792e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Personifikacije vjetrova u folkloru<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5e1817 elementor-widget elementor-widget-text-editor\" data-id=\"b5e1817\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dok je Stribog sam u srednjovjekovnoj tradiciji te\u0161ko uhvatljiv, isto\u010dnoslavenska narodna religija poznaje niz personificiranih likova vjetra koje Toporov i Ivanov tuma\u010de kao njegove \u201eunuke\u201d.<\/p><p>Pohvist (i Posvist) \u017eestoka je, \u010desto kao sjeverna ili isto\u010dna zami\u0161ljena mo\u0107 vjetra, koja se u ruskim pripovijetkama \u010desto javlja kao starac s bijelom bradom i plavim o\u010dima.<\/p><p>Vetar je op\u0107i vjetar, manje personificiran, ali se \u010desto spominje u selja\u010dkim zazivanjima. Vihor (\u201evrtlo\u017eni vjetar\u201d) posebno je stra\u0161ljiv vjetar koji se smatra demonskim i koji prenosi vje\u0161tice, mrtve ili druga bi\u0107a s onoga svijeta.<\/p>\n<p>Te personifikacije vjetrova etnografski su dobro potvr\u0111ene. Sergej Maksimov, Dmitrij Zeljenin i Aleksandar Afanasjev prikupili su stotine zazivanja, pripovijesti i selja\u010dkih praksi u kojima se vjetrovi javljaju kao osobna bi\u0107a.<\/p><p>Za oluja se vjetar prizivao pljuvanjem \u201eprotiv vjetra\u201d (gesta inverzije) ili bacanjem kruha i soli u vjetar. Prije morskih putovanja ili va\u017enih poljskih radova vjetru se obra\u0107alo izravno i molilo ga za dobru volju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c5c85f e-con-full e-flex e-con e-child\" data-id=\"9c5c85f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74a3d78 elementor-widget elementor-widget-heading\" data-id=\"74a3d78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vjetar i smrt: htonski aspekti<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9251f89 elementor-widget elementor-widget-text-editor\" data-id=\"9251f89\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jedna mra\u010dnija strana Stribogove tradicije odnosi se na povezanost vjetra sa smr\u0107u. U isto\u010dnoslavenskoj narodnoj tradiciji posebno sna\u017ene oluje (\u00abbujnyj veter\u00bb) \u010desto su znak da su \u00abne\u010diste sile\u00bb (mrtvi, vje\u0161tice, vodeni duhovi) na putu.<\/p><p>U \u00abSlovu o pohodu Igorevu\u00bb vjetrovi se pojavljuju kao strijele koje razaraju Igorovu vojsku; ta ratna konotacija prisutna je i u <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana narodna kultura s obi\u010dajima, pripovijestima i pjesmama.\" tabindex=\"0\">folklori<\/span>. Vihori koji naglo nastaju i obaraju ku\u0107e ili stabla tretirali su se posebnim <span class=\"iwg-fachbegriff\" data-tooltip=\"Magijsko ili crkveno isklju\u010denje; tako\u0111er vezivanje neke mo\u0107i formulom.\" tabindex=\"0\">bajanjem<\/span>.<\/p>\n<p>Boris Uspenski je u djelu \u00abFilologi\u010deskie razyskanija\u00bb iznio tezu da isto\u010dnoslavenska <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveno u\u010denje o Bogu i o vjerovanjima neke religije.\" tabindex=\"0\">teologija<\/span> vjetra ima dva sloja: \u00absvijetli\u00bb kompleks vjetra (svje\u017e povjetarac, blago vrijeme, plodni vjetrovi), koji bi se pripisao glavnom bogu Stribogu, i \u00abtamni\u00bb kompleks vjetra (oluje, vihori, opasni vjetrovi), koji spada u sferu ne\u010distih sila.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3268,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Stribog","_yoast_wpseo_title":"Stribog \u2013 slavenski bog vjetra | iWell Guard","_yoast_wpseo_metadesc":"Stribog je slavenski bog vjetra, oluja i zraka. Djed vjetrova u Slovu o pohodu Igorevu. Mit, Vladimirov panteon i zna\u010denje.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"","wesen_kultur":"","wesen_klasse":"","footnotes":""},"categories":[],"class_list":["post-149825","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Stribog \u2013 slavenski bog vjetra | iWell Guard<\/title>\n<meta name=\"description\" content=\"Stribog je slavenski bog vjetra, oluja i zraka. Djed vjetrova u Slovu o pohodu Igorevu. 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