{"id":149786,"date":"2026-09-04T05:13:29","date_gmt":"2026-09-04T05:13:29","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149786"},"modified":"2026-09-04T05:32:11","modified_gmt":"2026-09-04T05:32:11","slug":"ares","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/ares\/","title":{"rendered":"Ares"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149786\" class=\"elementor elementor-149786 elementor-2979 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-91d2c45 e-flex e-con-boxed e-con e-parent\" data-id=\"91d2c45\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ee36161 e-flex e-con-boxed e-con e-child\" data-id=\"ee36161\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-28ed948 e-con-full e-flex e-con e-child\" data-id=\"28ed948\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25e1651 elementor-widget elementor-widget-heading\" data-id=\"25e1651\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ares \u2014 gr\u010dki bog rata<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d3eda86 elementor-widget elementor-widget-text-editor\" data-id=\"d3eda86\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares je u gr\u010dkom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteonu<\/span> bog rata, to\u010dnije: bog neobuzdane, krvave, opojne borbene mahnitosti. Nalazi se u o\u0161troj suprotnosti s Atenom, koja utjelovljuje strate\u0161ki ure\u0111eno i za polis prikladno ratovanje. Kod Homera je Ares dosljedno pra\u0107en negativnim epitetima: \u00abmainomenos\u00bb (bjesomu\u010dan), \u00abbrotoloigos\u00bb (uni\u0161tavatelj ljudi), \u00abandre\u00efphontes\u00bb (ubojica ljudi).<\/p><p>Ova homerska diskvalifikacija odgovara ipak samo dijelu gr\u010dke percepcije; u Sparti, Tebi i Trakiji Ares je bio sredi\u0161nji, visoko cijenjen bog, kojemu su bili posve\u0107eni ugledni <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina koja slu\u017ei \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hramovi<\/span> i kultovi.<\/p><p>Tek je atenska polis-<span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveno u\u010denje o Bogu i vjeri jedne religije.\" tabindex=\"0\">teologija<\/span> svela njegov profil na destruktivnu stranu. Njegov epitet \u00abEnyalios\u00bb, tijesno povezan s ratnom bo\u017eicom Enyo, \u010duva stariji sloj nerazdvojenog bo\u017eanstva bitke.<\/p>\n<p class=\"iwg-kwfix\">Ares je gr\u010dki bog i utjelovljuje neukro\u0107enu, krvavu stranu rata.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35c5ef9 e-con-full e-flex e-con e-parent\" data-id=\"35c5ef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bc4078 elementor-widget elementor-widget-html\" data-id=\"5bc4078\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ bo\u017eica: Personificirana najvi\u0161a mo\u0107 u panteonu jedne kulture, s jasnim nadle\u017enostima \u2014 sile prirode, sudbina, rat, plodnost. \u0160tovana kroz kultove, \u017ertve i hramske institucije.\">Bog<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/grcka\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religija i mitologija anti\u010dke Gr\u010dke od mikenskog doba do kasne antike.\">Gr\u010dka<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-553fea8 e-con-full e-flex e-con e-child\" data-id=\"553fea8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e7f182d elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"e7f182d\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas 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class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__e7f182d\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2e5a2b9 e-con-full e-flex e-con e-child\" data-id=\"2e5a2b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a24da2 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"0a24da2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp\" class=\"attachment-large size-large wp-image-151493\" alt=\"Ares - bogovi iz gr\u010dke tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3a6897 e-con-boxed e-flex e-con e-parent\" data-id=\"e3a6897\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72d335a e-con-full e-flex e-con e-child\" data-id=\"72d335a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba398e4 elementor-widget elementor-widget-heading\" data-id=\"ba398e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mit i genealogija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eff75f2 elementor-widget elementor-widget-text-editor\" data-id=\"eff75f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hesiod u \u00abTeogoniji\u00bb (stihovi 921 do 923) navodi Aresa kao sina Zeusa i Here, brata Hebi i Ejlejtiji. Time Ares pripada prvoj generaciji bra\u010dno za\u010dete olimpske djece, za razliku od bezbrojnih izvanbra\u010dnih Zeusovih potomaka.<\/p><p>Ovaj genealo\u0161ki polo\u017eaj se u istra\u017eivanjima tuma\u010di kao naznaka starijeg, predhomerskog po\u0161tovanja boga: da je Ares bio samo negativna slika, tradicija ga ne bi ozna\u010dila kao zakonitog glavnog sina.<\/p>\n<p>Aresova ljubavnica je Afrodita, s kojom ra\u0111a izvanbra\u010dnu djecu Erosa, Anterosa, Foba (strah), Dejma (u\u017eas) i Harmoniju. Ova veza u poznatoj Demodokovoj pjesmi iz \u00abOdiseje\u00bb (VIII, 266 do 366) prikazana je kao preljubni\u010dka afera; starije, nehomerske tradicije poznaju je pak kao legitimnu vezu.<\/p><p>Vjen\u010danje Kadma i Harmonije, koje opisuje Apolodor (III, 4, 2), postaje uzorni bo\u017eanski svadbeni obred za tebansku kraljevsku dinastiju i \u010dini Aresa pradjedom jedne od najva\u017enijih gr\u010dkih plemi\u0107kih ku\u0107a.<\/p>\n<p>Iz veza sa smrtnim \u017eenama nastaju tra\u010dki heroji Diomed (kralj konja koje su jele ljude), Kiknos (kojeg je ubio Herakle), Terej (kralj Daulide), Flegija (otac Koronide i djed Asklepija), Enomaj (otac Hipodamije) te kraljica Amazonki Pentesileja, koja se u Trojanskom ratu bori na trojanskoj strani.<\/p><p>Aresovo potomstvo je stoga iznadprosje\u010dno nasilno, \u0161to potvr\u0111uje genealo\u0161ku funkciju boga kao pradjeda okrutnih heroja.<\/p>\n<p>Mikenski zapisi na Linearu B iz Knosa spominju boga \u00aba-re\u00bb, \u010dija identifikacija s Aresom je vjerojatna, ali ne posve sigurna. Zapisi upu\u0107uju na primatelja jednostavnih <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu kao izraz zahvale, molbe ili \u0161tovanja.\" tabindex=\"0\">\u017ertava<\/span>, a ne na glavnog boga.<\/p><p>Izra\u017eeno \u0161tovanje Aresa u Trakiji (Herodot V, 7) i u Skitiji navelo je Waltera Burkerta na pretpostavku da se kasnija homerska negativna slika djelomi\u010dno temelji na etni\u010dkoj stigmatizaciji: \u00abbarbarski bog\u00bb Tra\u010dana bio je prikazan od strane jonskih epi\u010dara kao nedostojan.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1c132ba e-con-full e-flex e-con e-child\" data-id=\"1c132ba\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a90a55 elementor-widget elementor-widget-heading\" data-id=\"7a90a55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Simboli, ikonografija i atributi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7fa573 elementor-widget elementor-widget-text-editor\" data-id=\"e7fa573\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares se tipi\u010dno prikazuje kao bradati ili nebradati ratnik s kacigom, kopljem, \u0161titom i ma\u010dem. Nosi potpunu opremu; rijetko se pojavljuje bez oklopa. Njegova bojna kola vuku \u010detiri konja \u010dija su imena Fob, Dejmo, Ajton i Flogej.<\/p><p>Pratitelji su mu sinovi Fob i Dejmo, kao i njegova sestra Enio. U nekim prikazima pojavljuju se i Kere, demonski duhovi nasilne smrti.<\/p>\n<p>Njegova sveta \u017eivotinja je le\u0161inar, koji se zbog hranjenja mrtvim tijelima s bojnih polja smatrao prate\u0107om pticom ratnika. Uz njega su mu pridru\u017eeni pas (posebno o\u0161troviditi \u010duvarski pas) i, u Trakiji, vuk.<\/p><p>Djetli\u0107, koji svojim kljunom kljuca stijene, u italskoj tradiciji smatra se njegovom pticom i uspostavlja vezu s rimskim Marsom, \u010diji je djetli\u0107 (picus) pri izboru svetog prolje\u0107a (ver sacrum) predvodio migriraju\u0107a plemena.<\/p>\n<p>Plasti\u010dni prikaz Aresa u klasi\u010dnoj gr\u010dkoj umjetnosti \u010dudno je suzdr\u017ean. Ne postoji veliki kultni kolos usporediv sa Zeusom iz Olimpije ili Atenom Partenos.<\/p><p>Najpoznatija <span class=\"iwg-fachbegriff\" data-tooltip=\"Razdoblje gr\u010dke i rimske kulture, otprilike od 800. pr. Kr. do 600. n. Kr.\" tabindex=\"0\">anti\u010dka<\/span> statua Aresa, \u00abAres Borghese\u00bb (danas u Louvreu), prikazuje boga nebradatog, mladena\u010dkog i u kontrapostu, bez ikakve agresije; statua se smatra rimskom kopijom prema gr\u010dkom originalu Alkamena ili Poliklita.<\/p><p>\u00abLudovisijev Ares\u00bb (danas u Palazzo Altemps u Rimu) prikazuje boga na odmoru s kacigom i \u0161titom, u pozi promi\u0161ljene umornosti, koja se upadljivo protivi homerskoj borbenoj mahnitosti.<\/p>\n<p>U Sparti je postojala arhai\u010dna drvena statua Aresa Enialija u okovima; Pausanija (III, 15, 7) obja\u0161njava tu sliku time da su Spartanci htjeli boga rata zauvijek zadr\u017eati u svome gradu.<\/p><p>Usporediv je bronzani blok Aresa u <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina koja slu\u017ei \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hramu<\/span> u Geronthraima, koji je bio sli\u010dno okovan. Ova ikonografija okova pokazuje ambivalentan polo\u017eaj Aresa: mora biti sputan, jer bi njegova snaga ina\u010de mogla uni\u0161titi i sam njegov grad.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-716c2fe e-con-full e-flex e-con e-child\" data-id=\"716c2fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d138a29 elementor-widget elementor-widget-heading\" data-id=\"d138a29\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kult i \u0161tovanje<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a816dd elementor-widget elementor-widget-text-editor\" data-id=\"3a816dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares-<span class=\"iwg-fachbegriff\" data-tooltip=\"Sveukupnost obrednih radnji po\u0161tovanja posve\u0107enih nekom bo\u017eanstvu ili svetoj pojavi.\" tabindex=\"0\">kult<\/span> bio je na gr\u010dkom kontinentu umjereno ra\u0161iren, ali u nekim je regijama imao visok rang. U Sparti su vojnici prije svake bitke morali prinijeti \u017ertvu psa Aresu Enyaliosu, \u0161to je u <span class=\"iwg-fachbegriff\" data-tooltip=\"Razdoblje gr\u010dke i rimske kulture, otprilike od 800. pr. Kr. do 600. po. Kr.\" tabindex=\"0\">antici<\/span> bio veoma neobi\u010dan <span class=\"iwg-fachbegriff\" data-tooltip=\"Utvr\u0111ena, ponavljaju\u0107a religijska radnja.\" tabindex=\"0\">obred<\/span> (Pausanija III, 14, 9).<\/p><p>\u017drtvovanje pasa smatralo se htonskim i odgovaralo je mra\u010dnoj naravi boga. Mladi Spartanci koji su dostigli propisanu dob posve\u0107ivali su mu mladog pijetla prije stupanja u gra\u0111ansku vojsku.<\/p>\n<p>U Ateni se Areopag, \u201eAreovo brdo\u201c, nalazio sjeverozapadno od Akropole. Prema ati\u010dkoj predaji, Ares je ovdje pred Olimpljanima morao odgovarati za ubojstvo Halirotija, sina Posejdona, koji je htio silovati njegovu k\u0107er Alkipu (Apolodor III, 14, 2).<\/p><p>Sud na Areopagu, koji je sve do petog stolje\u0107a prije na\u0161e ere bio najvi\u0161i aristokratski sud u Ateni, svoje ime i kozmi\u010dku legitimnost izvodio je upravo iz te epizode.<\/p>\n<p>U Tebi je Ares bio pradavni predak kraljevske dinastije preko Kadma i Harmonije. Njegov sveti <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveti \u0161umarak koji je slu\u017eio kao kultno mjesto.\" tabindex=\"0\">gaj<\/span> s njemu posve\u0107enim zmajem, kojeg je Kadmo ubio, ubraja se u najstarije osniva\u010dke mitove grada.<\/p><p>U Tegeji se Ares po\u0161tovao pod imenom Gynaikothoinas (\u201ekoji se gosti sa \u017eenama\u201c), jer su \u017eene toga grada neko\u0107 u bitci odbile Lakedemonjane i same u\u017eivale \u017ertvenu gozbu (Pausanija VIII, 48, 4-5). Ova neobi\u010dna, na \u017eene usmjerena kultna varijanta izrazito je zanimljiva s povijesno-religijskog gledi\u0161ta.<\/p>\n<p>U Halikarnasu, karijskom gradu, Ares je zajedno s Belonom i Enyo bio glavno bo\u017eanstvo zajednice.<\/p><p>U Trakiji, na podru\u010dju dana\u0161nje Bugarske i europskog dijela Turske, Ares je prema Herodotu (V, 7) bio vrhovni bog lokalnog stanovni\u0161tva; navodno je golemi \u017eeljezni stup obilje\u017eavao njegovo sredi\u0161nje <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveto mjesto posve\u0107eno po\u0161tovanju nekog bo\u017eanstva.\" tabindex=\"0\">sveti\u0161te<\/span>.<\/p><p>Skiti su, prema Herodotu (IV, 62), Aresa navodno po\u0161tovali u obliku starog \u017eeljeznog ma\u010da postavljenog na visok zemljani nasip, kojemu su krvlju prinosili \u017ertvu konja.<\/p><p>Ovi kultovi pokazuju da je Ares na sjevernom i isto\u010dnom rubu gr\u010dkog svijeta imao znatno sredi\u0161nji polo\u017eaj nego u klasi\u010dnom jezgrenom podru\u010dju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9038db1 e-con-full e-flex e-con e-child\" data-id=\"9038db1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0654c55 elementor-widget elementor-widget-heading\" data-id=\"0654c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Va\u017ena sveti\u0161ta i hramovi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0336c5e elementor-widget elementor-widget-text-editor\" data-id=\"0336c5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najva\u017eniji atenski <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina posve\u0107ena \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hram<\/span> Aresa u klasi\u010dno doba nije se nalazio u samoj Ateni, ve\u0107 je tek u rimsko doba prenesen iz Aharne na Agoru.<\/p><p>Hram iz Aharne bio je dorska gra\u0111evina iz petog stolje\u0107a; August ili neki od njegovih nasljednika dao ga je kamen po kamen prenijeti na Agoru i ondje ponovno izgraditi, kao pandan Hefestejonu. Temelji tog hrama danas su arheolo\u0161ki prepoznatljivi na sjevernoj Agori.<\/p>\n<p>U Geronthraju na rijeci Eurotas u Lakoniji nalazilo se Aresovo <span class=\"iwg-fachbegriff\" data-tooltip=\"Sveto mjesto posve\u0107eno \u0161tovanju nekog bo\u017eanstva.\" tabindex=\"0\">sveti\u0161te<\/span> s godi\u0161njim festivalom na kojem \u017eene nisu smjele sudjelovati (Pausanija III, 22, 6-7).<\/p><p>U Trezenu, kraj Helijeva bre\u017euljka, postojao je <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina posve\u0107ena \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hram<\/span> Aresa Ginaikoboasa (&#8220;razbija\u010da \u017eena&#8221;), a u Sparti hram Aresa Teritasa. U Tegeji je hram Aresa Ginaikothoinasa bio povezan sa \u017eenskim festivalom.<\/p>\n<p>U Halikarnasu se glavno sveti\u0161te nalazilo na akropoli, uz Mauzolej Mauzola. U Sigeju u Troadi i u Olintu postojali su Aresovi <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina posve\u0107ena \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hramovi<\/span> koji su zbog svoje va\u017enosti u atenskom hegemonijskom ratu od 358. do 348. godine prije na\u0161e ere postali politi\u010dka \u017eari\u0161ta.<\/p><p>U helenisti\u010dkom Pergamonu Eumen II. posvetio je bogu poseban prostor unutar Asklepejona. Tra\u010dki kultni centar, koji opisuje Herodot, arheolo\u0161ki nije jednozna\u010dno lociran; vjerojatno se nalazio na podru\u010dju dana\u0161nje bugarske crnomorske obale.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4eeaf99 e-con-full e-flex e-con e-child\" data-id=\"4eeaf99\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-55c73b3 elementor-widget elementor-widget-heading\" data-id=\"55c73b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mitske pripovijesti<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b02ac93 elementor-widget elementor-widget-text-editor\" data-id=\"b02ac93\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U Trojanskom ratu Ares se izmjeni\u010dno bori na obje strane, ali ga Atena uvijek pobje\u0111uje. Kod Homera (Ilijada V, 859 do 906) ranjava ga Diomed, vo\u0111en Atenom; Ares ispu\u0161ta krik boli koji zvu\u010di kao buka devet ili deset tisu\u0107a mu\u0161karaca i bje\u017ei na Olimp, gdje se Zeusu \u017eali na nepravdu.<\/p><p>Zeus ga o\u0161tro odbija: \u00abTi si mi najmr\u017ei od svih bogova koji stanuju na Olimpu\u00bb (V, 890). Taj izraz oca bogova protiv vlastitog sina smatra se locus classicusom za negativnu sliku Aresa u homerskom epu.<\/p>\n<p>\u00abTeomahija\u00bb u Ilijadi XX i XXI ponovno suprotstavlja Aresa Ateni; i ovdje on gubi. Naposljetku se, preobu\u010den u smrtnog Trojanca, uple\u0107e u borbe, ali je i tada odba\u010den.<\/p><p>U kasnijoj tradiciji Aresova k\u0107i Pentesileja, kraljica Amazonki, zaljubljuje se u Ahileja, koji je ubija i pri pogledu na nju osje\u0107a tugu; taj <span class=\"iwg-fachbegriff\" data-tooltip=\"Element sadr\u017eaja koji se ponavlja u umjetnosti ili pripovijedanju.\" tabindex=\"0\">motiv<\/span> obilje\u017eava Kestnerovu vazu i predaju o \u00abAitiopidi\u00bb.<\/p>\n<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Predana pri\u010da o bogovima, izvorima i poretku svijeta.\" tabindex=\"0\">Mit<\/span> o Aresu i Afroditi, uhva\u0107enima u mre\u017eu Hefesta, najpoznatija je pri\u010da o tom bogu. U homerskoj pripovijesti (Odiseja VIII) ta pri\u010da dovodi do njegova ismijavanja pred Olimpljanima.<\/p><p>U kasnijoj tradiciji epizoda dobiva pozitivniji obrat: iz te veze proizlaze bogovi Eros i Harmonija, a neki filozofi, me\u0111u njima Plutarh, u toj vezi vide sklad rata i ljubavi kao kozmi\u010dko na\u010delo koje ra\u0111a sve suprotnosti.<\/p>\n<p>Epizodu s Alojidima, divovima Otom i Efialtom, opisuje Apolodor (I, 7, 4): dvojica sinova Posejdona i Ifimedeje zatvaraju Aresa u bakreni vr\u010d i dr\u017ee ga zarobljenim trinaest mjeseci.<\/p><p>Tek Herma o tome obavje\u0161tava ma\u0107eha Eriboja, te on osloba\u0111a boga, gotovo mrtvog od iznemoglosti. Ta pri\u010da prikazuje Aresa kao ranjivog na varku, \u010dime se ubla\u017eava njegov profil \u010diste sile.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c573f7 e-con-full e-flex e-con e-child\" data-id=\"9c573f7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0281d79 elementor-widget elementor-widget-heading\" data-id=\"0281d79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Odnosi u panteonu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-65b83af elementor-widget elementor-widget-text-editor\" data-id=\"65b83af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aresov odnos sa Zeusom i Herom je ambivalentan. Zeus ga kod Homera progla\u0161ava svojim najomra\u017eenijim sinom, ali Hera se vi\u0161e puta zauzima za njega, primjerice kada ga Diomed ranjava.<\/p><p>S Atenom postoji temeljno neprijateljstvo, koje proizlazi iz osnovne razlike njihovih koncepcija ratovanja: Atena planira i \u0161titi polis, Ares juri\u0161a i razara. U dvije homerske epizode ona ga izravno pobje\u0111uje: u epizodi s Diomedom i u Teomahiji.<\/p>\n<p>S Afroditom Aresa vezuje jedna od sredi\u0161njih ljubavnih pri\u010da gr\u010dkog <span class=\"iwg-fachbegriff\" data-tooltip=\"Predana pri\u010da o bogovima, izvorima i poretku svijeta.\" tabindex=\"0\">mita<\/span>. Kasnija filozofska tradicija tu vezu tuma\u010di kao kozmi\u010dko pomirenje suprotnosti rata i ljubavi; iz nje proizlazi Harmonija.<\/p><p>S Hefestom, zakonitim suprugom Afrodite, postoji otvoreno rivalstvo, koje kulminira spomenutim incidentom s mre\u017eom. Eros, njihovo zajedni\u010dko dijete, u orfi\u010dkoj tradiciji je najstariji i najmo\u0107niji bog; u olimpijskoj tradiciji svodi se na Afroditina dje\u010da\u010dkog demona.<\/p>\n<p>Sa \u00abratobornim\u00bb sestrama Enijom (sestrom) te s Kerom i Eridom (pratiljama bojnog polja) Ares \u010dini krug mra\u010dnih bo\u017eanstava koja djeluju kao personifikacije bitke.<\/p><p>Pitanje je li Enija samostalna bo\u017eica ili samo aspekt Aresa Enijalija raspravlja se u modernoj znanosti; najstariji dokazi upu\u0107uju na samostalnu bo\u017eicu koja je u olimpijskom razdoblju uklopljena u Aresovu pratnju. S Hermom, bratom koji ga osloba\u0111a iz bakrenog vr\u010da, postoji rijedak pozitivan odnos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc21d1a e-con-full e-flex e-con e-child\" data-id=\"dc21d1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e21b316 elementor-widget elementor-widget-heading\" data-id=\"e21b316\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepcija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6b22693 elementor-widget elementor-widget-text-editor\" data-id=\"6b22693\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Rimska identifikacija s Marsom donosi bitno druga\u010diju koncepciju. Mars je u Italiji bio glavno bo\u017eanstvo po\u0161tovanog profila, za\u0161titnik plemena, davatelj poljoprivredne plodnosti i praotac Rima preko Romula i Rema.<\/p><p>Za razliku od nevoljenog gr\u010dkog Aresa, Mars je bio ravnopravan Jupiteru u Kapitolskoj trijadi ranog Rima (Jupiter, Mars, Kvirin). Rimska religija tako je gotovo potpuno izgubila negativnu komponentu Aresa i prenijela ju na Belonu ili personificirani Furor.<\/p>\n<p>U srednjem vijeku Ares-Mars postaje planetarna figura i vladar dana \u00abmarted\u00ec\u00bb (utorak, Marsov dan). Boccaccio ga u djelu \u00abDe genealogia deorum gentilium\u00bb obra\u0111uje kao alegorijsku figuru gnjeva.<\/p><p>Chaucerova \u00abPri\u010da Viteza\u00bb \u010dini ga za\u0161titnikom viteza Arcite. Renesansa donosi Botticellijevu \u00abVeneru i Marsa\u00bb (1483. do 1485., National Gallery, London), koja prikazuje boga u snu, umirena Afroditom, alegoriju pomirenja rata i ljubavi.<\/p>\n<p>Vel\u00e1zquezov \u00abMars\u00bb (1640., Prado) i Rubensove \u00abPosljedice rata\u00bb (1638.) tuma\u010de boga kao promi\u0161ljenu, gotovo melankoli\u010dnu figuru. U devetnaestom stolje\u0107u Ares se povla\u010di pred personifikacijom moderne ratne ma\u0161inerije.<\/p><p>Moderna popularna kultura preuzela ga je kao arhetipskog ratni\u010dkog antagonista u igrama, filmovima i stripovima, \u010desto bez obzira na povijesno ambivalentan status boga. Znanstvena istra\u017eivanja od Burkerta nadalje sustavno su razradila samostalnost i djelomi\u010dno visoki rang Aresova kulta izvan atenskog diskursa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8237df0 e-con-full e-flex e-con e-child\" data-id=\"8237df0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eec342f elementor-widget elementor-widget-heading\" data-id=\"eec342f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religijsko-znanstvena klasifikacija<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b4dd7d elementor-widget elementor-widget-text-editor\" data-id=\"7b4dd7d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Etimologija imena Ares je predmet rasprave. Indoeuropska izvedenica iz korijena \u00ab*h\u2082er-\u00bb (kvariti, \u0161tetiti) je mogu\u0107a, ali nije potvr\u0111ena; mikenski zapisi na linearu B (\u00aba-re\u00bb) svjedo\u010de o postojanju imena ve\u0107 u drugom tisu\u0107lje\u0107u prije Krista na podru\u010dju Egeje.<\/p><p>Robert Beekes odbacuje indoeuropsku etimologiju i zastupa pretgr\u010dko podrijetlo. Nagla\u0161eno tra\u010dko \u0161tovanje upu\u0107uje na sjeverno, mo\u017eda neindoeuropsko podrijetlo.<\/p>\n<p>U religijskom usporedbenom kontekstu upadaju u o\u010di paralele s vedskim Indrom, koji je tako\u0111er ratni bog i vo\u0111a Deva, te sa sjevernim T\u00fdrom i (na drugoj razini) s keltskim Camulusom ili Cocidiusom.<\/p><p>Georges Dum\u00e9zil svrstao je Aresa u drugu, ratni\u010dku funkciju svoje indoeuropske teorije trodijelnih funkcija. No samostalnost Aresa unutar gr\u010dkog panteona u odnosu na drugu, tako\u0111er ratni\u010dku Atenu \u010dini \u010distu Dum\u00e9zilovu klasifikaciju te\u0161kom.<\/p>\n<p>Walter Burkert je u djelu \u00abGriechische Religion\u00bb razradio funkciju Aresa kao \u00abdrugog\u00bb ratnog boga, koji religijski uobli\u010duje negativnu stranu rata koja se ne mo\u017ee ukrotiti nijednom polisovskom strategijom.<\/p><p>Rituelno vezivanje u Sparti i Geronthraiu on tuma\u010di kao izraz apotropejske religioznosti: bog se vezuje da bi po\u0161tedio vlastitu zajednicu. Novija istra\u017eivanja, primjerice Pierrea Bonnecherea o tra\u010dkim aspektima i Jana Bremmera o obredima inicijacije, dodatno su razradila profil Aresa kao slo\u017eenog, regionalno diferenciranog boga.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fd4cb6 e-con-full e-flex e-con e-child\" data-id=\"2fd4cb6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-698d49a elementor-widget elementor-widget-heading\" data-id=\"698d49a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologija i zapisi na linearu B<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a4eedf elementor-widget elementor-widget-text-editor\" data-id=\"6a4eedf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ime \u00abAres\u00bb (u arhai\u010dnom pisanju \u00abAra\u00bb) potvr\u0111eno je od drugog tisu\u0107lje\u0107a prije Krista. Mikenske plo\u010dice s linearom B iz Knosa (plo\u010dica V 52) navode teonim \u00aba-re\u00bb, \u010dija je identifikacija s Aresom vjerojatna, ali nije sa sigurno\u0161\u0107u utvr\u0111ena.<\/p><p>Zapisi upu\u0107uju na primatelja skromnih <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu kojim se izra\u017eava zahvala, molba ili po\u0161tovanje.\" tabindex=\"0\">\u017ertvi<\/span>, a ne na glavno bo\u017eanstvo. Taj rani polo\u017eaj na periferiji mikenskog panteona mogao bi upu\u0107ivati na to da Ares u religiji bronzanog doba jo\u0161 nije imao sredi\u0161nju funkciju, nego se u arhai\u010dnom razdoblju uzdignuo do glavne olimpske figure.<\/p>\n<p>Etimolo\u0161ki su predlo\u017eena vi\u0161e izvedenica. Veza s indoeuropskim korijenom \u00ab*h\u2082er-\u00bb (kvariti, \u0161tetiti) je mogu\u0107a, ali daje semanti\u010dki profil koji bolje odgovara Erinijama ili Keri nego klasi\u010dnom Aresu.<\/p><p>Robert Beekes odbacuje indoeuropsku etimologiju i zastupa pretgr\u010dko podrijetlo. Nagla\u0161eno tra\u010dko \u0161tovanje upu\u0107uje na sjeverno, mo\u017eda neindoeuropsko podrijetlo, no to\u010dno etnolingvisti\u010dko podrijetlo imena ostaje otvoreno.<\/p>\n<p>Posebnu teolo\u0161ku vezu zaslu\u017euje nadimak \u00abEnyalios\u00bb, pod kojim je Ares posebno \u0161tovan u arhai\u010dnom razdoblju. Enyalios se u plo\u010dicama s linearom B (\u00abe-nu-wa-ri-jo\u00bb) javlja samostalno, uz \u00aba-re\u00bb, \u0161to je stariju znanost navelo na tezu da je Enyalios izvorno bio samostalno ratno bo\u017eanstvo koje se u arhai\u010dnom razdoblju stopilo s Aresom.<\/p><p>Sestra Enyo, koja pripada ratnom bo\u017eanstvu Ilijade, prema tome bi bila \u017eensko pandan iste starije slojevitosti. Walter Burkert je tu hipotezu oprezno zastupao u djelu \u00abGriechische Religion\u00bb; danas je jedna od razmatranih opcija za pretpovijest Aresova kulta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a06804d e-con-full e-flex e-con e-child\" data-id=\"a06804d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-03d8407 elementor-widget elementor-widget-heading\" data-id=\"03d8407\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdf1ee3 elementor-widget elementor-widget-text-editor\" data-id=\"bdf1ee3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Homer, \u00abIlijada\u00bb V, 825-909 (ranjavanje od Diomeda), XX, 51-53 i XXI, 391-414 (teomahija); \u00abOdiseja\u00bb VIII, 266-366 (Afrodita). Heziod, \u00abTeogonija\u00bb 921-923. Apolodor, \u00abBiblioteka\u00bb, I, 7, 4 (Aloadi), III, 4, 2 (Harmonija), III, 14, 2 (Areopag). Herodot, \u00abPovijest\u00bb IV, 62 (skitski <span class=\"iwg-fachbegriff\" data-tooltip=\"Skup religijskih obreda \u0161tovanja nekog bo\u017eanstva ili svete osobe.\" tabindex=\"0\">kult<\/span> ma\u010da), V, 7 (Trakija).<\/p><p>Pausanija, \u00abOpis Gr\u010dke\u00bb, III, 14, 9 (\u017ertvovanje pasa u Sparti), III, 15, 7 (svezano kip), VIII, 48, 4-5 (Tegeja). Walter Burkert, \u00abGriechische Religion der archaischen und klassischen Epoche\u00bb, Stuttgart 1977. Karl Ker\u00e9nyi, \u00abDie Mythologie der Griechen\u00bb, Z\u00fcrich 1951. Jan N. Bremmer, \u00abGreek Religion and Culture\u00bb, Leiden 2008. Georges Dum\u00e9zil, \u00abL&#8217;id\u00e9ologie tripartite des Indo-Europ\u00e9ens\u00bb, Br\u00fcssel 1958.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2981,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ares","_yoast_wpseo_title":"Ares \u2013 bog rata i bitke | iWell Guard","_yoast_wpseo_metadesc":"Ares je gr\u010dki bog rata i neukro\u0107ene bitke. Sin Zeusa i Here, ljubavnik Afrodite. 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Mit i kult."}]}},"_links":{"self":[{"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/pages\/149786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/comments?post=149786"}],"version-history":[{"count":0,"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/pages\/149786\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/media\/2981"}],"wp:attachment":[{"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/media?parent=149786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iwell-guard.com\/hr\/wp-json\/wp\/v2\/categories?post=149786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}