{"id":149629,"date":"2026-09-04T05:12:10","date_gmt":"2026-09-04T05:12:10","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149629"},"modified":"2026-09-04T05:28:15","modified_gmt":"2026-09-04T05:28:15","slug":"samanska-ekstrakcija","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/samanska-ekstrakcija\/","title":{"rendered":"\u0160amansko izvla\u010denje"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\u0160amanska\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0160amansko izvla\u010denje<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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\u0160amanska ekstrakcija<\/strong> ozna\u010dava praksu uklanjanja tu\u0111ih energija, uvrije\u017eenih duhova ili tvari koje donose bolest iz energetskog sustava tijela neke osobe. Ubraja se u najstarije dokumentirane oblike lije\u010denja \u010dovje\u010danstva, nastala je neovisno u brojnim domoroda\u010dkim kulturama, a danas se u prilago\u0111enom obliku primjenjuje i u neo\u0161amanisti\u010dkom kontekstu.<\/p>\n

Model bolesti<\/h2>\n

\u0160amanski model bolesti obi\u010dno razlikuje tri uzroka: gubitak du\u0161e<\/em>, pri kojem je dio vlastite vitalne snage izgubljen zbog \u0161oka ili traume; intruziju<\/em>, pri kojoj je prodrla tu\u0111a energija ili entitet; i obuzetost<\/em>, pri kojoj tu\u0111a osobnost privremeno ili trajno dominira svijesti.<\/p>

Ekstrakcija se odnosi na drugi slu\u010daj: uklanjanje intruzije. Za gubitak du\u0161e nadle\u017eno je vra\u0107anje du\u0161e, a za obuzetost egzorcizam<\/span> ili rad na oslobo\u0111enju<\/a>.<\/p>\n

Upada u o\u010di da se ova trodijelna shema javlja u vrlo udaljenim kulturama, od Sibira preko amazonskog bazena do Australije. Znanost to ne obja\u0161njava zajedni\u010dkim porijeklom, ve\u0107 zajedni\u010dkom osnovnom pretpostavkom: predod\u017ebom da je \u017eivotna snaga \u010dovjeka djeljiva i prohodna.<\/p>

Gdje ta pretpostavka vrijedi, dosljedno proizlaze tri oblika poreme\u0107aja: gubitak vlastitog dijela, prodor tu\u0111eg te potiskivanje tu\u0111om osobno\u0161\u0107u. Ekstrakcija je odgovor na srednji slu\u010daj i pretpostavlja da lije\u010dena osoba mo\u017ee prihvatiti nalaz intruzije za sebe.<\/p>\n

Fenomenologija intruzije<\/h2>\n

Intruzije se u razli\u010ditim tradicijama opisuju na razne na\u010dine: kao strijela, iver, kamen, crna teku\u0107ina, ljepljiva sluz, kukac, mali gmizavac ili sjenovit oblik.<\/p>

Uzrokuju lokalne o\u0161tre bolove, kroni\u010dnu iscrpljenost, nagle promjene raspolo\u017eenja, nagon za ovisno\u0161\u0107u ili osje\u0107aj da osoba \u201enije vi\u0161e posve sama sebi”. Mircea Eliade<\/span> u djelu \u0161amanizam<\/span> i arhai\u010dne tehnike ekstaze<\/em> sustavno je dokumentirao globalnu pojavu ove simptomatike.<\/p>\n

Klasi\u010dna praksa<\/h2>\n

Tipi\u010dna ekstrakcija slijedi utvr\u0111en tijek. \u0160aman<\/span> ulazi u trans<\/span>, obi\u010dno bubnjanjem u frekvencijskom podru\u010dju oko 4 do 7 Hz, koje svijest povla\u010di u theta-podru\u010dje. Intruziju locira gledanjem, dodirivanjem ili osjetom u vlastitim rukama.<\/p>

Tu\u0111u energiju odvaja udisajima, sisanjem, potezima ruke ili ko\u0161tanim priborom te je ispu\u0161ta u posudu za prihvat: zdjelu vode, snop zemlje, kristal. Zatim se oslobo\u0111eno mjesto ispunjava njeguju\u0107om energijom, \u010desto puhanjem mo\u0107ne biljke, ka\u0111enjem ili pjesmom.<\/p>\n

U sibirskim, mongolskim i altajskim tradicijama ekstrakcija se \u010desto provodi ustima: \u0161aman<\/span> usisava intruziju u vlastita usta, gdje se ispire vodom ili \u017eestokim pi\u0107em i ispljune. U amazonskoj tradiciji vegetalismo intruzije se izdi\u0161u duhanskim dimom. U sjevernoameri\u010dkoj tradiciji Lakota otiru se orlovim krilom.<\/p>\n

Neo\u0161amanisti\u010dka prilagodba<\/h2>\n

Michael Harner je 1970-ih godina formulirao generalizirani Core Shamanism<\/em>, koji ekstrakciju \u010dini podu\u010divom bez vezanosti na odre\u0111enu kulturu. Sandra Ingerman to je pro\u0161irila svojom knjigom Soul Retrieval<\/em> te programima obuke za ekstrakciju.<\/p>

U neo\u0161amanisti\u010dkoj praksi obi\u010dno se radi sa \u017eivotinjom mo\u0107i koja vidi intruziju i osigurava snagu usisavanja; sam prakti\u010dar slu\u017ei samo kao posrednik. Intruzija se ispu\u0161ta u zdjelu vode, \u010diji se sadr\u017eaj zatim izlijeva u teku\u0107u vodu ili zakopava u zemlju.<\/p>\n

Ta generalizacija nije bez prigovora. Kriti\u010dni glasovi iz etnologije<\/span> i iz domoroda\u010dkih zajednica isti\u010du da Core Shamanism izdvaja postupke iz njihovog pravnog, dru\u0161tvenog i kosmolo\u0161kog konteksta i tako ih mijenja.<\/p>

Ljekar specijalist domoroda\u010dke zajednice djeluje u mre\u017ei srodstva, obveza i dugogodi\u0161njeg obrazovanja; neo\u0161amanisti\u010dki te\u010daj naprotiv prenosi prenosivu tehniku. Onaj tko se bavi ekstrakcijom trebao bi poznavati taj pomak i praksu ne shva\u0107ati kao ravnopravnu zamjenu za pripadaju\u0107u izvornu tradiciju.<\/p>\n

Etski okvir<\/h2>\n

Ekstrakcija zahtijeva izri\u010dit pristanak lije\u010dene osobe. Nije rije\u010d o dijagnozi nametnutoj izvana, ve\u0107 o suradni\u010dkom radu.<\/p>

Domoroda\u010dke tradicije poznaju jasne za\u0161titne mehanizme za samog \u0161amana: on se \u010disti prije i nakon svake ekstrakcije, izbjegava uzastopne seanse bez stanke, ne preuzima odgovornost za svaku intruziju, ve\u0107 osobi obja\u0161njava njezinu sudjeluju\u0107u odgovornost za na\u010din \u017eivota i energetsku higijenu.<\/p>

Ekstrakcija ne zamjenjuje medicinsko lije\u010denje; onaj tko ima organske tegobe trebao bi paralelno ili prethodno koristiti dijagnostiku konvencionalne medicine.<\/p>\n

Povezanost sa za\u0161titnom praksom<\/h2>\n

U praksi iwell-guarda ekstrakcija se obi\u010dno ne primjenjuje kao izoliran postupak, ve\u0107 kao dio za\u0161titnog luka: \u010di\u0161\u0107enje prostorija, energetsko razgrani\u010denje, ja\u010danje vlastitih za\u0161titnih polja, po potrebi ekstrakcija kod ustaljenih intruzija, njega nakon toga kroz rad na ja\u010danju.<\/p>

Onaj tko ponovljeno do\u017eivljava intruzije trebao bi istra\u017eiti uzroke svog otvorenog energetskog sustava prije nego \u0161to nastavi provoditi ekstrakcije; ponovljeni rad usisavanja bez ja\u010danja pozadine dovodi do iscrpljenosti prakti\u010dara i lije\u010dene osobe.<\/p>\n

Izvori<\/h2>\n
    \n
  • Mircea Eliade: \u0161amanizam<\/span> i arhai\u010dne tehnike ekstaze<\/em>, Frankfurt 1957 (franc. izvornik 1951).<\/span><\/li>\n
  • Michael Harner: Der Weg des Schamanen<\/em>, M\u00fcnchen 1980.<\/span><\/li>\n
  • Sandra Ingerman: Soul Retrieval. Mending the Fragmented Self<\/em>, Harper SF 1991.<\/span><\/li>\n
  • Roger Walsh: The World of Shamanism<\/em>, Llewellyn 2007.<\/span><\/li>\n
  • Ronald Hutton: Shamans. Siberian Spirituality and the Western Imagination<\/em>, Hambledon 2001.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    \u0160amanska ekstrakcija usmjerena je na iscjeljenje<\/strong> uklanjanjem intruzija koje se smatraju uzrokom bolesti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3404,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"\u0160amanska ekstrakcija intruzija","_yoast_wpseo_title":"\u0160amanska ekstrakcija \u2013 intruzija i iscjeljenje","_yoast_wpseo_metadesc":"\u0160amanska ekstrakcija uklanja energetske intruzije iz klijenta. 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