{"id":149627,"date":"2026-09-04T05:12:10","date_gmt":"2026-09-04T05:12:10","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149627"},"modified":"2026-09-04T05:28:14","modified_gmt":"2026-09-04T05:28:14","slug":"gnoza","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/gnoza\/","title":{"rendered":"Gnoza"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Gnoza\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gnoza, put spoznaje izme\u0111u Pleroma i demijurga<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gnoza<\/span> ozna\u010dava kasnoanti\u010dki put spoznaje<\/strong> izme\u0111u bo\u017eanskog Pleroma<\/strong> i materijalnog svijeta Demijurga<\/strong>, dualisti\u010dku kosmologiju<\/span> s otkupiteljskim mitom<\/span>.<\/p>\n

Gnoza<\/span><\/strong>, gr\u010dki gn\u014dsis, spoznaja, ozna\u010dava kasnoanti\u010dku<\/span> religijsko-filozofsku struju u \u010dijem je sredi\u0161tu uvjerenje da se \u010dovjek skrivenim unutarnjim znanjem mo\u017ee osloboditi iz svoje kosmi\u010dke zapletenosti.<\/p>

Svijet se ne smatra dobrim djelom najvi\u0161eg boga, nego djelom nesavr\u0161enog Demijurga; istinski, transcendentni Bog ostaje s druge strane, i samo bo\u017eanska iskra du\u0161e koja spava u \u010dovjeku mo\u017ee se spoznajom prisjetiti njega.<\/p>\n

Izvori i prona\u0111eni tekstovi<\/h2>\n

Do 20. stolje\u0107a znanstvenici su gnozu<\/span> poznavali gotovo isklju\u010divo iz polemi\u010dkih spisa crkvenih otaca Ireneja, Hipolita, Tertulijana i Epifanija, koji su ju napadali kao hereti\u010dku<\/span>. Godine 1945. egipatski je seljak u Nag Hammadiju prona\u0161ao 13 koptskih kodeksa s 52 izvorna gnosti\u010dka teksta, Apokrifon Ivanov<\/em>, Evan\u0111elje istine<\/em>, Evan\u0111elje po Tomi<\/em>, Evan\u0111elje po Filipu<\/em>, Grom. Savr\u0161eni um<\/em>, Pistis Sophia<\/em>.<\/p>

Tek je ovaj nalaz omogu\u0107io uvid u gnosti\u010dki samoopis.<\/p>\n

Osnovna u\u010denja<\/h2>\n

Unato\u010d znatnoj raznolikosti, ve\u0107ina gnosti\u010dkih sustava dijeli zajedni\u010dku jezgru. Na vrhu bi\u0107a stoji neizrecivi Otac, iz njega se razvija Pleroma eona. Padom u ni\u017eoj Sofiji nastaje Demijurg, \u010desto pod imenom Jaldabaot ili Saklas, koji stvara materijalni svijet kao zatvor.<\/p>

Ljudi nose bo\u017eansku iskru, ali toga nisu svjesni. Glasnik iz Plerome, kod kr\u0161\u0107ana Krist, u drugim sustavima Set ili sama Sofija, donosi spasonosnu spoznaju. Onaj koji ju prihvati, osloba\u0111a svoju iskru iz tjelesne lju\u0161ture i nakon smrti se vra\u0107a u Pleromu.<\/p>\n

\u0160kole i struje<\/h2>\n

Anti\u010dka<\/span> gnoza<\/span> nije jedinstven pokret. Valentinijanci oko Valentina (2. st.) razvijaju razra\u0111en nauk o eonima i kre\u0107u se blizu velike kr\u0161\u0107anske Crkve. Setijanci koriste lik Seta kao spasitelja i sna\u017eno se oslanjaju na \u017eidovsku literaturu.<\/p>

Maniheizam Manija (3. st.) postaje samostalna svjetska religija koja se \u0161iri od Sjeverne Afrike do Kine. Mandejci na jugu dana\u0161njeg Iraka jedina su gnosti\u010dka zajednica koja postoji do danas, \u0161tuju Ivana Krstitelja i smatraju Isusa la\u017enim prorokom.<\/p>\n

Dualizam i njegove nijanse<\/h2>\n

Za gnozu<\/span> karakteristi\u010dan je metafizi\u010dki dualizam. On se\u017ee od stroge podjele Bog\/Demijurg, duh<\/span>\/materija do radikalnijeg maniheisti\u010dkog nauka o dva vje\u010dno suprotstavljena na\u010dela. Ove dualisti\u010dke strukture nastavljaju djelovati u zapadnoj religijskoj povijesti, u bogumila Bulgarske, katara ju\u017ene Francuske (12.\/13. st.), djelomi\u010dno u protestantskoj teologiji<\/span> o pokvarenosti svijeta.<\/p>\n

Moderna recepcija<\/h2>\n

U 19. i 20. stolje\u0107u gnozu<\/span> prihva\u0107aju razli\u010dite strane. C. G. Jung u njoj vidi prete\u010du dubinsko-psiholo\u0161ke samospoznaje i opse\u017eno komentira Pistis Sophiju<\/em>.<\/p>

Hans Jonas djelom Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934) postavlja standardnu studiju povijesti filozofije i isti\u010de srodnost s egzistencijalisti\u010dkim iskustvom postojanja 20. stolje\u0107a. U ezoterici<\/span> gnoza<\/span> se smatra, od Teozofskog dru\u0161tva preko Rudolfa Steinera<\/span> do suvremenih pokreta, tajnom europskom protutradicijom naspram mainstream kr\u0161\u0107anstva.<\/p>\n

Ezoteri\u010dno prihva\u0107anje danas<\/h2>\n

U suvremenoj ezoteri\u010dnoj<\/span> sceni gnoza<\/span> se \u010desto koristi kao op\u0107a oznaka za \u201eiskustveno duhovno znanje izvan dogmatske religije”. Ova upotreba je privla\u010dna, ali povijesno neprecizna. Anti\u010dka<\/span> gnoza<\/span> je posve konkretno dualisti\u010dki nauk o spasenju s vlastitim tekstovima, obredima i mitovima.<\/p>

Onaj koji je ozbiljno shva\u0107a povijesno, ne mo\u017ee zaobi\u0107i izu\u010davanje izvornih tekstova iz Nag Hammadija. Onaj koji je koristi samo kao oznaku, mo\u017ee to \u010diniti, ali ne bi trebao pojam koristiti za povijesne tvrdnje.<\/p>\n

Razgrani\u010denja<\/h2>\n

Gnoza<\/span> nije istovjetna s hermetizmom<\/span> (iako oboje dijele kasnoanti\u010dke<\/span> korijene), nije istovjetna s kabalom<\/span> (iako nauk o klipot<\/span> zvu\u010di dualisti\u010dki), nije istovjetna s neoplatonizmom<\/span> (koji svijet smatra emanativnim samoo\u010ditovanjem Jednoga, a ne pogre\u0161kom Demijurga). Onaj koji na nekoj detaljnoj stranici pro\u010dita rije\u010d \u201egnosti\u010dki”, treba provjeriti na koju od te tri sfere se odnosi.<\/p>\n

Izvori<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (standardno djelo).<\/span><\/li>\n
  • James M. Robinson (ur.): The Nag Hammadi Library in English<\/em>, Brill 4. izd. 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, M\u00fcnchen 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Put spoznaje gnoze","_yoast_wpseo_title":"Gnoza \u2013 put spoznaje i Pleroma | iWell Guard","_yoast_wpseo_metadesc":"Gnoza je kasnoanti\u010dka religija spoznaje s Pleromom, eonima i demijurgom. 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