{"id":149526,"date":"2026-09-04T05:11:11","date_gmt":"2026-09-04T05:11:11","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149526"},"modified":"2026-09-04T05:25:48","modified_gmt":"2026-09-04T05:25:48","slug":"ate","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/ate\/","title":{"rendered":"Ate"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149526\" class=\"elementor elementor-149526 elementor-2043 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ate, boginja gr\u010dke tradicije<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Boginja zaslijepljenosti, propasti i kobnih odluka.<\/strong> Ate je tamna sila u gr\u010dkoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predaje o bogovima i mitovima jedne kulture.\" tabindex=\"0\">mitologiji<\/span>, ne zla, nego pogubna.<\/p><p>Ona \u0161alje ludost i pogre\u0161nu prosudbu u srca heroja i kraljeva. Njeni koraci su tihi, njen utjecaj podmukao. Kre\u0107e se po zemlji i vodi ljude u katastrofe zamagljuju\u0107i njihovu prosudbu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Bog \/ bo\u017eica: Personificirana najvi\u0161a mo\u0107 u panteonu jedne kulture, s jasnim nadle\u017enostima, sile prirode, sudbina, rat, plodnost. \u0160tovana kroz kultove, \u017ertve i hramske institucije.\">Bo\u017eica<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149331\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religija i mitologija anti\u010dke Gr\u010dke od mikenskog doba do kasne antike.\">Gr\u010dka<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp\" class=\"attachment-large size-large wp-image-151857\" alt=\"Ate - bogovi iz gr\u010dke tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div><p><strong>Ate u Homerovoj Ilijadi: boginja zaslijepljenosti i propasti<\/strong><\/p><p>Homerova <em>Ilijada<\/em> 9.502-512 sadr\u017ei klasi\u010dni prikaz: Zeus izjavljuje da ga je Ate, boginja zaslijepljenosti i lo\u0161ih savjeta, sama prevarila i da je zbog toga protjerana s Olimpa. Ate predstavlja nesposobnost predvi\u0111anja posljedica i isku\u0161enje pogre\u0161nih odluka.<\/p><p>U 19.85-138 opisana je detaljno kao boginja koja lako tr\u010di po zemlji i uni\u0161tava cijele narode, ulaze\u0107i u osjetila smrtnika i zaslijepljuju\u0107i ih.<\/p><p>Za Homera je ova boginja kozmolo\u0161ka sila. On je ne prosu\u0111uje moralno, ve\u0107 je prihva\u0107a kao stvarnost ljudske podlo\u017enosti pogre\u0161kama. Ona utjelovljuje tragi\u010dnu sudbinu zablude, posebno u ratu, gdje pogre\u0161na zapovijed ko\u0161ta tisu\u0107e \u017eivota.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kratki profil: Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tip:<\/strong> Personifikacija<br><strong>Tradicija:<\/strong> Gr\u010dka <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predaje o bogovima i mitovima jedne kulture.\" tabindex=\"0\">mitologija<\/span><br><strong>Klasa:<\/strong> <span class=\"iwg-fachbegriff\" data-tooltip=\"Duhovno bi\u0107e kojemu se pripisuje \u0161tetno ili dvojako djelovanje.\" tabindex=\"0\">demon<\/span>\/boginja<br><strong>Uloga:<\/strong> Zaslijepljenost, zabluda, ludost<br><strong>Izvori:<\/strong> Hesiod, Teogonija 230, 232, Homer, Apolodor, Platon<br><strong>Podru\u010dje djelovanja:<\/strong> Razum, prosudba, moralna zbunjenost<br><strong>Glavni sukob:<\/strong> Bo\u017eja volja protiv ljudskog razuma<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kontekst<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Zeitraum der Texte<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hesiodova Teogonija, oko 700. pr. Kr., najstariji izvor (Ate kao k\u0107er Zeusa). Homerova Ilijada IX, 500, 512 pro\u0161iruje karakterizaciju. Gr\u010dka tragedija 5. st. pr. Kr. (Sofoklo, Eshil) koristi Ate kao dramatur\u0161ku silu. Kasnije: Platon, Plutarh, stoici (Ate kao unutarnje zamra\u010denje).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Verbreitungsraum<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate pripada zajedni\u010dkoj gr\u010dkoj mitskoj ba\u0161tini i nije vezana za odre\u0111eno sveti\u0161te ili krajolik. Bilje\u017ei se prije svega u epskoj i tragi\u010dkoj poeziji, od Homera preko Hesioda do Eshila, \u010diji su tekstovi bili ra\u0161ireni po cijelom gr\u010dkogovornom sredozemnom podru\u010dju. Vlastito kultno mjesto Ate nije potvr\u0111eno; u Iliju je, me\u0111utim, lokalna predaja povezivala jedno brdo s njezinim padom s Olimpa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Quellenlage<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet><strong>Primarni izvori:<\/strong><br><em>Hesiod, Teogonija<\/em> 230, 232<br><em>Homer, Ilijada<\/em> IX, 500, 512<br><em>Sofoklo, Elektra<\/em> 621<br><em>Eshil, Agamemnon<\/em><br><strong>Sekundarni izvori:<\/strong> Burkert, Griechische Religion 1977; Bremmer, Greek Religion 1994; Pauly, Der kleine Pauly; Graf, Greek Mythology 1993<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime i varijante<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate se rijetko prikazuje slikovno, jer je njena sila nevidljiva. Opisuje se kao brzonoga, \u010desto s ludo\u0161\u0107u u pogledu, a ponekad kao \u017eenski <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"U anti\u010dkoj Gr\u010dkoj srednje bi\u0107e izme\u0111u boga i \u010dovjeka, \u010desto shva\u0107ano kao za\u0161titni duh ili unutarnji genij.\">daimon<\/span> s tamnim sjajem. Njeni simboli su zbunjenost, pogre\u0161na rije\u010d, kobna odluka.<\/p><p>Ponekad se prikazuje kako se uspinje na nebo (prema Homeru), gdje je slijede Litai (molitve za oprost) da poprave u\u010dinjenu \u0161tetu. Njena prisutnost je promjena ozra\u010dja, zamra\u010denje prosudbe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Karakteristike<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate se strahuje i protiv nje se bori, aktivno \u0161tovanje ne postoji. Prizivaju je u molitvama za za\u0161titu od zaslijepljenosti. Ona je sila koju treba prepoznati, a Sofoklo i drugi tragi\u010dari majstorski prikazuju njen utjecaj na heroje.<\/p><p>Ona \u0161alje <em>at\u00ea<\/em> (zaslijepljenost, ludost) koja vodi u propast. U tragediji je \u010desto skrivena sila iza pada heroja. Njeno se \u0161tovanje sastoji prije od obrednih radnji za odbijanje: <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu kojim se izra\u017eava zahvala, molba ili \u0161tovanje.\" tabindex=\"0\">\u017ertva<\/span> za umirivanje Litai, molitve za jasno\u0107u.<\/p><p><strong>Izgled i simbolika<\/strong><\/p><p>Ate se \u010desto prikazuje kao slijepa ili brzonoga boginja koja brzo prelije\u0107e preko zemlje i Olimpa, bez povratka. Homer je opisuje sa zlatnom kosom koja vara i zavodi. Ponekad je nosila krila kako bi se naglasila njena prolaznost.<\/p><p>Za razliku od personificirane zlo\u0107e, ona je vi\u0161e bila vidljivo o\u010ditovanje same ljudske zaslijepljenosti. Njeni atributi bili su zbunjenost, prijevara i zamra\u010denje razuma. Bila je u bliskoj vezi s Nemezidom (osvetom), koja ju je \u010desto slijedila; tko bi Ate zavela, morao je podnijeti Nemezidinu kaznu.<\/p><div><p><strong>Ate u Hesiodovom i eshilovskom tuma\u010denju<\/strong><\/p><p>Hesiodova <em>Teogonija<\/em> spominje Ate (ponekad nazvanu Eris) kao k\u0107er No\u0107i ili sestru Aresa. Nije toliko personificirana kao Zeusova Ate kod Homera, ali njeno djelovanje je prisutno: ona sije razdor i nesre\u0107u.<\/p><p>Eshil koristi Ate u svojim tragedijama kao motiviraju\u0107i koncept; <em>Agamemnon<\/em> je, na primjer, pro\u017eet Ate: kralj je zaslijepljen ponosom (<em>hybris<\/em>), zbog \u010dega skrnavi <span class=\"iwg-fachbegriff\" data-tooltip=\"Gra\u0111evina koja slu\u017ei \u0161tovanju jednog ili vi\u0161e bo\u017eanstava.\" tabindex=\"0\">hram<\/span> i navla\u010di prokletstvo na svoju obitelj.<\/p><p>Eshil \u010dini Ate poveznicom izme\u0111u krivnje i kazne, i to kao unutarnje moralno zamra\u010denje umjesto kao vanjsku silu. To obilje\u017eava gr\u010dku tragediju u cjelini: Ate nije sudbina u smislu \u010diste neizbje\u017enosti. Ona je prije zaslijepljenost koja priprema krivnju i omogu\u0107uje propast.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Profil: Ate<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate je u gr\u010dkoj mitologiji personifikacija zaslijepljenosti koja bogove i ljude navodi na nesmi\u0161ljene \u010dinove. Homer je naziva k\u0107erkom Zeusa, dok se kod Hesioda javlja kao k\u0107er Eride, boginje razdora. Njeno je podru\u010dje djelovanja trenutak odluke, u kojem zakazuju prosudba i mjera.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Kulturni kontekst<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Genealogija:<\/strong> K\u0107er Zeusa i Temide (bogice poretka). Antiteza: poredak ra\u0111a zbrku. Ate postoji kao samostalna kozmi\u010dka sila, starija od svjesne odluke. Djeluje na razum prije nego \u0161to nastupi spoznaja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Odnosi se na<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Funkcija:<\/strong> Ate uzrokuje zaslijepljenost (\u1f04\u03c4\u03b7), spoznajno-moralno zamra\u010denje. Nenamjerna kozmi\u010dka sila, nije zla u aktivnom smislu. Prvenstveno poga\u0111a vladare i kraljeve, \u010dije pogre\u0161ne odluke izazivaju kolektivne katastrofe. U tragediji: generacijsko <span class=\"iwg-fachbegriff\" data-tooltip=\"Jezi\u010dna formula kojom se osobi ili stvari \u017eeli nanijeti nesre\u0107a.\" tabindex=\"0\">prokletstvo<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Prikaz<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Gr\u010dka umjetnost nije razvila ustaljeni likovni prikaz Ate; ona ostaje prije svega pjesni\u010dka figura. Homer je opisuje kao laganu na nogama: umjesto da dodiruje tlo, koraca preko glava ljudi i zamu\u0107uje im razum. Ilijada, k tome, pripovijeda da ju je Zeus, nakon prijevare pri ro\u0111enju Herakla, uhvatio za kosu i survao s Olimpa na zemlju, otada djeluje me\u0111u ljudima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Funkcija<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Mitsko djelovanje:<\/strong> Homerova Ilijada: Ate zaslijepljuje Zeusa, koji se zaklinje nesvetom zakletvom, \u010dime pokre\u0107e Trojanski rat. Eshilov Agamemnon: Ate Klitemnestre i Agamemnona jednaka je obiteljskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Jezi\u010dna formula kojom se osobi ili stvari \u017eeli nanijeti nesre\u0107a.\" tabindex=\"0\">prokletstvu<\/span> Atrejeve ku\u0107e. Primjeri: Faetont (sun\u010devi konji), Penteja (Bakhe), Ajant (ludilo). Podru\u010dje: rat, krv, tuga, katastrofe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Za\u0161titna sredstva<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Kao za\u0161titne sile protiv Ate, Ilijada navodi Litaje, personificirane molitve koje kao k\u0107eri Zeusa slijede za zaslijepljeno\u0161\u0107u i bla\u017ee njezine posljedice. Prema Homeru, onaj koji po\u0161tuje Litaje i tra\u017ei oprost mo\u017ee ograni\u010diti \u0161tetu koju je Ate nanijela; onaj koji ih odbije, privla\u010di novu nesre\u0107u. Predmetni amulet protiv Ate nije zabilje\u017een u anti\u010dkim izvorima, za\u0161tita se nalazi u pona\u0161anju: razboritost, umjerenost i pravovremeno okajanje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Usporedivo<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Srodne personifikacije u drugim kulturama:<\/strong> Gr\u010dka <em>Ate<\/em>, kao utjelovljenje zaslijepljenosti, zauzima posebno mjesto u helenskom mi\u0161ljenju, ali se funkcionalno mo\u017ee usporediti sa sli\u010dnim konceptima drugih tradicija.<\/p><p>U Mezopotamiji se javlja akadski <em>Namtar<\/em> kao personificirana sudbina; u hebrejskoj tradiciji Knjiga izreka (<em>Mishlei<\/em>) poznaje okorjelost srca kao bo\u017eansku kaznu (usp. okorjelost faraonova srca, Izl 7-14).<\/p><p>U rimskoj adaptaciji javlja se <em>Discordia<\/em> kao srodan koncept personifikacijama bliskim Erinijama; <em>Furor<\/em> kod Vergilija (<em>Eneida<\/em> I, 294) dramatizira usporedivu slijepu poticajnu silu. U indijskom mi\u0161ljenju tom kompleksu odgovara <em>Moha<\/em> (zaslijepljenost, zbunjenost) kao jedno od tri korijenska zla u budizmu.<\/p><p>Va\u017eno je, me\u0111utim, da je Ate mnogo vi\u0161e od puk\u0435 personifikacije, ona je djelatna mo\u0107, njezino izgonjenje od Zeusa (Hom. Il. XIX, 91-133) obilje\u017eava mitski prijelom izme\u0111u bo\u017eanske sfere i ljudske zablud\u0435.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Obrana u svakodnevnom \u017eivotu<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituali i obrana<\/strong><\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Epoha gr\u010dke i rimske kulture, otprilike od 800. pr. Kr. do 600. po. Kr.\" tabindex=\"0\">Antika<\/span>: prvenstveno filozofsko-knji\u017eevna. Stoici su preporu\u010divali samosvladavanje i uvid. Metidina sveti\u0161ta provodila su rituale za bo\u017eanski uvid. <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu kojim se izra\u017eava zahvala, molba ili po\u0161tovanje.\" tabindex=\"0\">\u017drtve<\/span> Zeusu i Temidi smatrale su se za\u0161titom od obiteljskih prokletstava.<\/p><p><strong>Zazivanja i prizivanja<\/strong><\/p><p>Malo je izravnih zazivanja, Ate nije samostalno <span class=\"iwg-fachbegriff\" data-tooltip=\"Bi\u0107e koje se u okviru neke religije po\u0161tuje kao bo\u017eansko.\" tabindex=\"0\">bo\u017eanstvo<\/span>. U tragediji: molitve upu\u0107ene Ateni ili Metidi. Stoi\u010dki filozofi u\u010dili su unutarnje <span class=\"iwg-fachbegriff\" data-tooltip=\"Jezi\u010dni ritual koji treba prizvati ili vezati neku silu.\" tabindex=\"0\">zazivanje<\/span> putem razuma i vrline.<\/p><p><strong>Amuleti i za\u0161titni simboli<\/strong><\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Ein getragener Gegenstand, dem eine sch\u00fctzende, unheilabwehrende Wirkung zugeschrieben wird.\" tabindex=\"0\">Amulet<\/span> s likom sove (Atenin <span class=\"iwg-fachbegriff\" data-tooltip=\"Znak koji zastupa neku predstavu ili zna\u010denje.\" tabindex=\"0\">simbol<\/span>) smatran je za\u0161titom od zaslijepljenosti. Kamen \u03bb\u1fc6\u03b8\u03bf\u03bd trebao je pomo\u0107i odbaciti pro\u0161lu Ate. Rimska ku\u0107anstva: za\u0161tita od pogre\u0161ne prosudbe u obitelji (Minervini amuleti).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate, paralele u drugim kulturama<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Bogovi i demoni nesre\u0107e i zaslijepljenosti postoje svugdje: Erinije (Gr\u010dka, osveta), Hekata (zbunjenost i raskri\u017eja), Lilit (hebrejska, zavo\u0111enje na pogre\u0161ku). Funkcija Ate nalikuje sanskrtskim konceptima <em>avidye<\/em> (neznanje) ili <em>maye<\/em> (iluzija).<\/p><p>S Eridom (sva\u0111a) i Nemezom (odmazda) dijeli ulogu \u010duvarice kozmi\u010dke ravnote\u017ee, \u010diji je cilj manje ka\u017enjavanje, a vi\u0161e kro\u0107enje hibrisa. Razlika Ate od drugih sila nesre\u0107e jest njezina suptilnost: ona zamra\u010duje razum, ne razum sam po sebi.<\/p><div><p><strong>Ate i kozmi\u010dka pravda kod Euripida i kasnijih autora<\/strong><\/p><p>Euripid koristi Ate kao koncept kako bi produbio ironiju ljudske tragedije. U <em>Bakhama<\/em>, na primjer, Ate goni Penteja u propast kao sljepilo pred istinom Dioniza. To nije kazna nekog vanjskog boga. To je posljedica njegove vlastite nesposobnosti da vidi.<\/p><p>Platon i kasniji filozofi uklopili su Ate u teorijsku etiku: ona je odsutnost <em>phronesisa<\/em> (prakti\u010dne mudrosti), nepotpuno razumijevanje koje truje odluke.<\/p><p>U ovom tuma\u010denju Ate postaje unutarnje psiholo\u0161ko stanje, a ne bo\u017eica, koncept koji je moderna psihologija dalje razvila. Mitolo\u0161ki ona ostaje sila koju treba uzeti ozbiljno; teolo\u0161ki opis ljudske sklonosti pogre\u0161ci.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp328a356 e-flex e-con-boxed e-con e-parent\" data-id=\"cp328a356\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp21dbe71 elementor-widget elementor-widget-heading\" data-id=\"cp21dbe71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate kod Homera i pad s Olimpa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7b80bb5 e-con-full e-flex e-con e-child\" data-id=\"cp7b80bb5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpff2e3a2 elementor-widget elementor-widget-text-editor\" data-id=\"cpff2e3a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najraniji detaljan prikaz Ate nalazi se u <em>Ilijadi<\/em>. Tamo se ona javlja kao djelatna prilika, a ne samo kao apstraktan pojam za zaslijepljenost.<\/p><p>U devetnaestom pjevanju Agamemnon, obja\u0161njavaju\u0107i svoju sva\u0111u s Ahilejem, pri\u010da pri\u010du u kojoj je Ate odgovorna za njegovu zaslijepljenost. Krivnju odbacuje od sebe: Zeus, sudbina i Ate koja hoda u tami zamra\u010dili su mu razum.<\/p><p>Poznata je u tom kontekstu ispri\u010dana epizoda o Atinu vlastitom padu.<\/p><p>Homer izvje\u0161tava da je Zeus sam neko\u0107 bio prevaren od Ate, u vezi s ro\u0111enjem Herakla, i da ju je zatim u gnjevu zgrabio za kosu i bacio s Olimpa me\u0111u ljude, uz zakletvu da se nikad vi\u0161e ne vrati na nebo.<\/p><p>Od tada, ka\u017ee tekst, Ate hoda po glavama ljudi i donosi nesre\u0107u me\u0111u smrtnike.<\/p><p>Ova pri\u010da je religijsko-povijesno va\u017ena, jer opisuje zaslijepljenost kao mo\u0107 koja je jednom nadvladala samog Zeusa, a koja je sada trajno izgnana u svijet ljudi. Ate vi\u0161e nije sila Olimpa, nego zemaljska napast.<\/p><p>Homer opisuje Ate kao nje\u017enu u koraku, jer umjesto da dodiruje zemlju, ona koraca preko glava ljudi i nanosi im \u0161tetu. U <em>Ilijadi<\/em> joj se suprotstavljaju <em>Litai<\/em>, molitve ili molbe za pokajanje, koje \u0161epaju\u0107i i naborane hodaju za njom i poku\u0161avaju popraviti \u0161tetu koju je Ate nanijela.<\/p><p>Ova slika povezuje zaslijepljenost s pitanjem krivnje, pokajanja i okajanja te \u010dini Ate jednom od najupe\u010datljivijih alegorijskih prilika homerskog epa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp148fd64 e-flex e-con-boxed e-con e-parent\" data-id=\"cp148fd64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpd5ff433 elementor-widget elementor-widget-heading\" data-id=\"cpd5ff433\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate u Hesiodovu genealo\u0161kom stablu \u0161tetnih sila<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa1df825 e-con-full e-flex e-con e-child\" data-id=\"cpa1df825\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp536bd53 elementor-widget elementor-widget-text-editor\" data-id=\"cp536bd53\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Druga\u010diji uvid u Ate nudi Hesiodova <em>Teogonija<\/em>, veliko djelo o postanku bogova i svjetskog poretka. Hesiod smje\u0161ta Ate u genealogiju koja jasno pokazuje kojoj sferi ju pripisuje. Ate se tamo javlja kao k\u0107i Eride, bo\u017eice sva\u0111e i razdora.<\/p><p>To podrijetlo je programatsko. Prema Hesiodu, Erida ra\u0111a \u010ditav niz mra\u010dnih sila, me\u0111u njima muku, zaborav, glad, bolove, borbe, umorstva, sporove, la\u017ene rije\u010di i naposljetku Ate, zaslijepljenost, te zakletvu koja ka\u017enjava krivokletnike.<\/p><p>Ate se tako nalazi u obitelji koja obuhva\u0107a cijelo podru\u010dje dru\u0161tvenog zla, od razdora preko la\u017ei do nasilja.<\/p><p>Time \u0161to Hesiod \u010dini Ate k\u0107erkom Eride, on daje tuma\u010denje njezine naravi. Zaslijepljenost prema tome nije slu\u010dajna nesre\u0107a, nego izvire iz sva\u0111e. Gdje vlada razdor, tamo raste zaslijepljenost, a iz zaslijepljenosti slijede daljnja zla. Ta genealogija Hesiodova je metoda prevo\u0111enja apstraktnih odnosa u srodni\u010dke veze.<\/p><p>Vrijedno je zapamtiti da Homer i Hesiod razli\u010dito smje\u0161taju Ate. Homer je vezuje uz Zeusa i Olimp te pri\u010da o njezinu padu, dok je Hesiod stavlja u stablo napasti koje ra\u0111a Erida. Oba prikaza se ne protive temeljno jedan drugome, nego rasvjetljavaju razli\u010dite aspekte.<\/p><p>Zaslijepljenost je mo\u0107 koja je neko\u0107 bila blizu bogovima, ali po svojoj naravi pripada podru\u010dju sva\u0111e i ljudskog samouni\u0161tenja. Ta dvostrukost obilje\u017eava <span class=\"iwg-fachbegriff\" data-tooltip=\"Razdoblje gr\u010dke i rimske kulture, otprilike od 800. pr. Kr. do 600. po. Kr.\" tabindex=\"0\">anti\u010dko<\/span> shva\u0107anje Ate sve do kasnije knji\u017eevnosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8177c43 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8177c43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp1fe23eb elementor-widget elementor-widget-heading\" data-id=\"cp1fe23eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Zaslijepljenost, krivnja i kazna u ati\u010dkoj tragediji<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp5a0c8fe e-con-full e-flex e-con e-child\" data-id=\"cp5a0c8fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp22ec60b elementor-widget elementor-widget-text-editor\" data-id=\"cp22ec60b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U ati\u010dkoj tragediji petog stolje\u0107a prije na\u0161e ere Ate postaje klju\u010dan pojam za tuma\u010denje propasti ljudi i ku\u0107a. Osobito kod Eshila misao o zaslijepljenosti pro\u017eima cijelo djelo.<\/p><p>U <em>Orestiji<\/em> i u tebanskim komadima Ate se javlja kao mo\u0107 koja se prenosi s generacije na generaciju i povla\u010di cijele rodove u propast.<\/p><p>Za tragi\u010dko shva\u0107anje karakteristi\u010dna je tijesna povezanost Ate s dva daljnja pojma, s <em>hybris<\/em>, bezmjernom obijesti, i s <em>nemesis<\/em> ili <em>tisis<\/em>, izravnavaju\u0107om kaznom.<\/p><p>Tragedija \u010desto crta lanac na \u010dijem je po\u010detku blagostanje koje vodi do zasi\u0107enosti, zasi\u0107enost ra\u0111a obijest, obijest povla\u010di zaslijepljenost, a zaslijepljenost vodi u kobno djelo i time u propast.<\/p><p>Ate je u tom obrascu spona koja unutarnje stanje \u010dovjeka prevodi u vanjsku sudbinu.<\/p><p>Pri tome je va\u017eno pitanje krivnje. Zaslijepljenost dolazi izvana, \u010desto se opisuje kao poslana od <span class=\"iwg-fachbegriff\" data-tooltip=\"Kao bo\u017eansko \u0161tovano bi\u0107e unutar neke religije.\" tabindex=\"0\">bo\u017eanstva<\/span>, a ipak zaslijepljeni sam djeluje i snosi posljedice.<\/p><p>Tragedija svjesno podnosi tu napetost, \u010dovjek je istovremeno <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu radi izra\u017eavanja zahvale, molbe ili po\u0161tovanja.\" tabindex=\"0\">\u017ertva<\/span> i po\u010dinitelj. Ate je pojam na kojem se ta dvostruka perspektiva \u010dvrsto upori\u0161ta.<\/p><p>I kod Sofokla i Euripida zaslijepljenost ostaje klju\u010dni motiv, primjerice kada junak zanemari upozoravaju\u0107e znakove i sam sebe juri u propast.<\/p><p>Tragedija je tako od homerske prilike stvorila dubok pojam ljudskog postojanja, koji klasi\u010dni filolozi i religiolozi, primjerice u radovima o gr\u010dkom shva\u0107anju krivnje, i danas temeljito istra\u017euju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Daljnje poveznice<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149524\">Hipnos, donositelj zaborava<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149336\">Erinije, osvetnice posljedica Ate<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149488\">Nikta, bo\u017eica no\u0107i, u \u010dijoj tami djeluje Ate<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Literatura (izbor)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><ul><li><span data-nosnippet>Burkert, Walter: Griechische Religion. Kohlhammer, 1977<\/span><\/li><li><span data-nosnippet>Bremmer, Jan N.: Greek Religion. Brill, 1994<\/span><\/li><li><span data-nosnippet>Dodds, E.R.: The Greeks and the Irrational. UC Press, 1951<\/span><\/li><li><span data-nosnippet>Graf, Fritz: Greek Mythology. Johns Hopkins, 1993<\/span><\/li><li><span data-nosnippet>Pauly, Wilhelm: Der kleine Pauly. Dtv, 1979<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1579,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ate","_yoast_wpseo_title":"Ate - Boginja zaslijepljenosti i propasti","_yoast_wpseo_metadesc":"Boginja zaslijepljenosti i propasti, k\u0107er Eride. 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