{"id":149335,"date":"2026-09-04T05:09:29","date_gmt":"2026-09-04T05:09:29","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=149335"},"modified":"2026-09-04T05:21:09","modified_gmt":"2026-09-04T05:21:09","slug":"keres","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/hr\/keres\/","title":{"rendered":"Keres"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"149335\" class=\"elementor elementor-149335 elementor-841\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Keres, duh gr\u010dke tradicije<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres je <span class=\"iwg-fachbegriff\" data-tooltip=\"Bezmaterijalno bi\u0107e kojem se pripisuje djelovanje u svijetu.\" tabindex=\"0\">duh<\/span> gr\u010dke tradicije.<\/p><p><strong>Demoni bojnog polja, glasnici smrti gr\u010dke <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologije<\/span>.<\/strong><\/p>\n<h2 id=\"dif-keres\">Keres na Hesiodovu bojnom polju<\/h2>\n<p>Keres su <strong>demoni bojnog polja<\/strong> gr\u010dke <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologije<\/span>, koji prema Hesiodu (\u0160tit Heraklov 248-257; Teogonija 211) potje\u010du, zajedno s Tanatom i Hipnosom, iz obitelji Niks. Prikazuju se kao <strong>crne, s dugim pand\u017eama i o\u010dnjacima, u haljinama natopljenim krvlju<\/strong>, lebde iznad bojnih polja i istrgnjuju du\u0161e umiru\u0107ih ratnika.<\/p><p>Za razliku od Erinija, one ne progone moralno-pravne prijestupe, ve\u0107 utjelovljuju <strong>statisti\u010dko nasilje rata<\/strong>. U <em>\u0160titu Heraklovu<\/em> bore se za mrtva tijela kao le\u0161inari.<\/p><p>U <strong>pri\u010di o Pandori<\/strong> Keres izlije\u0107u iz kutije koju je Pandora otvorila, kao duhovi bolesti i zla, uz muke, brige i bolesti. Pauzanija spominje hramske slike na kojima su Keres prikazane kao rebraste, izgladnjele no\u0107ne prilike. Srodne figure: Mojre (tkalje sudbine), Eris (sva\u0111a), Ahlis (magla smrti).<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Duh: bestjelesno ili polutjelesno bi\u0107e, pokojnici, prirodna bi\u0107a, ku\u0107ni duhovi ili \u010duvari praga. Djeluje u svakodnevnom \u017eivotu, \u010desto vezan za mjesta ili obitelji.\">Duh<\/span><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149331\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religija i mitologija anti\u010dke Gr\u010dke od mikenskog doba do kasne antike.\">Gr\u010dka<\/a><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149435\" class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Pokojnici \u010diji duhovi i dalje djeluju u ovom svijetu, ku\u0107ni duhovi, preci, nemirni mrtvi.\">Duh pokojnika<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na ovoj stranici nisu prona\\u0111eni naslovi.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tSadr\u017eaj\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp\" class=\"attachment-large size-large wp-image-151755\" alt=\"Keres - duhovi iz gr\u010dke tradicije, povijesno-ilustrativno\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres su demonice smrti gr\u010dke tradicije. Naj\u010de\u0161\u0107e se javljaju u skupinama, pojavljuju se iznad bojnih polja i odnose du\u0161e umiru\u0107ih. Ve\u0107 ih Homer opisuje u Ilijadi, a Hesiod utvr\u0111uje njihovu <span class=\"iwg-fachbegriff\" data-tooltip=\"Nauka o slikovnim sadr\u017eajima i njihovu zna\u010denju.\" tabindex=\"0\">ikonografiju<\/span>. Za razliku od pojedina\u010dno imenovanih likova, Keres su uglavnom anonimne, rije\u010d je o klasi bi\u0107a, a ne o jednom bi\u0107u.<\/p><p>Tipi\u010dno se javljaju tamo gdje smrt nastupa naglo i nasilno: u ratu, kod epidemija, kod tragi\u010dnih nesre\u0107a. One personificiraju samu nasilnu smrt, pa se njihov broj i oblik mijenjaju prema tome. U kasnoanti\u010dkoj recepciji pribli\u017eavaju se Erinijama; neki autori te pojmove koriste kao istozna\u010dnice.<\/p><div><p><strong>Keres u homerskoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Predod\u017eba o ustroju i poretku svijeta u jednoj kulturi.\" tabindex=\"0\">kozmologiji<\/span><\/strong><\/p><p>U Homerovoj <em>Ilijadi<\/em> 18.535 Keres su opisane kao demonska bi\u0107a koja lebde iznad bojnih polja i otimaju \u017eivot smrtnicima. Nisu bo\u017eanstva s vlastitim <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost obrednih radnji \u0161tovanja jednog bo\u017eanstva ili svete prilike.\" tabindex=\"0\">kultom<\/span>, ve\u0107 instrumentalne sile, personificirane tendencije prema smrti i propasti. Homer ih spominje kolektivno, nikad u jednini: djeluju kao roj, a njihova prisutnost zna\u010di neposrednu smrtnu opasnost.<\/p><p>Hesiodova <em>Djela i dani<\/em> te <em>Teogonija<\/em> smje\u0161taju ih me\u0111u k\u0107eri No\u0107i, srodne s Ker (funkcija smrti u jednini). U toj ranoj epici jo\u0161 nemaju \u010dvrst oblik, vi\u0161e su apstrakcija nego prikaz. Njihova je funkcija kozmi\u010dki nu\u017ena: utjelovljuju granicu izme\u0111u \u017eivota i smrti.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kratki profil: Keres<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tip:<\/strong> demonice smrti, skuplja\u010dice du\u0161a<br>Podrijetlo: Niks (No\u0107), Hesiod; ili iz prvobitnog doba stvaranja<br>Tekstovi: Homer, Hesiod, oslikane vaze<br>Razdoblje: od arhajskog doba do <span class=\"iwg-fachbegriff\" data-tooltip=\"Prijelazno razdoblje izme\u0111u antike i srednjeg vijeka, otprilike 3. do 7. stolje\u0107a.\" tabindex=\"0\">kasne antike<\/span><br>Rasprostranjenost: gr\u010dki kulturni prostor<br>Za\u0161tita: pogrebni obredi; nema posebne za\u0161titne magije, jer Keres se pojavljuju tamo gdje smrt ve\u0107 postoji<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kontekst<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Zeitraum der Texte<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Prvi se spominje u Homera (Ilijada). Hesiod (Teogonija, \u0160tit Heraklov) razvija njihovu <span class=\"iwg-fachbegriff\" data-tooltip=\"Nauka o slikovnim sadr\u017eajima i njihovu zna\u010denju.\" tabindex=\"0\">ikonografiju<\/span>. Tragi\u010dari ih koriste kao slikovite metafore smrti. U kasnom klasi\u010dnom i helenisti\u010dkom razdoblju u knji\u017eevnosti se pribli\u017eavaju Erinijama.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Verbreitungsraum<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Gr\u010dko izvori\u0161te. Nema samostalne povijesti \u0161irenja, <span class=\"iwg-fachbegriff\" data-tooltip=\"Ponavljaju\u0107i sadr\u017eajni element u umjetnosti ili pripovijedanju.\" tabindex=\"0\">motiv<\/span> ostaje vezan za homersko-hesiodsku <span class=\"iwg-fachbegriff\" data-tooltip=\"Preno\u0161enje znanja i pripovijesti kroz generacije.\" tabindex=\"0\">predaju<\/span>, ali motivski djeluje dalje sve do rimske i bizantske knji\u017eevnosti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Quellenlage<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Epska i tragi\u010dka knji\u017eevnost; opisi u Hesiodovu \u201e\u0160titu Heraklovu&#8221;; ikonografski prikazi na oslikanim vazama. Za razliku od Lamije ili Empuse, nedostaje pu\u010dka amuletska kultura za\u0161tite protiv njih.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ime i varijante<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Gr\u010dki:<\/strong> <em>\u039a\u03ae\u03c1<\/em> (Ker, jednina), <em>\u039a\u1fc6\u03c1\u03b5\u03c2<\/em> (Keres, mno\u017eina).<br>Etimologija: povezana s pojmovima za \u201epropast&#8221;, \u201eudarac sudbine&#8221;.<\/p><p>U <span class=\"iwg-fachbegriff\" data-tooltip=\"Razdoblje gr\u010dke i rimske kulture, otprilike 800. pr. Kr. do 600. po. Kr.\" tabindex=\"0\">antici<\/span> njihov broj varira. Kod Hesioda su bezbrojne i promjenjivog oblika; tragi\u010dari koriste \u201eKer&#8221; i metafori\u010dki za samu smrt. Nema pojedina\u010dne osobe s imenom i biografijom, Keres ostaju anonimna klasa bi\u0107a.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Opis<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Izgled<\/strong><\/p><p>Krilate \u017eene u tamnim odorama, s dugim o\u010dnjacima i krvavim pand\u017eama. Hesiod opisuje njihove zube kao bijele, a o\u010di kao iskri\u010dave. Pojavljuju se u jatima, \u010desto kru\u017ee\u0107i nad bojnim poljima.<\/p><p><strong>Pona\u0161anje<\/strong><\/p><p>Odnose du\u0161e umiru\u0107ih, piju\u0107i njihovu krv i otimaju\u0107i se oko le\u0161eva. Za razliku od Tanatosa, koji donosi mirnu smrt, Keres su likovi nasilnog, krvavog, kaoti\u010dnog umiranja.<\/p><p><strong>Podru\u010dje djelovanja<\/strong><\/p><p>Bojna polja, mjesta po\u0161asti, katastrofe. Djeluju tamo gdje ljudi umiru masovno i nasilno. U vremenima mira uglavnom su odsutne.<\/p><p><strong>Mitolo\u0161ko porijeklo<\/strong><\/p><p>Kod Hesioda su k\u0107eri Nikte, sestre Mojra i Tanatosa. Neke tradicije ih smatraju izdankom Kaosa. U oba slu\u010daja pripadaju arhai\u010dnom, no\u0107nom sloju stvaranja.<\/p><div><p><strong>Keres i koncepti propadanja u Platonovoj i helenisti\u010dkoj <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveno u\u010denje o Bogu i vjerovanjima jedne religije.\" tabindex=\"0\">teologiji<\/span><\/strong><\/p><p>Platon u svojim dijalozima ne spominje Keres izravno, ali koncept htonskih duhova propadanja obilje\u017eava njegovu hijerarhiju demona. U <em>Dr\u017eavi<\/em> ni\u017ei duhovi se klasificiraju kao izvr\u0161itelji kozmi\u010dkog poretka, sli\u010dno Kerama.<\/p><p>Helenisti\u010dka <span class=\"iwg-fachbegriff\" data-tooltip=\"Znanstveno u\u010denje o Bogu i vjerovanjima jedne religije.\" tabindex=\"0\">teologija<\/span>, posebno u orfi\u010dkoj i neoplatonisti\u010dkoj tradiciji, razlikovala je visoka bo\u017eanstva od ni\u017eih demonskih sila, me\u0111u kojima su Keres bile rangirane kao demoni smrti.<\/p><p>Nisu se vi\u0161e smatrale samo homerskim bojnim atributima, ve\u0107 pravom ontolo\u0161kom klasom: bi\u0107a koja su posredovala izme\u0111u bogova i ljudi, sa specijaliziranim funkcijama u metabolizmu \u017eivota i smrti. U toj perspektivi Keres su postale primjer demiur\u0161ke podjele svijeta: svaka je sila imala svoju kozmolo\u0161ku ni\u0161u.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Profil: Keres<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Najva\u017eniji aspekti Kera na prvi pogled. Detaljan opis imena, izgleda, obrane i paralela prona\u0107i \u0107ete u sljede\u0107im odjeljcima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Porijeklo Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>K\u0107eri Nikte, no\u0107i. Sestre Mojra i Tanatosa, pripadaju no\u0107nom, arhai\u010dnom sloju stvaranja.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Ciljna skupina Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vojnici, oboljeli od po\u0161asti, <span class=\"iwg-fachbegriff\" data-tooltip=\"Dar bo\u017eanstvu radi izra\u017eavanja zahvale, molbe ili po\u0161tovanja.\" tabindex=\"0\">\u017ertve<\/span> nesre\u0107a i katastrofa. Pojavljuju se tamo gdje je smrt nasilna i nagla.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Izgled Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Krilate \u017eene, tamne odore, dugi o\u010dnjaci, krvave pand\u017ee. U jatima, \u010desto kru\u017ee\u0107i nad bojnim poljima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Djelovanje Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Odnose du\u0161e, piju\u0107i krv, otimaju se oko le\u0161eva. Ne donose novu smrt, ve\u0107 konzumiraju onu koja se ve\u0107 dogodila.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Obrana od Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ne postoji specifi\u010dna za\u0161titna magija; Keres su dio same smrti. Jedinu za\u0161titu pru\u017ea izbjegavanje bojnog polja, mjesta po\u0161asti i nasilnih situacija.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Paralele Kera<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Erinije (postupni prijelaz), Valkire (germanski), Gall\u00fb (mezopotamski), Tzitzimime (azte\u010dki), motivi Kosca smrti.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Demonologija u svakodnevnom \u017eivotu<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituali za obranu<\/strong><\/p><p>Pojedina\u010dne Keres se ne prizivaju niti odbijaju; one su dio smrti koja se ne mo\u017ee pregovarati. Ritualno je va\u017eno pravilno pokopavanje i naricanje za mrtvima, jer ono regulira ono \u0161to Keres ne reguliraju: dostojanstvo rastanka.<\/p><p><strong>Zazivi<\/strong><\/p><p>Ne postoje specifi\u010dni zazivi protiv Kera. U \u010darobnim papirusima i prokletstvima \u201eKeres&#8221; se mogu javiti kao pojam za nesre\u0107u u formuli prokletstva, ali ne kao pojedina\u010dni primatelji.<\/p><p><strong>Amuleti i za\u0161titni simboli<\/strong><\/p><p>Op\u0107a obrana od smrti kroz apotropaike (Gorgoneion, falus, <span class=\"iwg-fachbegriff\" data-tooltip=\"Ra\u0161ireno vjerovanje da zavidan pogled druge osobe mo\u017ee nanijeti \u0161tetu.\" tabindex=\"0\">urokljivo oko<\/span>). Specifi\u010dni amuleti protiv Kera ne postoje. Za\u0161titu prije pru\u017ea izbjegavanje situacija u kojima se Keres pojavljuju.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres, paralele u drugim kulturama<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rim:<\/strong> Dirae\/Furiae preuzimaju ulogu osvetnica, dok su Keres kao \u010diste figure smrti manje prisutne u rimskom <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteonu<\/span>. Umjesto njih tu funkciju pojedina\u010dno preuzima Mors (smrt).<\/p><p><strong>Germanska tradicija:<\/strong> Valkire odnose pale s bojnog polja. Strukturno su blisko srodne, ali u druga\u010dijem teolo\u0161kom okviru.<\/p><p><strong>Mezopotamija i dalje:<\/strong> Izvr\u0161itelji podzemnog svijeta Gall\u00fb su funkcionalno srodni, iako u sasvim drugom mitskom okviru. U brojnim kulturama postoje glasnici smrti koji se pojavljuju u jatima i odnose du\u0161e.<\/p><div><p><strong>Keres u <span class=\"iwg-fachbegriff\" data-tooltip=\"Prakse koje posebnim postupcima ili formulama \u017eele utjecati na tijek zbivanja.\" tabindex=\"0\">magijskim<\/span> papirusima i magijskoj praksi<\/strong><\/p><p>U helenisti\u010dkim \u010darobnim papirusima (PGM) Keres se rijetko izravno zazivaju, ali koncept demonica smrti i propadanja pro\u017eima magijske <span class=\"iwg-fachbegriff\" data-tooltip=\"Jezi\u010dna formula kojom se osobi ili stvari \u017eeli nanijeti nesre\u0107a.\" tabindex=\"0\">prokletstvene<\/span> tekstove. Papirusi koji sadr\u017ee prokletstva razaranja, su\u0161enja ili paralize \u010desto prizivaju anonimne htonske sile \u010dija funkcija odgovara Kerama: odvajanje, uni\u0161tenje, otimanje vitalnosti.<\/p><p>Papirusi pokazuju da su \u010darobnjaci <span class=\"iwg-fachbegriff\" data-tooltip=\"Prijelazno doba izme\u0111u antike i srednjeg vijeka, otprilike od 3. do 7. stolje\u0107a.\" tabindex=\"0\">kasne antike<\/span> imali diferenciranu teoriju ni\u017eih sila; ne sve su bile zle, ali sve su bile specijalizirane. Keres su pripadale klasi nu\u017enih sila koje nisu trebale moral, jer je njihov zadatak proizlazio iz kozmi\u010dke arhitekture.<\/p><p>\u010carobnjak koji je htio uzrokovati bolest ili slabost ne bi prizivao takve sile kao neprijatelje, ve\u0107 kao tehni\u010dka sredstva \u010dija je upotreba pretpostavljala eti\u010dko opravdanje.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8602301 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8602301\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp7b7edad elementor-widget elementor-widget-heading\" data-id=\"cp7b7edad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres kod Homera: smrt na bojnom polju<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbfea484 e-con-full e-flex e-con e-child\" data-id=\"cpbfea484\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp74cc2f1 elementor-widget elementor-widget-text-editor\" data-id=\"cp74cc2f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Die \u00e4ltesten und dichtesten Belege f\u00fcr die Keren stammen aus den homerischen Epen, vor allem aus der <em>Ilias<\/em>. Dort sind die Keren keine abstrakten Personifikationen, sondern eng mit der Erfahrung des gewaltsamen Todes im Krieg verbunden.<\/p><p>Das griechische Wort <em>k\u0113r<\/em> bezeichnet zun\u00e4chst das einem Menschen zugeteilte Todeslos, das Verderben, das ihn erreicht. Im Plural treten die Keren dann als geisterhafte Gestalten auf, die diesen Tod herbeif\u00fchren oder verk\u00f6rpern.<\/p><p>Eine ber\u00fchmte Stelle ist die W\u00e4gung der Todeslose: Zeus legt im neunzehnten Gesang der <em>Ilias<\/em> die Keren des Achilleus und des Hektor in seine Waage, und das schwerere Los sinkt zur Unterwelt, womit Hektors Tod entschieden ist.<\/p><p>Hier ist die Ker fast gleichbedeutend mit dem pers\u00f6nlichen Schicksal des Helden. An anderer Stelle, im achtzehnten Gesang, erscheint auf dem Schild des Achilleus eine grausige Ker im Schlachtget\u00fcmmel, in blutbeflecktem Gewand, die Gefallene und Verwundete an den F\u00fc\u00dfen aus dem Kampf zerrt.<\/p><p>Aus diesen Stellen ergibt sich ein doppeltes Bild. Einerseits ist die Ker das individuelle Todesschicksal, das schon bei der Geburt feststeht; Achilleus spricht von den zwei Keren, zwischen denen er w\u00e4hlen kann, einem kurzen ruhmreichen und einem langen ruhmlosen Leben. Andererseits sind die Keren handelnde, blutgierige Wesen, die auf dem Schlachtfeld umgehen.<\/p><p>Die Forschung hat lange dar\u00fcber diskutiert, ob hier zwei verschiedene Vorstellungen vorliegen oder ob es sich um Aspekte einer einzigen handelt. Vieles spricht daf\u00fcr, dass die Griechen den Tod sowohl als zugeteiltes Ma\u00df als auch als angreifende Macht erleben konnten, ohne darin einen Widerspruch zu sehen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbd673b2 e-flex e-con-boxed e-con e-parent\" data-id=\"cpbd673b2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp0a14da8 elementor-widget elementor-widget-heading\" data-id=\"cp0a14da8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keren, Moire i Tanatos: razgrani\u010denje srodnih sila smrti<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp890fc3c e-con-full e-flex e-con e-child\" data-id=\"cp890fc3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp209632e elementor-widget elementor-widget-text-editor\" data-id=\"cp209632e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keren u gr\u010dkom mi\u0161ljenju stoje uz nekoliko drugih sila povezanih sa smr\u0107u i sudbinom, a njihovo precizno razgrani\u010denje ni anti\u010dkim autorima nije uvijek bilo jasno. Najva\u017enije je razlikovanje od <a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149769\">Moira<\/a>, tri sudbinske pre\u0111ice.<\/p><p>Dok Moire, kod Hesioda i u kasnijoj tradiciji, dodjeljuju, mjere i odsijecaju \u017eivotni udjel, odnosno predstavljaju ure\u0111uju\u0107u stranu sudbine, Keren sna\u017enije stoje za konkretan, \u010desto nasilan i sudbonosan slu\u010daj smrti.<\/p><p>Hesiod u <em>Teogoniji<\/em> obje dovodi u blizinu Niks, No\u0107i, koja ih ra\u0111a bez oca; u njegovu nabrajanju Keren, Moire, Tanatos, Hipnos i druge sumorne prilike javljaju se kao bra\u0107a i sestre.<\/p><p>Ta genealogija svrstava Keren u no\u0107nu, jezovitu stranu kozmosa. Od Tanatosa, mirne personifikacije same smrti, Keren se razlikuju svojom aktivnom, grabe\u017eljivom naravi. Tanatos odvodi, Keren razdiru.<\/p><p>U <em>Aspidi<\/em>, pjesmi o \u0161titu koja se pripisuje Hesiodu, nalazi se posebno drasti\u010dan prikaz: Keren se tu opisuju kao modre, s bijelo iske\u017eenim zubima, kako se otimaju oko poginulih, zabijaju im kand\u017ee u tijelo i pijelo tamnu krv.<\/p><p>Taj vampirski prikaz spada me\u0111u najdetaljnije iz <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoha gr\u010dke i rimske kulture, otprilike od 800. pr. Kr. do 600. po. Kr.\" tabindex=\"0\">antike<\/span>. Istra\u017eivanja su ukazala da se Keren time najvi\u0161e pribli\u017eavaju predod\u017ebi o demonima krvopijama na bojnom polju te da se time upravo razlikuju od uglednije zami\u0161ljenih Moira.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe357717 e-flex e-con-boxed e-con e-parent\" data-id=\"cpe357717\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2d7b0d1 elementor-widget elementor-widget-heading\" data-id=\"cp2d7b0d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Atenski blagdan Antesterija i izgon Keren<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7d73762 e-con-full e-flex e-con e-child\" data-id=\"cp7d73762\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpba9eef3 elementor-widget elementor-widget-text-editor\" data-id=\"cpba9eef3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Osim u epskom pjesni\u0161tvu, Keren su povezane i s atenskim blagdanskim kalendarom, konkretno s <em>Antesterijama<\/em>, proljetnim blagdanom u \u010dast Dioniza u mjesecu Antesterionu. Trodnevni blagdan imao je izrazito ambivalentan karakter.<\/p><p>Slavilo se novo vino, ali se ujedno smatralo vremenom u kojem mrtvi i jezovi duhovi obilaze gradom. Posljednji dan, <em>Hitroi<\/em>, bio je posve\u0107en pokojnicima i htonskim silama.<\/p><p>Iz anti\u010dke <span class=\"iwg-fachbegriff\" data-tooltip=\"Preno\u0161enje znanja i pripovijesti kroz generacije.\" tabindex=\"0\">predaje<\/span>, prije svega iz kasnijih leksikografa i skolija, poznat je izraz: &#8220;Van, vi Keren, Antesterije su zavr\u0161ile&#8221;. O\u010dito se izgovarao na kraju blagdana da bi se duhovi, koji su za vrijeme blagdana bili primljeni ili dopu\u0161teni, ponovno izgnali iz ku\u0107a i grada.<\/p><p>Neki izvori umjesto &#8220;Keren&#8221; navode &#8220;Kares&#8221;, odnosno Karijce, \u0161to je dovelo do razli\u010ditih tuma\u010denja. Religijskopovijesna istra\u017eivanja, primjerice u klasi\u010dnim radovima Erwina Rohdea i Jane Harrison, intenzivno su raspravljala o ovom mjestu.<\/p><p>Ako je \u010ditanje &#8220;Keren&#8221; to\u010dno, proizlazi va\u017ean zaklju\u010dak: Keren nisu bile samo knji\u017eevne prilike epa, nego dio \u017eive ritualne prakse. Za vrijeme Antesterija dovratci su se mazali smolom i pridr\u017eavali su se odre\u0111eni obi\u010daji koji su okvirno ome\u0111ivali jezovito vrijeme blagdana.<\/p><p>Keren se ovdje pojavljuju kao otvorena skupina duhova mrtvih i sila nesre\u0107e, koje se za ograni\u010deno vrijeme trpjelo, a potom <span class=\"iwg-fachbegriff\" data-tooltip=\"Pripadaju\u0107e utvr\u0111enom slijedu religijskih radnji.\" tabindex=\"0\">ritualno<\/span> izgonilo. Time Keren pripadaju \u0161irokom gr\u010dkom krugu predod\u017ebi o duhovima koji u prijelaznim vremenima godine prodiru u ljudski svijet i moraju se ponovno prognati \u010dvrsto utvr\u0111enim <span class=\"iwg-fachbegriff\" data-tooltip=\"Ure\u0111eni slijed simboli\u010dkih radnji s religijskim ili kulturnim zna\u010denjem.\" tabindex=\"0\">ritualom<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa2f747d e-flex e-con-boxed e-con e-parent\" data-id=\"cpa2f747d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpe0b90e8 elementor-widget elementor-widget-heading\" data-id=\"cpe0b90e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pro\u0161irenje pojma: Keren kao demoni bolesti i nesre\u0107e<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp33e1509 e-con-full e-flex e-con e-child\" data-id=\"cp33e1509\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp11c849e elementor-widget elementor-widget-text-editor\" data-id=\"cp11c849e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>U posthomerskoj knji\u017eevnosti pojam Ker pro\u0161iruje se izvan smrti na bojnom polju. Kod Hesioda i u kasnijim tekstovima <em>k\u0113r<\/em> mo\u017ee ozna\u010davati svaki oblik propasti: bolest, starost, glad, ludilo, svako zlo koje poga\u0111a \u010dovjeka. Kere tako postaju skupna kategorija za sve \u0161to skra\u0107uje, o\u0161te\u0107uje i okon\u010dava \u017eivot.<\/p><p>To \u0161irenje zna\u010denja posebno se jasno vidi u pri\u010di o Pandori. Iz otvorene posude koju Pandora, po Hesiodu, donosi, izlaze zla koja se \u0161ire nad \u010dovje\u010danstvom; u anti\u010dkim tuma\u010denjima te su nevolje \u010desto izjedna\u010davane s Kerama ili im pripisivane u blisku vezu.<\/p><p>I u likovnoj umjetnosti pojavljuju se krilate prilike vezane za bolest i smrt, koje se povezuju s Kerama, iako ikonografsko pripisivanje \u010desto ostaje nesigurno, jer se prikazi Kera, <a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149336\">Erinija<\/a>, harpija i sirena me\u0111usobno preklapaju.<\/p><p>Ta pojmovna otvorenost klju\u010dna je za razumijevanje Kera. One nikada nisu bile jasno ome\u0111en <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost bogova jedne religije ili kulture.\" tabindex=\"0\">panteon<\/span> s utvr\u0111enim imenima i funkcijama, kakav je, primjerice, bio krug dvanaest olimpskih bogova.<\/p><p>Znanost Kere opisuje prije kao kategoriju predod\u017ebe: kao personificiranu mnogostrukost oblika smrti i \u017eivotnih nevolja. Ba\u0161 ta neodre\u0111enost u\u010dinila ih je korisnima za gr\u010dke pjesnike i mislioce.<\/p><p>Kad je god trebalo nesre\u0107u shvatiti kao djelatnu silu, a ne joj dati puni rang imenovanog <span class=\"iwg-fachbegriff\" data-tooltip=\"Bi\u0107e koje se u okviru neke religije po\u0161tuje kao bo\u017eansko.\" tabindex=\"0\">bo\u017eanstva<\/span>, moglo se govoriti o jednoj Keri ili o Kerama. One tako stoje na granici izme\u0111u personifikacije, pojma sudbine i demonologije, a upravo na toj granici le\u017ei njihov religijskopovijesni interes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpaa4ebda e-flex e-con-boxed e-con e-parent\" data-id=\"cpaa4ebda\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpf7b01df elementor-widget elementor-widget-heading\" data-id=\"cpf7b01df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nastavak \u017eivota Kera u kasnoanti\u010dkoj i novogr\u010dkoj tradiciji<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp70a8cae e-con-full e-flex e-con e-child\" data-id=\"cp70a8cae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp316af1f elementor-widget elementor-widget-text-editor\" data-id=\"cp316af1f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pitanje jesu li i kako su Kere nastavile postojati nakon kraja anti\u010dke religije mnogo se raspravljalo u folkloristici. Jedna \u010desto citirana linija povezuje anti\u010dke Kere s novogr\u010dkim <em>Harosom<\/em> (Charos) ili <em>Harontasom<\/em> te s drugim smrtnim prilikama gr\u010dke narodne predaje.<\/p><p>Zaista se ime anti\u010dkog la\u0111ara Harona (Charon) u novogr\u010dkom narodnom vjerovanju pretvorilo u djelatnu, \u010desto konjani\u010dku priliku smrti koja odvodi ljude.<\/p><p>Istra\u017eiva\u010di 19. i ranog 20. stolje\u0107a, me\u0111u njima Bernhard Schmidt u svom radu o narodnom \u017eivotu novih Grka, poku\u0161ali su u takvim prilikama vidjeti nastavak anti\u010dkih demona smrti. Dana\u0161nja znanost pristupa tome opreznije.<\/p><p>Isti\u010de se da izme\u0111u anti\u010dkih Kera i novogr\u010dkih predod\u017ebi o smrti nije mogu\u0107e dokazati neprekinutu liniju te da izme\u0111u njih stoje kr\u0161\u0107anski, bizantski i pu\u010dkokulturni slojevi. Izravan identitet anti\u010dke Kere i novogr\u010dkog Harosa ne mo\u017ee se dokazati.<\/p><p>Ono \u0161to se, me\u0111utim, mo\u017ee ozbiljno tvrditi jest da je gr\u010dka kultura tijekom stolje\u0107a zadr\u017eala sklonost da smrt zami\u0161lja kao djelatnu, \u010desto prijete\u0107u priliku, a ne samo kao stanje.<\/p><p>U tom dugom nizu Ker stoji na po\u010detku. U modernoj recepciji, u leksikonima <span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">mitologije<\/span>, u fantasti\u010dnoj knji\u017eevnosti i u videoigrama, Kere se ponovno pojavljuju, naj\u010de\u0161\u0107e kao krilati duhovi smrti ili kao generi\u010dki demoni bojnog polja.<\/p><p>Ti prikazi prije svega preuzimaju drasti\u010dan opis iz <em>Aspisa<\/em>, dok se te\u017ee shvatljivi aspekti, pojam sudbine i obredna ukorijenjenost, uglavnom izostavljaju. Za znanstveno razmatranje ostaje presudno razlikovati popularno pojednostavljivanje od slojevite anti\u010dke <span class=\"iwg-fachbegriff\" data-tooltip=\"Preno\u0161enje znanja i pripovijesti kroz nara\u0161taje.\" tabindex=\"0\">predaje<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Daljnje poveznice<\/div>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Preporu\u010dene interne poveznice:<\/p><ul><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149331\">Gr\u010dka<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149336\">Erinije<\/a> (blisko srodstvo)<\/li><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149323\">Gallu<\/a> (mezopotamska paralela)<\/li><li><a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149487\">Tanatos<\/a> i Mojre (mitolo\u0161ki kontekst)<\/li><li><span class=\"iwg-fachbegriff\" data-tooltip=\"Ukupnost predanih pripovijesti o bogovima jedne kulture.\" tabindex=\"0\">Mitologija<\/span> bojnog polja i kult mrtvih<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izvori i literatura<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Izbor klju\u010dnih radova o Kerama i gr\u010dkim predod\u017ebama o smrti:<\/p><ul><li><span data-nosnippet>Vermeule, Emily: <em>Aspects of Death in Early Greek Art and Poetry<\/em>. Berkeley 1979.<\/span><\/li><li><span data-nosnippet>Burkert, Walter: <em>Griechische Religion der archaischen und klassischen Epoche<\/em>. Stuttgart 1977.<\/span><\/li><li>Wachsmuth, Dietrich: \u201eKeres&#8221;, u: <em>Der kleine Pauly<\/em>, sv. 3.<\/li><li><span data-nosnippet>Sourvinou-Inwood, Christiane: <em>&#39;Reading&#39; Greek Death<\/em>. Oxford 1995.<\/span><\/li><\/ul><div data-nosnippet=\"true\" class=\"iwg-litliste\"><p><strong>Standardna literatura (Gr\u010dka):<\/strong><\/p><ul><li><span data-nosnippet><strong>Bremmer, Jan N.<\/strong>: <em>Greek Religion. Cambridge University Press, Cambridge 1999.<\/em><\/span><\/li><li><span data-nosnippet><strong>Bonnefoy, Yves<\/strong>: <em>Greek and Egyptian Mythologies. University of Chicago Press, Chicago 1992.<\/em><\/span><\/li><\/ul><\/div><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Dodatna standardna djela u <a href=\"https:\/\/iwell-guard.com\/hr\/?page_id=149465\">popisu literature<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-keres-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-keres-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-keres\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-keres-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-keres-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">Ovdje opisana za\u0161titna praksa predstavlja znanstveno tuma\u010denje povijesnih tradicija. iWell Guard nastavlja tu kulturno-povijesnu liniju nosivih za\u0161titnih predmeta i predstavlja njezin suvremeni oblik. <a href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">Vi\u0161e o iWell Guardu \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1683,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Keres, demoni bojnog polja","_yoast_wpseo_title":"Keres - demoni bojnog polja","_yoast_wpseo_metadesc":"Keres, demoni bojnog polja i glasnici smrti gr\u010dke mitologije. Hesiod i Homer, njihov polo\u017eaj uz Tanata i motiv smrti.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"4","wesen_kultur":"griechenland","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-149335","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Keres - demoni bojnog polja<\/title>\n<meta name=\"description\" content=\"Keres, demoni bojnog polja i glasnici smrti gr\u010dke mitologije. 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