{"id":195076,"date":"2026-09-07T09:38:37","date_gmt":"2026-09-07T09:38:37","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=195076"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"sventovid","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/sventovid\/","title":{"rendered":"Sventovid"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"195076\" class=\"elementor elementor-195076 elementor-3034 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6a6ca0a e-flex e-con-boxed e-con e-parent\" data-id=\"6a6ca0a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-44c5de4 e-flex e-con-boxed e-con e-child\" data-id=\"44c5de4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2310235 e-con-full e-flex e-con e-child\" data-id=\"2310235\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b843a02 elementor-widget elementor-widget-heading\" data-id=\"b843a02\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Sventovid, deus eslavo da guerra e do or\u00e1culo<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a65a288 elementor-widget elementor-widget-text-editor\" data-id=\"a65a288\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sventovid \u00e9 un deus eslavo da guerra e do or\u00e1culo con catro cabezas, venerado como deus principal dos eslavos occidentais no <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Arkona, en R\u00fcgen.<\/p><p>Sventovid (tam\u00e9n Svantovit, Svetovid, en lat\u00edn Svantovithus ou Suantevit) \u00e9 a <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> central do pante\u00f3n eslavo do Elba e do B\u00e1ltico durante a Alta Idade Media, e un dos poucos deuses eslavos cuxo <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span>, estatua e pr\u00e1ctica cultual est\u00e1n descritos con detalle por fontes contempor\u00e1neas.<\/p><p>O seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> principal estivo, ata 1168, na illa de R\u00fcgen, en Arkona; a s\u00faa destruci\u00f3n polo rei dan\u00e9s Valdemar I \u00e9 un dos episodios mellor documentados da historia relixiosa eslava. Sventovid era deus da guerra, deus do or\u00e1culo e deus principal dos ranos, os eslavos b\u00e1lticos da illa de R\u00fcgen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-85fe1e7 e-con-full e-flex e-con e-parent\" data-id=\"85fe1e7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cc0d3fb elementor-widget elementor-widget-html\" data-id=\"cc0d3fb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas naturais, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns de templo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/eslavo\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda e relixi\u00f3n popular eslava, superposta polo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c68ed40 e-con-full e-flex e-con e-child\" data-id=\"c68ed40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f27fb4 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1f27fb4\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1f27fb4\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1f27fb4\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1f27fb4\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f58836f e-con-full e-flex e-con e-child\" data-id=\"f58836f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dbefaff iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"dbefaff\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_sventovid-1-683x1024.webp\" class=\"attachment-large size-large wp-image-196669\" alt=\"Sventovid - Deuses da tradici\u00f3n eslava, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_sventovid-1-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_sventovid-1-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_sventovid-1-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_sventovid-1.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ad97c2d e-con-boxed e-flex e-con e-parent\" data-id=\"ad97c2d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26dce64 e-con-full e-flex e-con e-child\" data-id=\"26dce64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5983496 elementor-widget elementor-widget-heading\" data-id=\"5983496\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e primeiras menci\u00f3ns<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-22244d4 elementor-widget elementor-widget-text-editor\" data-id=\"22244d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A fonte m\u00e1is importante sobre Sventovid \u00e9 a \u00abGesta Danorum\u00bb de Saxo Grammaticus (cara ao 1200), libro XIV, cap\u00edtulo 39, onde se describe con detalle a conquista danesa de Arkona en 1168. Saxo, como cl\u00e9rigo da corte danesa, interrogou a testemu\u00f1as presenciais e ofrece unha descrici\u00f3n detallada do templo, da estatua e da pr\u00e1ctica de culto.<\/p><p>Esta fonte \u00e9 especialmente valiosa desde o punto de vista da historia das relixi\u00f3ns por dous motivos: \u00e9 pr\u00f3xima no tempo aos feitos e procede do bando vencedor, que viu coa s\u00faa propia vista a estatua e o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> antes de destru\u00edlos.<\/p>\n<p>A segunda fonte principal \u00e9 a \u00abChronica Slavorum\u00bb de Helmold de Bosau (cara ao 1170), redactada case ao mesmo tempo que a conquista e baseada en informaci\u00f3n directa do \u00e1mbito misioneiro.<\/p><p>Helmold describe a Sventovid como \u00abo m\u00e1is distinguido entre todos os deuses dos eslavos\u00bb, dos que os demais deuses ser\u00edan s\u00f3 semideuses. A terceira fonte \u00e9 a \u00abKnytlinga saga\u00bb (s\u00e9culo XIII), a saga real danesa, que tam\u00e9n trata a conquista de Arkona.<\/p>\n<p>Aparecen outras menci\u00f3ns en Ad\u00e1n de Bremen (\u00abGesta Hammaburgensis ecclesiae pontificum\u00bb, 1075), en Thietmar de Merseburgo (sobre a fase temper\u00e1 do paganismo eslavo do Elba, a\u00ednda que sen referencia expl\u00edcita a Sventovid) e en anais dinamarqueses dos s\u00e9culos XII e XIII.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a749920 e-con-full e-flex e-con e-child\" data-id=\"a749920\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-97f33a5 elementor-widget elementor-widget-heading\" data-id=\"97f33a5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Templo e recinto de culto de Arkona<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d105bb5 elementor-widget elementor-widget-text-editor\" data-id=\"d105bb5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> ergu\u00edase sobre un promontorio na punta nororiental de R\u00fcgen, protexido por unha muralla de terra en forma de semic\u00edrculo que pechaba o lado terrestre; a costa acantilada protex\u00eda o lado mar\u00edtimo.<\/p><p><span data-nosnippet>As escavaci\u00f3ns arqueol\u00f3xicas realizadas desde Carl Schuchhardt (1921), e especialmente por Joachim Herrmann (1962 a 1971), permitiron reconstru\u00edr o conxunto: un recinto sagrado dunhas 4 hect\u00e1reas, no interior do cal se ergu\u00eda o edificio do templo propiamente dito. O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> era unha construci\u00f3n de madeira de planta cadrada, con revestimentos vermellos nas paredes e un santuario interior separado do espazo exterior por cortinas.<\/span><\/p>\n<p>No interior ergu\u00edase a estatua principal de Sventovid. Segundo a descrici\u00f3n de Saxo, era de tama\u00f1o sobrehumano, feita de madeira, con catro cabezas ou rostros orientados aos catro puntos cardinais. Dous rostros miraban cara adiante e dous cara atr\u00e1s, un par orientado \u00e1 esquerda e outro \u00e1 dereita.<\/p><p>O deus levaba na man dereita unha cunca de beber, e na esquerda apoi\u00e1base nun arco. Da parede colgaban a s\u00faa sela, o seu arreo e unha espada enorme, cuxa folla estaba adornada con guarnici\u00f3ns de prata.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4a8d3a5 e-con-full e-flex e-con e-child\" data-id=\"4a8d3a5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-71e5a3d elementor-widget elementor-widget-heading\" data-id=\"71e5a3d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iconograf\u00eda e s\u00edmbolos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1a8327e elementor-widget elementor-widget-text-editor\" data-id=\"1a8327e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O trazo iconogr\u00e1fico m\u00e1is marcado de Sventovid son as catro cabezas. Esta \u00abcuadrifacialidade\u00bb ad\u00f3itase interpretar como un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> cosmol\u00f3xico: o deus mira en todas as direcci\u00f3ns e domina todo o mundo coa s\u00faa vista.<\/p><p><span data-nosnippet>Unha representaci\u00f3n divina de catro rostros semellante co\u00f1\u00e9cese no c\u00e9lebre <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha imaxe ou estatua venerada como divina.\" tabindex=\"0\">\u00eddolo<\/span> de Zbru\u010d (recuperado en 1848 en Galicia, hoxe no Museo Arqueol\u00f3xico de Cracovia), unha columna de pedra calcaria con catro relevos de deuses nunha cabeza en forma de cubo.<\/span><\/p><p>Se o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha imaxe ou estatua venerada como divina.\" tabindex=\"0\">\u00eddolo<\/span> de Zbru\u010d representa a Sventovid ou outra <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> \u00e9 obxecto de debate; con todo, o parentesco formal \u00e9 evidente e reforza a idea de que a multiplicidade de cabezas era un trazo t\u00edpico da <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos contidos das imaxes e do seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span> dos deuses eslavos occidentais e orientais.<\/p>\n<p>A cunca de beber na man dereita xoga un papel central no ritual do or\u00e1culo (v\u00e9xase m\u00e1is abaixo). O arco e a espada son atributos de guerreiro. O cabalo branco, que pertenc\u00eda ao <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span>, \u00e9 o animal acompa\u00f1ante central. A cor branca \u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente ao \u00e1mbito sagrado ou relixioso, en contraposici\u00f3n ao profano.\" tabindex=\"0\">sacra<\/span> e no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> b\u00e1ltico-eslavo asoci\u00e1base cos deuses m\u00e1is elevados.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4d5ebe0 e-con-full e-flex e-con e-child\" data-id=\"4d5ebe0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e559cc8 elementor-widget elementor-widget-heading\" data-id=\"e559cc8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Or\u00e1culo e pr\u00e1ctica de culto<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bcbe50a elementor-widget elementor-widget-text-editor\" data-id=\"bcbe50a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Saxo Grammaticus describe d\u00faas pr\u00e1cticas principais do culto de Arkona. A festa anual da colleita ti\u00f1a lugar despois da sega do cereal: o sacerdote observaba o corno de beber da estatua, no que o ano anterior se verquera vi\u00f1o. Se o nivel do vi\u00f1o non cambiara, promet\u00eda un bo ano de colleita; se baixara, ameazaba a fame.<\/p><p>A seguir baleir\u00e1base o corno e ench\u00edase de vi\u00f1o novo; o sacerdote beb\u00eda o primeiro grolo, pronunciaba unha <span class=\"iwg-fachbegriff\" data-tooltip=\"Expresi\u00f3n de benestar e protecci\u00f3n, adoitas nunha f\u00f3rmula fixa.\" tabindex=\"0\">bendici\u00f3n<\/span> sobre os ranos, e a festa remataba co consumo dun enorme bolo redondo de mel, tras o cal se escond\u00eda o sacerdote para preguntar se os al\u00ed reunidos o v\u00edan.<\/p>\n<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar ou instituci\u00f3n onde se busca unha resposta divina.\" tabindex=\"0\">or\u00e1culo<\/span> m\u00e1is c\u00e9lebre era o do cabalo. No <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> mant\u00ed\u00f1ase un cabalo branco que s\u00f3 o sumo sacerdote pod\u00eda tocar. Antes de emprender campa\u00f1as militares, crav\u00e1banse no chan tres filas de d\u00faas lanzas cruzadas cada unha, e o cabalo era conducido tres veces sobre elas.<\/p><p>Se o cabalo comezaba coa pata dianteira dereita, agoiraba vitoria; se comezaba coa esquerda, a campa\u00f1a era cancelada ou adiada. Esta pr\u00e1ctica resulta especialmente interesante do punto de vista da historia das relixi\u00f3ns, pois est\u00e1 estruturalmente vinculada ao complexo da hipomancia indoeuropea do or\u00e1culo do cabalo, tam\u00e9n atestado entre os hititas, os escitas, os xermanos (T\u00e1cito, \u00abGermania\u00bb, cap\u00edtulo 10) e os magos persas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5dc7e79 e-con-full e-flex e-con e-child\" data-id=\"5dc7e79\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-909e93f elementor-widget elementor-widget-heading\" data-id=\"909e93f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tesouro e tributo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-61c1c28 elementor-widget elementor-widget-text-editor\" data-id=\"61c1c28\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Arkona era extraordinariamente rico. Saxo describe cantidades enormes de ouro, prata, tecidos e pedras preciosas que se gardaban na c\u00e1mara do tesouro como bot\u00edn, tributo ou ofrenda votiva. Cada rano deb\u00eda entregar anualmente unha determinada suma ao <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span>; todo o bot\u00edn procedente das campa\u00f1as militares entreg\u00e1base nunha terceira parte a Sventovid.<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> ti\u00f1a os seus propios soldados e cabaler\u00eda (trescentos cabaleiros segundo Saxo), baixo o mando supremo do sumo sacerdote. Esta vinculaci\u00f3n militar-relixiosa \u00e9 un trazo \u00fanico da relixi\u00f3n eslava do Elba e mostra at\u00e9 que punto Sventovid superara a funci\u00f3n dun mero deus tribal.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5f28234 e-con-full e-flex e-con e-child\" data-id=\"5f28234\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d2a127a elementor-widget elementor-widget-heading\" data-id=\"d2a127a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A destruci\u00f3n de Arkona en 1168<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8a7f284 elementor-widget elementor-widget-text-editor\" data-id=\"8a7f284\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Durante a conquista danesa baixo o rei Valdemar I e o bispo Absal\u00f3n de Roskilde en xu\u00f1o de 1168, Arkona foi sitiada e tomada tras unha breve defensa. Saxo Grammaticus, cuxo relato se basea nos testemu\u00f1os oculares de Absal\u00f3n, describe a destruci\u00f3n da estatua: foi derrubada, feita pezas e queimada.<\/p><p>A c\u00e1mara do tesouro foi baleirada e o recinto do templo derrubado. Os ranos foron obrigados a bautizarse al\u00ed mesmo; a rexi\u00f3n quedou baixo a xurisdici\u00f3n do bispado de Roskilde e integrouse no dominio dinamarqu\u00e9s. Con esta destruci\u00f3n rematou oficialmente a relixi\u00f3n pag\u00e1 en R\u00fcgen, a\u00ednda que os costumes populares e o <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida con costumes, relatos e canci\u00f3ns.\" tabindex=\"0\">folclore<\/span> pervivir\u00edan a\u00ednda moito tempo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f94f7f9 e-con-full e-flex e-con e-child\" data-id=\"f94f7f9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7f7a1d9 elementor-widget elementor-widget-heading\" data-id=\"7f7a1d9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Situaci\u00f3n e identidade na historia das relixi\u00f3ns<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5122d9 elementor-widget elementor-widget-text-editor\" data-id=\"c5122d9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A investigaci\u00f3n relacionou repetidamente a Sventovid con outros deuses eslavos. Helmold de Bosau subli\u00f1a a s\u00faa superioridade sobre os demais deuses, o que suxire unha estrutura henote\u00edsta do pante\u00f3n rano: un deus supremo con semideuses subordinados.<\/p><p><span data-nosnippet>Aleksander Br\u00fcckner considerou a Sventovid unha variante rexional do trono eslavo xeral Perun, hip\u00f3tese que a investigaci\u00f3n actual rexeita en boa medida. Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) viu en Sventovid unha divindade principal propia dos eslavos b\u00e1lticos, con funci\u00f3n cosmol\u00f3xica, indicada polas s\u00faas catro caras.<\/span><\/p>\n<p><span data-nosnippet>Ji\u0159\u00ed Dynda propuxo en 2014 interpretar a Sventovid como unha adaptaci\u00f3n b\u00e1ltico-eslava dun \u00abdeus da visi\u00f3n c\u00f3smica\u00bb indoeuropeo m\u00e1is amplamente difundido, cuxas catro caras simbolizar\u00edan a visi\u00f3n c\u00f3smica. Existen paralelos estruturais no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> hitita de Hatti e no hind\u00fa Brahma, tam\u00e9n representado con catro caras. Esta clasificaci\u00f3n tipol\u00f3xica segue sendo, con todo, hipot\u00e9tica.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ea0bae3 e-con-full e-flex e-con e-child\" data-id=\"ea0bae3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b5e2d9a elementor-widget elementor-widget-heading\" data-id=\"b5e2d9a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d9c3b25 elementor-widget elementor-widget-text-editor\" data-id=\"d9c3b25\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00abSventovit\u00bb comp\u00f3\u00f1ese do proto-eslavo \u00absv\u0119t\u044a\u00bb (<span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente ao divino e, por iso, exclu\u00eddo do uso coti\u00e1n.\" tabindex=\"0\">sagrado<\/span>) e \u00abvit\u044a\u00bb (se\u00f1or, vencedor ou aparici\u00f3n luminosa). O significado ser\u00eda, polo tanto, \u00abSe\u00f1or Sagrado\u00bb ou \u00ab<span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente ao divino e, por iso, exclu\u00eddo do uso coti\u00e1n.\" tabindex=\"0\">Sagrado<\/span>-Resplandecente\u00bb. Se o segundo elemento est\u00e1 relacionado co antigo ruso \u00abvit\u00bb (ver, mirar), o que motivar\u00eda ademais as catro caras, \u00e9 algo debatido ling\u00fcisticamente.<\/p><p>A posterior <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> eslava oriental fundiu o nome co santo Vito (Vitus); a illa de R\u00fcgen e a cidade de San Vito (Eslovenia, Croacia) vinculan o santo cristi\u00e1n co antigo deus de xeito sincr\u00e9tico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4b68bda e-con-full e-flex e-con e-child\" data-id=\"4b68bda\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-76e0f0b elementor-widget elementor-widget-heading\" data-id=\"76e0f0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pervivencia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-54cb4d0 elementor-widget elementor-widget-text-editor\" data-id=\"54cb4d0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tras a destruci\u00f3n de Arkona, o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas de veneraci\u00f3n relixiosa dedicadas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> oficial a Sventovid desapareceu por completo. Os rastros na tradici\u00f3n popular son escasos, pero existen: algunhas lendas de R\u00fcgen sobre un \u00abSwantewit\u00bb no monte Witow, relatos sobre <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> afundidos e sobre o cabalo branco da \u00e9poca pag\u00e1.<\/p><p>No s\u00e9culo XIX, Sventovid converteuse en figura de identificaci\u00f3n do romanticismo polaco e checo; Aleksander Br\u00fcckner, Joseph Koll\u00e1r e outros pensadores panslavistas refer\u00edanse a el como <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> dunha cultura eslava avanzada e propia.<\/p>\n<p>Hoxe Arkona \u00e9 un parque arqueol\u00f3xico, o resto da fortificaci\u00f3n \u00e9 accesible, e o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> en si s\u00f3 se pode reconstru\u00edr a partir dos alicerces e dos achados. No movemento contempor\u00e1neo da Rodnoverie e no neopaganismo de Europa central e oriental, Sventovid xoga un papel importante como deus principal reconstru\u00eddo; esta veneraci\u00f3n moderna \u00e9, desde o punto de vista da historia das relixi\u00f3ns, unha nova construci\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d924bdf e-con-full e-flex e-con e-child\" data-id=\"d924bdf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-891430a elementor-widget elementor-widget-heading\" data-id=\"891430a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e816673 elementor-widget elementor-widget-text-editor\" data-id=\"e816673\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Saxo Grammaticus, \u00abGesta Danorum\u00bb, Libro XIV (c. 1200), edici\u00f3n cr\u00edtica de Karsten Friis-Jensen, Oxford 2015. Helmold von Bosau, \u00abChronica Slavorum\u00bb (c. 1170), traduci\u00f3n de Heinz Stoob, Darmstadt 1963. \u00abKnytlinga saga\u00bb (s\u00e9culo XIII). Adam von Bremen, \u00abGesta Hammaburgensis ecclesiae pontificum\u00bb (1075). Thietmar von Merseburg, \u00abChronicon\u00bb (comezos do s\u00e9culo XI). Anais daneses dos s\u00e9culos XII e XIII.<\/span><\/p>\n<ul><li><span data-nosnippet>Carl Schuchhardt, \u00abArkona, Rethra, Vineta\u00bb, Berl\u00edn 1926.<\/span><\/li><li><span data-nosnippet>Joachim Herrmann, \u00abDie Slawen in Deutschland\u00bb, Berl\u00edn 1985.<\/span><\/li><li><span data-nosnippet>Joachim Herrmann (ed.), \u00abSlawische Burgen in Deutschland\u00bb, Berl\u00edn 1976.<\/span><\/li><li><span data-nosnippet>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Cracovia 1918.<\/span><\/li><li><span data-nosnippet>Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Varsovia 1982.<\/span><\/li><li><span data-nosnippet>Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Varsovia 1979.<\/span><\/li><li><span data-nosnippet>Vladimir Toporov e Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moscova 1974.<\/span><\/li><li><span data-nosnippet>Ji\u0159\u00ed Dynda, \u00abThe Four-Faced God: Slavic Cosmology Reconsidered\u00bb, Studia Mythologica Slavica 17, 2014.<\/span><\/li><li><span data-nosnippet>Leszek S\u0142upecki, \u00abSlavonic <span class=\"iwg-fachbegriff\" data-tooltip=\"Sin\u00f3nimo de pag\u00e1n; pertencente a unha relixi\u00f3n precristi\u00e1.\" tabindex=\"0\">Pagan<\/span> Sanctuaries\u00bb, Varsovia 1994.<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-65c12ca e-con-full e-flex e-con e-child\" data-id=\"65c12ca\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-87486b7 elementor-widget elementor-widget-heading\" data-id=\"87486b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A historia das fontes de Saxo e Helmold<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c1a8290 elementor-widget elementor-widget-text-editor\" data-id=\"c1a8290\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As \u00abGesta Danorum\u00bb de Saxo Grammaticus son a fonte m\u00e1is importante, a\u00ednda que non exenta de problemas, sobre Sventovid. Saxo era cl\u00e9rigo de corte do bispo Absal\u00f3n de Roskilde, que dirixira militarmente a conquista de Arkona. A s\u00faa descrici\u00f3n do templo e da pr\u00e1ctica c\u00faltica bas\u00e9ase directamente en testemu\u00f1as oculares dos vencedores dinamarqueses.<\/p><p>Non obstante, o relato de Saxo est\u00e1 marcado de principio a fin por unha tendencia pol\u00e9mica cristi\u00e1: a relixi\u00f3n pag\u00e1 repres\u00e9ntase como errada, necia e demon\u00edaca, e os seus rituais son caracterizados como superstici\u00f3n. A an\u00e1lise cient\u00edfica debe ter en conta esta tendencia de forma cr\u00edtica e tratar de separar as coloraci\u00f3ns pol\u00e9micas dos feitos etnogr\u00e1ficos.<\/p>\n<p>A \u00abChronica Slavorum\u00bb de Helmold von Bosau (c. 1170) \u00e9 unha segunda fonte principal, escrita desde a perspectiva da misi\u00f3n eslava do norte de Alema\u00f1a. Helmold era sacerdote en Bosau, en Holstein, e traballaba para o bispo de L\u00fcbeck, activo na labor misioneira.<\/p><p>A s\u00faa descrici\u00f3n de Sventovid tam\u00e9n est\u00e1 marcada por unha perspectiva cristi\u00e1, pero cont\u00e9n detalles valiosos sobre a posici\u00f3n do deus no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> r\u00e1nico e sobre a pr\u00e1ctica c\u00faltica.<\/p><p>Helmold subli\u00f1a que os ranos consideraban a Sventovid o \u00abdeus supremo\u00bb e que lle ofrec\u00edan <span class=\"iwg-fachbegriff\" data-tooltip=\"D\u00e1diva a unha divindade para expresar gratitude, petici\u00f3n ou veneraci\u00f3n.\" tabindex=\"0\">sacrificios<\/span> antes que a calquera outro deus. Esta caracterizaci\u00f3n henote\u00edsta \u00e9 historicamente relevante e distingue posiblemente o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> r\u00e1nico do <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> polite\u00edsta eslavo oriental da Rus de Kiev.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e306f95 e-con-full e-flex e-con e-child\" data-id=\"e306f95\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bec20f elementor-widget elementor-widget-heading\" data-id=\"5bec20f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A investigaci\u00f3n arqueol\u00f3xica de Arkona<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b1f075 elementor-widget elementor-widget-text-editor\" data-id=\"7b1f075\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>A investigaci\u00f3n arqueol\u00f3xica de Arkona comezou xa no s\u00e9culo XIX cos primeiros escavamentos. O traballo principal foi realizado por Carl Schuchhardt entre 1921 e 1925, cuxa obra \u00abArkona, Rethra, Vineta\u00bb (Berl\u00edn 1926) segue sendo hoxe unha referencia importante.<\/span><\/p><p>Schuchhardt identificou os restos da muralla, mediu o recinto fortificado e descubriu os alicerces de varias construci\u00f3ns de madeira. Debido \u00e1 erosi\u00f3n da costa acantilada, gran parte da antiga fortificaci\u00f3n xa estaba ent\u00f3n desprendida e afundida no mar.<\/p>\n<p><span data-nosnippet>O segundo gran per\u00edodo de escavaci\u00f3ns, dirixido por Joachim Herrmann entre 1962 e 1971, achegou novos achados e unha estratigraf\u00eda m\u00e1is diferenciada. As publicaci\u00f3ns de Herrmann (\u00abDie Slawen in Deutschland\u00bb, Berl\u00edn 1985; \u00abSlawische Burgen in Deutschland\u00bb, Berl\u00edn 1976) seguen sendo a obra de referencia da <span class=\"iwg-fachbegriff\" data-tooltip=\"Ciencia que estuda as culturas do pasado a trav\u00e9s de achados materiais.\" tabindex=\"0\">arqueolox\u00eda<\/span> eslava do B\u00e1ltico.<\/span><\/p><p>Confirmaron, en li\u00f1as xerais, a descrici\u00f3n do templo feita por Saxo, con achados que permiten identificar o edificio rectangular e o santuario interior descritos por el.<\/p>\n<p>A erosi\u00f3n da costa segue avanzando de forma continua. Hoxe (datos dos anos 2020) s\u00f3 se conserva aproximadamente o 60 por cento do recinto fortificado orixinal; o 40 por cento restante desprendeuse e caeu ao mar nos \u00faltimos dous s\u00e9culos. Por iso, unha reconstruci\u00f3n completa non \u00e9 posible; a investigaci\u00f3n actual bas\u00e9ase en gran medida nos achados de Schuchhardt e Herrmann.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-38b53ee e-con-full e-flex e-con e-child\" data-id=\"38b53ee\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dcb40b4 elementor-widget elementor-widget-heading\" data-id=\"dcb40b4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O \u00eddolo de Zbru\u010d e a iconograf\u00eda dos deuses de catro caras<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b7c3e21 elementor-widget elementor-widget-text-editor\" data-id=\"b7c3e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O obxecto de comparaci\u00f3n m\u00e1is importante para a estatua de Sventovid \u00e9 o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha imaxe ou estatua venerada como divina.\" tabindex=\"0\">\u00eddolo<\/span> de Zbru\u010d, unha columna de calcaria con catro rostros gravados en <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha representaci\u00f3n en relevo, traballada en plano e sobresa\u00ednte.\" tabindex=\"0\">relevo<\/span>, descuberta en 1848 no r\u00edo Zbru\u010d, en Galicia (hoxe Ucra\u00edna).<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha imaxe ou estatua venerada como divina.\" tabindex=\"0\">\u00eddolo<\/span> mide arredor de 2,67 metros de altura e mostra en cada unha das s\u00faas catro caras diferentes relevos de divindades, distribu\u00eddos en tres niveis superpostos. Na parte superior c\u00fabica at\u00f3panse catro rostros, que recordan a descrici\u00f3n de Sventovid feita por Saxo.<\/p>\n<p>A identificaci\u00f3n de cada relevo con divindades eslavas concretas \u00e9 obxecto de controversia. Boris Rybakov tentou identificar todas as figuras representadas con divindades co\u00f1ecidas (Perun, Mokosh, Lada, Dazhbog), pero estas identificaci\u00f3ns non est\u00e1n firmemente probadas.<\/p><p><span data-nosnippet>O \u00fanico seguro \u00e9 o parentesco formal da composici\u00f3n de catro rostros coa descrici\u00f3n de Saxo. Leszek S\u0142upecki, en \u00abSlavonic <span class=\"iwg-fachbegriff\" data-tooltip=\"Equivalente a pag\u00e1n; pertencente a unha relixi\u00f3n precristi\u00e1.\" tabindex=\"0\">Pagan<\/span> Sanctuaries\u00bb (Varsovia, 1994), analizou comparativamente o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha imaxe ou estatua venerada como divina.\" tabindex=\"0\">\u00eddolo<\/span> de Zbru\u010d e outros \u00eddolos divinos eslavos, e sinalou o significado xeral da multicefalia na <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos contidos das imaxes e do seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span> das divindades eslavas.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44c1ed8 e-con-full e-flex e-con e-child\" data-id=\"44c1ed8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fb9ac7e elementor-widget elementor-widget-heading\" data-id=\"fb9ac7e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Outras divindades multic\u00e9falas dos eslavos b\u00e1lticos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9d16e33 elementor-widget elementor-widget-text-editor\" data-id=\"9d16e33\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ademais de Sventovid, os eslavos b\u00e1lticos veneraron outras divindades con varios rostros. Triglav (de tres cabezas) foi venerado en Stettin (hoxe Szczecin) e en Brandeburgo; o seu principal santuario en Stettin foi destru\u00eddo no s\u00e9culo XII polo bispo Otto de Bamberg.<\/p><p>Svarozhich (fillo de Svarog) ti\u00f1a un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> en Rethra (posiblemente na actual Mecklemburgo), descrito por Ad\u00e1n de Bremen e Thietmar de Merseburgo. Rugievit (de sete cabezas) e Porevit (de cinco cabezas) foron tam\u00e9n venerados en R\u00fcgen, en Garz ou Charenza; os seus santuarios foron destru\u00eddos en 1168, ao mesmo tempo que Arkona.<\/p>\n<p>A elevada concentraci\u00f3n de divindades multic\u00e9falas entre os eslavos b\u00e1lticos \u00e9 unha particularidade desta rexi\u00f3n. A tradici\u00f3n eslava oriental non co\u00f1ece unha multicefalia comparable; o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das divindades dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> de Vladimir na Rus de Kiev mostra divindades dunha soa cabeza. A multicefalia \u00e9, as\u00ed, unha particularidade eslava occidental-b\u00e1ltica que debe interpretarse na historia das relixi\u00f3ns como unha tradici\u00f3n propia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a696ddb e-con-full e-flex e-con e-child\" data-id=\"a696ddb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5e2b95b elementor-widget elementor-widget-heading\" data-id=\"5e2b95b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A tradici\u00f3n do or\u00e1culo do cabalo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-42259d6 elementor-widget elementor-widget-text-editor\" data-id=\"42259d6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar ou instituci\u00f3n onde se busca unha resposta divina.\" tabindex=\"0\">or\u00e1culo<\/span> do cabalo de Arkona resulta especialmente revelador desde o punto de vista hist\u00f3rico, pois contin\u00faa unha tradici\u00f3n indoeuropea documentada en numerosas outras culturas.<\/p><p>T\u00e1cito describe en \u00abGermania\u00bb, cap\u00edtulo 10, un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar ou instituci\u00f3n onde se busca unha resposta divina.\" tabindex=\"0\">or\u00e1culo<\/span> do cabalo semellante entre os xermanos: cabalos brancos sagrados eran consultados na elecci\u00f3n de reis e en decisi\u00f3ns de guerra, e interpret\u00e1base o seu movemento sobre lanzas cruzadas. Entre os escitas, os hititas e os magos persas est\u00e1n atestados or\u00e1culos do cabalo semellantes.<\/p>\n<p>A hipomancia (a <span class=\"iwg-fachbegriff\" data-tooltip=\"A interpretaci\u00f3n de signos para co\u00f1ecer o oculto ou o porvir.\" tabindex=\"0\">adivi\u00f1aci\u00f3n<\/span> polo cabalo) \u00e9 unha das t\u00e9cnicas relixiosas indoeuropeas m\u00e1is antigas. Vladimir Toporov analizou sistematicamente esta tradici\u00f3n no marco da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura sobre os seus deuses.\" tabindex=\"0\">mitolox\u00eda<\/span> comparada indoeuropea e sinalou o seu papel na elecci\u00f3n de reis e nas decisi\u00f3ns de guerra nas sociedades indoeuropeas.<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar ou instituci\u00f3n onde se busca unha resposta divina.\" tabindex=\"0\">or\u00e1culo<\/span> de Sventovid en Arkona non \u00e9, polo tanto, un fen\u00f3meno illado, sen\u00f3n unha versi\u00f3n tard\u00eda e especialmente ben documentada dun complexo relixioso moi difundido.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ccc5cf3 e-con-full e-flex e-con e-child\" data-id=\"ccc5cf3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-43f48d5 elementor-widget elementor-widget-heading\" data-id=\"43f48d5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A importancia econ\u00f3mica e pol\u00edtica de Arkona<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-513f951 elementor-widget elementor-widget-text-editor\" data-id=\"513f951\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Arkona non era s\u00f3 un centro relixioso, sen\u00f3n tam\u00e9n unha potencia econ\u00f3mica e pol\u00edtica de primeira orde no oeste do B\u00e1ltico. Os ranos, a tribo eslava que habitaba a illa de R\u00fcgen, practicaban un comercio mar\u00edtimo de longo alcance e controlaban o comercio do \u00e1mbar b\u00e1ltico.<\/p><p>O tesouro do templo de Arkona era tan lexendario que ata as fontes alem\u00e1s e danesas falan del. Saxo describe cantidades enormes de ouro, prata, tecidos e pedras preciosas que se acumulaban na c\u00e1mara do tesouro como tributo, bot\u00edn ou ofrenda.<\/p>\n<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> contaba con soldados e cabaler\u00eda propios (trescentos cabaleiros segundo Saxo), baixo o mando supremo do sumo sacerdote, que emprend\u00edan campa\u00f1as militares en nome do deus.<\/p><p>Esta imbricaci\u00f3n militar-relixiosa \u00e9 \u00fanica no \u00e1mbito eslavo e recorda m\u00e1is aos estados-<span class=\"iwg-fachbegriff\" data-tooltip=\"Unha construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> das antigas culturas do Oriente Pr\u00f3ximo (Sumer, Babilonia) que \u00e1s estruturas de <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> do resto do mundo indoeuropeo. Isto converte a Arkona nun caso especialmente interesante desde o punto de vista da historia das relixi\u00f3ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-962925c e-con-full e-flex e-con e-child\" data-id=\"962925c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7c896b7 elementor-widget elementor-widget-heading\" data-id=\"7c896b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A destruci\u00f3n e as s\u00faas consecuencias a longo prazo<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-472d6f4 elementor-widget elementor-widget-text-editor\" data-id=\"472d6f4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A destruci\u00f3n de Arkona o 15 de xu\u00f1o de 1168 polo ex\u00e9rcito dano-pomeranio baixo o mando de Waldemar I e o bispo Absal\u00f3n marca o fin definitivo da relixi\u00f3n pag\u00e1 na rexi\u00f3n b\u00e1ltica.<\/p><p>Mentres outros deuses eslavos occidentais (Triglav en Stettin, Svarozhich en Rethra) xa desapareceran d\u00e9cadas antes, Arkona era a \u00faltima grande fortaleza pag\u00e1 de Europa Central. A s\u00faa destruci\u00f3n \u00e9 tratada na historiograf\u00eda danesa como unha data de importancia hist\u00f3rica e representa un punto de inflexi\u00f3n: con Arkona rematou a relixiosidade pag\u00e1 eslava como pr\u00e1ctica oficial.<\/p>\n<p>Nas d\u00e9cadas seguintes, a poboaci\u00f3n ranense foi cristianizada por forza. A illa de R\u00fcgen quedou baixo a xurisdici\u00f3n do bispado de Roskilde e, m\u00e1is tarde, do bispado de Schwerin.<\/p><p>At\u00e9 o s\u00e9culo XV, a lingua ranense seguiu viva nalg\u00fans lugares, pero acabou desaparecendo por completo en favor do alem\u00e1n. A relixi\u00f3n pag\u00e1 conservouse en trazas nalg\u00fans costumes populares, mais xa sen forma institucionalizada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36bf597 e-con-full e-flex e-con e-child\" data-id=\"36bf597\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0ab17ea elementor-widget elementor-widget-heading\" data-id=\"0ab17ea\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sventovid na percepci\u00f3n moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3dcb598 elementor-widget elementor-widget-text-editor\" data-id=\"3dcb598\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Co xurdimento do romanticismo nacional eslavo no s\u00e9culo XIX, Sventovid converteuse en figura de identificaci\u00f3n. Escritores checos, polacos e ucra\u00ednos refer\u00edronse a el como <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> dunha alta cultura eslava aut\u00f3noma, destru\u00edda pola expansi\u00f3n alem\u00e1 e danesa.<\/p><p>Joseph Koll\u00e1r, Aleksander Br\u00fcckner e outros pensadores panslavistas trataron repetidamente a Sventovid nas s\u00faas obras. No movemento contempor\u00e1neo do rodnoverismo e no neopaganismo, Sventovid \u00e9 unha das principais divindades do pante\u00f3n reconstru\u00eddo, presentado a mi\u00fado como a divindade principal panslava.<\/p>\n<p>Hoxe Arkona \u00e9 un parque arqueol\u00f3xico e figura entre os lugares de interese hist\u00f3rico-cultural m\u00e1is visitados de R\u00fcgen. Os faros de Cabo Arkona \u00e9rguense sobre o antigo recinto pag\u00e1n; os restos do castro son parcialmente accesibles. Quen olla desde o cantil cara ao mar B\u00e1ltico contempla o lugar onde en 1168 foi destru\u00edda a \u00faltima gran fortaleza pag\u00e1 de Europa Central.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3270,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Sventovid","_yoast_wpseo_title":"Sventovid \u2013 Deus principal dos eslavos occidentais | iWell Guard","_yoast_wpseo_metadesc":"Sventovid \u00e9 o deus principal de catro cabezas dos eslavos occidentais, patr\u00f3n da illa de R\u00fcgen e divindade da guerra e da 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