{"id":195074,"date":"2026-09-07T09:38:37","date_gmt":"2026-09-07T09:38:37","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=195074"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"jarilo","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/jarilo\/","title":{"rendered":"Jarilo"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"195074\" class=\"elementor elementor-195074 elementor-3032 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e59cb9a e-flex e-con-boxed e-con e-parent\" data-id=\"e59cb9a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-aea652a e-flex e-con-boxed e-con e-child\" data-id=\"aea652a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8d7ff98 e-con-full e-flex e-con e-child\" data-id=\"8d7ff98\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7c29b30 elementor-widget elementor-widget-heading\" data-id=\"7c29b30\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Jarilo, deus eslavo da primavera<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cfd1a7a elementor-widget elementor-widget-text-editor\" data-id=\"cfd1a7a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jarilo \u00e9 un deus eslavo da primavera e da fertilidade, cuxa festa marcaba o inicio da estaci\u00f3n m\u00e1is c\u00e1lida e f\u00e9rtil do ano. Jarilo (tam\u00e9n Jary\u0142o, Jarila, en eslavo do sur Juraj\/Jurij) \u00e9, no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> eslavo, un deus da primavera, da fertilidade e da vexetaci\u00f3n que renace.<\/p><p>Pertence \u00e1s divindades do tipo \u00abvexetaci\u00f3n que morre e resucita\u00bb e est\u00e1 vinculado ao ciclo anual de morte e resurrecci\u00f3n da natureza.<\/p><p>A diferenza dos deuses do c\u00edrculo de Vladimir, Jarilo non est\u00e1 documentado por nome en ningunha fonte medieval directa; a s\u00faa existencia reco\u00f1str\u00faese a partir da ben documentada tradici\u00f3n popular eslava oriental e meridional relacionada cos costumes de Jarilo. A investigaci\u00f3n val\u00f3ra\u043e con m\u00e1is cautela que a Perun ou Veles, a\u00ednda que considera historicamente probable a s\u00faa funci\u00f3n como deus da vexetaci\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-648b17b e-con-full e-flex e-con e-parent\" data-id=\"648b17b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-38dbae4 elementor-widget elementor-widget-html\" data-id=\"38dbae4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas naturais, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns de templo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/eslavo\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda e relixi\u00f3n popular eslava, superposta polo cristianismo a partir do s\u00e9culo X.\">Eslavo<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-64bf48e e-con-full e-flex e-con e-child\" data-id=\"64bf48e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e393b7 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"4e393b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4e393b7\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4e393b7\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__4e393b7\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-96751ac e-con-full e-flex e-con e-child\" data-id=\"96751ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-69e12b9 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"69e12b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-683x1024.webp\" class=\"attachment-large size-large wp-image-196673\" alt=\"Xarilo - Deuses da tradici\u00f3n eslava, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_jarilo.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01dbec0 e-con-boxed e-flex e-con e-parent\" data-id=\"01dbec0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-56cdb6e e-con-full e-flex e-con e-child\" data-id=\"56cdb6e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d835672 elementor-widget elementor-widget-heading\" data-id=\"d835672\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ef38cb2 elementor-widget elementor-widget-text-editor\" data-id=\"ef38cb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00abJarilo\u00bb der\u00edvase do proto-eslavo \u00abjar\u044a\u00bb (\u00abprimavera, ano, ardente\u00bb), relacionado co ruso \u00abjaryj\u00bb (\u00abviolento, apaixonado, luminoso de primavera\u00bb), o checo \u00abjarn\u00ed\u00bb (\u00abprimaveril\u00bb) e o serbio \u00abjar\u00bb (\u00abcampo de primavera, cereal de ver\u00e1n\u00bb). Esta etimolox\u00eda sit\u00faa claramente a Jarilo no \u00e1mbito da primavera e da vexetaci\u00f3n. O sufixo \u00ab-ilo\u00bb \u00e9 un elemento de formaci\u00f3n eslavo habitual para nomes persoais masculinos e figuras.<\/p>\n<p>Unha posible relaci\u00f3n co \u00abJurij\u00bb ucra\u00edno-ruso (San Xurxo, forma eslava do nome Georg) suscitou un longo debate na investigaci\u00f3n.<\/p><p>Roman Jakobson e outros ling\u00fcistas propuxeron que o culto eslavo a San Xurxo sexa, en moitas rexi\u00f3ns, unha reinterpretaci\u00f3n cristi\u00e1 dun culto precristi\u00e1n a Jarilo, xa que a data de San Xurxo (23 de abril, calendario xuliano) coincide cos costumes primaverais de Jarilo. Esta hip\u00f3tese \u00e9 plausible desde a historia das relixi\u00f3ns, a\u00ednda que dif\u00edcil de demostrar en detalle.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-890cea6 e-con-full e-flex e-con e-child\" data-id=\"890cea6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e083ddc elementor-widget elementor-widget-heading\" data-id=\"e083ddc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funci\u00f3n e mito<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2e94ccc elementor-widget elementor-widget-text-editor\" data-id=\"2e94ccc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Da tradici\u00f3n popular p\u00f3dese reconstru\u00edr o seguinte mitoloxema: Jarilo aparece na primavera, adorna a terra con flores e cereais, c\u00e1sase con Mara (ou Morena, a deusa do inverno), \u00e9 asasinado ou enterrado <span class=\"iwg-fachbegriff\" data-tooltip=\"Que pertence a unha secuencia relixiosa establecida de actos.\" tabindex=\"0\">ritualmente<\/span> a mediados do ver\u00e1n, e regresa a primavera seguinte.<\/p><p>Vladimir Toporov e Vyacheslav Ivanov reconstru\u00edron esta narraci\u00f3n nos seus traballos estruturalistas como unha variante do \u00abdeus que morre e resucita\u00bb indoeuropeo.<\/p>\n<p>Nos \u00abxogos de Jarilo\u00bb eslavos do sur, a morte do deus reprod\u00facese <span class=\"iwg-fachbegriff\" data-tooltip=\"Que pertence a unha secuencia relixiosa establecida de actos.\" tabindex=\"0\">ritualmente<\/span>: unha figura de palla ou un mozo que encarna a Jarilo \u00e9 levado polo pobo, logo \u00abasasinado\u00bb (queimado, mergullado no r\u00edo ou enterrado) e chorado.<\/p><p>Estes rituais est\u00e1n documentados en Serbia, Bulgaria, Belar\u00fas, Ucra\u00edna e partes de Rusia at\u00e9 principios do s\u00e9culo XX. James George Frazer tratounos extensamente en \u00abThe Golden Bough\u00bb (1890 a 1915) e inclu\u00edunos no seu conxunto de \u00abdeuses que morren\u00bb.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0fcca88 e-con-full e-flex e-con e-child\" data-id=\"0fcca88\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7e37f98 elementor-widget elementor-widget-heading\" data-id=\"7e37f98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto, costumes e rituais<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ff7a495 elementor-widget elementor-widget-text-editor\" data-id=\"ff7a495\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O \u00abJarilin den\u00bb (\u00abd\u00eda de Jarilo\u00bb, normalmente a principios de maio ou o 23 de abril segundo o calendario xuliano ortodoxo do d\u00eda de San Xurxo) marca o inicio da primavera.<\/p><p>Na tradici\u00f3n serbia e croata, un mozo cunha coroa de espigas e vestido de branco percorre o pobo a cabalo dun cabalo branco, acompa\u00f1ado de rapazas que cantan canci\u00f3ns. Na tradici\u00f3n ucra\u00edna, \u00e9 unha muller nova vestida de home a que percorre os campos cunha figura de palla que representa a \u00abJarilo\u00bb.<\/p>\n<p>O \u00abenterro de Jarilo\u00bb (\u00abPochorony Jarila\u00bb) cel\u00e9brase en Belar\u00fas e no oeste de Rusia arredor do San Xo\u00e1n (24 de xu\u00f1o): unha figura de palla ou de madeira, que porta un falo masculino, \u00e9nterrase entre b\u00e1goas ou \u00e9 queimada.<\/p><p>Con isto reprod\u00facese simbolicamente a morte da forza vexetativa. Nalgunhas rexi\u00f3ns o cortexo funerario vai acompa\u00f1ado de canci\u00f3ns de amor e alusi\u00f3ns obscenas, o que subli\u00f1a o car\u00e1cter m\u00e1xico-fertilidade da pr\u00e1ctica.<\/p>\n<p>Sergej Tokarev (\u00abReligioznye verovaniya vostochnoslavyanskikh narodov\u00bb, 1957) e Vladimir Propp (\u00abRusskie agrarnye prazdniki\u00bb, 1963) documentaron estes costumes en detalle e sinalaron os seus paralelismos co complexo de Adonis-Tammuz e coa \u00abqueima de Marzanna\u00bb eslava occidental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-29769d4 e-con-full e-flex e-con e-child\" data-id=\"29769d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f7be2c6 elementor-widget elementor-widget-heading\" data-id=\"f7be2c6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iconograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e6e01f1 elementor-widget elementor-widget-text-editor\" data-id=\"e6e01f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A diferenza da maior\u00eda dos deuses, non existen representaci\u00f3ns medievais de Jarilo.<\/p><p>A s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"O estudo dos contidos das imaxes e o seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span> \u00e9 unha reconstruci\u00f3n baseada na tradici\u00f3n popular e na arte rom\u00e1ntica do s\u00e9culo XIX: un home xove, a mi\u00fado descalzo e con camisa branca, \u00e1s veces cunha coroa de espigas ou flores, montando un cabalo branco, cun feixe de espigas ou unha caveira (como <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> do retorno c\u00edclico) na man.<\/p><p>Esta representaci\u00f3n \u00e9 unha condensaci\u00f3n dos costumes festivos eslavos do sur e non est\u00e1 avalada por fontes hist\u00f3ricas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-98bb2bd e-con-full e-flex e-con e-child\" data-id=\"98bb2bd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f2f806 elementor-widget elementor-widget-heading\" data-id=\"2f2f806\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Clasificaci\u00f3n na historia das relixi\u00f3ns<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbe264 elementor-widget elementor-widget-text-editor\" data-id=\"3bbe264\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Xarilo pertence ao tipo moi difundido do \u00abdeus da vexetaci\u00f3n que morre e resucita\u00bb. Existen paralelismos estruturais con Adonis (Grecia, con ra\u00edces fenicio-sirias), Tamuz\/Dumuzi (Mesopotamia), Osiris (Exipto), Freyr (xerm\u00e1nico) e o complexo vexetal indio arredor de Krishna.<\/p><p>James Frazer e Mircea Eliade describiron este tipo como un motivo estrutural universal; a <span class=\"iwg-fachbegriff\" data-tooltip=\"A ciencia que estuda as relixi\u00f3ns de forma comparada e sen vinculaci\u00f3n de fe.\" tabindex=\"0\">ciencia das relixi\u00f3ns<\/span> m\u00e1is recente \u00e9 aqu\u00ed m\u00e1is cautelosa e subli\u00f1a a especificidade cultural de cada tradici\u00f3n.<\/p>\n<p>Dentro do pante\u00f3n eslavo, Xarilo mant\u00e9n unha relaci\u00f3n estrutural con Mara (Morena), a deusa do inverno e da morte, coa que \u00e9 casado <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente a unha secuencia fixa de acci\u00f3ns relixiosas.\" tabindex=\"0\">ritualmente<\/span>, e con Veles, o deus do inframundo e dos raba\u00f1os, no \u00e1mbito do cal entra despois da s\u00faa morte.<\/p><p>Boris Rybakov esbozou en \u00abYazychestvo Drevney Rusi\u00bb (1987) unha <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> de Xarilo moi elaborada; hoxe consid\u00e9rase especulativamente sobrecargada, a\u00ednda que os seus trazos fundamentais son en boa medida recollidos pola investigaci\u00f3n m\u00e1is recente (Ji\u0159\u00ed Dynda).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b81f7b1 e-con-full e-flex e-con e-child\" data-id=\"b81f7b1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4d89b24 elementor-widget elementor-widget-heading\" data-id=\"4d89b24\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pervivencia na folclore<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-99b3fd1 elementor-widget elementor-widget-text-editor\" data-id=\"99b3fd1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mesmo despois da cristianizaci\u00f3n, os costumes de Xarilo mantiv\u00e9ronse vivos na relixiosidade popular eslava do sur e do leste. A fusi\u00f3n con san Xurxo (Jurij, Jaroslav) \u00e9 un exemplo cl\u00e1sico de repintado sincr\u00e9tico: o combate contra o drag\u00f3n de san Xurxo uniuse en moitas rexi\u00f3ns eslavas a temas de primavera e vexetaci\u00f3n.<\/p><p>No \u00abJurjev den\u00bb en Serbia, o santo \u00e9 venerado como protector dos raba\u00f1os e das forzas primaverais, o que apunta claramente a estratos precristi\u00e1ns.<\/p>\n<p>Na tradici\u00f3n popular rusa, ucra\u00edna e bielorrusa, os costumes de Xarilo sobreviviron at\u00e9 o s\u00e9culo XX, integrados con frecuencia nas festas de \u00abRusalka\u00bb e \u00abKupala\u00bb. Foi a \u00e9poca sovi\u00e9tica a que reprimiu sistematicamente moitos destes costumes; nas \u00faltimas d\u00e9cadas est\u00e1n experimentando un renacer, en parte como conservaci\u00f3n folcl\u00f3rica e en parte no marco do movemento Rodnoverie.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b41f911 e-con-full e-flex e-con e-child\" data-id=\"b41f911\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ab9b9ac elementor-widget elementor-widget-heading\" data-id=\"ab9b9ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Historia da investigaci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23baed5 elementor-widget elementor-widget-text-editor\" data-id=\"23baed5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O estudo cient\u00edfico de Xarilo comezou no s\u00e9culo XIX coa folclor\u00edstica rom\u00e1ntica (Pavel Chubinski, Aleksander Afanasjew, Vuk Karad\u017ei\u0107). Estas colecci\u00f3ns son ricas pero pouco cr\u00edticas na s\u00faa interpretaci\u00f3n. O xiro cr\u00edtico chegou con Aleksander Br\u00fcckner, que puxo en d\u00fabida a existencia de Xarilo como deus aut\u00f3nomo.<\/p><p>Boris Rybakov e Aleksander Gieysztor rehabilitaron a Xarilo de novo como deus principal, mentres que Henryk \u0141owmia\u0144ski e a investigaci\u00f3n actual seguen unha posici\u00f3n intermedia: Xarilo est\u00e1 ben documentado como figura ritual da relixiosidade popular, pero o seu estatuto como deus principal dun pante\u00f3n oficial dos primeiros eslavos segue sendo incerto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c318e66 e-con-full e-flex e-con e-child\" data-id=\"c318e66\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-283c08e elementor-widget elementor-widget-heading\" data-id=\"283c08e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa76923 elementor-widget elementor-widget-text-editor\" data-id=\"fa76923\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Faltan fontes medievais directas sobre Xarilo. A reconstruci\u00f3n bas\u00e9ase en: canci\u00f3ns populares e testemu\u00f1os de costumes rusos, ucra\u00ednos, bielorrusos e eslavos do sur dos s\u00e9culos XVIII a XX, recollidos por Aleksander Afanasjew, Pavel Chubinski, Vuk Karad\u017ei\u0107, Sergej Tokarev e Vladimir Propp; e informes etnogr\u00e1ficos serbios e croatas dos s\u00e9culos XIX e principios do XX.<\/p><footer class=\"iwg-literatur\"><ul><li><span data-nosnippet>Aleksander Afanasjew, \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb, 3 volumes, Moscova 1865 a 1869. Vuk Stefanovi\u0107 Karad\u017ei\u0107, \u00abSrpski rje\u010dnik\u00bb, Viena 1818 (entrada \u00abJurij\u00bb). Sergej Tokarev, \u00abReligioznye verovaniya vostochnoslavyanskikh narodov\u00bb, Moscova 1957. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Leningrado 1963. James George Frazer, \u00abThe Golden Bough\u00bb, 12 volumes, Londres 1890 a 1915.<\/span><\/li><li><span data-nosnippet>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Cracovia 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Varsovia 1982. Boris Rybakov, \u00abYazychestvo Drevney Rusi\u00bb, Moscova 1987 (con reservas).<\/span><\/li><li><span data-nosnippet>Vladimir Toporov e Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moscova 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Varsovia 1979. Roman Jakobson, \u00abSlavic Gods and Demons\u00bb, en: Selected Writings VII, Berl\u00edn 1985. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praga 2017.<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-95841e9 e-con-full e-flex e-con e-child\" data-id=\"95841e9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fcd3eb9 elementor-widget elementor-widget-heading\" data-id=\"fcd3eb9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O estado das fontes etnogr\u00e1ficas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-81af1d8 elementor-widget elementor-widget-text-editor\" data-id=\"81af1d8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O estudo cient\u00edfico de Xarilo bas\u00e9ase sobre todo nas colecci\u00f3ns etnogr\u00e1ficas dos s\u00e9culos XVIII e XIX. Aleksander Afanasjew reuniu na s\u00faa monumental serie de obras \u00abPoeticheskiye vozzreniya slavyan na prirodu\u00bb (3 volumes, 1865 a 1869) centos de relatos populares, canci\u00f3ns e testemu\u00f1os de costumes rusos e ucra\u00ednos nos que Xarilo aparece de forma directa ou indirecta.<\/p><p>Vuk Stefanovi\u0107 Karad\u017ei\u0107 (1787 a 1864) recolleu paralelamente os testemu\u00f1os serbios; o seu \u00abSrpski rje\u010dnik\u00bb (Viena, 1818) e o seu cancioneiro conte\u00f1en descrici\u00f3ns detalladas dos xogos de Xarilo en Serbia e Bosnia.<\/p>\n<p>En Bielorrusia e nos C\u00e1rpatos ucra\u00ednos, Pavel Chubinski (\u00abTrudy etnografichesko-statisticheskoi ekspeditsii\u00bb, 1872 a 1877) e o seu equipo de investigaci\u00f3n reuniron numerosos testemu\u00f1os que consolidan a imaxe do deus da vexetaci\u00f3n que morre e resucita.<\/p><p>Sergej Tokarev sistematizou estes materiais en \u00abReligioznye verovaniya vostochnoslavyanskikh narodov\u00bb (1957) e situounos sobre unha base cient\u00edfica; a s\u00faa obra segue sendo hoxe o traballo de referencia da etnograf\u00eda relixiosa eslava oriental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9ec8d1e e-con-full e-flex e-con e-child\" data-id=\"9ec8d1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c2a906 elementor-widget elementor-widget-heading\" data-id=\"1c2a906\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Frazer e o \u00abdeus que morre\u00bb<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d2d2692 elementor-widget elementor-widget-text-editor\" data-id=\"d2d2692\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>James George Frazer situou, na s\u00faa obra monumental \u00abThe Golden Bough\u00bb (12 volumes, Londres 1890 a 1915), a tradici\u00f3n de Jarilo dentro do complexo mundial dos \u00abdeuses moribundos e resucitados\u00bb.<\/p><p>Na s\u00faa construci\u00f3n comparativa das ciencias da relixi\u00f3n, Jarilo, Adonis, Tammuz, Attis, Dionisos e Osiris figuran como representantes do mesmo tipo estrutural: divindades vexetais masculinas e xuven\u00eds que morren e resucitan cada ano, encarnando as\u00ed o ciclo da natureza.<\/p>\n<p>A construci\u00f3n de Frazer tivo grande influencia no s\u00e9culo XIX e comezos do XX, pero na <span class=\"iwg-fachbegriff\" data-tooltip=\"A ciencia que estuda as relixi\u00f3ns de forma comparativa e sen vinculaci\u00f3n de fe.\" tabindex=\"0\">ciencia da relixi\u00f3n<\/span> m\u00e1is recente ten unha posici\u00f3n dif\u00edcil. Mary Beard e Jonathan Z. Smith demostraron que os \u00abdeuses moribundos\u00bb de Frazer presentan a mi\u00fado estruturas moi distintas, e que a aparente similitude constit\u00fae unha categor\u00eda de fondo constru\u00edda artificialmente.<\/p><p>Esta cr\u00edtica tam\u00e9n chegou \u00e1 investigaci\u00f3n sobre Jarilo: Vladimir Propp, Mircea Eliade e autores m\u00e1is recentes como Ji\u0159\u00ed Dynda esforz\u00e1ronse por substitu\u00edr a lectura frazeriana por unha descrici\u00f3n culturalmente m\u00e1is diferenciada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1f87959 e-con-full e-flex e-con e-child\" data-id=\"1f87959\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bfb23f elementor-widget elementor-widget-heading\" data-id=\"4bfb23f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jarilo, Mara e a competici\u00f3n das estaci\u00f3ns<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ac84cb2 elementor-widget elementor-widget-text-editor\" data-id=\"ac84cb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nas tradici\u00f3ns populares, Jarilo aparece con frecuencia en relaci\u00f3n con Mara (tam\u00e9n chamada Morena, Marzanna, Marena), a deusa do inverno e da morte.<\/p><p>A relaci\u00f3n \u00e9 ambivalente: en certos relatos, ambos se unen na primavera e Jarilo enxendra con Mara a vexetaci\u00f3n da estaci\u00f3n seguinte; noutros relatos, Mara \u00e9 a s\u00faa asasina, que o mata no pleno ver\u00e1n e o leva ao mundo dos mortos.<\/p><p>Na primavera, pola s\u00faa vez, Mara \u00e9 \u00abqueimada\u00bb ou \u00abafogada\u00bb, unha pr\u00e1ctica ben documentada tanto na Eslavia occidental como na oriental: o monicreque de Marzanna \u00e9 levado polo pobo ao final do inverno e desfeito no r\u00edo ou no lume.<\/p>\n<p>Vladimir Toporov e Vyacheslav Ivanov, na s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> comparativa de orientaci\u00f3n estruturalista, reconstru\u00edron esta complexa relaci\u00f3n como o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> central do ano vexetal eslavo. O seu libro \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb (1974) ofrece o tratamento te\u00f3rico m\u00e1is extenso deste complexo, a\u00ednda que a s\u00faa metodolox\u00eda estruturalista extrema non se sost\u00e9n en todos os detalles.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7eb8840 e-con-full e-flex e-con e-child\" data-id=\"7eb8840\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-49f2c87 elementor-widget elementor-widget-heading\" data-id=\"49f2c87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">San Xurxo como repintado cristi\u00e1n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c6ce5a2 elementor-widget elementor-widget-text-editor\" data-id=\"c6ce5a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Roman Jakobson e outros defenderon a tese de que o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos actos de veneraci\u00f3n relixiosa dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> cristi\u00e1n de san Xurxo (Jurij, en eslavo Jurij ou Juraj) substitu\u00edu con frecuencia, no mundo eslavo, un culto m\u00e1is antigo a Jarilo.<\/p><p>Os argumentos a favor son a coincidencia temporal do d\u00eda de san Xurxo (23 de abril no calendario xuliano, \u00e9 dicir, principios de maio no gregoriano) coas festas de Jarilo, a simbolox\u00eda rural e vexetal de san Xurxo (patr\u00f3n dos labregos, pastores e cabalos) e o feito de que en moitas linguas eslavas \u00abJurij\u00bb\/\u00abJuraj\u00bb e \u00abJarilo\u00bb presentan unha semellanza ling\u00fc\u00edstica.<\/p>\n<p>Esta hip\u00f3tese de substituci\u00f3n \u00e9 plausible desde o punto de vista da historia das relixi\u00f3ns, pero dif\u00edcil de probar en detalle. Henryk \u0141owmia\u0144ski aceptouna con cautela en 1979, mentres que Aleksander Gieysztor mostrouse m\u00e1is reservado. A investigaci\u00f3n m\u00e1is recente ve na conexi\u00f3n entre Xurxo e Jarilo un <span class=\"iwg-fachbegriff\" data-tooltip=\"Fusi\u00f3n de ideas ou divindades procedentes de distintas tradici\u00f3ns relixiosas.\" tabindex=\"0\">sincretismo<\/span> popular, que non se debe necesariamente a un \u00abreetiquetado\u00bb consciente por parte da igrexa, sen\u00f3n a unha fusi\u00f3n natural entre o calendario de santos e os <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos costumes transmitidos dunha comunidade.\" tabindex=\"0\">costumes<\/span> precristi\u00e1ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d71b99e e-con-full e-flex e-con e-child\" data-id=\"d71b99e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-98e15a7 elementor-widget elementor-widget-heading\" data-id=\"98e15a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Monicreques de palla e queimas vexetais<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-368c3e5 elementor-widget elementor-widget-text-editor\" data-id=\"368c3e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A queima ou o afogamento dun monicreque de palla que encarna un deus vexetal masculino est\u00e1 excepcionalmente ben documentado na tradici\u00f3n popular eslava oriental e meridional. Bielorrusos, ucra\u00ednos, rusos, serbios, bulgaros e croatas te\u00f1en cada un as s\u00faas propias variantes desta pr\u00e1ctica.<\/p><p>En Bielorrusia, o monicreque de palla ch\u00e1mase expresamente \u00abPochorony Jarila\u00bb (o funeral de Jarilo), vincul\u00e1ndose as\u00ed directamente co nome do deus; en Ucra\u00edna, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un acto transmitido e repetido regularmente nunha comunidade.\" tabindex=\"0\">costume<\/span> f\u00fandese a mi\u00fado coas festas de Kupala do d\u00eda de San Xo\u00e1n (24 de xu\u00f1o), o que amosa \u00e1 s\u00faa vez a conexi\u00f3n entre o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos actos de veneraci\u00f3n relixiosa dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> vexetal e o do solsticio de ver\u00e1n.<\/p>\n<p>Unha variante particular \u00e9 o funeral de \u00abKostroma\u00bb na tradici\u00f3n do centro de Rusia: un monicreque de palla chamado Kostroma \u00e9 levado polo pobo, pranxido e despois queimado ou afogado. Segundo algunhas fontes, Kostroma \u00e9 a \u00abirm\u00e1\u00bb de Jarilo; segundo outras, unha figura independente. Sergej Maksimov documentou con detalle a diversidade rexional destes costumes en \u00abNechistaja, nevedomaja i krestnaja sila\u00bb (1903).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9742e56 e-con-full e-flex e-con e-child\" data-id=\"9742e56\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-85d5ebd elementor-widget elementor-widget-heading\" data-id=\"85d5ebd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perspectiva comparativa indoeuropea<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d3c718 elementor-widget elementor-widget-text-editor\" data-id=\"6d3c718\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No plano comparativo indoeuropeo, Jarilo pertence ao complexo das divindades vexetativas masculinas xuven\u00eds, que se estende desde a India at\u00e9 Escandinavia.<\/p><p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> xerm\u00e1nico corresp\u00f3ndelle estruturalmente Freyr (deus da vexetaci\u00f3n e da fertilidade), na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das narraci\u00f3ns m\u00edticas transmitidas dunha cultura sobre os seus deuses.\" tabindex=\"0\">mitolox\u00eda<\/span> grega Adonis (o mozo que morre, amado por Afrodita) e Dioniso (deus da vexetaci\u00f3n e do vino), na tradici\u00f3n frixio-mesopot\u00e1mica Attis e Tammuz, e na relixi\u00f3n exipcia Osiris (deus que morre e resucita, ligado \u00e1 vexetaci\u00f3n e ao mundo dos mortos).<\/p>\n<p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"A ciencia que estuda as relixi\u00f3ns de xeito comparativo e sen vinculaci\u00f3n de fe.\" tabindex=\"0\">ciencia das relixi\u00f3ns<\/span> m\u00e1is recente subli\u00f1a que estas paralelismos estruturais non implican necesariamente unha relaci\u00f3n xen\u00e9tica. A \u00abclase de deuses moribundos\u00bb p\u00f3dese explicar tam\u00e9n a partir de experiencias universais do ciclo vexetativo, sen que sexa necesario supo\u00f1er unha conexi\u00f3n hist\u00f3rica directa. Vladimir Propp (\u00abRusskie agrarnye prazdniki\u00bb, 1963) explicou o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha narraci\u00f3n transmitida sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> vexetativo eslavo m\u00e1is ben desde unha perspectiva antropol\u00f3xica que mitol\u00f3xica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2eee5f6 e-con-full e-flex e-con e-child\" data-id=\"2eee5f6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8942dad elementor-widget elementor-widget-heading\" data-id=\"8942dad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jarilo na percepci\u00f3n moderna<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-42780ec elementor-widget elementor-widget-text-editor\" data-id=\"42780ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na literatura ucra\u00edna e rusa dos s\u00e9culos XIX e XX, Jarilo \u00e9 unha figura recorrente.<\/p><p>Aleksandr Ostrovski integrouno de forma destacada na s\u00faa \u00f3pera de conto de primavera \u00abSnegurochka\u00bb (\u00abCopo de neve\u00bb, 1873); Nikolai Rimski-K\u00f3rsakov recompuxo este drama en 1881 nunha \u00f3pera na que Jarilo aparece finalmente como deus do sol e da primavera. Esta reelaboraci\u00f3n art\u00edstica deixou a Jarilo firmemente enraizado na alta cultura rusa.<\/p>\n<p>No movemento contempor\u00e1neo da Rodnoverie e no neopaganismo eslavo en xeral, Jarilo \u00e9 unha das principais divindades centrais. A s\u00faa festa cel\u00e9brase a comezos da primavera (a mi\u00fado o 23 de abril, d\u00eda de San Xurxo, ou no equinoccio) e conmem\u00f3rase con ritos vexetativos, lumes e comidas comunitarias.<\/p><p>Esta reactivaci\u00f3n \u00e9 historicamente unha nova construci\u00f3n, pero conecta directamente coa tradici\u00f3n de costumes relixiosos populares que a\u00ednda estaba viva nas comunidades campesi\u00f1as eslavas no s\u00e9culo XIX.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3265,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Jarilo","_yoast_wpseo_title":"Jarilo \u2013 Deus eslavo da primavera | iWell Guard","_yoast_wpseo_metadesc":"Jarilo \u00e9 o deus eslavo da primavera, da fertilidade e da vexetaci\u00f3n, cun esquema anual de 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