{"id":195041,"date":"2026-09-07T09:38:28","date_gmt":"2026-09-07T09:38:28","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=195041"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"tyr","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/tyr\/","title":{"rendered":"Tyr"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"195041\" class=\"elementor elementor-195041 elementor-2999 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-718c31b e-flex e-con-boxed e-con e-parent\" data-id=\"718c31b\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e6a3c93 e-flex e-con-boxed e-con e-child\" data-id=\"e6a3c93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b0f0c91 e-con-full e-flex e-con e-child\" data-id=\"b0f0c91\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78987f3 elementor-widget elementor-widget-heading\" data-id=\"78987f3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Tyr, deus xerm\u00e1nico do dereito e da guerra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e600bbc elementor-widget elementor-widget-text-editor\" data-id=\"e600bbc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tyr \u00e9 un deus xerm\u00e1nico da guerra e o gardi\u00e1n do xuramento, do que dependen o dereito e a palabra vinculante. Tyr conta entre as divindades m\u00e1is antigas do pante\u00f3n xerm\u00e1nico. Aparece nas fontes \u00e9dicas como deus da guerra, do dereito e da asemblea do Thing, e consid\u00e9rase garante do xuramento vinculante.<\/p><p>A s\u00faa aparencia dun s\u00f3 brazo rem\u00f3ntase \u00e1 ligadura do lobo Fenrir, un dos episodios centrais da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das narraci\u00f3ns m\u00edticas transmitidas dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> n\u00f3rdica. Desde a historia das relixi\u00f3ns, Tyr lese como reflexo dunha divindade indoeuropea do ceo e do dereito, comparable ao Marte romano e ao Zeus grego na s\u00faa funci\u00f3n m\u00e1is antiga como deus do xuramento.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0088fab e-con-full e-flex e-con e-parent\" data-id=\"0088fab\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78ca0c9 elementor-widget elementor-widget-html\" data-id=\"78ca0c9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas da natureza, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns templarias.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/germanico\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mundo precristi\u00e1n de deuses e esp\u00edritos do norte e centro de Europa.\">Xerm\u00e1nico<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-96613ac e-con-full e-flex e-con e-child\" data-id=\"96613ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-625c0e4 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"625c0e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__625c0e4\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__625c0e4\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__625c0e4\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-69bc4d3 e-con-full e-flex e-con e-child\" data-id=\"69bc4d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-37a9d54 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"37a9d54\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-683x1024.webp\" class=\"attachment-large size-large wp-image-196713\" alt=\"Tyr - Deuses da tradici\u00f3n xerm\u00e1nica, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ded2f89 e-con-boxed e-flex e-con e-parent\" data-id=\"ded2f89\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-0cf4716 e-con-full e-flex e-con e-child\" data-id=\"0cf4716\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-80bfd98 elementor-widget elementor-widget-heading\" data-id=\"80bfd98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mito e orixe<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-44b0135 elementor-widget elementor-widget-text-editor\" data-id=\"44b0135\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A investigaci\u00f3n ve en Tyr (n\u00f3rdico antigo Tyr, alto alem\u00e1n antigo Ziu, xerm\u00e1nico occidental Tiwaz) unha continuaci\u00f3n ling\u00fcisticamente ben documentada dun deus celeste indoeuropeo de nome protoxerm\u00e1nico *Tiwaz.<\/p><p>A ra\u00edz p\u00f3dese relacionar co grego Zeus, o lat\u00edn Iuppiter (orixinalmente *dyeu-pater) e o s\u00e1nscrito Dyaus Pitar. Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e narraci\u00f3ns a trav\u00e9s das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> xerm\u00e1nica a funci\u00f3n despr\u00e1zase: do se\u00f1or celeste da tradici\u00f3n indoeuropea pasa a ser un deus da guerra e do dereito da sociedade do Thing.<\/p>\n<p>Snorri Sturluson chama a Tyr na \u00abProsa-Edda\u00bb (Gylfaginning 25) o \u00abm\u00e1is atrevido e valente\u00bb dos Ases, quen decide quen vence en combate. Ch\u00e1maselle fillo de Od\u00edn, pero na \u00abHymiskvida\u00bb da \u00abEdda Po\u00e9tica\u00bb aparece como fillo do xigante Hymir.<\/p><p>Jan de Vries e Rudolf Simek interpretan esta xenealox\u00eda contraditoria como rastro dunha posici\u00f3n m\u00e1is antiga e independente de Tyr, posteriormente eclipsada nas fontes literarias pola preeminencia de Od\u00edn.<\/p>\n<p>O mitolexema central \u00e9 a ligadura de Fenrir. Cando os Ases queren atar co lazo Gleipnir ao lobo Fenrir, que crece sen control, a besta exixe unha proba de boa fe. S\u00f3 Tyr pon a s\u00faa man dereita nas fauces do lobo.<\/p><p>Cando Fenrir descobre o engano, morde a man. Snorri afirma que desde ent\u00f3n Tyr \u00e9 manco e non pode considerarse fundador da paz entre os homes. A escena est\u00e1 documentada iconograficamente en varias pedras r\u00fanicas escandinavas e pequenos colgantes de bronce dos s\u00e9culos VI ao X.<\/p>\n<p>Na \u00abVoluspa\u00bb e na \u00abGylfaginning\u00bb 51 de Snorri descr\u00edbese o final de Tyr. No Ragnar\u00f6k enfr\u00f3ntase ao can infernal Garmr. Ambos se matan mutuamente. A morte de ambos os seres marca o fin da vella orde e garda unha relaci\u00f3n sim\u00e9trica coa ca\u00edda de Od\u00edn contra Fenrir e a morte de Thor polo veleno da serpe de Midgard.<\/p>\n\n<p>A investigaci\u00f3n seguiu o nome de Tyr en numerosas inscrici\u00f3ns e top\u00f3nimos. A <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo de escritura dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> Tiwaz at\u00f3pase na punta de lanza de Kovel (Volinia, s\u00e9culo III), na f\u00edbula de Aquincum (Panonia, s\u00e9culo IV) e en numerosos br\u00e1cteos dos achados da \u00e9poca das migraci\u00f3ns en Dinamarca e no sur de Suecia.<\/p><p>A distribuci\u00f3n destas evidencias est\u00e9ndese desde o Danubio at\u00e9 o centro de Suecia e mostra unha tradici\u00f3n com\u00fan a todos os grupos tribais xerm\u00e1nicos.<\/p>\n<p>A posici\u00f3n singular de Tyr fronte aos demais deuses subli\u00f1ase tam\u00e9n pola escaseza de mitos que o rodean. Mentres Od\u00edn, Thor e Loki aparecen en decenas de episodios, as posibilidades narrativas de Tyr lim\u00edtanse a poucas escenas clave: a ligadura de Fenrir, a viaxe a Hymir e o combate contra Garmr no Ragnar\u00f6k.<\/p><p>Klaus von See defendeu nos seus comentarios \u00e1 Edda (vol. 4, 2004) a tese de que esta escaseza m\u00edtica non \u00e9 casual, sen\u00f3n reflexo dun deus m\u00e1is antigo, cuxa presenza literaria foi decaendo entre os s\u00e9culos IX e XIII mentres a s\u00faa funci\u00f3n cultual e xur\u00eddica segu\u00eda actuando de forma soterrada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5f5ca5a e-con-full e-flex e-con e-child\" data-id=\"5f5ca5a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0279ee6 elementor-widget elementor-widget-heading\" data-id=\"0279ee6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbolos e atributos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1f64623 elementor-widget elementor-widget-text-editor\" data-id=\"1f64623\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O atributo m\u00e1is salientable \u00e9 a ausencia da man dereita. Na tradici\u00f3n iconogr\u00e1fica, Tyr aparece xeralmente cunha espada e un coto que se introduce nas fauces do lobo. O signo r\u00fanico que leva o seu nome, Tiwaz (xerm\u00e1nico t-<span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span>, en n\u00f3rdico antigo tyr), ten forma de frecha apuntando cara arriba.<\/p><p>O \u00abSigrdrifumal\u00bb da \u00abEdda Po\u00e9tica\u00bb recomenda gravar a <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> na espada e pronunciar o nome de Tyr d\u00faas veces para acadar a vitoria. Deste xeito, a <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> aparece \u00e1 vez como signo escrito e como sixilo m\u00e1xico.<\/p>\n<p>O d\u00eda da semana que se lle asocia \u00e9 o martes, en ingl\u00e9s Tuesday, en sueco tisdag, en noruegu\u00e9s e dan\u00e9s tirsdag. No sur de Alema\u00f1a, a forma Ziestag, Zischtig sobreviviu en dialectos alem\u00e1nicos ata o s\u00e9culo XX.<\/p><p>Esta formaci\u00f3n do nome do d\u00eda da semana segue a interpretatio romana, na que Tyr foi equiparado a Marte. T\u00e1cito relata na \u00abGermania\u00bb, cap\u00edtulo 9, que os xermanos veneraban entre os deuses tam\u00e9n a Marte, refer\u00edndose a Tiwaz.<\/p>\n<p>Os sacrificios de animais a Tyr docum\u00e9ntanse arqueoloxicamente sobre todo en relaci\u00f3n con cabalos e cans. Achados en turbeiras de Dinamarca, como Illerup Adal e Nydam, conte\u00f1en unha cantidade masiva de armas destru\u00eddas que, segundo a interpretaci\u00f3n de Klaus Randsborg e Joachim Werner, se entenden como sacrificios de bot\u00edn de guerra a unha divindade guerreira, probablemente Tiwaz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0e8d786 e-con-full e-flex e-con e-child\" data-id=\"0e8d786\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ee60db elementor-widget elementor-widget-heading\" data-id=\"2ee60db\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dd246c0 elementor-widget elementor-widget-text-editor\" data-id=\"dd246c0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Adam de Bremen describe na \u00abGesta Hammaburgensis ecclesiae pontificum\u00bb (arredor de 1075) o <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Uppsala con tres imaxes divinas: Thor, Od\u00edn e Fricco. Tyr non aparece nesta enumeraci\u00f3n tard\u00eda, o que se interpreta como indicio da diminuci\u00f3n da s\u00faa importancia cultual na fase final da \u00e9poca vikinga.<\/p><p>En estratos m\u00e1is antigos, como nas rexi\u00f3ns tribais continentais do sur de Alema\u00f1a e Saxonia, a s\u00faa posici\u00f3n era en cambio prominente. Top\u00f3nimos como Tislund (Dinamarca), Tysnes (Noruega) ou Zierberg, Ziessenhausen (sur de Alema\u00f1a) testemu\u00f1an unha densa rede sacra.<\/p>\n<p>T\u00e1cito menciona en \u00abGermania\u00bb 9, sen nome propio, un Marte xerm\u00e1nico ao que se lle ofrec\u00edan sacrificios humanos. Nos \u00abAnais\u00bb 13,57 relata a vitoria dos hermunduros sobre os catos, na que todo o ex\u00e9rcito inimigo, xunto cos cabalos e as armas, foi <span class=\"iwg-fachbegriff\" data-tooltip=\"Entregado ao sagrado mediante un acto relixioso e, deste xeito, apartado do \u00e1mbito coti\u00e1n.\" tabindex=\"0\">consagrado<\/span> a Marte e Mercurio.<\/p><p>Estudosos da relixi\u00f3n como Jens Peter Schj\u00f8dt interpretan esta pr\u00e1ctica como unha devotio ritual, unha forma de sacrificio anticipado \u00e1 divindade guerreira para asegurar a vitoria.<\/p>\n<p>O lugar da asemblea (thing) era o espazo que se lle asociaba. Como o thing era ao mesmo tempo asemblea xudicial e pol\u00edtica, correspond\u00edalle a Tyr o papel de gardi\u00e1n da orde xur\u00eddica. A \u00abLandn\u00e1mab\u00f3k\u00bb islandesa antiga e o c\u00f3digo legal sueco \u00abUpplandslagen\u00bb conservan trazas dunha antiga conexi\u00f3n entre as f\u00f3rmulas de xuramento, a terra do thing e a figura de Tyr.<\/p><p><span data-nosnippet>Margaret Clunies Ross demostrou en \u00abProlonged Echoes\u00bb (1994) que a funci\u00f3n xur\u00eddica pasou, na capa literaria m\u00e1is tard\u00eda, en boa medida a Forseti e a outras figuras m\u00e1is recentes, mentres que o rastro arcaico de Tyr se mantivo en f\u00f3rmulas de xuramento e testemu\u00f1os r\u00fanicos.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-71045c2 e-con-full e-flex e-con e-child\" data-id=\"71045c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dff6ce2 elementor-widget elementor-widget-heading\" data-id=\"dff6ce2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mitos importantes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b996b95 elementor-widget elementor-widget-text-editor\" data-id=\"b996b95\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A ligadura de Fenrir ocupa o centro. Snorri narra con detalle en Gylfaginning 34 como os ananos da Terra dos Elfos Negros forxan a cadea Gleipnir a partir de seis ingredientes imposibles: o son do paso dun gato, a barba dunha muller, as ra\u00edces dunha monta\u00f1a, os tend\u00f3ns dun oso, o alento dun peixe e a saliva dun paxaro.<\/p><p>Esta enumeraci\u00f3n ten unha funci\u00f3n m\u00e1xico-po\u00e9tica e explica por que o mundo xa non pos\u00fae estas cousas.<\/p><p><span data-nosnippet>Fenrir non se f\u00eda da corda que parece delgada. O acto de Tyr non \u00e9, pois, valent\u00eda impulsiva, sen\u00f3n unha renuncia consciente para asegurar a orde c\u00f3smica. Georges Dum\u00e9zil interpretou esta escena en \u00abMitra-Varuna\u00bb (1948) como exemplo da perda de soberan\u00eda do deus xur\u00eddico: Tyr perde a man que xura e, con ela, simbolicamente unha parte da s\u00faa funci\u00f3n xur\u00eddica.<\/span><\/p>\n<p>Un segundo <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> \u00e9 a busca do caldeiro na \u00abHymiskvida\u00bb. Thor e Tyr viaxan at\u00e9 o xigante Hymir para conseguir o caldeiro de cervexa dos Ases. Aqu\u00ed Tyr \u00e9 presentado como fillo de Hymir, o que subli\u00f1a a xenealox\u00eda contraditoria.<\/p><p>A escena remata coa pesca de Thor, no que engancha a serpe de Midgard. Tyr funciona como gu\u00eda e elo xeneal\u00f3xico entre Ases e xigantes.<\/p>\n<p>O terceiro <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> \u00e9 o combate do Ragnar\u00f6k contra Garmr. Snorri e a \u00abV\u00f6lusp\u00e1\u00bb 44 mencionan o can situado \u00e1 entrada de Hel. No combate final, Tyr e Garmr enfr\u00f3ntanse. Ambos se matan mutuamente.<\/p><p>Esta destruci\u00f3n mutua \u00e9 lida na investigaci\u00f3n como unha variaci\u00f3n en espello do combate entre Od\u00edn e Fenrir. Onde Od\u00edn \u00e9 devorado, Tyr cae nunha destruci\u00f3n sim\u00e9trica. A composici\u00f3n apunta a unha reelaboraci\u00f3n po\u00e9tica tard\u00eda que encaixa a Tyr no esquema do Ragnar\u00f6k.<\/p>\n\n<p>A investigaci\u00f3n sobre a ligadura de Fenrir puxo en primeiro plano o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento de contido recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> do autosacrificio divino. O xesto de Tyr non \u00e9 s\u00f3 valent\u00eda, sen\u00f3n un acto xur\u00eddico: entrega a s\u00faa garant\u00eda por un pacto que despois se rompe.<\/p><p>Deste modo, a ruptura do pacto polos demais Ases queda marcada cosmicamente e, \u00e1 vez, lexitimada. Klaus von See desenvolveu esta lectura desde unha perspectiva xur\u00eddico-contractual: Tyr perde a man porque era a \u00fanica man divina na que Fenrir confiaba, e esa confiabilidade era precisamente a garant\u00eda real da ligadura.<\/p><p>Un rastro mitol\u00f3xico menos co\u00f1ecido at\u00f3pase na \u00abHei\u00f0reks saga\u00bb (s\u00e9culo XIII), onde a espada de Tyr aparece como arma m\u00e1xica que asegura a vitoria. Esta capa narrativa tard\u00eda mostra que a funci\u00f3n guerreira de Tyr seguiu presente na literatura das sagas moito despois de que a veneraci\u00f3n cultual en sentido estrito rematase.<\/p><p>A saga conecta a espada cunha longa xenealox\u00eda de reis paganos e reflicte unha apropiaci\u00f3n memorial do legado pagano na \u00e9poca cristi\u00e1.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2ac31a7 e-con-full e-flex e-con e-child\" data-id=\"2ac31a7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fd922b6 elementor-widget elementor-widget-heading\" data-id=\"fd922b6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relaci\u00f3ns no pante\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-48e14a8 elementor-widget elementor-widget-text-editor\" data-id=\"48e14a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tyr pertence aos Ases, a\u00ednda que a s\u00faa posici\u00f3n xeneal\u00f3xica non \u00e9 clara. Snorri ch\u00e1mao fillo de Od\u00edn, mentres que a \u00abHymiskvida\u00bb o presenta como fillo de Hymir e dunha nai xigante sen nome, cuxos ornamentos de ouro e porte nobre suxiren unha orixe m\u00e1is distinguida do que caber\u00eda esperar dun simple xigante.<\/p><p><span data-nosnippet>Rudolf Simek propuxo en \u00abLexikon der germanischen <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de relatos transmitidos sobre deuses dunha cultura.\" tabindex=\"0\">Mythologie<\/span>\u00bb (3\u00aa ed. 2006) supo\u00f1er aqu\u00ed d\u00faas tradici\u00f3ns competitivas.<\/span><\/p>\n<p>Non se menciona expresamente unha esposa de Tyr nas fontes \u00e9dicas. Na \u00abLokasenna\u00bb 40, Loki fala dunha muller sen nome de Tyr, coa que el, Loki, ter\u00eda tido un fillo.<\/p><p>Esta pasaxe \u00e9 un discurso de burla e non debe lerse como unha xenealox\u00eda fiable. Tradici\u00f3ns islandesas posteriores relacionan a Tyr con Zisa, unha deusa atestada na \u00e1rea alem\u00e1nica. A conexi\u00f3n \u00e9 ling\u00fcisticamente plausible, pero d\u00e9bil en canto \u00e1s fontes.<\/p>\n<p>En relaci\u00f3n con Thor, Tyr aparece na \u00abHymiskvida\u00bb como compa\u00f1eiro de viaxe e portador de co\u00f1ecemento. Con respecto a Od\u00edn, a funci\u00f3n \u00e9 complementaria: mentres Od\u00edn \u00e9 o deus do \u00e9xtase, da <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden intervir no curso das cousas mediante actos ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span> e do esp\u00edrito, Tyr representa o lado xur\u00eddico e do xuramento da soberan\u00eda. Esta divisi\u00f3n binaria da funci\u00f3n de soberan\u00eda entre d\u00faas figuras forma parte da cl\u00e1sica tese das tres funci\u00f3ns de Dum\u00e9zil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-13c63a1 e-con-full e-flex e-con e-child\" data-id=\"13c63a1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c589da7 elementor-widget elementor-widget-heading\" data-id=\"c589da7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n e influencia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01fd2f5 elementor-widget elementor-widget-text-editor\" data-id=\"01fd2f5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na alta Idade Media, a veneraci\u00f3n cultual de Tyr dimin\u00fae coa cristianizaci\u00f3n, pero o seu nome pervive en denominaci\u00f3ns de d\u00edas da semana, top\u00f3nimos e na serie r\u00fanica. O \u00abPoema r\u00fanico\u00bb anglosax\u00f3n (s\u00e9culo X) dedica \u00e1 <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> Tiwaz unha estrofa propia e descr\u00edbea como \u00absigno que garda fidelidade cos nobres\u00bb.<\/p><p><span data-nosnippet>A <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> aparece en espadas, puntas de lanza e amuletos dos s\u00e9culos V ao X. Klaus D\u00fcwel catalogou en \u00abRunenkunde\u00bb (4\u00aa ed. 2008) uns dous ducias de testemu\u00f1os.<\/span><\/p>\n<p><span data-nosnippet>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"Ciencia que estuda a cultura coti\u00e1, os costumes e as tradici\u00f3ns populares transmitidas.\" tabindex=\"0\">folclor\u00edstica<\/span> do s\u00e9culo XIX, Tyr foi recuperado na conciencia colectiva grazas a \u00abDeutsche <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura sobre os seus deuses.\" tabindex=\"0\">Mythologie<\/span>\u00bb (1835) de Jacob Grimm. Grimm reuniu restos rexionais, como o top\u00f3nimo de Augsburgo Ziesberg e f\u00f3rmulas de xuramento suabas.<\/span><\/p><p>No marco do Romanticismo e da recepci\u00f3n wagneriana (O anel do Nibelungo), Tyr seguiu sendo unha figura secundaria, moi diferente de Wodan ou Donar. Esta marxinaci\u00f3n na mitolox\u00eda art\u00edstica contrasta coa s\u00faa posici\u00f3n central na capa arcaica.<\/p>\n<p>No s\u00e9culo XX, Tyr foi reactivado en varias ocasi\u00f3ns en contextos folcl\u00f3rico-relixiosos, \u00e1s veces problem\u00e1ticos. A investigaci\u00f3n cient\u00edfica, representada por Jan de Vries, Folke Str\u00f6m, Klaus von See e, m\u00e1is recentemente, Jens Peter Schj\u00f8dt, distanciouse das apropiaci\u00f3ns ideol\u00f3xicas e rehabilitou a Tyr como figura clave da doutrina indoeuropea da soberan\u00eda.<\/p>\n\n<p>A denominaci\u00f3n do martes nas linguas xerm\u00e1nicas \u00e9 unha das pegadas m\u00e1is fortes da antiga interpretatio romana, na que os deuses xerm\u00e1nicos foron identificados con deuses romanos. Tyr-Marte converteuse as\u00ed no titular do Dies Martis, que a\u00ednda hoxe pervive como Dienstag, Tuesday, tisdag, tirsdag, Tirsd\u00e4g, etc.<\/p><p><span data-nosnippet>O termo do alem\u00e1nico do sur Ziestag e o alem\u00e1n meridional Zischtig son restos especialmente arcaicos, a\u00ednda presentes na lingua falada nos s\u00e9culos XIX e XX. A folclorista Eduard Hoffmann-Krayer reuniu en \u00abSchweizerisches Idiotikon\u00bb (tomo 8, 1907) numerosos testemu\u00f1os da fala campesi\u00f1a dos Alpes su\u00edzos.<\/span><\/p>\n<p>Na tradici\u00f3n de lingua inglesa, Tyr est\u00e1 especialmente presente na recepci\u00f3n de Tolkien. J. R. R. Tolkien, el mesmo indoeurope\u00edsta, incorporou alusi\u00f3ns a Tyr-Tiwaz na s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura sobre os seus deuses.\" tabindex=\"0\">mitolox\u00eda<\/span> ficticia, sobre todo na figura de Beren e nas descrici\u00f3ns de batallas do Silmarillion.<\/p><p>Esta influencia literaria acadou nos s\u00e9culos XX e XXI un p\u00fablico amplo e deu a co\u00f1ecer a figura de Tyr m\u00e1is al\u00e1 da investigaci\u00f3n acad\u00e9mica.<\/p>\n<p>A investigaci\u00f3n arqueol\u00f3xica das \u00faltimas tres d\u00e9cadas achegou novos indicios sobre o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas de veneraci\u00f3n relixiosa dedicadas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Tyr. As investigaci\u00f3ns na turbeira de Hjortspring (Dinamarca, publicadas de novo en 2014) e en Vimose deron a co\u00f1ecer achados epigr\u00e1ficos coa <span class=\"iwg-fachbegriff\" data-tooltip=\"Signo escrito dos pobos xerm\u00e1nicos, empregado tam\u00e9n en f\u00f3rmulas de protecci\u00f3n e conxuro.\" tabindex=\"0\">runa<\/span> Tiwaz. Estes achados testemu\u00f1an unha referencia cultual consciente a Tyr-Tiwaz durante a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca prehist\u00f3rica posterior \u00e1 Idade do Bronce, caracterizada pola metalurxia do ferro.\" tabindex=\"0\">Idade do Ferro<\/span> tard\u00eda e a \u00e9poca das migraci\u00f3ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e79f2bb e-con-full e-flex e-con e-child\" data-id=\"e79f2bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-69a3ea3 elementor-widget elementor-widget-heading\" data-id=\"69a3ea3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Interpretaci\u00f3n desde a ciencia da relixi\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5ad0c76 elementor-widget elementor-widget-text-editor\" data-id=\"5ad0c76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A investigaci\u00f3n integra a Tyr no modelo das tres funci\u00f3ns indoeuropeas dese\u00f1ado por Georges Dum\u00e9zil. Tyr e Od\u00edn comparten a primeira funci\u00f3n, a da soberan\u00eda. Od\u00edn encarna o aspecto m\u00e1xico-relixioso (tipo Varuna), mentres que Tyr representa o aspecto xur\u00eddico-contractual (tipo Mitra). Esta divisi\u00f3n explica por que Tyr segue sendo o deus dos xuramentos e, ao mesmo tempo, representa a vertente xur\u00eddica da soberan\u00eda no combate contra Fenrir.<\/p>\n<p><span data-nosnippet>Jens Peter Schj\u00f8dt argumentou en \u00abInitiation between Two Worlds\u00bb (2008) contra a esquematizaci\u00f3n r\u00edxida de Dum\u00e9zil e mostrou que o perfil de Tyr se desprazou na fase tard\u00eda cara \u00e1 guerra e a vitoria. Margaret Clunies Ross, pola s\u00faa banda, sinala o significado ritual do xesto de xuramento cunha soa man nas fontes xur\u00eddicas escandinavas e ve nel unha continuidade ata o s\u00e9culo XI.<\/span><\/p>\n<p>Do punto de vista ling\u00fc\u00edstico, a etimolox\u00eda de Tyr est\u00e1 ben establecida grazas a Heinrich Bernhard Jankuhn, Wolfgang Krause e, m\u00e1is recentemente, Edgar Polom\u00e9. A forma *Tiwaz \u00e9 a \u00fanica denominaci\u00f3n divina xerm\u00e1nica que se pode reconstru\u00edr de forma fonol\u00f3xicamente rigorosa ata a lingua nai indoeuropea. Esta antig\u00fcidade subli\u00f1a o car\u00e1cter arcaico da figura e apoia a tese dun significado continuado como deus do xuramento e do dereito.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-27a65f4 e-con-full e-flex e-con e-child\" data-id=\"27a65f4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2dabfd3 elementor-widget elementor-widget-heading\" data-id=\"2dabfd3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e bibliograf\u00eda complementaria<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2abdbec elementor-widget elementor-widget-text-editor\" data-id=\"2abdbec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Fontes primarias: \u00abEdda en prosa\u00bb (Snorri Sturluson, cara ao 1220, edici\u00f3n cr\u00edtica de Anthony Faulkes 1982), \u00abEdda po\u00e9tica\u00bb (Codex Regius, cara ao 1270, edici\u00f3n de Klaus von See et al. 1997 ss.), \u00abGermania\u00bb (T\u00e1cito, 98 d. C., edici\u00f3n de Allan Lund 1988), \u00abGesta Hammaburgensis\u00bb (Adam de Bremen, cara ao 1075). Inscrici\u00f3ns r\u00fanicas recollidas en Wolfgang Krause\/Herbert Jankuhn \u00abDie Runeninschriften im \u00e4lteren <span class=\"iwg-fachbegriff\" data-tooltip=\"A serie do alfabeto r\u00fanico xerm\u00e1nico, denominada segundo os seus primeiros signos.\" tabindex=\"0\">Futhark<\/span>\u00bb (1966).<\/span><\/p>\n<p>Bibliograf\u00eda secundaria:<\/p><ul><li><span data-nosnippet>Jan de Vries \u00abAltgermanische Religionsgeschichte\u00bb (2 vols., 2.\u00aa ed. 1956\/57).<\/span><\/li><li><span data-nosnippet>Georges Dum\u00e9zil \u00abMitra-Varuna\u00bb (1948) e \u00abLes dieux des Germains\u00bb (1959).<\/span><\/li><li><span data-nosnippet>Margaret Clunies Ross \u00abProlonged Echoes\u00bb (2 vols. 1994\/98).<\/span><\/li><li><span data-nosnippet>Klaus D\u00fcwel \u00abRunenkunde\u00bb (4.\u00aa ed. 2008).<\/span><\/li><li><span data-nosnippet>R\u00e9gis Boyer \u00abLa religion des anciens Scandinaves\u00bb (1981).<\/span><\/li><\/ul>\n<p class=\"iwg-bib-more\"><span data-nosnippet>M\u00e1is obras de referencia na <a href=\"https:\/\/iwell-guard.com\/gl\/literatura\/\">bibliograf\u00eda<\/a>.<\/span><\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3224,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Tyr","_yoast_wpseo_title":"Tyr \u2013 deus xerm\u00e1nico do xuramento | iWell Guard","_yoast_wpseo_metadesc":"Tyr \u00e9 o deus xerm\u00e1nico da guerra e da orde do xuramento, mancado dunha man segundo o mito de Fenris. 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