{"id":195034,"date":"2026-09-07T09:38:28","date_gmt":"2026-09-07T09:38:28","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=195034"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"hestia","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/hestia\/","title":{"rendered":"Hestia"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"195034\" class=\"elementor elementor-195034 elementor-2980 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a4bd11 e-flex e-con-boxed e-con e-parent\" data-id=\"0a4bd11\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7ad6f87 e-flex e-con-boxed e-con e-child\" data-id=\"7ad6f87\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7cce309 e-con-full e-flex e-con e-child\" data-id=\"7cce309\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3be0262 elementor-widget elementor-widget-heading\" data-id=\"3be0262\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Hestia, deusa do lume do fogar<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ef72d3 elementor-widget elementor-widget-text-editor\" data-id=\"7ef72d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hestia \u00e9 a deusa do lume do fogar e gardi\u00e1 do hogar, cuxa chama tranquila constitu\u00eda o centro da casa e da cidade. Hestia \u00e9 no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> grego a deusa do lume do fogar e da orde dom\u00e9stica.<\/p><p>\u00c9 a m\u00e1is vella dos irm\u00e1ns de Zeus e, como el, Hera, Dem\u00e9ter, Hades e Poseid\u00f3n, pertence aos fillos de Cronos que foron devorados e m\u00e1is tarde salvados por Rea. Hes\u00edodo c\u00edtaa na \u00abTeogon\u00eda\u00bb (versos 453 a 458) como a primeira das irm\u00e1s engendradas, o que fundamenta o seu estatus de primox\u00e9nita.<\/p><p>A diferenza dos seus irm\u00e1ns, apenas aparece no <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> como figura activa: non ten historias de amor, nin conflitos, nin celos, nin viaxes.<\/p><p>Esta discreci\u00f3n m\u00edtica non \u00e9, por\u00e9n, unha carencia, sen\u00f3n o seu verdadeiro perfil: Hestia \u00e9 o permanente, o centro, o polo inm\u00f3bil arredor do cal xira o movemento dos demais ol\u00edmpicos. O seu ep\u00edteto \u00abPrytanis\u00bb, a \u00abpresidenta\u00bb, marca o seu rango xur\u00eddico-estatal como gardi\u00e1 do lume do Pritaneo, que encarnaba a existencia continuada da polis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e610fe e-con-full e-flex e-con e-parent\" data-id=\"8e610fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ea1c65c elementor-widget elementor-widget-html\" data-id=\"ea1c65c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas naturais, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns de templo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Relixi\u00f3n e mitolox\u00eda da Grecia antiga, desde a \u00e9poca mic\u00e9nica at\u00e9 a Antig\u00fcidade tard\u00eda.\">Grecia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-61b0444 e-con-full e-flex e-con e-child\" data-id=\"61b0444\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-788e545 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"788e545\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__788e545\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__788e545\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__788e545\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c069caa e-con-full e-flex e-con e-child\" data-id=\"c069caa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c4a0ed6 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"c4a0ed6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-683x1024.webp\" class=\"attachment-large size-large wp-image-196736\" alt=\"Hestia - Deuses da tradici\u00f3n grega, hist\u00f3rico-ilustrativo\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-094097e e-con-boxed e-flex e-con e-parent\" data-id=\"094097e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-bb67947 e-con-full e-flex e-con e-child\" data-id=\"bb67947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-59bc268 elementor-widget elementor-widget-heading\" data-id=\"59bc268\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mito e xenealox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e2215a2 elementor-widget elementor-widget-text-editor\" data-id=\"e2215a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Como filla primox\u00e9nita de Cronos e Rea, Hestia \u00e9 devorada primeiro polo seu pai, xa que unha profec\u00eda anunciara a s\u00faa ca\u00edda por mans dun fillo.<\/p><p>Cando Zeus medra e obriga a Cronos a inxerir o vomitivo, Hestia \u00e9 a primeira en ser expulsada de volta, a\u00ednda que fora a primeira en ser tragada; nesta inversi\u00f3n da orde convi\u00e9rtese ao mesmo tempo en primox\u00e9nita e derradeira nada, o que fundamenta a s\u00faa posici\u00f3n especial como \u00abalfa e omega\u00bb do Olimpo. Esta dobre condici\u00f3n m\u00edtica \u00e9 comentada no himno d\u00e9lfico de Homero e na tradici\u00f3n \u00f3rfica.<\/p>\n<p>Tanto Posid\u00f3n como Apolo cortexaron a Hestia, mais ela xurou por Zeus virxindade eterna, polo que o pai dos deuses lle concedeu un lugar de honra no centro de cada fogar grego e no centro de cada sala de asemblea da polis (Himno hom\u00e9rico a Afrodita 21 a 32).<\/p><p>En cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar agradecemento, petici\u00f3n ou veneraci\u00f3n.\" tabindex=\"0\">sacrificio<\/span> e banquete, tanto privado coma estatal, Hestia recib\u00eda a primeira e a \u00faltima porci\u00f3n. Esta pr\u00e1ctica ritual \u00e9 un trazo central do culto grego aos deuses e outorga a Hestia unha omnipresenza cultual que contrasta coa s\u00faa discreci\u00f3n m\u00edtica.<\/p>\n<p>A diferenza das s\u00faas irm\u00e1s Dem\u00e9ter e Hera, Hestia non ten fillos, rivais nin historia conxugal. Na lista ol\u00edmpica dos doce deuses, o seu posto \u00e9 ocupado nalgunhas fontes por Dioniso, que representa a xeraci\u00f3n m\u00e1is nova; Hestia aparece ent\u00f3n como a d\u00e9cimo terceira ou como deusa de fondo constantemente presente.<\/p><p>Este desprazamento non se entende na <span class=\"iwg-fachbegriff\" data-tooltip=\"A disciplina que estuda a Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> antiga como unha rebaixa, sen\u00f3n como unha elevaci\u00f3n: Hestia non \u00e9 unha m\u00e1is entre doce, sen\u00f3n o centro inm\u00f3bil desde o cal se contan os doce. Diodoro (V, 68, 1) confirma expresamente esta lectura.<\/p>\n<p>Un episodio narrativo pouco frecuente cons\u00e9rvase no Himno hom\u00e9rico a Afrodita e nun fragmento \u00f3rfico: Pr\u00edapo, o deus da fertilidade, ach\u00e9gase de noite a Hestia mentres dorme, pero un burro esperta a deusa cun forte berro; Hestia s\u00e1ltase, Pr\u00edapo foxe avergo\u00f1ado, e o burro \u00e9 honrado a partir de ent\u00f3n por Hestia.<\/p><p>Esta fundamentaci\u00f3n m\u00edtica explica o sacrificio de burros nas festas de Pr\u00edapo e subli\u00f1a a virxindade inviolable de Hestia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a4b0068 e-con-full e-flex e-con e-child\" data-id=\"a4b0068\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6eaa71 elementor-widget elementor-widget-heading\" data-id=\"e6eaa71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbolos, iconograf\u00eda e atributos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b19b21c elementor-widget elementor-widget-text-editor\" data-id=\"b19b21c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hestia \u00e9 representada na arte grega con discreci\u00f3n, o que corresponde ao seu silencio m\u00edtico. Aparece como unha muller de mediana idade, recatada e velada, con toca ou diadema sinxelo, a mi\u00fado cunha facha na man.<\/p><p>O seu atributo principal \u00e9 o propio lume ardente, que non precisa suxeitar porque ela mesma o \u00e9. Nas raras escenas de asemblea de deuses, aparece sentada tranquilamente en segundo plano, sen ser destacada de forma especial.<\/p>\n<p>O fogar (eschara, hestia como termo xen\u00e9rico) \u00e9 o seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> na casa e na polis. En cada cidade grega ard\u00eda no Pritaneo un lume eterno, mantido por sacerdotisas propias (ou, en conexi\u00f3ns con H\u00e9cate, por vi\u00favas).<\/p><p>Ao fundar unha nova cidade, os colonos levaban brasas deste lume da cidade nai; a acendedura do lume nai na cidade filla era o acto formal de fundaci\u00f3n da cidade. Quen deixaba extinguirse as brasas po\u00f1\u00eda en perigo a existencia mesma da polis, polo que a responsabilidade do lume se confiaba a un alto magistrado.<\/p>\n<p>Escultoricamente, Hestia est\u00e1 representada pola \u00abHestia Giustiniani\u00bb (hoxe no Museo Torlonia, Roma), unha copia romana dun orixinal grego de arredor do ano 470 antes da nosa era.<\/p><p>A estatua mostra unha deusa recatada, de p\u00e9, cun peplo pesado, con toca, sen atributos guerreiros nin er\u00f3ticos. A rixidez frontal e o car\u00e1cter hier\u00e1tico e velado convertena na encarnaci\u00f3n da dignidade do privado e da norma dom\u00e9stica.<\/p>\n<p>Na pintura de vasos da \u00e9poca arcaica e cl\u00e1sica, Hestia aparece nas asembleas de deuses, como na do casamento de Peleo e Tetis (Vaso Fran\u00e7ois, arredor do ano 570 antes da nosa era), como figura sentada ou de p\u00e9, recatada.<\/p><p>Raramente \u00e9 representada soa, o que reflicte a dificultade dos artistas para representar unha divindade sen unha acci\u00f3n salientable. Na posterior \u00e9poca imperial romana, a identificaci\u00f3n con Vesta faise m\u00e1is frecuente na escultura: relevos e estatuas de Vesta coa facha ou a phiala foron creados at\u00e9 a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente do s\u00e9culo III ao VII.\" tabindex=\"0\">Antig\u00fcidade tard\u00eda<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fc6a5f0 e-con-full e-flex e-con e-child\" data-id=\"fc6a5f0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bce5677 elementor-widget elementor-widget-heading\" data-id=\"bce5677\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7c01ce2 elementor-widget elementor-widget-text-editor\" data-id=\"7c01ce2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Hestia era omnipresente no mundo grego, a\u00ednda que pouco espectacular. Cada casa, cada familia e cada polis ti\u00f1a un lar, e en cada un deses lares honr\u00e1base a Hestia.<\/p><p>Cando unha noiva entraba na casa do noivo, lev\u00e1bana ao lar, onde se realizaba a transici\u00f3n da familia paterna \u00e1 nova familia. Cando nac\u00eda un neno, no d\u00eda das \u00abAnfidromias\u00bb, o quinto ou s\u00e9timo d\u00eda de vida, lev\u00e1bano tres veces ao redor do lar, co que quedaba acollido na familia.<\/p>\n<p>O Pritaneo era o centro pol\u00edtico da polis, onde ard\u00eda o lume eterno de Hestia. En Atenas atop\u00e1base ao leste da Acr\u00f3pole, na s\u00faa localizaci\u00f3n posterior xunto ao Bouleuterion. Al\u00ed recib\u00edanse os h\u00f3spedes de honra da polis (xenoi), e os vencedores ol\u00edmpicos e as familias dos soldados ca\u00eddos pola cidade recib\u00edan manutenci\u00f3n vitalicia (sitesis).<\/p><p>Esta pr\u00e1ctica un\u00eda o perfil dom\u00e9stico de Hestia coa honra estatal dos merecentes. Pausanias (I, 18, 3) relata a existencia de imaxes de Hestia no Pritaneo ateniense, as\u00ed como dun lume eterno no Pritaneo de Esparta.<\/p>\n<p>Nos ritos de sacrificio, Hestia recib\u00eda sempre a primeira e a \u00faltima porci\u00f3n. O himno hom\u00e9rico a Hestia (Hymn.<\/p><p>Hom. 29) comeza coa <span class=\"iwg-fachbegriff\" data-tooltip=\"Invocaci\u00f3n suplicante ou conxuratoria dirixida a unha divindade ou poder.\" tabindex=\"0\">invocaci\u00f3n<\/span>: \u00abHestia, ti que nas altas casas de todos os deuses inmortais e dos homes nacidos da terra obtiveches un asento eterno, unha honra venerable e un fermoso don.\u00bb Esta anteposici\u00f3n formular de Hestia en cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar gratitude, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">sacrificio<\/span> converteuse en proverbial: \u00abComezar por Hestia\u00bb (aph&#8217; Hestias archesthai) significaba, at\u00e9 a lingua da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente entre os s\u00e9culos III e VII.\" tabindex=\"0\">Antig\u00fcidade tard\u00eda<\/span>, \u00abcomezar correctamente\u00bb.<\/p>\n<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"Conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> m\u00e1ntico de Delfos, Hestia desempe\u00f1aba un papel propio. O \u00f3nfalo, a m\u00edtica pedra central do mundo, estaba relacionado co lume eterno de Apolo e Hestia; antes de consultar o or\u00e1culo, os consultantes deb\u00edan sacrificar no <span class=\"iwg-fachbegriff\" data-tooltip=\"Lugar elevado ou mesa para sacrificios e actos relixiosos.\" tabindex=\"0\">altar<\/span> de Hestia.<\/p><p>En Olimpia, o lume de Hestia ard\u00eda no Pritaneo, xunto ao templo de Hera; antes de cada xogo ol\u00edmpico, encend\u00edase nese lume a antorcha ol\u00edmpica, algo que se mant\u00e9n como referencia simb\u00f3lica na pr\u00e1ctica ol\u00edmpica moderna.<\/p>\n<p>F\u00f3ra do territorio grego central, Hestia tam\u00e9n foi venerada nas colonias x\u00f3nicas como Mileto, \u00c9feso e Olbia; o Pritaneo de Olbia ti\u00f1a un lume eterno mantido mediante doaz\u00f3ns p\u00fablicas.<\/p><p>En \u00e9poca helen\u00edstica, as dinast\u00edas reais incorporaron a Hestia ao seu culto estatal: os ptolomeos en Alexandr\u00eda, os sel\u00e9ucidas en Antioqu\u00eda e os at\u00e1lidas en P\u00e9rgamo ti\u00f1an un lume real de Hestia que fac\u00eda visible a continuidade do seu poder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-59aafb2 e-con-full e-flex e-con e-child\" data-id=\"59aafb2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-147b3c4 elementor-widget elementor-widget-heading\" data-id=\"147b3c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Santuarios e templos importantes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b2690e elementor-widget elementor-widget-text-editor\" data-id=\"7b2690e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A diferenza da maior\u00eda dos demais deuses ol\u00edmpicos, Hestia non ti\u00f1a <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> monumentais propios. Os seus santuarios estaban integrados nos Pritaneos, as salas de reuni\u00f3n da polis.<\/p><p>O Pritaneo de Delfos, co lume compartido de Hestia e H\u00e9cate (Pausanias X, 24, 4), consider\u00e1base o m\u00e1is venerable e manti\u00f1a unha relaci\u00f3n ritual directa co <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Apolo. O Pritaneo ateniense atop\u00e1base ao p\u00e9 da Acr\u00f3pole e albergaba, xunto ao lume de Hestia, as imaxes dos lexisladores heroicos Sol\u00f3n e Drac\u00f3n.<\/p>\n<p>No Heraion de Olimpia hab\u00eda un <span class=\"iwg-fachbegriff\" data-tooltip=\"Lugar elevado ou mesa para sacrificios e actos relixiosos.\" tabindex=\"0\">altar<\/span> de Hestia, onde se encend\u00eda a antorcha ol\u00edmpica para os xogos. Pausanias (V, 15, 8 a 9) describe o Pritaneo de Olimpia e o lume permanente que nunca deb\u00eda extinguirse.<\/p><p>En Naupacto, en Olbia, en Halicarnaso e en moitas outras cidades x\u00f3nicas e d\u00f3ricas docum\u00e9ntanse Pritaneos con <span class=\"iwg-fachbegriff\" data-tooltip=\"Conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Hestia.<\/p>\n<p>Existiu un <span class=\"iwg-fachbegriff\" data-tooltip=\"Lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> propio de Hestia, m\u00e1is raro, en Herm\u00edone, na Arg\u00f3lida; Pausanias (II, 35, 1) menci\u00f3nao brevemente, sen m\u00e1is descrici\u00f3n. En Herm\u00edone hab\u00eda un <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Hestia onde a <span class=\"iwg-fachbegriff\" data-tooltip=\"Representaci\u00f3n figurativa dunha divindade venerada no templo ou santuario.\" tabindex=\"0\">imaxe de culto<\/span> consist\u00eda nun tronco de madeira, o que apunta a un perfil especialmente arcaico.<\/p><p>Na \u00e9poca imperial romana, os <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> de Vesta asumiron a representaci\u00f3n monumental principal: o <span class=\"iwg-fachbegriff\" data-tooltip=\"Lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> de Vesta no Foro Romano, co famoso <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n dedicada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de planta circular e o conxunto anexo do Atrium Vestae, consid\u00e9rase o lugar institucionalmente m\u00e1is importante ligado a Hestia, a\u00ednda que xa nunha forma romana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c50a200 e-con-full e-flex e-con e-child\" data-id=\"c50a200\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd2a878 elementor-widget elementor-widget-heading\" data-id=\"cd2a878\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relatos mitol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0c766e5 elementor-widget elementor-widget-text-editor\" data-id=\"0c766e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As narraci\u00f3ns m\u00edticas sobre Hestia son escasas. A m\u00e1is importante \u00e9 o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> do cortexo: tanto Posid\u00f3n como Apolo, \u00e9 dicir, o irm\u00e1n maior e o sobri\u00f1o m\u00e1is novo respectivamente, p\u00eddena en matrimonio. Hestia n\u00e9gase e xura por Zeus virxindade eterna.<\/p><p>Zeus honra este xuramento e instit\u00fae a pr\u00e1ctica de que Hestia reciba en cada casa e en cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> as primeiras e \u00faltimas <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar agradecemento, petici\u00f3n ou veneraci\u00f3n.\" tabindex=\"0\">ofrendas<\/span> (Himno hom\u00e9rico a Afrodita 21 a 32). Deste xeito Hestia recibe unha distinci\u00f3n que ning\u00fan outro ol\u00edmpico pode superar mediante un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span>: ela est\u00e1 en todas partes.<\/p>\n<p>O segundo <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> transmitido \u00e9 o episodio de Pr\u00edapo. Nunha noite, durante o banquete dos deuses, Hestia adormece e o lascivo Pr\u00edapo trata de achegarse a ela. Un burro de Sileno percibe a aproximaci\u00f3n e berra tan forte que Hestia esperta; Pr\u00edapo foxe avergo\u00f1ado ante a burla dos demais deuses.<\/p><p>Hestia consagra ao burro un sacrificio festivo en agradecemento, polo que en L\u00e1mpsaco e nos santuarios romanos de Pr\u00edapo se sacrificaba ou honraba anualmente un burro (Ovidio, Fasti VI, 319 a 348).<\/p>\n<p>Ademais existen breves menci\u00f3ns a Hestia nos cat\u00e1logos divinos de Hes\u00edodo e nos himnos \u00f3rficos, pero non episodios narrativos propios. Este silencio m\u00edtico contrasta coa omnipresenza relixiosa da deusa e constit\u00fae o n\u00facleo do seu perfil peculiar.<\/p><p>Plutarco (Numa 11) relata que alg\u00fans te\u00f3logos identificaron a Hestia coa propia Terra, por ser o centro inm\u00f3bil arredor do cal xiran os corpos celestes; tr\u00e1tase dunha especulaci\u00f3n filos\u00f3fica ligada \u00e1 doutrina pitag\u00f3rica do \u00ablume central\u00bb.<\/p>\n<p>A tradici\u00f3n \u00f3rfica outorga a Hestia unha dimensi\u00f3n c\u00f3smica adicional: ser\u00eda a alma do mundo, o lume que mant\u00e9n unida a materia. Esta lectura expr\u00e9sase expresamente nos himnos \u00f3rficos (n.\u00ba 84) e desenv\u00f3lvese sistematicamente no neoplatonismo. Proclo identifica a Hestia co centro an\u00edmico do cosmos, o que incrementa enormemente a s\u00faa dignidade teol\u00f3xica na <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente do s\u00e9culo III ao VII.\" tabindex=\"0\">Antig\u00fcidade tard\u00eda<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7925c7c e-con-full e-flex e-con e-child\" data-id=\"7925c7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b17dc0a elementor-widget elementor-widget-heading\" data-id=\"b17dc0a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relaci\u00f3ns no pante\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-728af1c elementor-widget elementor-widget-text-editor\" data-id=\"728af1c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span>, Hestia mant\u00e9n con cada deus unha relaci\u00f3n de discreta preeminencia. En cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar gratitude, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">ofrenda<\/span> recibe a primeira parte, o que significa que est\u00e1 estruturalmente presente en calquera outra acci\u00f3n divina.<\/p><p>Con Zeus, o seu irm\u00e1n, comparte a protecci\u00f3n conxunta da orde pol\u00edtica: mentres Zeus representa a orde c\u00f3smica e politicamente superior, Hestia representa a orde pol\u00edtica arraigada localmente na polis. Ambos forman o marco teol\u00f3xico da relixi\u00f3n c\u00edvica grega.<\/p>\n<p>Con Hera comparte o perfil de alto rango da xeraci\u00f3n m\u00e1is antiga dos ol\u00edmpicos, a\u00ednda que as funci\u00f3ns est\u00e1n claramente separadas: Hera protexe o matrimonio lex\u00edtimo e a ra\u00ed\u00f1a da polis, mentres Hestia \u00e9 o centro silencioso de cada fogar.<\/p><p>Con Dem\u00e9ter, a irm\u00e1 deusa da fertilidade, comparte o perfil de deusa orientada ao \u00e1mbito dom\u00e9stico; pero mentres Dem\u00e9ter protexe os campos e o gran, Hestia lim\u00edtase ao propio lar.<\/p>\n<p>Con Poseid\u00f3n e Apolo viviu a experiencia do cortexo que remataba no seu xuramento de virxindade. A tranquila fraternidade con ambos permanece libre de tensi\u00f3ns na tradici\u00f3n posterior. Con H\u00e9cate, Hestia comparte en certas tradici\u00f3ns locais o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas de veneraci\u00f3n relixiosa dunha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> ao lar; en Delfos, o lume eterno era expresamente denominado \u00abHestia-Hecateion\u00bb, o que conserva a arcaica conexi\u00f3n entre o lar, o tr\u00e1nsito e a deusa subterr\u00e1nea do limiar.<\/p><p>Con Hermes, deus dos cami\u00f1os e da protecci\u00f3n dos desprazamentos, Hestia forma unha fermosa relaci\u00f3n complementaria formulada xa por Arist\u00f3teles: Hestia \u00e9 o interior e o permanente, Hermes o exterior e o m\u00f3bil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-110c6cd e-con-full e-flex e-con e-child\" data-id=\"110c6cd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e90d186 elementor-widget elementor-widget-heading\" data-id=\"e90d186\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36666e5 elementor-widget elementor-widget-text-editor\" data-id=\"36666e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A identificaci\u00f3n romana con Vesta d\u00e1 lugar \u00e1 forma institucional m\u00e1is efectiva do culto en xeral. Vesta era en Roma unha deusa altoit\u00e1lica independente, cuxo <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> no Foro Romano se consideraba o centro da relixi\u00f3n estatal romana.<\/p><p>Seis vestais, escollidas entre os seis e os dez anos, serv\u00edan durante trinta anos ao culto de Vesta: dez como novizas, dez como sacerdotisas en exercicio, dez como mestras das m\u00e1is mozas.<\/p><p>Manti\u00f1an o lume eterno no templo de Vesta, custodiaban o Paladio (a imaxe de Atena rescatada de Troia), velaban polo xuramento dos maxistrados e gozaban dun estatus xur\u00eddico equivalente ao dunha cidad\u00e1 libre sui iuris. Se unha vestal violaba a castidade, era emparedada viva no Campus Sceleratus.<\/p>\n<p>O lume eterno de Vesta ardeu at\u00e9 o edicto de Teodosio I no ano 394 da era cristi\u00e1, que ordenou pechar o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span>. As\u00ed remataba o culto divino ininterrompido m\u00e1is antigo do mundo romano.<\/p><p>Na Idade Media, o recordo de Vesta sobreviviu nos manuais aleg\u00f3ricos e na idea de pureza e fidelidade. O Renacemento trouxo, coa estatua de Camillo Mariani (finais do s\u00e9culo dezaseis) e con numerosas alegor\u00edas de Vesta nos grandes palacios italianos, unha reintegraci\u00f3n humanista da figura.<\/p>\n<p>No s\u00e9culo dezanove, Hestia-Vesta converteuse en <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou un significado.\" tabindex=\"0\">s\u00edmbolo<\/span> da domesticidade burguesa e da autosacrificio feminino no fogar; esta lectura foi criticamente desconstru\u00edda na segunda metade do s\u00e9culo vinte pola investigaci\u00f3n mitol\u00f3xica feminista.<\/p><p>Jean Shinoda Bolen (\u00abGoddesses in Everywoman\u00bb, 1984) fixo de Hestia o arquetipo da muller introvertida e contemplativa. Na tradici\u00f3n ol\u00edmpica moderna (desde 1936), a chama ol\u00edmpica enc\u00e9ndese simbolicamente nunha cunca semellante \u00e1 de \u00abHestia\u00bb en Olimpia, continuando as\u00ed o antigo <span class=\"iwg-fachbegriff\" data-tooltip=\"Un costume transmitido, repetido regularmente nunha comunidade.\" tabindex=\"0\">costume<\/span> do lume de Hestia no pritaneo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7dbe882 e-con-full e-flex e-con e-child\" data-id=\"7dbe882\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fa10bdc elementor-widget elementor-widget-heading\" data-id=\"fa10bdc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Interpretaci\u00f3n desde a ciencia da relixi\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-613cda1 elementor-widget elementor-widget-text-editor\" data-id=\"613cda1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A etimolox\u00eda do nome Hestia \u00e9 clara: corresponde \u00e1 palabra grega com\u00fan para lareira (hestia) e est\u00e1 relacionada co lat\u00edn \u00abVesta\u00bb, o antigo indio \u00abv\u0101stu\u00bb (residencia) e o av\u00e9stico \u00abv\u0101stry\u014d\u00bb (se\u00f1or da casa).<\/p><p>A ra\u00edz indoeuropea \u00ab*ues-\u00bb (permanecer, morar) designa a funci\u00f3n central de permanencia e residencia. As\u00ed, Hestia \u00e9 unha das poucas divindades ol\u00edmpicas cuxa orixe indoeuropea est\u00e1 firmemente documentada.<\/p>\n<p>Na comparaci\u00f3n indoeuropea, Hestia corresponde a unha antiga divindade da lareira, tam\u00e9n conservada na relixi\u00f3n iraniana (o yazata \u00ab\u0100tar\u00bb, o lume) e na relixi\u00f3n india (Agni e a dona da casa V\u0101sto\u1e63pati).<\/p><p>A pr\u00e1ctica ritual da veneraci\u00f3n da lareira ao entrar nunha nova familia \u00e9 similar na tradici\u00f3n b\u00e1ltica, eslava, xerm\u00e1nica e grega, o que apunta a un estrato com\u00fan moi antigo. Non obstante, Georges Dum\u00e9zil non asignou claramente a Hestia a ningunha das s\u00faas tres funci\u00f3ns, sen\u00f3n que a concibiu como \u00abbase funcional\u00bb, \u00e9 dicir, como condici\u00f3n previa de toda funci\u00f3n.<\/p>\n<p>Walter Burkert, en \u00abGriechische Religion\u00bb, elaborou a l\u00f3xica teol\u00f3xica de Hestia: \u00e9 a deusa do que permanece, que asegura mediante o lume constante a continuidade da polis e da familia. A s\u00faa omnipresencia ritual \u00e9 expresi\u00f3n dunha <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> que non op\u00f3n o permanente ao m\u00f3bil, sen\u00f3n que o reco\u00f1ece como a s\u00faa condici\u00f3n previa.<\/p><p>Robert Parker, en \u00abAthenian Religion\u00bb (1996), elaborou sistematicamente o perfil pol\u00edtico de Hestia no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> do pritaneo e mostrou como nela se cristalizaba a sem\u00e1ntica das honras da democracia ateniense. Na investigaci\u00f3n mitol\u00f3xica feminista m\u00e1is recente (por exemplo, Christine Downing), Hestia ga\u00f1a nova atenci\u00f3n como modelo dun centro non activista e contemplativo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9e7eac7 e-con-full e-flex e-con e-child\" data-id=\"9e7eac7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fdeb848 elementor-widget elementor-widget-heading\" data-id=\"fdeb848\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa8cf0b elementor-widget elementor-widget-text-editor\" data-id=\"fa8cf0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>Hes\u00edodo, \u00abTeogon\u00eda\u00bb 453 a 458. Himno hom\u00e9rico a Afrodita, versos 21 a 32; Himnos hom\u00e9ricos 24 e 29 (a Hestia). Pausanias, \u00abDescrici\u00f3n de Grecia\u00bb I, 18, 3 (pritaneo ateniense), II, 35, 1 (Herm\u00edone), V, 15, 8 a 9 (Olimpia), X, 24, 4 (pritaneo de Delfos). Diodoro, \u00abBibliotheke historica\u00bb V, 68, 1. Ovidio, \u00abFasti\u00bb VI, 249 a 460 (d\u00eda de Vesta).<\/p><p>Plutarco, \u00abNuma\u00bb 9 a 11. Walter Burkert, \u00abGriechische Religion der archaischen und klassischen Epoche\u00bb, Stuttgart 1977. Karl Ker\u00e9nyi, \u00abDie <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das narraci\u00f3ns m\u00edticas transmitidas por unha cultura.\" tabindex=\"0\">Mythologie<\/span> der Griechen\u00bb, Z\u00fcrich 1951. Robert Parker, \u00abAthenian Religion. A History\u00bb, Oxford 1996. Mary Beard, John North, Simon Price, \u00abReligions of Rome\u00bb, Cambridge 1998 (sobre o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> de Vesta).<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2985,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Hestia","_yoast_wpseo_title":"Hestia \u2013 Deusa do lume do fogar e do fogar | iWell Guard","_yoast_wpseo_metadesc":"Hestia \u00e9 a deusa do lume do fogar, da orde dom\u00e9stica e estatal. 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